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The Burwell-Guy collection yields a revealing slice of antebellum plantation life on a North Carolina tobacco plantation. It portrays a social and domestic setting which emphasized family and hospitality, the tobacco economy that supported such a lifestyle, and the slave system that enabled it to function.

About one third of the 120 letters in the Burwell-Guy collection are business correspondence to John A. Burwell from grocers, dry goods merchants, and the commission merchants who handled the sale of his tobacco, corn, and flour. The latter deducted a percentage of sales income and the costs of transport and storage of produce, then paid Burwell his profits both in the form of goods and money. Letters and invoices from John Jones's Richmond, Va. company and the Petersburg, Va.-based firm of Martin and Dormans generally comment on the tobacco market and its prospects, and advise Burwell on how to cure and pack his tobacco in order to obtain the best prices. A letter dated December 9, 1844, from John Eaton, who was also a planter and probably a relation of Burwell's, offers interesting commentary on North Carolina politics and public improvements.

Thirteen letters from Burwell to his son, Thomas, in Norfolk are full of advice on proper moral and business behavior. In December of 1854, he warns the young man at length about fashionable women with "paint on their cheeks, cotton in their Bosoms, & wading on their hips and they pretend to be smart but none hardly have any more sense than to reverse the order of nature..." His fatherly advice is to "[l]ook aloof, & let alone the women, & you will do well." The following month he expresses agreement with Thomas that it is better to "gallant the Young Ladies to Church on Sunday than to 'sit back' in Hotels, & Coffee & Oyster Houses 'puffing segars.'" He adds, however, that while church attendance instills good morals, "you are not obliged to take all you see & hear at a church as right & good . You have sense enough, if you will, to cull the good from the bad." Burwell's comments reflect his rather casual attitude toward religion -- that it was good for a person, but not in excess, and that it need not occupy a central role in life. Women seemed to place a greater emphasis on attending church, but their letters have little to say about religion. Church-going obviously fulfilled a social function as well as a spiritual one.

Plantation children's education was frequent commented upon in correspondence. Some teachers ran their own small schools, while others were hired to instruct the children of an individual family or related families. Children occasionally went away to nearby boarding schools. Boys appear to have attended school more consistently than girls, although both were instructed in a range of academic subjects. John Burwell went through a succession of teachers; one was dismissed for being too "mean," another for being "an abominable fool" who tried to assume an "arbitrary & dictatorial sort of power" over his sons, who would not stand to be treated in this way. Burwell desired his sons to be respectful but not docile: "... never give an insult & never take one. With this motto you avoid difficulty... as well as the finger of scorn & contempt that every gentleman must have for the coward."

In three letters to his sister-in-law Elizabeth T. Guy, John A. Burwell writes at length on the life of the plantation, as viewed through his proprietary eyes. He describe illnesses, births and deaths, his sons' intelligence and his daughter's beauty, the success of his crop and the luxuries bought with its profits, and the superiority of Virginia land. In July, 1846 he brags of having "left my own neighborhood entirely out of sight" in this year's tobacco production, which, with the addition of other produce sales, has brought in $2,224.00. A letter of April 30, 1847 offers chilling commentary on attitudes toward slaves. Burwell writes with amusement that daughter Lizzie Anna has a black maid, Fanny, of whom she is very fond, but that when Fanny made her angry the little girl asked her father to "cut Fanny's ears off & get her a new maid from Clarksville." A more businesslike expression of the status of slaves as profitable chattel is displayed in a June, 1848 letter which details the expenses and profits due Elizabeth from the hiring out of her five slaves.

John E. Burwell, at home on the plantation, wrote six letters to his brother, Thomas, between 1854 and 1857. These comment largely on hunting, which seems to have been a favorite male pastime. He also notes attending a wedding and enjoying "waiting on" two young ladies. When the railroad went through nearby, he amused himself by building a handcar to ride up and down the tracks. The young man appears to have had little in the way of work expected of him; or perhaps he did not consider chores worthy of comment.

The remainder of the Burwell-Guy letters consists of social correspondence, largely between women. Aunts, nieces, sisters, and cousins wrote of domestic life, social events, fashion, gardening, and illnesses. The collection includes 9 letters that Elizabeth Guy wrote to her sister, Lucy Burwell; letters that Elizabeth Guy received from the women of the Townes and Rawlins families; and letters that Elizabeth Guy and Lucy Burwell received from their aunt, Mary Williamson of Kentucky. These letters frequently include news of slaves. Elizabeth Guy also received letters from her brother-in-law, Edward Rawlins, and from his brother William, who discussed their social lives in New Orleans.

After Anna Guy's marriage to Edward Rawlins, she and her sister Elizabeth had their slaves insured and sent to them in New Orleans; in a letter dated December, 1846, Elizabeth Guy claimed, "they shall be always well treated." In order to bring in income, Guy hired some of her slaves out in New Orleans. Anna Guy Rawlins also continued to update her sister on her social life in New Orleans, which included parties and attendance at the opera.

After her sister's hasty marriage to Cousin Edward during their visit to Aunt Mary in Kentucky, Elizabeth Guy developed a passion for Cousin Perry DuPuy and sought permission to marry him. When Lucy disapproved, her ardor cooled. On June 12, 1844, William Rawlins wrote to his cousin, Elizabeth Guy, describing the previous winter social season in Norfolk, with its "courting scrapes and engagements and discards." In September 1855 Mary L. Burwell, who had a "a fondness for young widowers," asked her cousin Thomas Burwell whether Dr. Robert, an acquaintance of his whose wife had recently died, had "thrown aside the weeds of mourning yet."

The collection winds up with the intriguing story of John and Lucy Burwell's divorce, an ugly tale which depicts the underside of their seemingly stable, convivial plantation life. Letters from John Burwell to son Thomas written in March, 1857 lament that his wife has moved out, and that his sons are taking her side, telling things which "should never go out of the family" in court, after saying previously that they would have no part in their parents' quarrels. Unhappy domestic relations had evidently come to a head when Burwell became violent toward his slaves; he was accused of "runing the negroes about with guns & sticks." Burwell asserts that he was doing it "out of fun," that no one was shot or struck, and that a good marksman like himself "knows too well which way his guns were pointed to have done mischief." The court decided otherwise, and granted Mrs. Burwell, who had just given birth to a new son, a divorce. Her husband entreated her to return, vowing never to give "another cross word," and declaring that the decree was "a pack of foolishness." She evidently did not return. The few later letters in the collection do not touch upon the matter.

The Burwell-Guy collection yields a revealing slice of antebellum plantation life. It portrays a social and domestic setting which emphasized family and hospitality, the tobacco economy that supported such a lifestyle, and the slave system that enabled it to function.

The Charles Goore letter book contains letters, dated March 1774 to January 1783, from a prosperous Liverpool merchant to other English merchants, members of Parliament, British naval officers, customers, and friends. These letters touch on various aspects of Atlantic trade, including the detrimental effects of the American Revolutionary War on British commerce, whaling ventures off Greenland, and the trade in tobacco, hemp, flag stones, and ironware.

The Charles Goore letter book (170 pages) contains copies of 295 letters from Goore to other English merchants, members of Parliament, British naval officers, customers, and friends. These letters, dated March 1774 to January 1783, touch on various aspects of trade, including the detrimental effects of the American Revolution on the tobacco trade, his whaling ventures off Greenland, and trading interests in hemp, flag stones, and ironware. Goore discussed difficulties with war ships, effects of the Revolution on prices and trade, the practice of impressment of seamen, and news from the American colonies. He also described the effects of privateering on trade, the slave trade, and technical matters relating to navigation. Several letters concern helping friends who were hurt by the upheaval in America. For instance, he tried to place seamen, formerly in his employment, in the British navy. This letter book provides an interesting perspective of the British side of the Revolution and particularly English merchants' reactions to the conflict.

While the collection primarily consists of business, legal, and political papers, Goore occasionally related information about his family. Of particular interest are 6 letters related to Goore's niece, Jenny Tatlock, whom he placed as an apprentice to Mrs. Ann Carus (pages 15, 19, 28, 93, 144). Goore wrote two stern letters to his niece Ellen Tatlock, who often begged for money because her husband was in prison (pages 82, 97). Goore also wrote to his niece Jenny, advising her not to marry an apprentice painter because she would end up supporting him (page 162). Several letters document Goore's business relationships with women, and a few letters are condolences to widows of his employees.

• January 25, 1775: describing a crowd in a coffee house waiting to hear the "resolves of Parliament relative to American affairs..."
• June 13, 1775: revealing his opinions on the tense relationship between Great Britain and the American colonies: "The ax is laid to the root of the tree & it must be cut down or adieu to the colonies. God grant such measures may be taken that his Majesty may bring the Americans to become dutiful subjects."
• February 5, 1776: describing his early career in the tobacco trade and the effects of the Revolution on Atlantic trading.
• November 28, 1776: offering news of the war in America concerning generals Burgoyne and Howe.
• March 14, 1778: reprimanding a neighbor for physically abusing his wife.

Theses written by University of Michigan Medical School students; subjects concern the theory and treatment of specific diseases, as well as the psychology of medicine, attitudes toward women and child rearing, the social standing of the physician, and medical practices during the mid-nineteenth century.

The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Maxson collection provides a valuable resource for the study of 19th-century visual culture, commercial advertising, and humor in addition to the role of gender, ethnicity, and race in advertising. American businesses are the predominant focus of the collection, though many international businesses are also represented. While trade cards are by far the most prevalent type of ephemera found in this collection, an extensive array of genres are present including die cut scrapbook pieces, photographs, engravings, maps, serials, and manuscript materials.

The 23 binders that house the Maxson collection were arranged by the collectors themselves. Items are organized somewhat randomly in terms of topical arrangement. While pockets of related materials can be found here and there (for instance, the entirety of Volume 16 contains circus-related items while Volume 11 contains an extensive number of Shaker-related materials), for the most part any given subject may appear in any given volume. In some cases, items are clustered as a result of having been acquired together or due to a documented common provenance. Occasional typed annotations written by the Maxsons help provide additional context for certain items.

The Maxson Collection Subject Index serves as a volume-level subject index for materials found throughout the binders. The subjects indexed here are generally representative of both visual and commercial content. In addition to more general subjects, many names of specific people, places, buildings, events, and organizations that appear in the materials have also been listed. Researchers engaging with this collection should be aware that they will encounter numerous examples of racist caricatures, especially ones depicting African American, Native American, Irish, and Chinese people.

This collection contains business correspondence, financial accounts, and receipts related to Philadelphia merchants John Hamilton and John M. Hood, and to the firms Hamilton & Drew and Hamilton & Hood. The receipts pertain to goods such as food, alcohol, and tobacco.

This collection (179 items) contains business correspondence, financial accounts, and receipts related to Philadelphia merchants John Hamilton and John M. Hood, and to the firms Hamilton & Drew and Hamilton & Hood. The receipts pertain to goods such as food, alcohol, and tobacco.

The Business Correspondence series (9 items) contains letters to John Hamilton (3 items, June 14, 1809-July 5, 1813); to his firm, Hamilton & Hood (5 items, May 21, 1818-May 5, 1820); and to his business partner, John M. Hood (2 items, November 8, 1831, and June 18, 1832). The letters concern business interests and financial affairs, particularly related to shipments of tea, coffee, and brandy.

The Thomas and Elizabeth Leiper Receipts series (21 items, 1814-1823) consists of receipts between Thomas and Elizabeth C. Leiper, John Hamilton, and Hamilton & Hood. Thomas Leiper sold "pigtail tobacco" to the merchants, and Elizabeth C. Leiper signed vouchers for products such as general groceries, brown sugar, and clover seed.

The Receipts and Financial Documents series contains 149 accounts, receipts, and financial documents related to the business interests of Hamilton & Drew (1806), John Hamilton (1811-1816), John M. Hood (1816), and Hamilton & Hood (1817-1828). The bulk of the items are dated in 1806 and from 1811-1818; most are receipts concerning the firm's purchases of consumable items, including sugar, brown sugar, molasses, salt, tea, coffee, oil, crackers, and alcoholic beverages. The series also includes receipts for wharf rental (April/May 1806), store rental (December 8, 1814), professional services (January 1, 1825), and frying pans (October 20, 1816). An account for butter shipped onboard the brig George Beckworth reflects a charge for "negro hire" (September 27, 1822). The final item is a bill of lading for coffee shipped on the Decatur (May 8, 1828).

Gideon O. Whittemore family of Pontiac and Tawas City, Michigan. Business and personal correspondence of Whittemore, his wife, their son James O. Whittemore, and other members of the Whittemore, Mack, and Abram Mathews families; also business and legal documents, sermons, photographs, and miscellaneous papers, covering family matters, Tawas City, Michigan (which the family founded), lumbering, journey of the Mormons across the United States and settlement in Salt Lake City, Utah, University of Michigan and its branches, and family genealogy.

The papers date from 1817 to 1978, and include correspondence, business papers, deeds, genealogical materials, photographs and other papers of Gideon O. Whittemore, his wife, their son James Olin Whittemore and other member of the Whittemore, Mack, Harlow, and Abram Mathews families. Letters of Temperance Mack and Almira Covey document in part the journey of the Mormons across the United States and settlement in Salt Lake City. Other papers relate to activities in Tawas City (which the family founded), lumbering interests, and other business matters. A portion of the papers of James Olin Whittemore pertain to his activities as a student at the University of Michigan, class of 1846.

The Whittemore family collection has been arranged into the following series: Correspondence; Other Family papers; Genealogical records; Temperance Mack letters and related; Individual Whittemore family members; Photographs; and Business and professional ledgers and daybooks.