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The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut. Additional material includes letters written by Sigourney about her work and correspondence among members of the Griffin family that provides commentary on family life, two extended trips to Europe, Protestant theology, and higher education. The final series in the collection includes manuscript copies of several of Sigourney's poems, including one on the death of American poet John Trumbull and another on the "Death of a Missionary to Liberia."

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut, as well as several other pieces of correspondence written by Sigourney and others. The second series of the collection includes several folders of correspondence among members of the Griffin family, especially letters of fatherly advice that George Griffin wrote to his sons Edmund Dorr Griffin (1804-1830) and George Griffin, Jr. (1811-1880). In addition to narratives of family life, the bulk of these letters involve accounts of two extended trips to Europe as well as discussions of Protestant theology and higher education. The final series in the collection is a 3-page manuscript copy of Sigourney's poem on the death, in 1831, of American poet John Trumbull.

Sigourney Correspondence, 1833-1854: This subseries consists primarily of Lydia H. Sigourney's correspondence with her close friend and intermediary, George Griffin, and his family in New York City. Thee letters from Lydia Sigourney, dated in 1857 and 1858, may or may not have been to Douglas Smith. In them, she offered a brief remark on her own aging and disclaimed the notion of striving to appear young; content on shipping books to the U.S. Consul; and an interest in agricultural sciences.

Much of Sigourney's correspondence with George Griffin directly involves her work as an author and her position as a woman in that profession. She frequently sent him copies of her written pieces, some of which had already been published in periodicals, asking for advice about the content of the work and about how she might pursue publication. In the course of doing so, she remarked upon her writing and revision process. These letters also specifically address her negotiations, often through Griffin's work as intermediary, with the Key & Biddle, Harpers, Leavitt, Lord & Co., D. Appleton, and Van Nostrand publishing firms, as well as the publication of her Letters to Young Ladies (1833 and 1841), Poems (1834), Sketches (1834), Girl's Reading-book (1838), and Letters to Mothers (1838). Additionally, a small number of letters from 1840 deal with Sigourney's trip to Europe.

Griffin, in turn, kept Sigourney apprised of developments with publishing firms as well as on the sale and review of her work. He candidly offered his response to works she had sent him, as well as general advice on the direction of her literary career. As a writer himself, he too sought feedback for his work, which took the form of theological essays. A manuscript copy of one of the reviews of his book, The Gospel its Own Advocate , appears in this series. Both correspondents also reflected on the challenges facing the publishing industry during the financial crisis of the late 1830s (especially the Panic of 1837) and shared their opinions on the state of American literary culture.

This series also includes letters that Sigourney exchanged with George Griffin's wife, Lydia Butler Griffin, and daughter Caroline. These pieces tended to relate family news and household matters but also included reflections on reading and Sigourney's involvement in various charitable societies. She briefly remarked on her relationship with her African American servant, Ann Prince. In addition, Sigourney conveyed in her letters to George Griffin that she valued the responses of his wife and daughters to her work. Finally, the series contains 2 letters composed by Charles Sigourney, Lydia Sigourney's husband, and ten letters written by Lydia Sigourney relating to her work, public appreciation of it, school celebrations, and social matters.

Griffin Family Correspondence, 1807-1885: The Griffin Family correspondence contains over 150 letters, dated between 1807 and 1885, that relate to George Griffin (1778-1860) of New York City and his family.

Most of the letters from the 1820s deal with Edmund Dorr Griffin (1804-1830), the second son of George and Lydia Butler Griffin. A handful of these items chart his religious convictions and pathway to becoming an Episcopal minister. The bulk of these letters, however, are ones that Edmund exchanged with his parents, siblings, and friends during the extended trip he took to Europe between October 1828 and April 1830. George Griffin's letters to Edmund during this trip are full of advice and directives about where to travel, what to observe, and practicalities about money. He also kept his son informed about matters that were unfolding among the Episcopal churches in New York and at Columbia College. Although George Griffin was the primary writer of these letters, many of them include notes from other family members as well, with accounts of family life, including the courtship and marriage of Edmund's older brother Francis to Mary Sands.

Edmund's letters home narrate his journey and impressions of Europe in extensive detail. George Griffin actively compiled his son's epistles to have them published in periodicals, and upon Edmund's death in September 1830, these travel accounts (not all of which are included in the collection) made up the bulk of the "Remains" compiled by Francis Griffin and published in his brother's memory in 1831. Letters pertaining to the preparation and reception of this document, as well as a 12-page account of Edmund's final days, can be found in Series I and II of the collection.

Another group of letters from 1830 chart George Griffin, Jr.'s (1811-1880) sudden religious awakening and decision to pursue ministerial training under the care of his uncle, Edward Dorr Griffin (1770-1837), a Congregational minister and the president of Williams College. Later letters in the collection reveal that George Griffin, Jr., eventually became a farmer in Catskill, New York, and deal with his efforts to sell his hay. He would also travel to Europe, in 1850, with his ailing sister Caroline (1820-1861). While they were away, their father conveyed advice regularly and procured letters of introduction, some of which remain in the collection.

Additional materials include subjects related to male and female friendship; family financial matter; the births, deaths, or marriages of family members; education; Protestant theology; health and medicine; early telegraph communication; and family genealogy. The handful of items that date to the 1870s and 1880s include a printed piece called "Dear Erskie!" which contains a series of riddles, and a fifteen-page booklet that includes two poems titled "Picnic" and "Archery."

Lydia Sigourney Poems, Notes, and Photograph

This series consists of six items: a 3-page manuscript copy of Sigourney's poem on the death of American poet John Trumbull in 1831; a manuscript copy of "Death of a Missionary to Liberia" written for theColonization Herald; her poem "Tomb of Josephine"; Sigourney's manuscript copy of an 1849 printed notice regarding Whisper to a Bride that she sent to an autograph collector; a "List of L. H. Sigourney's published poetical works" (ca. 1857? in her hand); and a carte-de-visite seated portrait of Lydia H. Sigourney. The photograph was published by E. & H. T. Anthony & Co., New York, from a photographic negative in Brady's National Portrait Gallery. It is signed by Lydia H. Sigourney to her friend Mrs. E. Douglas Smith.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

The James G. Birney papers consist of the personal, political, and professional letters of James Birney, a Kentucky slaveholder, Alabama politician, anti-slavery activist, and presidential candidate. The collection is particularly strong in Birney's political activities with the American Colonization Society, the American Anti-Slavery Society, and the Liberty Party; his role as an abolitionist writer and as the founder and editor of The Philanthropist; and his personal communications with his family and friends. In addition to this finding aid, the Clements Library has created a Contributor List .

The James G. Birney papers contain the personal, political, and professional letters of James Birney, a Kentucky slaveholder, Alabama politician, anti-slavery activist, and United States presidential candidate. The collection is particularly strong in Birney's political activities with the American Colonization Society, the American Anti-Slavery Society, and the Liberty Party; his role as an abolitionist writer and as the founder and editor of The Philanthropist; and his personal communications with his family and friends.

The Correspondence series (1909 items) is comprised of Birney's incoming letters, which span his entire career after 1818, with particularly full correspondence for the decade 1834-1844. Also present are 137 drafts of letters written by Birney. Birney corresponded with a wide variety of public figures in politics and in the anti-slavery movement in America and Great Britain, such as Gamaliel Bailey, Guy Beckley, James Buchanan, Theodore Foster, Seth Merrill Gates, William Goodell, Beriah Green, Ralph Randolph Gurley, Joshua Leavitt, Henry Brewster Stanton, Arthur Tappan, Lewis Tappan, Theodore D. Weld, Elizur Wright, Jr., and John Clark Young, among many others. In addition to business and political communications, the collection contains family and personal letters, including items to and from Birney's wife Agatha, his father James Birney, his father-in-law William MacDowell, and his siblings, children (particularly James, Jr., William, Dion, and David), and friends.

From 1818-1832, Birney was a lawyer and politician in Alabama, and a trustee of both Greene Academy in Huntsville and the University of Alabama. Much of the material from this period concerns personal and family news, and his nascent interest in anti-slavery. Birney received letters from many prominent Alabama politicians in Washington, including Clement Comer Clay, John McKinley, and Harry I. Thornton.

• February 12, 1827: From John McKinley on establishing a branch of the United States Bank in Nashville instead of Huntsville, Tennessee
• December 12, 1825: From Philip Lindsley containing the collection's first mention of the American Colonization Society (hereafter ACS), concerning founding a chapter in the South
• December 25, 1828: From Birney's uncle, Thomas B. Reed, on running for the United States Senate
• March 6, 1830: From Lucinda M. Bradshear to her sister Agatha Birney discussing family and social news
• January 9, 1832: Permission from the ACS giving Birney credit to put toward the "African Repository"
• January 24, 1832: From Clement Comer Clay concerning a meeting in Washington on temperance and "improving the morals of society"

Between 1832 and 1834, Birney served as southern agent for the ACS. Letters from this period reveal Birney's changing views on slavery, as well as his personal struggles as an abolitionist in the south. Birney communicated with his fellow ACS agents, society leaders, and the Washington office, including 10 letters from ACS Secretary Ralph Randolph Gurley between 1832 and 1833. Many letters deal with sending former slaves to Liberia, such as Cyrus Chinn and his family (November 1, 1832); Elijah and Benjamin Collier from St. Louis, Missouri (November 12, 1832); a group of 80 African Americans from Illinois, Ohio, Tennessee, and Mississippi (February 7, 1833); and Allen Bates and 15 others (March 10, 1833).

• June 12, 1832: From the ACS appointing Birney an official agent for the society in the southern and western states
• July 7, 1832: Birney’s official appointment as ACS agent, accompanied by a list of "Things which Should be done to aid the Cause"
• November 1, 1832: From Henry Sheffie Geyer regarding recruiting freed men and their families for emigration to Africa and inquiries into the creation of more local societies in the South
• April 24, 1833: From Birney to his wife Agatha regarding the death of two of their young children
• August 26, 1833: From Nathan Green who voiced abolitionist arguments against the ACS's mission

Though no longer a member of the ACS, Birney remained active in the abolitionist cause between 1834 and 1839, during which time he founded The Philanthropist and joined the American Anti-Slavery Society. Many of the 1836 letters relate to printing The Philanthropist, and contain details on funding, publication, and subscriptions, along with moral support from Birney's peers. During this time, Birney also maintained a close communication with Theodore Dwight Weld and Elizur Wright, Jr. Topics covered include Birney's anti-slavery speaking tour through several northern states, the growing divisions within the American Anti-Slavery Society, his relations with his family, and the death of his wife Agatha. A highlight of the collection is a letter from a slave named Milo Thompson, owned by Major George C. Thompson, to his fiancée Louisa Bethley, owned by James Birney, Sr., concerning their continued separation (October 15, 1834). Days later, Major Thompson wrote to James G. Birney explaining that he was uncomfortable with the situation and that hoped to purchase Louisa Bethley from his father so they could marry (October 18, 1834).

• September 15, 1834: A note from Henry Clay concerning a discussion on emancipation
• December 13, 1834: From Robert Hutchinson Rose, of Silver Lake, Pennsylvania, concerning the character of slaveholders and the practice of slaves earning their freedom
• January 6, 1835: From John Jones regarding the problems with giving blacks rights
• January-April 1835: Four letters between Birney and Peter Vanarsdall concerning local anxieties about the slavery question in Kentucky and the church's roll in the discussion
• June 20, 1835: From William Jennings Bryan, containing the collection's first mention of The Philanthropist
• August 1835: From Birney to subscribers of The Philanthropist discussing delays in publishing
• March 27, 1836: Account of travel in Mexico
• [July 1836]: A letter warning Birney that an organized band will tar and feather him if he returns to Kentucky
• August 1, 1836: Commission from Arthur Tappan appointing Birney agent for the American Anti-Slavery Society
• November 11, 1836: from Birney explaining that he prints The Philanthropist in a "country village" because no one in Cincinnati would print it for fear of reprisal
• January 12 and 25, 1837: between Birney and John J. Marshal
• May 1837: Longtime Alabama agent, Arthur Hopkins, severs ties with Birney and no longer collects claims from past land sales.
• October 21, 1838: A joint letter from Birney's sons Dion and William reacting to the death of their mother
• February 1839: Several letters discussing the division between the Boston and New York factions of the American Anti-Slavery Society
• July 28, 1839: News from Birney's Sister Anna Marsh of their father's death
• November 3, 1839: From William Birney discussing the life of a bachelor, doing housework, and hiring two hands to help him

The period from 1839-1845 represents the height of Birney’s involvement in politics. On November 13, 1839, a Liberty Party convention at Warsaw, New York, nominated Birney to run for president. The letters from 1840 are dominated by news of presidential politics, including discussions of rivals Henry Clay and William Henry Harrison. Birney, however, did not campaign and instead spent the time from May to November 1840 attending an international anti-slavery convention in Great Britain. He received only a small percentage of national votes. In the fall of 1841, Birney and his family moved to Michigan, where he maintained close communications with his friends, children, the Fitzhugh family (relatives of his second wife Elizabeth), and abolitionist colleagues in Massachusetts, New Hampshire, New York, Ohio, and throughout the South. Birney also received personal requests for assistance from those in need, such as the case of a Creek Indian mother named Susan, who had been sold into slavery with her children, and was attempting to sue for their freedom (March 8, 1843). The letters from 1844 concern Birney's second run as the Liberty Party's presidential candidate, and include frequent references to Henry Clay, James K. Polk, and the landscape of the race. Of particular interest is a group of letters, dating from the end of October through November, relating to the "Garland letter," a letter published in newspapers which falsely claimed that Birney was a secret Democrat trying to swing the election subversively

• December 17, 1839: News from the Warsaw Abolitionist Convention that selected Birney to run for President of the Liberty Party
• February 17, 1840: From Benjamin Fenn, inviting Birney on a stumping trip from Vermont to Arkansas to Maryland, and his views on Blacks in government
• March 24, 1840: From Francis Julius Le Moyne who is concerned about splitting the anti-slavery vote
• April 1, 1840: Draft of a letter to the Mexican legislature on the taking of Texas and abolition of slavery in Mexico
• June 22, 1840: From the British Foreign Anti-Slavery Society
• May 27, 1840: From the Ladies of New York City Anti-Slavery Society, electing Birney to attend the World Anti-Slavery Convention in London
• December 27, 1843: From Dr. Joseph P. Gazzam concerning mason and anti-mason political parties in Pittsburgh
• January 1, 1844: From Reese C. Fleeson concerning presidential politics
• March 30, 1844: Against the Annexation of Texas
• April 13, 1844: From James Caleb Jackson informing Birney that he was chosen as the Liberty Party candidate for the upcoming presidential election
• November 2, 1844: A discussion of the Garland letter and a newspaper clipping of the incriminating article

In the autumn of 1845, Birney fell off of a horse and suffered a severe injury, possibly related to a paralytic stroke, which forced him to retire from public service. He continued, however, to write on political and constitutional issues and kept up broad correspondence with his anti-slavery colleagues (such as Gerrit Smith, William Goodell, Sarah Grimké, and Theodore Weld) and his family. He also kept in contact with Michigan Anti-Slavery Society activists. The period between his forced retirement and his death (1845-1857) also contains the most concentrated number of draft letters written by Birney. These reveal his political opinions, thoughts on religion, academic interests, and his life in Michigan and later New Jersey. The last letters, from 1856-1857, document the state of Birney's accounts and land holdings.

• September 17, 1845: From James Birney to his father regarding his accident
• December 7, 1845: From Theodore Foster regarding an anti-slavery meeting in Marshal, Michigan
• April 7, 1846: From the United States Attorney's Office
• April 1, 1847: From William Goodell discussing Birney's limited role in the Liberty Party and future activities of the party
• May 10, 1848: From Martha V. Ball: Address of the Massachusetts Female Emancipation Society
• July 10, 1848: From Birney to Lewis Tappan, in which he declines the office of vice president for the Foreign Anti-Slavery Society
• November 20, 1850: From James Birney to Theodore Parker regarding a draft of an article about the 1842 court case Prigg v. Pennsylvania
• December 2, 1850: Concerning secession and abolitionism from the Union Safety Committee of the City of New York
• June 1, 1852: A letter accompanied by a note from Frederick Douglass
• June 1, 1852-January 12, 1853: Four letters between Birney and Leonard Woolsey Bacon, writing for Harriet Beecher Stowe, concerning Stowe's new book, "Key to Uncle Tom's Cabin," and her discussion of churches and slavery, and mentioning a violent attack on Stowe and her brother
• January 1853: A printed circular from Frederick Douglass for subscribers for his paper
• August 30, 1854: From Sarah Grimké, discussing Weld's sickness, the shipment of Birney's luggage to New Jersey, and news from other friends

Only five letters post date Birney's death in 1857, all to or from his wife Elizabeth Birney and his daughter D. B. Birney, with the final item from George Clark of Oberlin to a Mr. Smith concerning studying under Henry Lloyd Garrison. The collection also contains eight undated letters, including six to Birney (one addressed to “Christianus," Birney's favorite pen name) and one letter to Florence Birney.

Many letters contain illustrated letterheads. Five items feature an image of a kneeling slave called, "A Colored Young Man of the City of New York, 1835," engraved by P. Reason: May 1, 1838 (invitation to Weld-Grimke wedding), June 1, 1840, August 15, 1840 ("Am I not a man and a brother"), December 4, 1840 (similar but different image), and January 2, 1841. Other items with illustrations include: June 10, 1839, containing a poem; April 26, 1847, depicting Astor House, New York; and June 28, 1853, depicting "Topsy, or the Slave girl's Appeal," along with a poem.

Dwight L. Dumond published many of Birney's letters related to abolition and anti-slavery in his book Letters of James Gillespie Birney, 1831-1857. See additional descriptive data for a full citation.

The Diaries and Journals series (4 items) contains volumes related to the American Colonization Society, to Birney's travels in Great Britain in 1840, to Birney's gardens, and his intellectual and personal life. The first item (8 pages) is entitled "Memorandum of Donations, Collections, Subscriptions, c&, c&, etc. for the American Colonization Society in Tennessee, Alabama, Mississippi, Louisiana, and Arkinsas." It documents Birney's general accounts from June to December 1832, salary accounts for 1833, and general accounts for October 1833. The second item consists of brief entries during Birney's trip to England, Scotland, and Ireland from September to October 1840 (12 pages) and his meteorological observations for 1849 (30 pages). The third volume is a "Garden Memo" in which Birney recorded planting and harvesting details from November 1843 to July 1847.

The fourth volume is the personal journal that Birney kept between 1846 and 1850 while residing in Michigan. It includes essays or article drafts relating to pressing political affairs, predominantly the Mexican-American War; slavery and the expansion of slavery into new territories and states; and Congressional isues and political parties. Several of these drafts include notations of newspaper names next to them, indicating possible places where he submitted them for anonymous publication. He remarked regularly on what he was reading and how it spurred his thinking, including newspapers and specific articles, almanacs, Bible passages and religious works, presidential messages and Congressional reports, various history texts, and more. Birney frequently wrote religious reflections as well as essays relating to Catholicism and early Jewish history. He also kept meteorological and gardening records. The journal contains personal reflections, including analysis of the impacts strokes had on his physical and mental health, his reliance on his wife, comments about visitors, and news about various family matters. He wrote either on the day of his second stroke or shortly thereafter, as well as annual reflections on his birthday commenting on his disability. The journal interweaves various veins of thought, revealing how deep religious reflection, social and political engagement, daily labor, and physical ailment all combined in Birney’s intellectual world.

The Speeches, Essays, Notes, and Other Writings series (74 items) contains Birney's non-correspondence manuscript writings. The series is organized into three subseries: Speeches, Essays, and Drafts (1833-1852); Speech Notes (1836-1841); and Miscellaneous Notes (1832-1852). The Speeches, Essays, and Drafts subseries (22 items) reveals Birney's thoughts on social reform and slavery in American society, politics, and history.

• August 10, 1833: Colonization of the Free Colored People: Prospective Evil of the Free Colored People in the South
• March 20, 1840: Committee in Temperance
• [1847]: Presidential Nomination--Mr. Clay--Slavery
• [1852]: To The People, concerning the president, congress, and habeas corpus
• Undated: Angels Suggested by Arch. Bishop Whatley's Sections on "Good + Evil Angels"]
• Undated: An address from the Independent Party concerning slavery
• Undated: The point to be established in my reply to the foregoing note is the affirmative of the question--Is Slaveholding Sinful under all circumstances?
• Undated: Proclamation to the Free People of Color
• Undated: General Lecture on Slavery , unsigned but believe to be authored by Sarah Moore Grimké.

The Speech Notes subseries (38 items) is comprised of the notes and note cards that Birney used during speeches. Most of the notes relate to Christianity, slavery, and abolition. The dated speech notes are from 1836 to 1841, however, many items are undated.

The Miscellaneous Notes subseries (13 items) contains manuscript fragments of speeches, essays, and articles, including a copy of an essay from the Vermont Chronicle on the abolition of slavery in Mexico (March 3, 1832), a report of cruelty of a young slave copied from the New Orleans Bee (June 25, 1834), and two pledges to give up drinking (December 1842 and January 19, 1845).

The Financial Documents series (384 items) contains a plantation record book, bills and receipts for household expenditures, receipts for speaking engagements and other employment, tax records, estate records, and stock certificates. The plantation record book (139 pages) documents the 43 slaves working on Birney's father's plantation and the slave's cotton production from 1819 to 1821. Slave records include birth dates, previous owners, dates of purchase, buyers, dates of sale, prices, and deaths. The record book contains details on the following names: Tom, Billy Banks, Michael, Jesse, Ben, Sam, Hartwell, Jerry, Willis, Little Ben, Charles, Luke, Moses, Isham, Edwin, Wilson, George, Alfred, Henry, Charles, Anthony, William, Charles, Amy, Daphnie, Biddy, Hannah, Clara, Sarah, Kitty, Maria, Barbara, Mary, Margaret, Caroline, Betsey, Julianne, Viney, Silvia, Susan, Polly, Judy, and Lucy. The volume also contains records for the number of bales of cotton each slave picked in 1820 and 1821.

• 1834-1836: Kentucky, kept by Henry and Robert Chambers while Birney was living in Ohio.
• 1837-1841: New York, including the sale of household furniture October 27, 1838-1841
• 1842-1854: Michigan
• 1854-1857: New Jersey
• 1857-1860: Estate records

Also present are personal records for food, clothing, household goods, and medical assistance; certificates for shares of stocks; tax records concerning his land in Michigan; bundles of personal receipts from 1850, 1851, 1853, 1854; receipts for magazine subscriptions; payments for Birney's speaking engagements; and 19 undated items.

The Legal Documents series (123 items) consists primarily of deeds, leases, contracts, and sales of land in Kentucky, Alabama, New York, Michigan, and New Jersey, with the bulk of these related to land in Saginaw County, Michigan. This series also contains Birney's legal manumission papers for freeing his father's slaves (September 3, 1839).

• August 6, 1835: a report from Danville, Kentucky, on a mob that threatened to use force against Birney and vandalize the office where he planned to print The Philanthropist
• August 15, 1845: a copy of a document concerning the stockholders and the board of directors approving the purchase of land for the Saginaw Bay Company

The Genealogy series (11 items) is made up of various documents containing genealogical information primarily on Birney and his extended family. Included are: an item from William Birney to his cousin listing the decedents of Thomas Madison (April 3, 1882); a list of the birth and death dates of many members of the Birney family throughout the 19th century (undated); details on the births and deaths of Birney's children; and a report on the descendants of John J. Marshall and Anna Reed Birney (undated).

The Printed Material and Illustrations series (43 items) is composed of newspaper clippings, political broadsides, invitations to social events, and school report cards. Of note are a broadside entitled "Abolitionists Beware" (July 1836) and an 1852 broadside for the National Liberty Party. The collection holds 15 newspaper selections which contain articles by or about Birney. The series also includes a printed invitation to the burial of Arthur Hopkins Birney (March 8, 1833).

• The Olive Branch, Danville, Kentucky: July 25, 1835
• National Intelligencer, Danville, Kentucky: March 15, 1840
• Southern Advocate, Huntsville, Alabama: October 9, 1829; July 16, 23, 30, August 6, 20, 1833.
• Southern Mercury, Huntsville, Alabama: July 10 and August 10, 1833
• The Democrat, Huntsville, Alabama: April 16, 23, May 7, 1830; May 16, 1833

Also present are two clippings about Birney that post date his death: "No. 1 Abolitionist," Washington Post, October 30, 1938, and "Presidential Candidate," unknown source, February 38, 1937. Of the seven undated items, two are illustrations and the floor plan of a house, possibly in Bridgeport, Michigan. The collection also holds 27 broadsides, many integrated into the Correspondence series. For a complete list of broadsides see the additional descriptive data.

In addition to this finding aid, the Clements Library has created a Contributor List (.pdf format). For additional information see the Clements Library card catalog.

Personal and professional correspondence of Joseph P. Tumulty (1879-1954), Private Secretary to Woodrow Wilson from 1911-1921.

Personal and professional correspondence of Joseph P. Tumulty, Private Secretary to Woodrow Wilson from 1911-1921.

The collection is made up of retained copies and typescripts of correspondence, and appears to have been thoroughly sorted through, with all of the letters to or from Wilson having been removed. What remains provides insight into political patronage during the Wilson administration and a variety of other political issues.

The Kate Pierce papers consist of letters sent to Pierce by several writers, including her brother, Franklin, a soldier in the 15th New York Engineers; Edward Brady, of the 13th U.S. Infantry; and several female friends. Also included are several school exercises.

The Kate Pierce papers consist of 36 letters written to Kate, 4 school exercises, and 3 photographs, spanning 1859-1873. Kate Pierce's brother, Franklin, wrote 14 letters in the collection, describing his experiences with the 15th New York Engineers in 1864-1865. In several of these, he described his duties: on October 12, 1864, he wrote, "…our folks tore down brick houses belonging to the rebels in side of the works that we are building. You can see the avenues leading up to the cellars still remaining[.] Shrubs and bushes graveled walks all denoting that wealthy planters owned them…". He also noted his gratitude for the U.S. Christian Commission (December 24, 1864), and described a prolonged stay in the hospital, which was "warm" and a "good place to sleep" (January 12, 1865). In many letters, he requested family news and expressed pride in having a number of female penpals.

The collection also includes eight letters to Kate from Edward Brady, a musician in Company F, 13th U.S. Infantry, stationed at Fort Bridger, Wyoming. Shortly after Brady placed an advertisement requesting a penpal in a newspaper, they began corresponding. In his first letter to her (March 5, 1871), he thanked her for her "kindness in noticing my poor Advertisement (and especially from a soldier).” In his letters, Brady discussed the difficulty of educating oneself while in the army (March 5, 1871: "if one's Comrades see one improving his time by study…they would never leave off plaguing him and playing him tricks until he should quit in disgust…"). He also discussed his motivations for joining the military (March 25, 1871), described the country surrounding Fort Bridger (April 15, 1871), and recounted desertions (May 29, 1871). In his letter of July 29, 1871, Brady included two carte-de-visite photographs of himself and described a confrontation with "an Organization formed, among the Mormons for the avowed purpose of fighting against the United States in case the Law against some of there [sic] so called privileges was enforced." Correspondence from Brady ended abruptly after he asked Kate if he could write to her "as though to a sister" (December 15, 1871).

Also present in the collection are four brief compositions written by Kate Pierce: "Order of Exercise," "Imagination," "Sleigh Ride," and an untitled piece beginning "There are 'dark hours' in everyones [sic] lifetime mingled with pain and despair." All appear to date from the 1860s.

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.

The collection concerns Lydia Haskell's spiritual life and involvement with the Methodist Episcopal Church in Maine between 1820 and 1857. Her papers consist of 27 journals, 12 bound packets of letters, memoranda, additional correspondence, a hymnal, and loose documents. Her papers record her evolving sense of salvation, call to ministry, and conflicts with ministers over her work and her views on the Eucharist.

The collection concerns Lydia Haskell's spiritual life and involvement with the Methodist Episcopal Church in Maine between 1820 and 1857. Her papers consist of 27 journals, 12 bound packets of letters, memoranda, additional correspondence, a hymnal, and loose documents. Her papers record her evolving sense of salvation, call to ministry, and conflicts with ministers over her work and her views on the Eucharist.

• The death of her daughter Sarah in October 1844
• Missionary efforts in China and the work of the Missionary Society (1846-1847)
• Ministers in the area who preach universalism (1847)
• Efforts to receive the Eucharist weekly during her chronic illness (1849-1857, especially 1855)
• Class meetings of the Methodist Episcopal Church

Series I: Correspondence, 1837-1856, n.d.

The bulk of this series is comprised of correspondence between Haskell and one of her most cherished pastors, Rev. Hezekiah C. Tilton, and his wife. In these letters, Haskell openly shared her afflictions and joys, communicated information about the local church and common acquaintances, discussed her views on church practices, particularly that of the Eucharist, and sent copies of her "exercises," with requests for correction. Tilton responded in kind, with a similar mix of family and church news and spiritual reflection. He shared his opinions about her son Willabe's educational prospects with particular detail.

The series also contains 12 pamphlets that Haskell made of her correspondence and bound together in the same format as her journals. Some of these pamphlets contain chronologically-arranged letters addressed to a series of recipients, while others contain a series of entries addressed to a single individual or a single, lengthy testimony directed to a local church congregation. In most of these pieces, Haskell provided an account of her personal spiritual condition and exhorted her correspondents to do the same.

Finally, Haskell's correspondence includes letters she exchanged with various members of the Methodist clergy and with her allies in local churches during the debate over her weekly practice of receiving Communion.

Series II: Memoranda, 1844-1853, n.d.

• 2 copies (one incomplete) of Hezekiah C. Tilton's memorial on the death of her daughter Sarah, dated December 1844
• 2 packets that record when, from whom, and with whom she received Communion between 1849 and 1853
• 3 relatively similar packets of scriptural passages, dated April 1837 to 1850 (and in one copy to 1852), upon which Haskell meditated as part of a daily spiritual exercise - she directed one of these booklets, with an explanation of her practice, to Hezekiah C. Tilton in June 1850
• 2 poems, one signed "N. A. Soule," and the other made up of extracts from several religious poems and hymns
• A packet on the care of pastors (see longer version in letter to members of the M. E. Church in Millbridge and Steuben, June 1849)
• A resolution by parents to pray for their children on Tuesdays and to meet together for support and prayer, signed by 12 individuals, including Lydia Haskell and acquaintances of hers from the Harrington area

Series III: Journals, 1820-1857

Lydia Haskell's 27 religious journals, spanning from 1820 to 1857, offer extensive personal reflection on her spiritual life from the time she was a late adolescent to her final years as an invalid. The entries tend to address her sense of spiritual well-being and trials, her concern over the welfare of unbelievers, her relationships with various ministers, or her religious practices of prayer, memorizing scripture, and attending church meetings. During the years of her public ministry, the entries also include details about her work.

She reflected at intervals on her unique position in the Methodist Church as a "poor unworthy female" working publicly for salvation and on her anxiety about being perceived as a nuisance to local ministers.

• A summary of a sermon in which different Protestant groups are characterized as the various companies of a divine army [6 October 1837]
• Her temptation in a dream to leave the Methodist Church for a community with a greater "willingness to recognize females as fellow laborers in the vineyard of the Lord," namely the Society of Friends [4 March 1845]
• Her anxiety over the presidential election of 1856 and whether "the oppressors will continue to hold the reins of government" [5 November 1856]

Haskell quoted scriptural passages or portions of hymns, usually without explicitly citing them. She also transcribed a long portion of Washington Irving's short story "Rural Funerals" on the subject of "sorrow for the dead," shortly after the death of her cousin Lucy [Journal, 1824].

Over the years, Haskell apparently revisited some of her earlier entries, such as those from the early 1830s, which are followed by "Remarks," mostly dated July 1846, in which she reflected back on her earlier state of mind.

Series IV: Books

The collection includes an 1849 Methodist hymnbook: Hedding, Elijah. Hymns for the Use of the Methodist Episcopal Church. Rev. ed. New-York: Carlton & Porter, Array.

Papers collected by Margaret Leutheuser of Ann Arbor, Michigan, relating to ancestor families, notably the Leach, Waterman, and Armstrong families. Civil War materials of Morgan L. Leach, member of the 1st and 9th Michigan Cavalry; farm account books of Edgar and William Armstrong of Mundy Township, Genesee County, Michigan; correspondence of other family members; and scrapbooks containing newspaper accounts of settlement of Leach family in Genesee County, and account of trip of Morgan Leach to Traverse Bay, Michigan, in the 1860s.

Margaret Leutheuser collected a variety of materials pertaining to her ancestors, notably among the Leach, Waterman and Armstrong families. The collection dates from the 1850s to the 1930s, and includes family correspondence, newspaper articles written by Morgan (M.L.) Leach, and farm account books. The materials are arranged in one Family Papers series by the originator/author of the item.

Maria M. Churchill's daily entries in her journal provide insights into the emotional and intellectual life of a middle-class woman in the mid-1800s.

Maria Churchill wrote faithfully, nearly daily, in her diary throughout the three years represented, 1845 to 1848. Literate, intelligent, and capable, Maria retained an avid interest in the intellectual and social world beyond her small Vermont town. She was an avid reader of a wide array of books, periodicals, and newspapers, and was active in her community, attending lectures, meetings, and gala events, and discussing current events. Churchill's diary provides an interesting insight into a woman's view of the bonds of affection between husband and wife and parent and child. She considered herself lucky to have a husband who showed such strong interest in his wife and child, and the pleasure she took in assisting her husband in running their store is evident throughout. As important in Churchill's emotional life as her husband and child, however, were her connections with other women, friends as well as family members, and these bonds seem to have increased during her marriage, rather than decreased, maintained through constant visits and letters.

The diary covers a period of high drama in Churchill's life, beginning less than a year after her marriage, and including the birth of her daughter, Elizabeth, the protracted illness and death of her husband, and her entry into self-sustaining widowhood. She provides only the outlines of her daily activities -- few entries in themselves are of sufficient length to reveal much about her thoughts and motives -- however her habit of writing daily provides a density of coverage that makes the diary valuable for understanding the basic lineaments of her emotional and intellectual life, as well as her daily routine. Before the birth of her daughter, Churchill seems to have been careful to record her reading, her visits with friends and neighbors, her reactions to major political events (elections, the declaration of the War with Mexico, slavery), and the presence of lectures and classes in town. Beyond this, her adjustments to marriage, birth, illness, and death and her growing relationships with husband, child, and the community of women creates a complex view of the life of a middle class woman living in small town Vermont early in the Victorian era.

For the most part, diary entries become much briefer and more similar in content after about December, 1846 -- three months after her husband's death. Maria was occupied with running her business and caring for Elizabeth, and may have had somewhat less time for socializing outside of the singing school and church.

The diary is only selectively indexed, with no notice of the numerous entries that concern daily domestic tasks or social activities (visits, etc.).

The Masten family papers contain correspondence documenting the everyday lives of the Hastings and Masten families in 19th-century New York, as well as the Civil War service and subsequent endeavors of Henry Masten in Grandville, Michigan.

The Masten family papers are comprised of 120 letters and two miscellaneous items, dating from 1799 to 1899. The daughters of Jonas and Nancy Hastings were the primary writers of the earliest letters, which concern mainly family and farming news, specifically births, marriages, and deaths of relations and neighbors. Caroline (Hastings) Pennell’s letters to her siblings in New York shed light on the family’s struggle in Northville, Michigan, where they settled sometime in the 1830s. In a letter dated October 14, 1840, Caroline mourned the death of her infant Ebenezer, “his little body was laid in the silent grave by the side of little Andrew and it appears at times as though a part of my heart was buried with them. I find in the midst of life we are in Death and the most promising flowers are nipt in the bud…”

Several letters from the 1850s refer to problems between Samuel Hastings and his wife Mary. On September 25, 1851, Caroline wrote to her sister Nancy, stating, “Mary tells me she and the children talk of coming back this fall they cannot live there with Sam in any peace the children are afraid of him….” Caroline blames the strife on “cursed Drag Alcahol.”

Also noteworthy is the long series of letters between Henry Masten (son of Nancy and Ephraim Masten) and his sisters during the 1860s and 1870s. Henry’s Civil War letters cover camp life in Virginia, such as marching, food, weather, and equipment. In a letter of October 24, 1864, he describes being surprised by the Confederate Army at the Battle of Cedar Creek. The letters from the 1870s, when Henry lived in Grandville, Michigan, portray the work, recreation, family relations, and social setting of a farming family of that era. They contain details of farm work, birth and death of children, health and sickness, church activities, and religious beliefs. Later letters detail his activities with his grocery business, Masten & Hammond.