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In February, 1864, Andrew S. Parsons left his farm to become a recruit in a veteran regiment, the 33rd Wisconsin Infantry for the duration of the Civil War. His letters to his wife Louisa give detailed accounts of battles and campaigns, and provide glimpses into his home life and relationships with his wife and children.

The Andrew S. Parsons papers document the life of a recruit added to the rolls of a veteran regiment of the western theatre. The 47 letters written by Andrew Parsons to his wife, Louisa, comprise the bulk of the collection, along with two letters to his children and one to a temperance society of which he was a member. In addition, there are two letters from Parsons' nephew Charles Spencer to Louisa Parsons, and one letter from a friend named Laura to Andrew Parsons. Well written and eventful, Andrew Parsons' letters have many strong points. Among the letters are detailed accounts of skirmishes in northern Mississippi, the battles of Blair's Landing, Franklin and Nashville, and Spanish Fort, as well as the Red River, Tupelo, Missouri, Franklin and Nashville and Mobile Campaigns.

Equally interesting are the glimpses that emerge through Parsons' letters of his home life and his relationships with his wife and children. His letters are laced with a fine sense of humor, and convey a sense of concern for the well being of his home and family. The occasional hint of jealousy that peers subtlely through some letters is leavened by his advice to Louisa on managing the farm, caring for the children, and seeing to the family finances. He seemingly accepts the trying circumstances of a wartime separation, and tries to make the best of the situation, all the while eager to return home.

This volume contains 21 compositions by 12 students (eight girls and four boys) of Biddeford High School, Maine, between 1850 and 1851 (approx. 90 pages). These "prize compositions" pertain to subjects such as nature, morality, happiness, music, comparisons between the country as it was versus how it is now, industry, and intemperance.

This volume contains 21 compositions by 12 students (eight girls and four boys) of Biddeford High School, Maine, between 1850 and 1851 (approx. 90 pages). These "prize compositions" pertain to subjects such as nature, morality, happiness, music, comparisons between the country as it was versus how it is now, industry, and intemperance.

The volume concludes with a one-page letter of thanks from Biddeford High School principal Horace Piper to his students, September 10, 1859, thanking them for the gift of a chair; and a two-page letter from the "Ladies [of] Biddeford" to the Triumph Engine Company (fire brigade), presenting them with an American flag.

• Page 1: "Botanical Chart"
• Pages 3-6: Elizabeth L. P. Adams, "Reading"
• Pages 7-9: Maria C. Grey, "Advantages of Industry"
• Pages 11-13: Hannah A. Burnham, "Saco Falls"
• Pages 15-18: Henri B. Haskell, "Beauties of Nature in Oxford County"
• Pages 19-24: Elizabeth L. P. Adams, "The Beauties of Nature"
• Pages 25-27: Robert Russell, "Beauties of Nature"
• Pages 29-32: Maria C. Grey, "The Beauties of Nature"
• Pages 33-36: Luther T. Mason, "The Art of Writing"
• Pages 39-41: Charles Nichols, "Children should obey their Parents"

• Pages 44-47: Maria C. Grey, "Happiness"
• Pages 48-51: Sarah M. Kendell, "A bad Sholar [sic.]"
• Pages 51-52: Unsigned, "Intemperance"
• Pages 56-59: John B. Lowell, "This Country as it was and as it is"
• Pages 60-64: Luther T. Mason, "This Country as it was, and as it is"
• Pages 65-67: Hannah A. Burnham, "Happiness"
• Pages 68-69: Ellen Smith, "Doing Good to Others"
• Pages 70-74: E. L. P. Adams, "Happiness"

• Pages 76-77: Maria C. Morton, "On The improvement of Time"
• Pages 78-80: Maria C. Morton, "To a Flower" (poem)
• Pages 81-84: Julia A. Lord, "Music"
• Pages 84-89: Maria C. Grey, "Flowers"

• Horace Piper, "A Card To my Former Pupils who honored me with a present on the ninth instant", Biddeford, September 10, 1859 (1 page)
• Ladies [of] Biddeford, to "Gentlemen of the Triumph Engine Company" (2 pages)

The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania.

The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania. A number of letters written between George Niles Bird and Frances Rowe depict their lengthy, occasionally difficult, courtship in the late 19th century. Letters from other friends and family members are interspersed, including a letter from Hope Rowe recounting the funeral of President James A. Garfield (October 9, 1881).

Nancy N. Bird's correspondence consists primarily of incoming personal letters. Nancy's cousins wrote many of the letters, with the family's religiosity influencing much of their writing. The Bird family papers include many of Nancy N. Bird's speeches, including a series of talks delivered to fellow members of the Women's Christian Temperance Union (WCTU) between 1886 and 1912. She discussed temperance, religion, and topics of local interest, including the history of Smithfield, Pennsylvania. Nancy N. Bird's printed materials consist primarily of ephemera, programs, and newspaper clippings, largely related to her work with the WCTU and to the Bradford Baptist Association. Also present are three items written by Nancy: a short book entitled A History of the Sunday Schools in East Smithfield, PA. Since 1822, and two copies of The History of the Baptist Church of East Smithfield, PA. Other materials related to Nancy include journal pages, a photograph, and Sunday School papers.

Helen Bird's letters, written to her mother, chronicle her year at the West Chester Normal School, 1912-1913, and include frequent complaints about the atmosphere, the people, and the food.

Materials relating to George Bird consist primarily of incoming correspondence from friends and from his cousin Geraldine ("Jerry"). Jerry, who financially supported George during his time at Pennsylvania State University, also offered advice and updates on her academic life at Cornell University, while George's friend Eugene Edgar Doll discussed his experiences at the University of Chicago and his patronage of the arts. The collection also includes reports from George Bird's early studies and from his time at Pennsylvania State.

Personal letters from other members of the Niles and Bird families include early letters from Hannah Niles to her husband Samuel, and letters addressed to George N. Bird, his wife Frances, and their daughter-in-law Carrie. Two printed letters from "Robert and Bernie" in Impur, India, describe the country and their educational and missionary work; on January 7, 1921, they mentioned Gandhi's non-cooperation movement.

The collection contains diaries and journals, account books, and albums. The diaries include an 1844 unsigned journal, Hannah Minor Niles' 1866 diary, Nancy Niles Bird's 1851 diary, and Carrie M. Bird's 1921 diary. An account books tracks John Bird's expenses between 1846 and 1858, and a record book kept by Nancy Niles Bird includes the meeting minutes from the Soldiers Aid Society during the Civil War and household accounts. George Bird's autograph album covers the years 1879-1881 and Nancy Niles Bird's scrapbook, kept between 1850 and 1925, contains newspaper articles about her mother Hannah, members of the Bird family, and acquaintances from Pennsylvania and Kansas.

Other miscellaneous items include a printed map, a document related to the military chapel at Ellington Field, Texas, genealogical items, and manuscript poems.

The Pease collection consists of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and sermons written by Calvin Pease a pastor, professor, and president of the University of Vermont.

The Pease collection consists of 72 manuscript items spanning a 24 year period (1839-1863). The collection is diverse, comprised of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and above all, sermons.

The earliest documents in the Pease papers consist of letters from Pease to his brother, Thomas, discussing the state of his health and family matters. Among the lectures are ones pertaining to the temperance movement, the parental duties of a Christian household, the "Thorough Method of Learning Language," and discussions of Classical Greek culture.

In six of the sermons included in the collection, Pease made occasional reference to the horrors of slavery, often regardless of the sermon's topic, and he was an inveterate supporter of the Union cause. Slavery, he wrote, is the "cause of all our woe" (1861 May 26), and in his commencement sermon of June, 1863, he mentioned two classmates who had recently volunteered in the war, to their "everlasting honor." Elsewhere, he wrote that freedom is a slave's inalienable birth right (1863 January 4). Finally, in a 1861 sermon entitled, "The Claims of Vermont Upon her Citizens," Pease refers to William Henry Seward's speech before the U.S. Senate and Vermont's obligation to comply with volunteers.

The photographs associated with the collection include images of Calvin and Martha Pease, their five daughters, James Marsh (first President of the University of Vermont), and James Burrill Angell and son. Angell served as the president of the University of Vermont from 1866-1871, and thereafter of the University of Michigan. He was a close friend of Pease, although there is no other mention of him in this collection.

The collection includes the following series, biographical information, photographs, correspondence, meeting minutes, reports, speeches, and subject files documenting Eugene C. Warriner's tenure as Central Michigan University's president, 1970, 1989.

The collection is organized by the following series: Biographical Materials, Correspondence, Meeting Minutes, Photographs, Reports, Speeches, and Subject Files. Dr. Warriner’s personal papers, 1885, 2002, including Biographical Information, such as his Obituary, 1945, and Memorial Service Materials, 1946; a Scrapbook, undated, ca. 1890; Photographs, undated; his Diaries and Date Books, 1885, 1903, 1905-1906, 1929-1937; his License to Preach, 1913; and related newspaper articles (copies). Other series in the collection include Correspondence, which includes personal correspondence, such as about the death of his son Paul Warriner, 1917, and professional correspondence, 1902-1939, undated; Meeting Minutes of various CMU organizations and committees, 1932-1940; Reports of CMU and educational organizations, 1919,1939; Speeches Dr. Warriner gave, 1906, 1942, undated; Subject Files, 1907-1948 and two student papers about him, 1952, and undated; and his Writings and Speeches, 1900-1935, undated. Lastly, there is a box of 3 x 5 inch index cards, indexing his correspondence, 1992-1939, undated.

The collection provides good documentation on Warriner, his interests, ideas, and education and CMU related issues of interest during his tenure as CMU’s president.

Items of note specifically related to Warriner’s interest, views and work related to peace and related issues include: (all in Box 2 folders): in Correspondence: Peace, 1911-1916, 1919: numerous correspondence related to peace, most notably the American School Peace League Letterhead letter about the Celebration Peace Day, April 12, 1915; in Speeches, Miscellaneous-Peace Papers, 1912-1913: the rare newspaper-style undated facsimile about Kellogg-Briand Pact “Si Vis Pacem, Para Pacem;” and in Subject file: American Association of Teacher College, Standards, 1926-1927: his handwritten draft, Essay on Socrates.

State and national Prohibition Party officer and candidate, executive chairman of the Prohibition National Committee, editor of the National Statesman, 1963-1967; correspondence, campaign material, news releases, scrapbooks, photographs, and printed material.

The Delmar Gibbons papers document his activities in support of prohibition and in Michigan state politics. The collection includes correspondence, campaign material, news releases, scrapbooks, photographs, and printed material. The collection is arranged into the following series: Prohibition Party election and campaign materials; Other Prohibition and Temperance Organizations; Scrapbooks; and Other materials

This collection consists of 113 letters, written primarily between Union soldier Doctor Tarbell and his fiancée, and later, wife, Mary Lucy Conant. Doctor served as a Sergeant in New York's 32nd Infantry, Co. A, and as a Lieutenant, Captain, and Brevet Major in the Commissary Regiment, U.S. Volunteers.

The Doctor Tarbell and Mary Conant papers are comprised of 112 letters, written primarily between Union soldier Doctor Tarbell and his fiancée (and later wife), Mary Lucy Conant, and one genealogical document. Doctor served as a sergeant in the New York 32nd Infantry, Co. A, and as a lieutenant, captain, and brevet major in the U.S. Volunteers. The collection covers Doctor’s war-time service in the Union Army and some of his post-war career. The Civil War letters form a remarkably dense series that highlights the intimate relationship of Tarbell and his fiancée Mary. The collection contains 35 letters from Doctor to Mary, and 46 letters from Mary to Doctor, mainly during 1864 and 1865. Additionally, Doctor wrote one letter to his parents T. B. and Lydia Tarbell, and received two letters from them and two from his siblings. The remaining 29 letters are either from relatives of Mary or they pertain to post-war activities of the Tarbells.

Both Tarbell and his fiancée wrote in an educated and literary style; their letters reveal an affectionate relationship. Between January and February 1864, both Tarbell and Conant wrote almost exclusively about their relationship. However, as the Army of the Potomac moved south, both writers began to focus more on the progress of the war and to assume a more fervently patriotic tone. Many of Mary's letters contain political asides ("Does the Army weary of Gen. Meade, or is it politicians & aspirants that wish to oust him?" March 13, 1864); references to life at home during wartime; and several extended lyrical passages and pro-Union sentiments. Tarbell's responses, which were also substantive and descriptive, often referred to military matters, his work as a commissary, and army morale.

At times, Tarbell's patriotism and pride in his commission shine through, as during his company's inspection by General Ulysses S. Grant (April 18, 1864). Tarbell described the journey down to Richmond, his regiment's movements, what he knew of the progress of the war, the actions of the 6th Cavalry Corps, and his encounters with southern civilians. He wrote to both Mary and his parents from Danville Military Prison, expressing his hopes that an exchange of officers was imminent (October 22, 1864, and November 20, 1864). After his release, he recounted the parades in Washington, D.C. following the ending of the war, and the review of General Sherman’s Army (May 25, 1865). On July 28, 1865, he mentioned his promotion to brevet major.

The 5 letters written to Mary during Tarbell's imprisonment are filled with sympathy and encouragement, along with family news. In a letter from Mary's young niece, Hattie Carpenter, she described the return of soldiers to Iowa (January 15, 1865). Mary A. E. Wages wrote to Miss Hardy requesting funds to establish a freedman's high school in Richmond: "The black people of Richmond are the only loyal people in the whole city...They not only need help, but are worthy objects of it" (Nov. 18, 1866).

The 13 letters from 1881 suggest that the Tarbells were in some unspecified financial difficulty, and that Doctor had been employed as a typewriter agent. The remaining 10 letters were written by Tarbell or Conant relatives and friends.

This collection also contains one genealogical document that lists the birth and marriage dates for members of the Conant and Tarbell families (1793-1884). Included is a list of Doctor and Mary Tarbell's children. This document is undated and unattributed.

This volume contains the journal of Edward B. Hartshorn from January 1858 to September 1863, anonymous writings regarding a possible trip to locations in the Mediterranean and Europe (including Palestine, Syria, Greece, Constantinople, London, France, and Rome), financial accounts for 1872 to 1873, arithmetic exercises, and a short poem on death.

Edward B. Hartshorn's began his journal while teaching in Pana, Illinois. He discussed daily life, including remarks on people with whom he socialized and gifts he received for teaching. He described his work at the school and Sunday school where he taught, including organized singing. He hoped to purchase his own house and land, and remarked on his homesickness. He attended a meeting of the Illinois Teachers' Association where officers were elected and a constitution drafted. Hartshorn was also a member of the Golden Rule Society and the Temperance Society. His cousins David and Thomas came to visit, with Thomas staying for the year. He also discussed his vegetarian diet, his hopes to found a manual labor school, and census-taking.

Hartshorn moved back home to Amherst, New Hampshire in November 1859. There, he joined with siblings in buying the family farm from their father. He discussed plans to start a school and his devout religious beliefs. A cousin "ruin[ed] the prospects" of "sister Annie." After some content on the early days of Hillside Manual Labor School, the journal skips from May 1860 to September 1862. By this point, Edward's health was poor and many of his friends "distrust" him. He stated that he had trouble recruiting students willing to participate in manual labor and many persons believed the school would fail. On August 23, 1862, he married Ann Elizabeth Baltzley and he noted that she did not agree with all aspects of his mode of living. He hoped to convince her otherwise. At the end of December 1862, Hartshorn traveled to Reed's Ferry, New Hampshire, where an agreement was made to combine schools and utilize the Reed's Ferry facilities. Following continued poor health, Hartshorn left the school in the first part of 1863 and then pursued farming. His sister Hannah stayed at the school after the move to Reed's Ferry. According to the diary, she became difficult and viewed Hartshorn and his wife as enemies. Subsequently, the Hartshorn couple moved away and, in September 1863, arrived in Ohio.

Several pages after the end of the Hartshorn's journal begins a section of travel entries by an anonymous author. The notes are brief snippets regarding locations in and around Jerusalem in 1869, expanding into Palestine and various biblical sites. The trip then proceeded to Syria, the Mediterranean, Greece, Constantinople, and into Europe (London, France, and Rome).

The anonymous travel accounts is followed by 1872-1873 accounts, including regular household expenses such as stamps, sewing supplies, rent, payments to "Arnold," and Christmas presents. Additional payments were to church and charity.

The final two pages of the book contain "Arithmetic examples" and a short poem musing on death.

The Gridley Family papers contain the letters of a highly educated New York family, who were drawn to evangelical religion and progressive causes in the 1820-1830s. The letters are all personal in nature about daily family life and matters of religion, education, and travel.

The Gridley Family papers (212 items) are comprised of 210 letters, 1 legal document, and one speech. The Gridley family of Clinton, New York, maintained regular correspondence with relatives in Rochester, Aurora, Hamilton, and other towns in western New York. The 210 letters, spanning the years 1808-1885, are entirely personal in nature and document a highly educated New York family, who were drawn to evangelical religion in the 1820-1830s. The letters show a family that held abolitionist, temperance, and other progressive views.

The earliest items are a printed notice from 1798 directed to the inhabitants of Connecticut informing them of an upcoming property tax recently enacted by congress, and a deed transferring land in New York State to Orrin Gridley in [1807?].

Ten letters from 1815-1828 are from Orrin to his wife Fanny, written during his travels to Albany, New York, and Baltimore. He speaks of his business dealings and of religious services he attends. In one letter from April 17, 1820, he described a church service that included missionaries who were about to travel west to convert the Osage Indians "on the Arkensaw." Other letters from this period include nine items from Rachel Kellogg Strong, Fanny's younger sister, and a few from her husband S. Strong, addressed to Orrin. As with most of the letters in the collection, these discuss family, health, business, and religion.

Wayne Gridley's earliest letter is from 1825, written when he was 14 years old. His letters from Andover provide a sense of student life at the Seminary and include discussions of his education (such as learning about missionary work and encounters with "heathen Indians" from North America and the Pacific Islands), as well as his evolving thoughts on religion and social issues. In a letter from 1837, he voices anti-slavery sentiments to his parents. Wayne's letter from November 20, 1836, contains a large lithograph letterhead of Andover Theological Seminary; a letter from July 31, 1849, has a colorful letterhead depicting buildings in Hamburg, Germany.

Through 1849, most of the letters are addressed to Fanny and Orrin from their children, including ten items written to Fanny from her youngest son Charles, when he was in Saratoga Springs, New York, and when he traveled in Europe. In a long letter to Albert G. Gridley, a friend in Paris described his brother Charles' illness and death, and enclosed a carte-de-visite, presumably of Charles.

Letters written by Amos Delos Gridley and his wife Ellen, while on a tour of Georgia and Florida in 1851, include extensive commentary on slavery and the South. For instance, the Gridleys mention that rarely does one see anyone from the South being waited upon by a white person. They also discuss the issue concerning the conversion of slaves to Christianity. In one note, they remark about the steamboat Magnolia exploding on the Ohio River. The latter part of the collection contains many letters sent to George Bristol, Harriet E. Bristol, and Cornelia Bristol of Clinton, New York, from Ellen and Amos Delos Gridley.

The collection contains 48 undated family letters. In the last undated folder is an ink illustration of a house drawn by Amos Delos Gridley. This folder also contains an 18-page speech written upon the death of Adelaide G. Smith, the only daughter of Orrin Gridley.

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut. Additional material includes letters written by Sigourney about her work and correspondence among members of the Griffin family that provides commentary on family life, two extended trips to Europe, Protestant theology, and higher education. The final series in the collection includes manuscript copies of several of Sigourney's poems, including one on the death of American poet John Trumbull and another on the "Death of a Missionary to Liberia."

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut, as well as several other pieces of correspondence written by Sigourney and others. The second series of the collection includes several folders of correspondence among members of the Griffin family, especially letters of fatherly advice that George Griffin wrote to his sons Edmund Dorr Griffin (1804-1830) and George Griffin, Jr. (1811-1880). In addition to narratives of family life, the bulk of these letters involve accounts of two extended trips to Europe as well as discussions of Protestant theology and higher education. The final series in the collection is a 3-page manuscript copy of Sigourney's poem on the death, in 1831, of American poet John Trumbull.

Sigourney Correspondence, 1833-1854: This subseries consists primarily of Lydia H. Sigourney's correspondence with her close friend and intermediary, George Griffin, and his family in New York City. Thee letters from Lydia Sigourney, dated in 1857 and 1858, may or may not have been to Douglas Smith. In them, she offered a brief remark on her own aging and disclaimed the notion of striving to appear young; content on shipping books to the U.S. Consul; and an interest in agricultural sciences.

Much of Sigourney's correspondence with George Griffin directly involves her work as an author and her position as a woman in that profession. She frequently sent him copies of her written pieces, some of which had already been published in periodicals, asking for advice about the content of the work and about how she might pursue publication. In the course of doing so, she remarked upon her writing and revision process. These letters also specifically address her negotiations, often through Griffin's work as intermediary, with the Key & Biddle, Harpers, Leavitt, Lord & Co., D. Appleton, and Van Nostrand publishing firms, as well as the publication of her Letters to Young Ladies (1833 and 1841), Poems (1834), Sketches (1834), Girl's Reading-book (1838), and Letters to Mothers (1838). Additionally, a small number of letters from 1840 deal with Sigourney's trip to Europe.

Griffin, in turn, kept Sigourney apprised of developments with publishing firms as well as on the sale and review of her work. He candidly offered his response to works she had sent him, as well as general advice on the direction of her literary career. As a writer himself, he too sought feedback for his work, which took the form of theological essays. A manuscript copy of one of the reviews of his book, The Gospel its Own Advocate , appears in this series. Both correspondents also reflected on the challenges facing the publishing industry during the financial crisis of the late 1830s (especially the Panic of 1837) and shared their opinions on the state of American literary culture.

This series also includes letters that Sigourney exchanged with George Griffin's wife, Lydia Butler Griffin, and daughter Caroline. These pieces tended to relate family news and household matters but also included reflections on reading and Sigourney's involvement in various charitable societies. She briefly remarked on her relationship with her African American servant, Ann Prince. In addition, Sigourney conveyed in her letters to George Griffin that she valued the responses of his wife and daughters to her work. Finally, the series contains 2 letters composed by Charles Sigourney, Lydia Sigourney's husband, and ten letters written by Lydia Sigourney relating to her work, public appreciation of it, school celebrations, and social matters.

Griffin Family Correspondence, 1807-1885: The Griffin Family correspondence contains over 150 letters, dated between 1807 and 1885, that relate to George Griffin (1778-1860) of New York City and his family.

Most of the letters from the 1820s deal with Edmund Dorr Griffin (1804-1830), the second son of George and Lydia Butler Griffin. A handful of these items chart his religious convictions and pathway to becoming an Episcopal minister. The bulk of these letters, however, are ones that Edmund exchanged with his parents, siblings, and friends during the extended trip he took to Europe between October 1828 and April 1830. George Griffin's letters to Edmund during this trip are full of advice and directives about where to travel, what to observe, and practicalities about money. He also kept his son informed about matters that were unfolding among the Episcopal churches in New York and at Columbia College. Although George Griffin was the primary writer of these letters, many of them include notes from other family members as well, with accounts of family life, including the courtship and marriage of Edmund's older brother Francis to Mary Sands.

Edmund's letters home narrate his journey and impressions of Europe in extensive detail. George Griffin actively compiled his son's epistles to have them published in periodicals, and upon Edmund's death in September 1830, these travel accounts (not all of which are included in the collection) made up the bulk of the "Remains" compiled by Francis Griffin and published in his brother's memory in 1831. Letters pertaining to the preparation and reception of this document, as well as a 12-page account of Edmund's final days, can be found in Series I and II of the collection.

Another group of letters from 1830 chart George Griffin, Jr.'s (1811-1880) sudden religious awakening and decision to pursue ministerial training under the care of his uncle, Edward Dorr Griffin (1770-1837), a Congregational minister and the president of Williams College. Later letters in the collection reveal that George Griffin, Jr., eventually became a farmer in Catskill, New York, and deal with his efforts to sell his hay. He would also travel to Europe, in 1850, with his ailing sister Caroline (1820-1861). While they were away, their father conveyed advice regularly and procured letters of introduction, some of which remain in the collection.

Additional materials include subjects related to male and female friendship; family financial matter; the births, deaths, or marriages of family members; education; Protestant theology; health and medicine; early telegraph communication; and family genealogy. The handful of items that date to the 1870s and 1880s include a printed piece called "Dear Erskie!" which contains a series of riddles, and a fifteen-page booklet that includes two poems titled "Picnic" and "Archery."

Lydia Sigourney Poems, Notes, and Photograph

This series consists of six items: a 3-page manuscript copy of Sigourney's poem on the death of American poet John Trumbull in 1831; a manuscript copy of "Death of a Missionary to Liberia" written for theColonization Herald; her poem "Tomb of Josephine"; Sigourney's manuscript copy of an 1849 printed notice regarding Whisper to a Bride that she sent to an autograph collector; a "List of L. H. Sigourney's published poetical works" (ca. 1857? in her hand); and a carte-de-visite seated portrait of Lydia H. Sigourney. The photograph was published by E. & H. T. Anthony & Co., New York, from a photographic negative in Brady's National Portrait Gallery. It is signed by Lydia H. Sigourney to her friend Mrs. E. Douglas Smith.