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Corydon Fuller's journals document the travels of a young bookseller (from the Northern Midwest) in Arkansas, bordering areas in Louisiana, and in Mississippi in the years preceding the Civil War.

Corydon Fuller's intriguing journals (marked "Vol. 6th" and "Vol. 7") follow the path of the young itinerant bookseller in a fascinating series of situations and places. A college graduate, Fuller wrote both well and copiously, recording the events and his impressions with impressive clarity and depth.

As a man prone to some reflection on the political and social issues of his day, Fuller's journals are a valuable resource for study of the hardening sectional lines in the Trans-Mississippi South. By 1857, Fuller believed that an impasse had been reached, reflected both in his reporting of adamant Southern views on slavery and states' rights, and in his own hot-tempered opinions on moral right versus wrong.

The Ellen Rice journal contains the daily thoughts of a deeply religious woman devoted to her sisters and family, while she worked in her sister's household.

This intelligent, articulate young woman wrote in her journal every evening, recording far more than the day's events. Although she did note newsworthy items at the local and national level, she rarely gives the reader much of a clue what she had been doing all day long. The brief moments when she allowed herself to complain about her situation make it clear she worked long days attending to the needs of her nieces and nephews, and that she was responsible for most of the family's sewing. She chose not to dwell on drudgery. Instead, she celebrated her love of God, of Nature, and of her relatives, particularly her sister Susan.

Ellen felt close to God when she was close to Nature. In springtime, living in Boston made her "feel confined in a cage and long to soar away to my native element and live in the temple of Nature" (1:32). She believed that "no one can cultivate and watch the growth of Flowers, without feeling their hearts expand and fill with thoughts of God which exerts a beneficial influence upon the character. One ray of religious love sheds a light upon the character which no sunbeam can outshine" (2:11). She was occasionally critical of the preachers who did not deliver the word of God as purely as nature did. After one sermon, she accused the preacher of not having a "deep mind," and she chastised another for using "coarse and common" comparisons and expressions, even though his ideas were good (2:21, 1:53).

Ellen continuously returned to the concept of nature as a sublime channel to God:

"What pent up feelings it awakens to roam again o'er the hills among the trees, rocks and flowers. I look upon these as not merely inanimate objects, for there seems to be a connecting link between them and our spirits a something which awakens all the fine feelings and emotions of the heart and makes us keenly sensitive to the wisdom and Goodness of God and his love and mercy to us" (1:46).

In addition to connecting spiritually with God through nature, she was attuned to spiritual connections with people, through their letters. When reading "line after line traced by the loved one's hand, the image rises before me and I hear the spirit breathing the words I read" (1:17).

She felt divided between her home with Mary and her home with her parents, but there was one steady attraction that always made her old home in Wayland more appealing -- her sister Susan lived there. "My heart whose every chord vibrates to her own, yearns to be near her and enjoy the happiness which true sisterly love only can know," she frequently declared (2:3). After expressing her excitement that Susan would soon visit her, she added, "surely it is natural that I should rejoice at the thought of meeting a Sister whose love is pure and strong and in whom I find an echo for every thought and wish" (2:39).

Tension arose when her brother-in-law refused to let her go visit Susan, even though she could easily have been spared from his house for a few days: "I think he cares but little for me or my feelings, but I will not entertain unkind feelings towards him for Mary's sake" (1:38). Even though her relationship with William was cool, she resolved that if her sister died, she would willingly "give up all my youthful hopes and pleasures and devote my life to them, for I love them too well ever to trust them to the care of another" (1:30).

There were men in her life, or wanting to be in it, but she did not really respond to them. She visited and corresponded with Jared, and initially argued that men and women ought to able to have as close friendships as women were allowed to have. "I know it is not customary but that does not prove that it is wrong," she wrote, and insisted that she "can see no reason why those of different sex cannot be friends as well as those of the same" (1:20). A few weeks later, however, she decided to break off the correspondence "for several reasons," but her true feelings for him remained obscured. After they moved to Lexington, Mr. Thayer, a traveling daguerreotypist, fell for her, and startled her with his frank declarations. She told him she did not feel she could be any more than a "common acquaintance" of his, although she was "extremely sorry to disappoint his anticipations" (2:22). He eventually left town, after urging her to reconsider, and presenting her with her likeness in a beautiful case. The third suitor, Mr. Gammell, announced that he wanted her for his "chosen companion," but she remained unmoved (2:49). The cares of her sister's household overwhelmed her, and soon after she succumbed completely.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years, giving his life in the cause. His letters, mostly addressed to his wife, Hattie (Harriet), are extremely literate, tinged with a good natured sense of humor, though occasionally a black humor, and a deeply felt affection for family and nation. At his best, Gilbert is a passionate, keenly observant writer who never minces his words or hides his opinions. His forthrightness and firmness of opinion come through in nearly every letter, as does his sense of fun and fair play.

The Gilbert papers are arranged into several series. The first four boxes comprise the main run of correspondence, both professional and personal, written between 1826 and his death in May, 1864. The correspondence begins in earnest after Gilbert's move to Michigan. The early part of the collection is dominated by letters stemming from his work as prosecuting attorney for Branch County, providing a limited indication of crime and criminality in rural western Michigan in the 1840s. There are three extensive reports on Branch County merchants prepared by Gilbert in 1845 that give an indication of their viability for credit agencies.

Gilbert's employment as an Indian agent is somewhat sketchily documented, though there is a very nice series of five letters written while Gilbert was distributing annuity payments in the upper Lower Peninsula and Upper Peninsula in the fall of 1853. The best of these includes a nice description of the Indian village at Cross Village at the northern limit of the Lower Peninsula. Unfortunately, Gilbert's letters from the field tend to be somewhat sparse of detail, and are generally shorter than average.

For many researchers, the heart of the Gilbert papers is the 210 letters written while he was colonel of the 19th Michigan Infantry. These letters form a complete and detailed history of the activities of the regiment from its formation in July, 1862, through the death of Col. Gilbert at the Battle of Resaca on May 13, 1864. Although the regiment was in the rear during much of this period, assigned to reserve duty with the Army of the Cumberland in Kentucky and Tennessee, they nevertheless provide an important perspective on the war, as well as on the attitudes, motivations, and duties of an officer. Gilbert was ideologically driven, and less concerned for self-glorification or promotion than for the ardent and ceaseless pursuit of the war against secession and slavery. While he did not follow the radicalism of his cousin, Theodore Dwight Weld, he was a moderate abolitionist and held progressive views on race relations. Some of his best letters are filled with a strident patriotism and calls to sacrifice for the survival of the Union.

The significance of Gilbert's Civil War letters lies in their documentation of the activities of the army of occupation in Kentucky and Tennessee. Although the 19th Michigan was not involved in many major battles prior to Resaca, Gilbert's letters paint a vivid picture of the brutality of the guerrilla conflict in East Tennessee and the resulting devastation. Gilbert leaves no doubt that he considered the situation to be an inevitable result of civil war and a necessity in meeting the political goal of ending the war and slavery. His transformation from a stern disciplinarian into a more ruthless and rigid commander under the pressure of guerrilla violence is a particularly interesting feature of the collection.

In one letter and in his diary, Gilbert provides an account of the Union debacle at the Battle of Thompson's Station and of his capture by Confederate forces. Information on his imprisonment at Libby Prison in Richmond is sketchy, but between his diary entries for this period and five letters a strong sense emerges of the physical and psychological hardships he endured. His toughness, though, resulted in his very rapid return to active duty.

Among other miscellaneous items of note in the collection is a humorous description of Gilbert's visit to the home in of Theodore Dwight Weld and Sarah and Angelina Grimké in Belleville, N.J. (1849 July 22). To his annoyance, Gilbert, the smoking, coffee guzzling carnivore, found that the lot of them were on the Graham system, eschewing meat, caffeine, and tobacco. Of equal interest are two exceptional descriptions of séances with one of the Fox sisters, held in Detroit in 1853 (1853 August 26, 29). Gilbert is at his literary best in conveying the emotional power of these séances and the mechanics of the séance itself.

Box 5 of the Gilbert papers contains correspondence and records relating to the Southern Michigan Railroad, 1848-1852. As the only one of three railroad lines planned for Michigan to be completed in the 1850s, the Southern Michigan Railroad established an important communications and commercial link between the eastern and western parts of the state. As President, stock holder, and chief lobbyist in Lansing, Gilbert was instrumental in securing passage of a bill in 1849 to help finance the construction of the line.

The Southern Michigan Railroad series contains a considerable body of detailed information regarding the laying out and financing of the line, including 74 letters received by Gilbert between June, 1849, and December, 1851, contracts, time sheets for laborers, surveys for right of way, and information on stocks and dividends. Additional information on the railroad can be found in letters from Gilbert to his wife, filed in the main correspondence series.

Finally, the Champion-Warner series relates to Gilbert's financial entanglements with his father-in-law, Reuben Champion, with whom he was often at odds. Most of these items are deeds and legal documents relating to the grist mill in Lima, Ind.

The Quaker Collection consists of miscellaneous letters, diaries, and documents relating to the religious and social history of the Society of Friends in America during the 18th and 19th centuries.

The Quaker collection consists of miscellaneous letters, diaries, and documents related to the religious and social history of the Society of Friends in America during the 18th and 19th centuries. These items offer insights into Quaker's daily activities and concerns, such as family life, education, and attending meetings, as well as their participation in various social reform movements, such as abolition, treatment of Native Americans, prison improvements, temperance, and pacifism. The collection also documents internal divergences of American Quakerism in the 19th century, particularly the social and doctrinal disputes that culminated in the Hicksite and Wilburite schisms.

• 1707: A manuscript copy of the death warrant of William Leddra, the last of four Quakers (including Mary Dyer) executed in Massachusetts Bay colony for their religious beliefs
• July 26, 1755: A letter from Alexander Colden to Sir William Johnson voicing frustration with Quakers who refuse to support the war effort in Pennsylvania, and an announcement of General Braddock's defeat
• August 4-12 and 17, 1761: Two accounts, one by an anonymous woman, of Quaker presence at Treaty negotiations held at Easton, Pennsylvania, between the government of Pennsylvania and the Six Nations tribes. Discussed are the negotiations, Quaker-Indian interactions, and the role of Quaker women in the Society
• [After 1770]: An account by an anonymous author of a conference with Native Americans, mostly of the Minnisink Tribe
• October 13, 1829: A letter from Phoebe Post Willis of Jericho, New York, to Isaac Post on the death of John Hicks and strife between Orthodox and Hicksite Quakers
• March 10, 1843: A letter from Ethan Foster of Westerly, Rhode Island, to Thomas B. Gould on Wilburite-Gurneyite strife in his local meeting, and the disownment of Wilbur
• [After 1863 July]: A letter describing a meeting between Abraham Lincoln and five Quaker prisoners of war, who had been forced into the Confederate army, captured by the Union, and held at Fort Delaware
• Various dates: Reports, minutes, and epistles from yearly friends meetings in America and Great Britain

The papers of Dr. Rufus Degranza Pease are made up of 219 letters, documents, drafts, a diary, notes, broadsides and handbills, a printed journal, and ephemeral items dating between 1844 and 1890. The papers contain 195 incoming letters and drafts of outgoing letters focusing heavily on four main areas: itinerant teaching and lecturing on scientific and pseudoscientific subjects in Indiana, Illinois, Iowa, Michigan, and other areas between the 1840s and 1860s; Dr. Pease's imprisonment at Oshkosh, Wisconsin, in October-November 1863; Dr. Pease's work for and later litigation against the National Christian Association Opposed to Secret Societies, late 1860s-1870s; and his work as phrenologist and physiognomist in Philadelphia in the 1870s and 1880s. The collection also includes Dr. Pease's 1855 pocket diary, a copy of Pease's The Journal of Man (1871), and a variety of printed handbills, tickets, broadsides, business cards, and trade cards associated with Dr. Pease's lectures and occupations.

The papers of phrenologist and physiognomist Rufus Degranza Pease are made up of 219 letters, documents, drafts, a diary, speeches, notes, broadsides, a printed journal, and ephemeral items dating between 1844 and 1890.

The Correspondence and Documents series contains 195 incoming letters and drafts of outgoing letters focusing heavily on four main areas:

• Itinerant teaching and lecturing on scientific and pseudoscientific subjects in Indiana, Illinois, Iowa, Michigan, and other areas between the 1840s and 1860s;
• Dr. Pease's imprisonment at Oshkosh, Wisconsin, in October-November 1863;
• Dr. Pease's work for and later litigation against the National Christian Association Opposed to Secret Societies in the late 1860s and early 1870s; and
• His work as phrenologist and physiognomist in Philadelphia in the 1870s and 1880s (including several drafts pertinent to Dr. Pease's analysis of Charles Guiteau's "psycho-physiology," dated 1881 and 1882)

The collection also includes Dr. Pease's preprinted Pocket Diary for 1855. For Registering Events of Past or Present Occurrence ... Boston: Wm. J. Reynolds & Co., [1855]. Dr. Pease used this daily diary to document activities, notes, costs and purchases, medicinal recipes and more. It is unclear whether or not many of the entries correspond to the pre-printed dates on which they were written. He spent much of 1855 in Indiana (particularly Wayne County). Examples of his brief entries include: "Completed my large portfolio" (March 3); a recipe for broth taken from the Tribune (March 10). "Went to Indianapolis on cars . . . got cards printed . . . guitar strings. & saw Risher Linder in bookstore" (April 2); a rough pencil sketch of a "Puzzle box"; card printing and costs, and Silas Galespy's printer in Iowa (April 4-6); section headed "The Italian Lost Girl" with brief biographical notes about Amelia [Ettensberger?] (April 7-9); instructions for making "Webber's Plates" (for portrait painting) (April 22-23); reference to "Lectures to Ladies on Anatomy..." followed by a note "Mrs Lukens is said to be in sympathy with H.C. Wright." (April 24-25); an entry stating "a want of sensibility in the skin has been found in a vast number of cases of insanity" (June 18); a treatment for "Frozen flesh" (July 15-16 and November 27). Throughout are very brief notes or lists pertinent to articles and books, art, geographical locations, body measurements, names of people, professions, where they were from or where he met them, and places.

The papers include a single Photograph, a 3.5" x 2.5" tintype group portrait of three unidentified women, one standing behind two seated.

The collection's Printed Items include:

• R. D. Pease, The Journal of Man. Philadelphia: Wm. S. Rentoul, January 1872.
• Two business cards for "R. D. Pease, M. D., Editor of the Journal of Man," one with manuscript revisions.
• One trade card for R. D. Pease's services in Philadelphia.
• Eleven different handbills, broadsides, programs, and prospectuses for lectures and courses by Dr. Pease and others, plus fragments.
• Four tickets to lectures and courses by Dr. Pease (including one complimentary ticket for the Wagner Institute of Science).