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This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, Ohio, Indiana, and Michigan.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, and the Midwest.

The first two diaries (April 17, 1820-September 22, 1820, and October 25, 1820-November 17, 1820) are numbered 3 and 5 in a series. Paschall wrote about household tasks, such as working in the kitchen and mending clothes; news of family and friends, including illnesses and deaths; and her young children. Many of Paschall's entries concern attendance at Philadelphia-area Quaker meetings. She frequently refered directly or indirectly to her religious beliefs; she often began entries with a Biblical citation. The third, unsigned volume (September 3, 1823-December 31, 1823) contains similar content related to the author's religious beliefs and attendance at Quaker meetings.

The fourth volume contains diary entries that A. S. P. copied from her mother's diary; she later presented the book to her brother, William P. Sharpless. Other owners included Sarah J. Sharples and her niece Mary. The original author, likely Ann Gibson Paschall Jackson, wrote several entries each month between January 1, 1830, and September 8, 1839. The introspective writings often pertain to religion, and many discuss the schism between Hicksite and orthodox Quakers. Despite their differences, Jackson remained friendly with orthodox leaders. On a few occasions, she heard speeches and sermons by Lucretia Mott. The entries also refer to social visits, local news, cholera outbreaks, and family news (particularly marriages).

The fifth diary contains daily entries dated August 15, 1840-June 8, 1843; poetry and a draft letter written in the back of the volume indicate that it belonged to Ann Paschall Jackson. The diary entries concern the author's daily life, often revolving around religious activities, such as attendance at Quaker meetings, and religious beliefs. Several entries mention an "Indian Committee." The diary also contains the author's remarks on her travels in Ohio, Indiana, New York, Ontario, and Michigan. The poems in the back of the volume concern religion and matrimony; one was copied for Ann P. Jackson by a friend.

The final diary consists of daily entries written between May 24, 1853, and February 4, 1855; references to Stephen and Mary Paschall, the author's children, indicate that the volume belonged to Ann Paschall Jackson. She wrote about her children and other family members, church news, and religion; at the time, she attended the "West Chester Meeting."

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by Cadwallader at Philadelphia in the early 19th century.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by her at Philadelphia in the early 19th century. The first item is the 4-page text of "A Sermon Delivered by Priscilla Hunt at New Bedford," dated April 15, 1824, about religious judgment, and turning to God and to the Christian faith. In a second sermon, entitled "A Sermon by Priscilla Cadwalader at Concord Quartly Meeting, held at Darby" (November 15, 1831), she discussed a range of religious topics; the 9-page document is particularly notable for its emphasis on the judgment of God and for Cadwallader's prophetic vision of the coming Civil War. She said, "I have seen Africa's sons … distinctly heard the … roar of cannons, those thunders of war approaching North America[,] raging and ransacking through the United States, with glittering clashing swords … Hath not my spiritual eye beheld brother's sword bathed in a brother's blood. Ah! My friends the clouds are rising, the tempest will come, and a more tremendous storm never beat on American Shores." The final two items in the collection are copies of identical notes, entitled "Priscilla Hunt's Exercise in Philadelphia." These notes allude to internal strife within the Society of Friends; as the author explained, " … the Trump of the everlasting Gospel would be laid down in this City because says she you have erred against the true gospel."

This volume contains "advices" from the annual meetings of the Society of Friends for Pennsylvania and New Jersey in the late 17th and early 18th centuries. Most of the resolutions concern administrative and procedural matters. The volume also includes an essay about the history and beliefs of the Society of Friends.

This volume, entitled "A Collection of Christian & Brotherly Advices Given forth from Time to Time by the Yearly Meeting of Friends for Pennsylvania & New Jersey Held alternately at Burlington & Philadelphia," contains 171 pages of resolutions ("advices") adopted between 1682 and 1762, mostly in the early 1700s. The copied passages, which follow a brief introduction, are collected by subject and arranged alphabetically (see the complete list of subjects below). Most of the entries contain about a page of discussion dealing with administrative or procedural issues and Quaker beliefs. Advices about "Indians" largely concern the exchange of rum or other intoxicating liquors; those on "Negroes or Slaves" relate to the morality (and immorality) of the slave trade and slaveholding. Some entries are cross-referenced within the volume. The advices are followed by an address on Quaker history and beliefs entitled "The Ancient Testimony..." (pp. 174-191), delivered at the yearly meeting in 1722 by council member and former Philadelphia mayor Samuel Preston.

This collection is primarily made up of letters that Quaker schoolteacher Stephen Pike wrote to friends and family members in the early 19th century. Pike discussed religion, education, Mary Roscoe, medicine, and travel in New York and Ohio. The collection also includes letters by Quaker women, including Pike's wife, Rebecca.

This collection (27 items) contains correspondence related to Stephen Pike of Burlington, New Jersey, and other Quakers in the early 19th century. In 24 letters to friends and family members, including Thomas Kite, Ann Pike, and Rebecca Scattergood Pike, Stephen discussed his life in Burlington, religion, philosophy, and education. He mentioned his attendance at a lecture on Quaker involvement in secular governments (June 2, 1813) and shared his thoughts about schoolteachers' desired qualities. He occasionally expressed his feelings about the meaning of life, inspired on one occasion by the death of a friend (May 18, 1814), and shared his opinions on Mary Roscoe. Pike mentioned a crowded Quaker yearly meeting (April 17, 1805) and travels in Pennsylvania and New York; on one occasion, he encountered Native Americans (July 23, 1819). The remaining items include a letter by Pike's wife Rebecca about the application of leeches to a wound (February 15, 1824).