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The Appleton-Aiken papers contain letters and documents relating to the family of John Aiken and his wife Mary Appleton of Lowell and Andover, Massachusetts. The collection contains correspondence about textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine. The family letters also include numberous personal references to Mary Aiken's sister, Jane Appleton, both before and after her marriage to the future 14th president of the United States, Franklin Pierce.

The Appleton-Aiken papers contain over 575 letters and documents relating to the family of John Aiken and Mary Appleton, his wife, of Lowell and Andover, Massachusetts. The collection contains correspondence documenting family life among the upper classes in Massachusetts in the early industrial age, and contains useful information on the textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine.

The correspondence centers on the interests of a large and powerful family. Mary and John Aiken's children were all well-educated and wrote erudite letters. Many of the Appletons and Aikens were professionally involved in education, and several series of letters include valuable information on college life and curricula at mid-nineteenth century. Charles and William Aiken attended Dartmouth College in the 1840s and 1850s, and their letters are filled with an undergraduate's opinions on coursework, professors, and education. There are also several examples of secondary school writing assignments from John and Mary Aiken's children and grandchildren.

In a different vein, the letters of Alpheus Spring Packard written while he was professor of natural history at Bowdoin College, offer a unique perspective on the development of that institution, and particularly of its science curriculum. There are many other letters relating to Bowdoin College, since the entire Appleton family seems to have retained a strong interest in the college for years after the death of Jesse Appleton, its former president. For example, Mary Aiken's mother, Elizabeth, writes particularly interesting letters about the progress of the college after the death of her husband, in 1819. Also worthy of note are several letters written by Jennie Snow, whose husband was on faculty at the University of Kansas during the 1870s.

The Aikens were heavily involved in capitalizing textile mills throughout northern New England. A few items provide particularly interesting information on the mills at Lowell, including an October, 1836, letter in which Mary describes a walk-out and strike at the mill, and a letter from her brother, Robert Appleton (1810-1851), describing a shipment of cotton arriving at the mill in 1835 from London. Robert also inspected Governor William Badger's (1799-1852) new cotton factory at Gilmanton, New Hampshire. In 1871, Mary and John's daughter Mary describes a book, Lillie Phelps' The Silent Partner, designed to improve the condition of the mill "operatives." Two other items are of some interest for the study of mill life, one a letter from J. Whitney regarding the acts of sabotage against the mill performed by Edward Webb, an employee (1834 May 1) and the other a letter in which a woman suggests women learn sewing, a skill badly deteriorating under industrialization.

The collection includes a letterbook with 25 letters written by John Aiken to his family from Europe. He wrote these letters during one of his business trips to examine textile operations; along with general travel descriptions, he reported information about cloth production and marketing. Additionally, the collection contains a diary kept by John Aiken during this trip. In the volume, which covers the dates September 1, 1847, to December 20, 1847, Aiken briefly recorded his current location or recent travel, the weather, and any sightseeing or social activities that occupied his day. Aiken noted visits to tourist attractions, including the Tower of London and the Tuileries Garden, and also used the volume to track several financial accounts accrued throughout the period. Detailed notes at the back of the volume also reflect his keen interest in the textile industry and the mills he visited while abroad.

On a more general level, the Appleton-Aiken papers are an useful resource for studying family dynamics among the upper class. The letters are filled with discussions of family members, relations between husband and wife or parent and child, and include some interesting commentary on local religious life, revivals, church meetings, and family piety.

Two photographs have been transferred to the Clements Library's Graphics Division for storage. Photocopies of these are included in Box 6 in the folder containing Miscellaneous items.

The bulk of the Boynton family papers consist of John Boynton's letters to his family in New England. While teaching in Mississippi from 1837 to 1839, he wrote about his impressions of southern culture and his disapproval of slavery.

Most of the letters (1-25) were written by John Boynton; 23 to his father Isaac, one each to brother-in-law Herman Huntington and sister Hannah. They cover his career as a student and teacher in various locales. The letters reveal Boynton to have been a perceptive, thoughtful young man with strong religious and temperance views and a New Englander's dislike of slavery. His rather strait-laced temperament was relieved by a light-hearted sense of humor and a love of boyish pursuits --hunting, fishing, playing ball. He was warmly appreciative of home and family, and one of his letters (14) muses on the imagined family scene he is missing, speculating on the activities and thoughts of each family member.

Boynton's letters from Mississippi (19-25) are the highlight of the collection. In them he expresses his disapproval of slavery and of southern culture in general (particularly its loose religious ways), while admitting a fondness for the weather, the hunting, the landscape, and the unaffected friendliness of southerners. It is interesting to note that, for one who voices such distaste of slavery, Boynton is clearly racially prejudiced, and does not seem to object to having a servant assigned to him. On a stop-over at a Maryland tobacco plantation, having arrived at night, he records his reactions of the next morning: "Creation. Niggers as thick as toads after a shower. ... Negroes among [the tobacco fields] in every direction. It reminded me, as I looked out upon his fields, of what I have witnessed at home -- a platter of baked beans with a large quantity of black ones among them. No reflections on baked beans by the way."

In Mississippi, he describes the scene from his bedroom window: "There are ten Negroes to every one white person. The labor here is done altogether by slaves. ... about 90 Negroes in the field picking cotton. About an equal number of men & women, some children. You would also see a white man with a whip in his hand following in the rear." Noting the comfort of his situation, he writes that "A Negro boy about 15 years old is at my command any moment. He comes into my room every night about 9 o'clock with his blanket, blacks my boots & shoes, sleeps on the floor in my room, builds me a fire, if I need one in the morning before I am up; brings a pitcher of fresh water, etc. While I am at breakfast he makes my bed, sweeps my room & puts all things in order." Still, Boynton expresses a repugnance of slavery, and looks forward to the day when " I may inhale the pure air of Freedom!" He tires of the constant talk of "land and Negroes," the mania for profit, the violence and lawlessness, and the disregard for religion and the Sabbath. "The sabbath in Mississippi is hell in minerature [sic]. All sorts of games from the horserace & cock-fight down to playing of marbles is engaged in upon Sunday." While he enjoyed his sojourn and much appreciated the high salaries paid to teachers, Boynton never intended to settle in the south. Sadly, he lived only a short while after returning to home and family.

The Boynton papers document the lives of other family members in far less detail. They are mentioned or addressed in John's letters, and are writers and recipients of the twelve letters in the collection which post-date his death. John addressed most letters to father Isaac, a brick-maker, but often inquired after or included messages for his mother, Sibyl; brothers David, Henry, and Royal; and sisters Hannah, Harriet, and Sibyl. A daughter of Hannah Boynton Haynes, Elmira Spaulding, is also represented in the collection.

The rest of the letters (26-38) are to and from other members of the Boynton family and relate largely to family matters, brother Henry's school teaching career, and religion. One poignant letter (30) records the grief of a mother at the death of her baby daughter, as she consoles herself with the thought of her child in heaven. An undated letter from Elmira Spaulding to her mother Hannah Boynton Haynes (36) discusses her life as a millworker in Leominster, Mass.

Corydon Fuller's journals document the travels of a young bookseller (from the Northern Midwest) in Arkansas, bordering areas in Louisiana, and in Mississippi in the years preceding the Civil War.

Corydon Fuller's intriguing journals (marked "Vol. 6th" and "Vol. 7") follow the path of the young itinerant bookseller in a fascinating series of situations and places. A college graduate, Fuller wrote both well and copiously, recording the events and his impressions with impressive clarity and depth.

As a man prone to some reflection on the political and social issues of his day, Fuller's journals are a valuable resource for study of the hardening sectional lines in the Trans-Mississippi South. By 1857, Fuller believed that an impasse had been reached, reflected both in his reporting of adamant Southern views on slavery and states' rights, and in his own hot-tempered opinions on moral right versus wrong.

The Hampton collection consists of a journal written by Eli Hampton, an Orthodox Quaker minister from Chester County, Pennsylvania. The journal records religious subjects and the spiritual concerns of the minister.

The Hampton journals are an excellent record of the spiritual concerns of a Quaker minister in the near aftermath of the great period of Quaker schisms. The entries are fairly regular, though not daily, and vary in length from brief notes ("attended meeting") to very long passages, nearly all on religious subjects. The attribution of the journal is based on the appearance on the front cover of the name Eli Hampton written in the hand of the author, and the presence within of a copy of a letter signed by Eli Hampton.

The periodic rise and fall in Hampton's mood and the insecurities he had in his ability to receive the Light are among the most interesting aspects of the journal. He often writes that he feels weighed down by the burden of spiritual duties and concerns, and by doubts about his own worth. Typical of many entries is the one for February 16th, 1848: "I felt destitute and forsaken by all both spiritually and temporally and at times ready to give out all hopes of overcoming these frailties of human nature."

Even when his spirits were raised, as after speaking at meeting, Hampton felt the weight of great emotions. "[A]t meting to day in a goodly frame of mind wherein I think I was blest with the presence of the devine master with this language in my mind; can it bee possible that the lord has chosen mee as an instrument to awaken others to a sence of their one duty in obidience to the law and testimony of devine light on their one understanding; for I know that I have nothing to bost of but my one infermaties which are great and many..." (1848 June 1). The burden of not speaking when having received the Light was also crushing to Hampton. Following a funeral, during which he felt compelled to speak, but held back, Hampton wrote: "I had to suffer like unto a little child that had just been corrected by its earthly parent and that through such severity that its hart was almost ready to burst with grief..." (1849 March 13).

The political and moral issues of the day occasionally figure in Hampton's diary. While not evincing any uncommonly strong zeal, Hampton was apparently an opponent of slavery and the use of "spiritous liquors." His reservations are clear, though: "the query arose in my mind what good has [the Antislavery] committee done I can see none in reallety" (1848 July 27). A particularly interesting incident occurred on August 13th, 1848, when Hampton and other members of the meeting attempted to attend the "colored meeting," but were barred from doing so by the congregation. He writes "not all their congrigation being preasant at that time [they] ware not willing to admit us in their meeting hous." Hampton and Friends slept under a nearby shed and "delivered our testimony amongst them I trust to good satisfaction."

Since Hampton's religious concerns permeate nearly every entry, the spiritual content of this diary has been only selectively indexed, with the longer or more thoroughly expressed entries noted.

The Fenno-Hoffman papers contain the personal correspondence of three generations of the Fenno and Hoffman families of New York City. Correspondence from, to, and between the family members of Maria Fenno Hoffman, daughter of John and Mary (Curtis) Fenno of Boston and Philadelphia, and wife of Josiah Ogden Hoffman of New York.

The Fenno-Hoffman papers contain the personal correspondence of three generations of the Fenno and Hoffman families of New York City. It appears that the collection was initially assembled by Maria Fenno Hoffman, who was the bridge linking the Fennos and Hoffmans, or one of her children. The majority of the letters in the collection are addressed to Maria, and those written following her death are mainly from her three children. As a whole, the collection forms a diverse and uniformly interesting resource for the study of family life, politics, and literary culture in the early Republic. The Fennos and Hoffmans seem all to have been blessed with literary talent and excellent educations, enjoying interests ranging from politics and commerce to publishing and writing, but cursed with short lives and disastrous fortune. Their correspondence creates a vivid impression of a once-wealthy family struggling with adversity and personal loss. Yet despite all of their connections to the centers of political and social power, and despite all the setbacks they encountered, the overriding impression gleaned from the Fenno-Hoffman correspondence is of the centrality of family in their emotional and social lives.

The collection can be roughly divided into two, interrelated series: the letters of the Fenno family, and the somewhat later letters of the Hoffmans. Within the Fenno series are 25 letters from John Fenno to his wife, Mary, and six from Mary to John, written primarily during two periods of separation, in the spring of 1789, and summer, 1798. This correspondence conveys a sense of the passionate attachment these two held for each other, expressed with their exceptional literary gifts. John discusses the founding of the United States Gazette in 1789, including a visit with Benjamin Franklin in Philadelphia where he had gone to purchase type. His letters are full of political commentary relating to the establishment of the federal government in 1789 and the young nation's Quasi-War with France, 1798. Although Fenno's letters to his wife are filled with political opinions, he urged her not to get involved in political controversies herself, nor to form opinions of her own. Mary apparently felt free to express herself to her husband, but significantly, her letters tend to mirror his staunchly Federalist political sympathies. The collection also contains four letters from John Fenno to his children, in which he discusses the French Revolution (1794) and general political news (1797-98), while doling out some fairly standard fatherly advice.

All nine of the Fenno children who survived infancy are represented as writers in the Fenno-Hoffman Papers, each one of whom seems to have been blessed with literary talent. The most frequent correspondents among the Fennos -- Maria, Charles J., and Edward -- display an intense interest in the affairs of their family, and express a powerful attachment for one another.

The collection contains twenty letters from Maria Fenno Hoffman (1781-1823), wife of lawyer and judge Josiah Ogden Hoffman (1766-1837), and most of the other letters in the collection were addressed to her. The letters written by Maria were nearly all addressed to her children and contain information on the family, laden with large doses of motherly advice. Among her most notable letters is one addressed to Washington Irving, whose fiancée, Matilda Hoffman, Maria's step-daughter, had died shortly before their wedding day.

The young British Navy officer, Charles J. Fenno, wrote thirty-nine letters, all to his siblings, and the collection also includes one letter to Charles from British Navy officer Charles Williamson (1757-1808), advising him to take an appointment in the West Indies. Fenno's letters include detailed descriptions of his attempts to cope with the debts incurred by his brother, John Ward Fenno, his part in the Tripolitan War and the turmoil in Haiti in 1802-3, naval sparring between French and English on the high seas, and family matters. With the typical Fenno style, Charles' letters provide an excellent view of these conflicts from the perspective of a young junior officer. His last letter was written while on vacation at Coldenham, N.Y., five weeks before his death.

Charles' younger brother, Edward, wrote 69 letters to his sister and surrogate mother, Maria, and 31 to his brother, James, along with a few miscellaneous letters. As lengthy as they are literate, Edward's letters provide an engrossing, running commentary on all facets of life in New Orleans during the 1820s and 30s, when it was still more a French city than American. His interests range from politics to business, high society to love affairs (his own, as well as others'), the annual yellow fever season, death and dying, race relations, piracy, and military exploits. They offer an intimate and detailed view of Louisiana during the years in which it was undergoing a rapid Americanization, and Edward's membership in the American militia, and his keen observational abilities provide a memorable account of the changes. His last letter to Maria, written a month before her death, discusses the necessity of family loyalty.

Comparatively speaking, the other Fenno children are represented by only scattered letters. Only two letters survive from the shortest-lived of the adult Fennos, John Ward, both written in 1797. In these, Jack discusses the acute controversy between Benjamin Rush (1745-1813) and the Federalist Gazette of the United States. Three of Harriet Fenno Rodman's letters survive -- containing social news and observations -- along with seven poems, including love poetry to her husband. Harriet's daughter, Anne Eliza Rodman, is represented by 24 letters, mostly addressed to her aunt Maria Hoffman, that include excellent descriptions of politics, society, and race relations in St. Augustine. George Fenno's four letters, also to his sister Maria, reflect the tedium felt by an educated urbanite set down in the countryside. Mary Elizabeth Fenno Verplanck's nine letters describe social life in Philadelphia, Fishkill, and Ballston Springs, and her efforts to mend a serious rift between her fiancée (later husband) and her brother-in-law Josiah. The ill-fated Caroline Fenno apparently had little time to write before dying, leaving only two letters describing life in Albany in 1804. James Bowdoin Fenno's six letters concern the business climate in South Carolina and Georgia and, as with all other Fenno correspondence, underscore the importance of family ties.

The second major series of correspondence in the Fenno-Hoffman Papers is centered on the children of Josiah Ogden Hoffman and his second wife Maria Fenno, Charles Fenno, George Edward, and Julia Hoffman. This series also includes eight letters from Josiah to his wife and sons, consisting principally of advice to his wife on how to run the household and, to his sons, on how to study industriously and become a credit to their "indulgent father." The letters he received in his old age from his children are particularly revealing of Josiah's personality. In these, Josiah appears as a hypochondriac and as a literal-minded businessman obsessed with commerce who had difficulty understanding any mindset other than his own.

As a poet and writer, Charles never ceased to perplex and irritate his father. Charles was a sensitive, observant man and an exceptional literary talent whose ability to express his thoughts and feelings grew as he grew older. His 62 letters to his brother (1826-1834, 1845) and sister (1833-1845) include discussions of many issues close to his heart, from his literary career to the "place" of the artist in society, from the continual rack and ruin of his personal finances to his family relationships, pastimes, politics, and general reflections on life. His letters to George are pun-filled and witty, even when he was in the throes of adversity. Charles wrote nine letters during his famous western trip, 1833-34, some of which were rough drafts intended for publication in the American after his sister Julia edited them. His letter of July 22, 1829 offers a marvelous description of an all-night party, and the single extant letter to his father (April 26, 1834) exhibits an uncharacteristic interest in politics, perhaps to please the elder Hoffman. There are also five excellent letters from a classmate of Charles, written while Charles was recuperating from the loss of his leg in New York. These are enjoyable, but otherwise typical schoolboy letters describing the typical assortment of schoolboy pranks.

The largest run of correspondence in the series of Hoffman letters, and the core of the collection, consists of the 63 letters from Julia to George. Julia's letters (1834-45) relate her experiences in several residences, particularly in the Philadelphia home of Jewish philanthropist, Rebecca Gratz (1781-1869). Julia comments frequently on Charles's literary activities and George's checkered career as a civil engineer. Much of what she writes is commonplace yet her style makes each episode intrinsically interesting. There are no letters from George. Considering that George was Julia's executor in 1861 and was responsible for Charles's well being after being committed to an asylum in 1849, suggests that George may have assembled the collection. The only item in the collection written by George is a love poem written for Phoebe on their first wedding anniversary. He was the recipient of letters from his brother and sister, but also his cousin William J. Verplanck, niece Matilda Whitman, sister-in-law Virginia Hoffman, and nephew Ogden Hoffman, Jr.

There is a single letter from Ogden Hoffman (1794-1856), Josiah's son by his first marriage to Mary Colden, in which he gives friendly advice to his young half-brother Charles. Ogden appears to have been a valued friend to his half-siblings. He was considered the outstanding criminal lawyer of his generation. There are no letters from the servant, Caty, but there are several excellent discussions of her, particularly in Julia Hoffman's letter of February 18, 1837 and James Fenno's letter of December 1, 1821.

Among the few miscellaneous pieces written by non-members of the family are four letters from Rebecca Gratz, a close friend of the family whose name runs throughout the entire collection, particularly in Julia Hoffman's correspondence.

This collection consists primarily of letters that Rohloff and Philip Hacker wrote to their parents and siblings while serving in the 2nd and 5th Michigan Infantry Regiments during the Civil War. Also included are two of Rohloff Hacker's diaries, letters by additional Michigan soldiers and a female aid worker, and letters that William Hacker received from his brother Karl in Neustrelitz, Germany, from 1877-1880.

This collection consists of letters that Rohloff and Philip Hacker wrote while serving in the 2nd and 5th Michigan Infantry Regiments during the Civil War. The collection also includes two of Rohloff Hacker's diaries, letters by additional Michigan soldiers and a female aid worker, and letters that William Hacker received from his brother Karl in Neustrelitz, Germany, from 1877-1880.

Among the most valuable letters in the collection are Rohloff's written during the summer of 1861. These provide an excellent sense of life in the camps defending Washington, going beyond descriptions of the routine of camp life to discussions of morale, officers, and the preparedness of soldiers on both sides. Rohloff describes the equipment and uniforms issued to his Regiment -- late and in poor condition -- in great detail, and their involvement in skirmishes and in the 1st Battle of Bull Run. He displayed an unusual zeal in soldiering, remarking that he did not hesitate in firing at Confederate soldiers, even the first time, and making a number of caustic remarks about Confederate soldiers. The amusing rivalry he and Philip carried on through their correspondence with home over their regiments and relations with friends and women decreased after the First Battle of Bull Run, and seems to have ended altogether after the Peninsular Campaign, when both their moods turned darker and more serious. The brothers both wrote informative letters during the Peninsular Campaign, particularly during the siege of Yorktown, the Battle of Williamsburg, and the Seven Days' Battles. The letters describing the Battle of Fredericksburg are also absorbing, particularly Philip's account of his own wounding. Somehow, through their experiences, which included a number of disastrous defeats at the hand of the enemy, both brothers unwaveringly maintained their faith in their country and their religion.

Rohloff and Philip wrote clearly and succinctly, and both were sensitive to the larger issues of the conflict and to the effect of war on the participants and civilians. Both commented occasionally on strategy and the leadership of the Union Army. Philip's letters are somewhat more polished than Rohloff's. The majority of the brothers' letters were written to family members, with most addressed to their father and mother, William and Barbara Woll Hacker, their younger siblings, Serena and Theodore, or their sister and brother-in-law Augusta and Alpheus Macomber in various combinations. Rohloff also wrote more than 30 letters to his former employers, E.F. Albright and C. Thomson, or Mrs. Albright.

The collection contains letters of several other Michigan soldiers, most of who served with the Hackers, or were friends of the Hacker family from Brighton. Among these are four letters from Peter Smith (Co. G, 2nd Michigan), reminiscing about his friendship with Rohloff and describing visits to his grave; five from Newton J. Kirk (Co. E, 26th Michigan Infantry); four from Capt. John C. Boughton (Co. G, 2nd Michigan), two letters of Edward R. Bliss (4th Michigan Infantry), and six letters written in February and March, 1863, by W. H. Pratt, a Sergeant in the hospital in which Philip Hacker was dying (probably William H. Pratt, Co. E, 26th Michigan Infantry). Another group of additional correspondence consists of 16 letters that Julia Susan Wheelock wrote about her work for the Michigan Soldiers' Relief Association in Washington, D.C., and northern Virginia between 1863 and 1866. Wheelock is also mentioned in several of the soldier's letters. In 1870, Wheelock published a memoir of her war-time experiences, The Boys in White; the Experience of a Hospital Agent in and around Washington.

The collection also contains a group of 5 letters that Karl Hacker wrote to William Hacker, his brother, from Neustrelitz, Germany, between September 16, 1877, and February 12, 1880. The letters are written in German schrift. Hacker's correspondence concerns local news and events, including several festivals; changes in Neustrelitz and Germany since William left for the United States; and his work as a construction supervisor. He provided updates about his health, and also discussed news of family members and friends in the United States and Germany.

The collection also contains The Congregational Psalmist: A Collection of Psalm Tunes, three soldier's bibles, two belonging Rohloff C. Hacker and one from Alexander Reuben that also has Philip W. Hacker's name in it, a leather wallet with Philip Hacker and William A. Ferguson's name on it, and a sewn cloth case. Miscellaneous items such as newspaper clippings, stamps, hunting licenses, currency, 4 photographs, and photographic negatives are also included. A small selection of 20th century family correspondence about the Hacker brothers supplement the collection.

The Harriet DeGarmo Fuller papers consist of four bound volumes of records and eight miscellaneous receipts of the Michigan Anti-Slavery Society, kept between 1852 and 1856, when Harriet DeGarmo Fuller was a member of the executive committee of the Society.

The Fuller papers consist of four bound volumes of records and eight miscellaneous receipts of the Michigan Anti-Slavery Society, kept between 1852 and 1856, when Harriet DeGarmo Fuller was a member of the executive committee of the Society. Together, these books form an important and detailed picture of the formation and early activity of the Society, with a record of their official resolutions, activities and expenditures. The Fuller Papers provide a unique insight into the inner workings of one of the most important state-level Garrisonian antislavery societies.

Volume 1 (26 pp.) contains the resolutions of the Michigan State Anti-Slavery Convention at Adrian, held on October 16th, 1852 (recording the formation of the State Central Committee), along with minutes from the State Central Committee meetings through September 23, 1853. The volume appears to be entirely in the hand of recording secretary, Jacob Walton of Adrian. The Central Committee appears to have served as a springboard to membership in the Michigan Anti-Slavery Society, as each of the members of the Central Committee assumed prominent roles in the M.A.S.S.

Volumes 2 and 3 are daybooks of the Michigan Anti-Slavery Society, 1853-1856. Volume 2 (115 pp., many blank) contains the general accounts of the Society during this period, while Vol. 3 (33 pp.) contains detailed, itemized records of donations, pledges, and expenditures at antislavery fairs held at Adrian, Fairfield, Battle Creek, Livonia and other cities, as well as pledges made to antislavery agents between these events. These volumes provide an intricate depiction of the fundraising activities of a state-level Garrisonian organization, its resources, contributors and participants.

Volume 4 is a ledger (77 pp.) including the Constitution and bye-laws of the Michigan Anti-Slavery Society, minutes of the monthly meetings of its executive committee, and the minutes and resolutions of its annual meetings from October 22, 1853-January 5, 1857. The ledger is a remarkable record of a radical antislavery group founded to act upon deeply-held moral beliefs, and includes records of the convention at which the Society was founded, as well as its first three annual meetings. These brief entries provide insight into the minds of self-professed social radicals and glimpse into the inner workings and debates of the Society.

The Recording Secretaries of the Michigan Anti-Slavery Society included: Ann Hayball (1853 October-1854 October); Eliphalet Jones (1854 October-1855 October; Ann Hayball often acted as Secretary pro tem.); Jacob Walton (1855 October-1856 October); and Harriet DeGarmo Fuller (1856 October-?). Each contributed to the records in this collection.

The John G. Spencer collection contains diaries and incoming correspondence of Spencer, a storekeeper in Pennsylvania, on political and business topics.

The John G. Spencer papers contain four letters and two diaries, spanning 1827-1855. The incoming letters date from 1844-1855 and are from friends and colleagues. They mainly concern Spencer's political activities and allegiance. The first letter invites Spencer and other members of the Oxford Clay Club to a pole-raising (September 24, 1844). Two other letters concern Spencer's involvement with political newspapers; one from "J. Brown" requests that Spencer enroll subscribers for the Intelligencer (August 6, 1850) and the other requests several issues of the "Clay Banner", which the writer [Eqi] Justice believed Spencer owned. In the final letter in the collection, Robert Beans advocated a strong antislavery stance in answer to an apparent inquiry by Spencer (September 26, 1855).

The collection's two diaries cover October 30, 1827 to November 23, 1827 and February 27, 1834 to mid-February 1836. The first is a 16-page travel diary entitled "Memorandum of a Voyage to the Falls of Niagara in the Autumn of 1827." In it, Spencer documented his observations on the falls themselves, as well as the places he visited during the journey. On New York City, he noted, "It exceeds Phila. in commercial business, but falls short of it in respect to neatness and elegance" (October 31). He also described rides on several steamboats, and the types of settlements and wildlife he encountered at various stops. After arriving at Niagara Falls on November 9, he gave an account of standing 10 feet from the waterfall, of walking around Devil's Hole, and of an evening trip to a Tuscarora Indian village, where he noted the industriousness of the women. On his return to Pennsylvania, he described travels through Ithaca and Owego. When he arrived home, he observed that the people he met "appear to be ardently engaged in the pursuit of wealth" (November 23, 1827).

The second diary contains scattered entries over a period of approximately two years. It begins with Spencer's marriage to Elizabeth Fetter on February 27, 1834, and his comments upon "giv[ing] up the gay and giddy pleasures of youth for the more solid and mature joys of the married state." Other early entries describe social visits, work in a store, agricultural activities, and health concerns. In the later part of the diary, he described local elections (June 6, 1835) and business activities, including going into business for himself (March 7, 1835).

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

The journal of Levi E. Kent, of the 4th Rhode Island Infantry, Company F., provides an account of his regiment's movements, battles, pastimes, entertainments, and lifestyle.

Although Kent served for only one year during the Civil War, he left an outstanding account of his regiment's movements, battles, pastimes, entertainments, and lifestyle. A good writer and capable of holding forth for several pages on a single engry, Kent's journal virtually amounts to a regimental history. Of special interest is his reporting on the palace intrigue among the officers of the 4th Rhode Island.