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The Israel Shreve collection consists of two journals and one letter written by Shreve. The journals document a surveying expedition led by Colonel George Morgan, traveling by boat from Pittsburg, Pennsylvania, to establish a colony called New Madrid, located in present-day Missouri.

The two Israel Shreve journals overlap chronologically; one was written between December 19, 1788, and July 5, 1789, and the other covers his expedition from January 3, 1789, to February 12, 1789. The former journal consists of 200 pages, while the latter 19 pages. Both, however, contain earlier and later dated material separate from the main narratives of the journals. Also included in the collection is a brief letter written by Shreve to his son, John Shreve (b. c.1862), on August 5, 1797.

The December 19, 1788 - July 5, 1789, journal relates Shreve's journey from his home in Rostraver Township, Pennsylvania, on December 19, 1788, to join Colonel George Morgan's surveying expedition bound for the Northwest Territory. With the goal of reconnoitering land in Spanish territory for the establishment of New Madrid, a group of over 50 individuals left Pittsburgh on January 3, 1789. The party was comprised of Colonel Morgan, Shreve, Captain William Taylor, and others. In addition, Native Americans, such as George White Eyes (the Indian ambassador for the expedition), John White Eyes, and members of the Seneca, Delaware, Shawnee, and Munsee were all present.

The large expedition traveled by boat along the Ohio River through West Virginia, Kentucky, and Ohio, until they reached the mouth of the Mississippi River on February 14, 1789. After having traveled approximately 40 miles down the Mississippi, they arrived at Anse a la Graisse (sometimes spelled Lance la Grais in the journals) on March 13, 1789. Although the site was inhabited by Delaware Indians, it was here that the Spanish crown had given permission for Morgan to build his colony. While the group surveyed and constructed buildings, Morgan demarcated the boundaries of the town. On May 1, 1789, Shreve and others began their voyage back to Pittsburgh, where they arrived on June 19, 1789.

Throughout the journal, Shreve describes a great deal of the geography and environment. He notes water levels and various tributaries they encountered during their journey along the Ohio and Mississippi Rivers. He also writes about local flora and fauna, especially birds and species of trees. Shreve mentions people their party passed, especially those in "Kentucke" boats. Some of these were merchant vessels, while others were filled with settlers bound for the Northwest or Spanish territory.

Though Shreve is more interested in writing on the landscape and environmental conditions, he also provides some commentary on Native Americans. He describes the Native Americans they met when they arrived at Anse a la Graisse. He also witnessed people fleeing to Spanish territory, especially to places like Anse a la Graisse and Natchez, in order to escape Native American hostilities. Shreve writes, "…many of them left Good Farms, and moved away on account of the savages murdering the Inhabitants and stealing their Horses, such has been the Neglect of Congress as to affoard them no relief they are now forced to become subjects to the King of Spain, many of them unwillingly…" (1: 87).

The shorter journal contains a more detailed account of events that transpired between January 3, 1789, and February 12, 1789, and appears to have been written from Fort Massac. He comments about their stop at Muskingum on January 5, where the group witnessed negotiations between Governor Arthur St. Clair (1743-1818) and the Six Nations - known as the Treaty of Fort Harmar. Ten Native Americans departed with Colonel Morgan to be ambassadors to other tribes, and to relay the news of the treaty. Shreve also describes their brief interludes at Fort Harmar, Fort Finney, and Fort Massac. In addition to his entries, he includes two copies of letters written by Colonel George Morgan: one is a recruitment notice for the expedition, dated October 3, 1788, and the other is a letter addressed to the Delaware Indians on March 2, 1789. Morgan signed the letter as "Taimenand," an appellation which had been given to him by the Delaware several years earlier.

The journals provide a great deal of information about both the relationship between Native Americans and white settlers, and about the experience of boat travel along the Mississippi and Ohio rivers during this period. Above all, they are of interest for their insight into the dynamics of 18th century surveying and city planning expeditions.

NB: In 2019, the Shreve journals received significant conservation treatments. As part of the conservation process, the paste-down pages in volume one were lifted, revealing hitherto inaccessible/unknown travel accounting. The hidden page was not re-pasted down and is now the first page of the volume.

The collection consists of five journals and one memoir that document Quaker missionary John Parrish’s travels throughout Pennsylvania, New York, Michigan, and Ohio from 1773 to 1793, during a treaty negotiations between the U.S. government and the Six Nations Iroquois.

The Parrish journals consist of six volumes that document relations with several Native American tribes during and following the Revolutionary War (1775-1783). He was present during the creation of a series of treaties that attempted to end the conflicts over land ownership, such as the Newtown Point Treaty of 1791 and another treaty negotiated at Sandusky, Ohio, in 1793. Parrish’s journals provide a great deal of insight into the often hostile and tenuous relationship between White people and Native Americans, while at the same time giving an idea of what daily life was like for men and women residing in these much contested territories.

Written during the late 18th century, the five journals are dated 1791 (1) and 1793 (4). The sixth item in the collection is a memoir that describes events occurring in 1773, yet appears to be written much later, possibly as early as 1790. Parrish traveled through Ohio, Pennsylvania, New York, and Michigan and encountered many different Native American groups. The tribes with whom he had the most contact were the Shawnee, the Wyandot, the Seneca, the Stockbridge, the Chippewa, the Delaware, the Tuscarora, the Miami, and the Oneida. He also encounters many Native Americans who belong to the Moravian sect. Many of these tribes were part of the Six Nations Iroquois present at the treaty councils.

Each journal varies considerably in content, yet all contain very detailed descriptions. The memoir, which describes events occurring in 1773, documents Parrish’s journey to Newcomers Town in Ohio to meet with members of the Delaware tribe, most importantly Captain White Eyes and Chief Netawattwaleman. Traveling with fellow Quakers Lebulon Heston and John Lacy, the men embarked on the journey primarily as missionaries. Despite their intentions, however, the men become embroiled in the political volatility of the time. On his way to Newcomers Town, Parrish encountered Chief Logan (1725-1780), a Native American of the Mingo tribe, whose family was killed in what is known as the “Yellow Creek Massacre.” Logan, who delivered a speech referred to as “Logan’s Lament,” is quoted by Thomas Jefferson in his Notes on the State of Virginia and likewise verbatim in Parrish’s memoir. In addition to the Delaware tribe, Parrish also met members of the Shawnee and Wyandot tribes. The memoir is thought to have been written sometime after 1773, the earliest possible year date being 1790, given Parrish’s reference to historical information occurring after this time, such as the “Yellow Creek Massacre,” Dunmore’s War, and Thomas Jefferson as Secretary of State.

Parrish’s 1791 journal serves as a description of the Treaty of Newtown Point and the events leading up to it. Originally the council was to take place at Painted Post in New York, but was changed to Newtown Point due to the low water levels of the Tioga River. Over 600 Native Americans were present for the treaty, and Parrish faithfully records sentiments expressed regarding attitudes towards White people and land ownership. He was especially careful to document several interviews and speeches of prominent Native American leaders, such as the Stockbridge chief Hendricks, Pater of the Onieda tribe, the Seneca chief Red Jacket, and a chief named Cayasuter. In addition to describing Native American customs, attitudes, and the events that transpired during the council, the issue of alcoholism among the tribes proved to be a chief concern for Parrish. Consequently, he asked Col. Pickering to cease the distribution of whiskey at the council fearing that it was hindering the negotiation process while simultaneously making the Native Americans vulnerable and easily exploitable.

Ultimately the Newtown Point council was unsuccessful, and the three volumes dated 1793 relate another attempt by Pickering to secure peace with the tribes. Although the Six Nations had agreed with Pickering’s terms, the western tribes were still rebellious and discontented. This necessitated the scheduling of yet another council to form a treaty. In the first volume Parrish -- accompanied by Beverly Randolph, John Elliot, Joseph Moore, and Pickering -- traveled to Detroit as a point from which they could easily meet with several tribes, while being close to Sandusky on Lake Erie -- the site of the upcoming council. Parrish noted that the tribes insisted on Ohio as the eastern boundary for their lands, remaining persistent in their demand despite the abundance of gifts that Pickering bestowed upon them. The second volume is mainly a discussion of Native American customs and the problem of slavery, especially the multitude of white captives. The narrative of Parrish's departure from Detroit to attend the council appears at the end of the second and beginning of the third volume. This treaty too failed, the tribes rejecting Pickering’s gifts in lieu of the restoration of their lands. At the end of the third volume, Cornplanter (1750-1836) -- chief of the Seneca -- delivered a moving speech to President Washington on the selling of their lands. Parrish related how Cornplanter demanded of Washington, “Brothers of our Fathers where is the place which you have reserved for us to lie down upon?....all the Lands we have been speaking of belong to the Six Nations no part of it ever belonged to the King of England and he could not give it up to you” (1793, No. 3, p. 11, 13). The latter replied and a brief exchange ensued.

Parrish’s last journal entitled “Some Notes on Indian Affairs,” which also dates to 1793, seems to have been written after returning home from Detroit and Sandusky. Much of the information recorded serves as a summary of some of his work described in the previous journals, as well as commentary on the situation of the tribes. He discussed in particular the Gnadenhütten massacre. This massacre, carried out by Lt. Col. David Williamson (1749-1814) and 160 of his militiamen on March 8, 1782 near Gnadenhütten, Ohio, left approximately 96 Moravian Indians dead. Parrish deplored this and other crimes committed against the tribes.

Parrish wrote intelligently and clearly, alternating between descriptions of events and his personal thoughts. His religious beliefs figured prominently in his attitudes and opinions, and they informed his desire for social justice for Native Americans, as well as for African American slaves. Present in all these journals is his sympathy for the human suffering he encountered, which he hoped to see eradicated. These journals thus prove to be not only rich in historical information, but also detailed in the accounts of Parrish's quest for a more peaceful coexistence between whites and Native Americans.