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The Carlos Addision Rugg journals offer a glimpse into the activities of a United States Christian Commission agent operating in Virginia during the Civil War.

On September 11, 1861, Carlos A. Rugg enlisted at Perryburg, N.Y., in Co. K of the 9th New York Cavalry Regiment. Rugg was detailed as battalion Veterinary Surgeon in December, but served in that capacity only until the 20th of February, 1862, when he was discharged at Washington, D.C., following an injury inflicted by a horse. Rugg apparently recovered from these injuries, and in October, 1864, joined the U.S. Christian Commission in order to 'do his part' for the war effort. He served for the Commission in eastern Virginia, distributing Bibles and tracts and ministering to and assisting soldiers and freedmen.

Edward Barker's journals include documentation of Mr. Barker's 1855 emigration from England to America and his later Civil War service as chaplain in the 40th Massachusetts Infantry Regiment.

Barker's Civil War diary contains a unique record of the events leading up to the fall of Richmond. It is written, interestingly enough, in a ledger book taken from the Confederate Provost Marshal's office in Fredericksburg when the 40th Massachusetts occupied that town. The first six pages of the ledger contain brief medical records (little more than notes) on Confederate soldiers, apparently kept by a Confederate surgeon at Fredericksburg in February, 1865.

As a Chaplain, drawing comparatively high pay and being freed from many of the routine duties of other soldiers, Barker had far more opportunities to observe the area around Richmond and to visit different parts of Richmond than the average soldier. Barker's curiosity led him to visit several of the better-known sights, including Chimborazo Hospital, Hollywood Cemetery, the prison, and the area of town where the "F.F.V.'s" lived. Most interestingly, he often took the opportunity to speak with local inhabitants, both Union sympathizers and die-hard Confederates, other clergymen, and physicians. Barker writes clearly, intelligently, and with insight about the end of the war, and he provides vivid accounts of the first days of Union occupation in Richmond. The diary also includes a particularly valuable account of Fredericksburg when occupied by Union forces in February, 1865.

The diary that Barker kept during his passage from England to America in 1855 contains daily accounts of his activities from the first of the year through the time of his sea voyage and arrival in Monson. A few entries, most notably those at the beginning of the diary, during the days surrounding his departure, and those written immediately preceding and upon his arrival in Boston are very full, and contain unusually detailed accounts of the emotions and experiences of a young man emigrating to America for economic betterment, who is forced, albeit temporarily, to leave most of his family behind. Like his Civil War diary, it is marked with intelligent, though occasionally overly moralistic observations. Included at the end of the diary are 18 poems written by Barker during the voyage on various topics, including freedom in a slave-holding society, the ocean, his family, and emigration.

The Elizabeth Rous Comstock papers contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas freedmen's program and her family life. In addition to the Elizabeth Comstock material, the collection includes content related to her daughter Caroline, her grandchildren, and papers related to the Kempton family.

The Elizabeth Rous Comstock papers (282 items) contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas Freedmen's Association and on her family life. In addition to the Elizabeth Comstock material, the collection contains content related to her daughter Caroline, her grandchildren, and to the Kempton family.

The Correspondence series (151 items) contains 123 items related to Elizabeth Comstock and her family. The bulk of the collection consists of letters written by or addressed to Elizabeth Comstock between 1847 and 1890.

• Elizabeth’s correspondence with her friends, acquaintances, and immediate family, particularly with her husband, daughter, and sister Caroline.
• Correspondence related to Elizabeth’s work with social reforms and social justice, primarily concerning her relief work in Kansas in 1879 and 1880.

The family and friends correspondence primarily relates to everyday life, such as work, homemaking, visiting, family life; contemporary issues such as the Civil War and slavery; and news of friends and family, including illnesses, marriages, and deaths. Elizabeth wrote many of the letters, which document her perspective on her work, her marriage and relationship with her husband, and on religion and the Society of Friends. Elizabeth’s preaching, charitable work, and travels are often mentioned in these letters, including her trip across the Atlantic in early 1884. These letters cover both theoretical discussions of religious topics and discussions of the Society of Friends, its policies, and its schools. A subset of these letters regards Caroline De Greene’s serious illness and "mental suffering" in 1870, which may have been related to childbirth. Also of note is a letter from Elizabeth Steere that describes her experiences living in the remote Minnesota Territory (December 9, 1856).

The second group of Elizabeth's correspondence mainly consists of letters between Elizabeth and Joshua Longstreth Bailey, a dry goods merchant and philanthropist, who assisted her in her work with the Kansas Freedmen’s Relief Association from 1879 to 1881. Elizabeth discusses the logistics of supplying newly arrived African Americans with food, shelter, and a means of subsistence, and relates information about the migrants and their experiences in both the South and in Kansas. Elizabeth shares, in depth, her perspective on this large migration, which she refers to as "the Exodus." An item of note is a letter from John W. Snodgrass proposing a plan to buy land to aid resettled former slaves in Kansas (May 3, 1881). Other items concern Comstock's work to improve the lives of former slaves and prisoners during the Civil War, including a letter from Ed Howland who wrote to Comstock of a "plan before Congress to change the whole plan of taking care of colored people" (February 3, 1865). B. Dornblaser, the warden at the Illinois State Penitentiary, wrote to Comstock about pardoning Frederick Marx from Kentucky who was "tricked" into buying a stolen mule (April 5, 1865). She also communicated with Thomas Story Kirkbride, superintendent of the Philadelphia Hospital for the Insane (March 6, 1870).

The collection also contains material related to her daughter Caroline and to Elizabeth's grandchildren. Much of this is correspondence between Caroline and members of her family, regarding news, daily life, traveling and visiting, religion, work, and school. Of interest are letters of reference for Caroline "Calla" De Greene in support of continuing her education and recommending her for positions teaching French and German at the college level (May 2, 1893, July 11 and October 5, 1898, May 10, 1905, and March 19, 1906).

The Kempton Family material consists of 26 letters, which largely concern religious issues, everyday life, and news of family and friends. These include the 7 earliest items in the series, from 1827-1828, with the rest scattered throughout.

The Commonplace Book and Diary series (2 items) contains an 1839 commonplace book (52 pages) of poems and essays inscribed as belonging to Charity Kempton. Many entries center on the theme of a loved one leaving on a sea voyage. These include passages called "Seamen's Hymn," "Matrimonial Chart," and "The Old Oaken Bucket." The second item is Elizabeth Comstock's 34-page travel diary (8 blank pages) during the summer of 1878. It contains Biblical verses, brief descriptions of places she visited, notes on her activities, and notes on religious services she attended.

The Poems Series (10 items) contains handwritten copies of poems, all of which are religious in nature. Included among the 9 unattributed poems are a cautionary poem on dancing and drinking, a 16-page poem called "The Ministry of Angels," and a poem entitled "One Lord, One Faith, One Baptism: A Dialogue in Verse." The single attributed poem is a copy of William Cowper's "God Moves in Mysterious Ways."

The Corrections for Caroline Hare's Life and Letters of Elizabeth Comstock series (1 item) is 7 pages of notes and corrections for Caroline Hare's biography of Elizabeth Comstock (see the Related Materials section for information on the Clements' copy of this book). The comments range from grammatical edits to insights into personal events and her ministerial efforts.

The Miscellaneous Writings series (25 items) contains non-correspondence material including: religious quotations, miscellaneous notes jotted down on scraps of paper, Friends meeting minutes, recipes, and essays on religion and marriage. Most of these items are unattributed but are likely from Elizabeth Comstock, Chastity Kempton, and others. Of note is a three-page item containing "Dying expressions of Soldiers," including the last words of a soldier on the Battlefield of Fredericksburg (December 13, 1862), and those of a man about to be hung in Nashville, Tennessee. This series also contains instructions for refining sugar, and remedies for common maladies, such as heartburn, dysentery, snake bites, and nausea, "By the celibrated Indian Doctor John Mackintosh, of the Cherokee Nation; None of which have ever before been communicated to the world" (undated).

The Documents series (11 items) contains various official documents related to the Comstock and Kempton families.

• Elizabeth Comstock's ancestors’ 1740 marriage covenant between William and Mary Moore
• A deed from Isaac Steer to Aaron Kempton in Woodstock, Michigan (1845)
• A handwritten pass from Philip Henry Sheridan allowing Comstock and her companion Mary B. Bradford to travel by rail to Baltimore, through enemy lines (December 9. 1864)
• A document entitled "The Colored Exodus. A Statement of Monies Received from Various States, Canada, and England.
• Elizabeth's sister Lydia Rous' last will and testament (March 5, 1889).

The Accounts series (6 items) contains 3 lists of books to be sent to various Friends libraries and associations, 1 list of donated goods such as fabric and clothes addressed to E. Smith of Victoria Road, an 1875 bill for goods, and an item documenting money owed with interest for an unspecified purpose.

The Printed Ephemera series (24 items) includes miscellaneous printed material: passes to cross Union and Confederate lines during the Civil War; 8 "Bible Reading Leaflets;" two Quaker related essays; a fragment of a book labeled "Self-Communion" (pages 3-10); 4 poems (prayers); 4 event cards; and a catalogue for mechanical farming equipment. The collection also holds one of Comstock's hymn books entitled, Gospel Hymns and Sacred Songs (Words Only) , by P.P. Bliss and Ira Sankey. The handmade cover is reinforced with a portion of a postcard stamped March 9, 1878 (95 small pages of hymns).

The Newspaper Clippings series (50 items) is composed of printed items related to the Kansas Freedman's Relief program. These include several essays and articles written by Comstock and her colleagues, as well as newspaper stories about Comstock's activities aiding African American "refugees" in Kansas, who were suffering from sickness, poverty, and unemployment. Many of these include pleas for charity. The clippings come from newspapers across America, as well as from England.

The Prints and Photographs series (8 items) consists of 7 photographs, including 2 of Elizabeth and 1 of her daughter Caroline, one print of the residence of R. Hathaway in Rollin, Michigan.

• Elizabeth Comstock, taken in Philadelphia for De Greene, undated
• Elizabeth Comstock portrait, hand colored and in a small square wooden frame (Behind his photograph, as part of the backing, is a small picture of 7 angels with trumpets, clipped from a postcard).
• Carrie Wright De Greene O'Harrow, 1881
• Freddie Hare at age 4 ½, August 1874, labeled "for Carrie" (Carte-de-visite)
• Unlabeled picture of a girl, undated
• Woman reading (likely Caroline Hare), accompanying the letter dated February 22, 1882 (Carte-de-visite taken by J. Cooper)
• A portrait of a woman in a small metal frame accompanying the letter from March 16, 1870.

• A machine catalogue with images of: Cooks Sugar Evaporator, Cross-Cut sawing machine, a victor mill, vertical mill with sweep below, and a back-geared mill
• Ink sketch of Caroline Hare’s home in letter, February 13, 1870
• An engraved portrait of Comstock in a newspaper clipping from early 1881

The Sylvester Dana papers contain letters written to Sylvester Dana during the period of his ministry at Orford, N.H. The collection provides insight into the religious lives of northern New Englanders during the period of the Second Great Awakening and provides information on the local history of a Congregational church.

The Sylvester Dana papers contain 148 items arranged chronologically, the vast majority of which are letters written to Sylvester Dana during the period of his ministry at Orford, N.H. However, there are three letters written by Dana, some significant church documents, and several miscellaneous letters. Seen as a whole, the collection provides insight into the religious lives of northern New Englanders during the period of the Second Great Awakening and the development of religious fervor among both ministers and laity, as well as provides information on the local history of a Congregational church.

The Dana papers contain detailed descriptions of revivals and local religious gatherings in New England and Pennsylvania, and news of particular churches, including Congregational and other denominations. In one series, a student, Daniel C. Blood, describes the religious atmosphere among the students at Dartmouth College, 1826 to 1828, always in the hope that a revival awaits them. Numerous Congregational clergymen kept Dana posted on the state of religion in their congregations. In one letter (81), Rev. Jail Mann describes a revival among children in Massachusetts cotton factories, noting, without a trace of irony, "These factories became, as it were, temples of divine worship and houses of prayer."

All three letters written by Dana (133-135) were written when he was in his late seventies, and show Dana's command of Biblical scholarship, his condemnation of all war, and his strong grasp of current affairs. Sylvester's brother, Anderson wrote 22 letters, all from Wilkesbarre, Pa. Anderson was an outspoken critic of Pennsylvania's Gov. Thomas McKean (26, 28, 55), and he also disapproved of President Jackson (122, 124). As expected, throughout his correspondence, Anderson reports on religious events, economic conditions, and efforts to settle their father's estate. Anderson also discusses a secret affair that his brother Eleazar had, which ended with the woman's miscarriage (38, 42).

The earliest items in the collection are important documents relating to the founding of the Presbyterian Church at Orford, the first church in town. These include the church covenant (1), which includes a brief outline of church doctrine followed by a signed confession of faith, records of subsequent church proceedings (2, 3), and the minutes of a 1786 meeting of the Grafton County, N.H., Presbytery (4). The Orford Church withdrew from the Presbytery in 1789 to become Congregational. Finally, letters of recommendation for people moving to other congregations are included in folder 139, and public complaints read at the Church of Orford are in folder 140.