Collections : [University of Michigan William L. Clements Library]

The Peter H. Musty papers are made up of two bound diaries, disbound diary entries, a letter book, ten loose illustrations, and two printed items belonging to Peter Henry "Hank" Musty of Greensburg, Ohio. In 1862, Musty enlisted in the 61st Ohio Infantry and served as a musician until his health-related discharge in 1864.

Peter H. Musty Bound Diaries. The earlier of the two bound diaries dates from Musty's enlistment and initial period of service in the army (January 1862- September 1862) and the later bound diary begins after Musty had been discharged and returned home (June 1864- February 1865). Throughout both diaries, Musty wrote personal names and the daily entries for July 2- September 16, 1864, in a numerical substitution code. Before enlisting, Musty made multiple visits to a gypsy camp near Greensburg, where he had his fortune told and received an invitation into a tent to sing for them (January 15-19, 1862). Shortly after his enlistment, Musty was appointed as a musician (drummer) and transferred to Field and Staff duty where his responsibilities included cooking and guarding prisoners. Musty described daily life at Camp Dennison and Camp Chase in Ohio, including mentions of petty thefts such as a soldier being placed in the guard house for stealing a pie as well as someone stealing his blanket.

Although not directly involved in combat with his unit at the second Battle of Manassas, Musty was impressed by the intensity of the heavy "cannonading and musketry," and mentioned the forced retreat with the entry: "Jackson after us. I run all night - no sleep at all - cold, cold." On July 31, 1862, he described flags flying at half-mast in their camp and "canons fireing in every direction," at the news of Martin Van Buren's death.

After being invalided out of the army in 1864, Musty's diary entries again focused on life in Greensburg, Ohio. Musty spent a large part of each day playing his violin, often for two or three different gatherings on the same day. He played at "apple cuttings," parties, school programs, and oyster dinners. He serenaded neighbors, often not returning home until well after midnight. Sometimes Musty was accompanied by friends on the "basse" and drums, and on several occasions they donned "blackface" by rubbing their faces with cork only to find that it was much easier to apply the cork than it was to remove it. Musty returned to helping his father with the coopering business and began working part time at the local post office, hoping to get well enough to return to Washington, D.C., to work for the Veteran's Relief Corp. On the local scene, the town of Greensburg worked actively to prevent the drafting of local men in 1864. Instead of individual men buying their way out of the draft by hiring replacements, a committee of Greensburg citizens went to Cleveland and hired replacements for all the Greensburg men subject to the new draft. The town then set about soliciting money from all the local families to cover this communally-incurred expense. Musty made a passing mention to visiting a photographic gallery in November 1864, where he saw "movements on negatives" and had his "picture taken with motion." The December 23, 1864, entry includes four small pencil sketches of a friend named Tom, showing his progression from civilian to soldier. Musty was fond of keeping lists, and in the back of his diaries he compiled the names of soldiers he served with, people who owed him money, letters he had received, and a six page chronological list ("Memorandum") of all the girls he had accompanied home from local events between April 1860 and February 1865.

Peter H. Musty Disbound Diaries. Pages disbound from diaries span from January 1, 1861, to August 7, 1863, with some ca. 1865 entries at the end. The early entries pre-date Musty's enlistment and describe his schooling, daily activities, and work. Musty occasionally mentioned topics like slavery (January 8, 1861; February 24, 1861), and by April 1861 he began to note military activity. Throughout the rest of 1861 Musty recorded local enlistments, drills, and military news alongside his daily work and activities, providing a glimpse of local reactions to the early war effort. Entries from January to September 1862 overlap with the bound diary for these dates, but with variant wording and occasionally more details. Musty described his enlistment on February 26, 1862, and his subsequent stay at Camp Dennison and Camp Chase, providing details about daily camp life. Musty commented on guarding Confederate prisoners at Camp Chase, some who were en route to Johnson's Island (April 26-May 27, 1862). Musty described the march through West Virginia, arriving in Strausburg, Virginia, on June 21. From June to November 1862, Musty wrote from Strausburg, Middleton, Sperrysville, Arlington Heights, Fairfax Court House, New Baltimore, and other Virginia encampments, describing marches, camp life, nearby Confederates and guerrillas, and recent military encounters. In his entry for September 10, 1862, he vividly recalled his first time in battle on August 22. From April to August 1863, the collection includes copies of letters Musty wrote while at the hospital at Brooks Station, Virginia, and convalescent camps near Alexandria, relaying news of nearby engagements and activity at the hospitals. In July 1863 he began working as a clerk at the Medical Head Quarters for the convalescent camp and subsequently the Invalid Corps Head Quarters. The entries for 1865 primarily detail his health complaints. Musty included occasional references to African Americans (May 4, 1862; May 28, 1862; July 30, 1862; June 9, 1863; June 25, 1863). Other items include lyrics to a song about alcohol, an extract from the Army Herald entitled "The Fruits of Rebellion," and several pages accounting for Ohio soldiers.

Musty's letter book contains eleven of his outgoing correspondences and eighteen incoming letters from friends (both male and female) during the Civil War. It also includes poems, songs, programs of performances at the local Greensburg school from 1859 to 1861, the constitution of the Tyrocinean Debating Society, and a list of other men from Greensburg who served in the Civil War. Among the copied letters is a formal letter of complaint against Captain Thomas Graham for being intoxicated on multiple occasions while stationed at the Invalid Corps Convalescent Camp in Virginia (November 7, 1863). A table of contents for the letter book appears between pages 101 and 104.

Ten illustrations drawn by Musty during his military service are present in this collection. He drew three of these sketches between February and April 1863, when his unit (61st Ohio Infantry) was stationed near Stafford Courthouse, Virginia. Of particular interest is a detailed drawing of General Adolph von Steinwehr's headquarters and the surrounding camp activities, with what appears to be a self-portrait of Musty sketching the scene in the foreground (March 6, 1863). The illustration is on the reverse side of a fragment of a letter in which Musty states that he and all of the soldiers he knows are not fighting for "the freedom of the collord race." Another drawing from around the same time shows a soldier carrying dispatches in front of a tent, with several wooden hitching posts in the foreground. The third illustration depicts a log cabin next to what appears to be an oven while two soldiers stand guard nearby. On the reverse side of this sketch is part of a letter to his brother Francis in which Musty mentions having received a valentine from a girl (whose name he rendered in code). The fourth sketch from this period is on the back of a letter dated May 28, 1863, and shows a long tent, possibly a field hospital, with a "No Admittance" sign over the entrance. A man is visible through the tent flap with a bucket at his side. The fifth sketch (undated) shows the fortifications at Aquia Bridge, Virginia, and the surrounding countryside. Two undated sketches depict women, one drawn in pencil with the title "Going By the Gate" and the other in black, blue, and red ink showing a woman with a striped hat. An undated pencil sketch, "The Signal Flag," shows soldiers atop a house waving the signal flag, an army encampment in the foreground, and soldiers marching in the background. A pen and ink drawing captioned "Near Cedar Mountain" shows three soldiers, one on horseback and two others cajoling a balking donkey. A dialog entitled "A Quaker on an argument" includes a pen and ink illustration of two men debating theology before a fireplace.

The last two items in this collection are printed items, a black and red print of Major General John C. Frémont torn from a letterhead and a Valentine containing an illustration of a man playing his guitar for a woman that includes the following poem:

"My song is mute, the strainWhich melodized each line,My sentiments conveyTo thee my Valentine."

The Quaker Collection consists of miscellaneous letters, diaries, and documents relating to the religious and social history of the Society of Friends in America during the 18th and 19th centuries.

The Quaker collection consists of miscellaneous letters, diaries, and documents related to the religious and social history of the Society of Friends in America during the 18th and 19th centuries. These items offer insights into Quaker's daily activities and concerns, such as family life, education, and attending meetings, as well as their participation in various social reform movements, such as abolition, treatment of Native Americans, prison improvements, temperance, and pacifism. The collection also documents internal divergences of American Quakerism in the 19th century, particularly the social and doctrinal disputes that culminated in the Hicksite and Wilburite schisms.

• 1707: A manuscript copy of the death warrant of William Leddra, the last of four Quakers (including Mary Dyer) executed in Massachusetts Bay colony for their religious beliefs
• July 26, 1755: A letter from Alexander Colden to Sir William Johnson voicing frustration with Quakers who refuse to support the war effort in Pennsylvania, and an announcement of General Braddock's defeat
• August 4-12 and 17, 1761: Two accounts, one by an anonymous woman, of Quaker presence at Treaty negotiations held at Easton, Pennsylvania, between the government of Pennsylvania and the Six Nations tribes. Discussed are the negotiations, Quaker-Indian interactions, and the role of Quaker women in the Society
• [After 1770]: An account by an anonymous author of a conference with Native Americans, mostly of the Minnisink Tribe
• October 13, 1829: A letter from Phoebe Post Willis of Jericho, New York, to Isaac Post on the death of John Hicks and strife between Orthodox and Hicksite Quakers
• March 10, 1843: A letter from Ethan Foster of Westerly, Rhode Island, to Thomas B. Gould on Wilburite-Gurneyite strife in his local meeting, and the disownment of Wilbur
• [After 1863 July]: A letter describing a meeting between Abraham Lincoln and five Quaker prisoners of war, who had been forced into the Confederate army, captured by the Union, and held at Fort Delaware
• Various dates: Reports, minutes, and epistles from yearly friends meetings in America and Great Britain

This volume contains Rebecca C. Sheppard's accounts of the illnesses and deaths of Martha H. Garrett of Philadelphia, Pennsylvania, and John R. Carpenter of Salem, New Jersey. Sheppard's writings concern religious aspects of death and dying.

This volume (98 pages) contains Rebecca C. Sheppard's accounts of the illnesses and deaths of Martha H. Garrett of Philadelphia, Pennsylvania, and John R. Carpenter of Salem, New Jersey. In her first narrative, "A short account of the last illness and death of Martha H. Garrett, of Philadelphia, who departed this life 10 mo. 31st 1837, Aged 26 years" (pp. 1-27), Sheppard recounted her cousin's final weeks and death, which was caused by a ruptured lung vessel. According to Sheppard, Garrett received numerous visitors, who often read Bible verses upon request. The second narrative, "Memoirs of John R. Carpenter of Salem, New Jersey" (pp. 28-98), describes Carpenter's final months, including conversations he had while suffering from "severe ulceration of the throat and windpipe." He discussed his faith and his feelings about death.

The Society of Friends Rules of Discipline and commonplace book contains extracts from the Philadelphia Yearly Meeting's disciplinary code (1834) and religious poetry and extracts later compiled by Edith Collins (ca. 1860s-1890s).

The Society of Friends Rules of Discipline and commonplace book contains extracts from the Philadelphia Yearly Meeting's disciplinary code (8 pages, 1834) and religious poetry and extracts later compiled by Edith Collins (ca. 1860s-1890s).

In the first 8 pages, comprised of 7 pages written directly into the volume and 1 sheet pinned on top of the seventh page, Mark Collins copied sections of the "Rules of Discipline for the Yearly Meeting of the Society of Friends Held in Philadelphia..." from April 21-26, 1834. The text outlines procedures for reinstating disowned Quakers and appealing judgments made at monthly meetings. The rules are followed by 2 notes: an anonymous note dated 1860 and a note written by Collins's wife Edith in 1897, concerning Collins's desire for the disciplinary code to be made available to all members of the Society of Friends.

Edith Collins used the remainder of the volume (around 90 pages) as a commonplace book during the late 19th century. Many of the copied poems are dated in the 1870s and 1880s; some are dated as late as 1896. The first section (14 pages) contains extracts from journals, letters, and other sources about religious experiences and Quaker families, including content from the autobiography of Quaker missionary Stephen Grellet. The extracts are followed by poems about religious topics. Some entries are attributed to particular authors, often women; some were copied from Quaker weekly The Friend. The poetry section of the commonplace book also contains some additional extracts and quotations. Some entries are based on items that Edith found in her husband's pocketbook. Eight poems are laid into the volume.

Eleven newspaper clippings are laid into the volume. Some contain poems; others concern religious associations, Quaker opposition to the Spanish-American War, and the presidency of Swarthmore College. The volume also contains an advertisement for stationer George C. Easton with a printed view of lower Manhattan.

This collection is primarily made up of letters that Quaker schoolteacher Stephen Pike wrote to friends and family members in the early 19th century. Pike discussed religion, education, Mary Roscoe, medicine, and travel in New York and Ohio. The collection also includes letters by Quaker women, including Pike's wife, Rebecca.

This collection (27 items) contains correspondence related to Stephen Pike of Burlington, New Jersey, and other Quakers in the early 19th century. In 24 letters to friends and family members, including Thomas Kite, Ann Pike, and Rebecca Scattergood Pike, Stephen discussed his life in Burlington, religion, philosophy, and education. He mentioned his attendance at a lecture on Quaker involvement in secular governments (June 2, 1813) and shared his thoughts about schoolteachers' desired qualities. He occasionally expressed his feelings about the meaning of life, inspired on one occasion by the death of a friend (May 18, 1814), and shared his opinions on Mary Roscoe. Pike mentioned a crowded Quaker yearly meeting (April 17, 1805) and travels in Pennsylvania and New York; on one occasion, he encountered Native Americans (July 23, 1819). The remaining items include a letter by Pike's wife Rebecca about the application of leeches to a wound (February 15, 1824).

This collection is made up of 4 letters that Dr. Theodore Beardsley wrote to Dr. Wells Beardsley about his medical practice in North Hero, Vermont, in 1808, and a letter that Wells Beardsley wrote to his son Marcus in 1833.

This collection is made up of 4 letters that Dr. Theodore Beardsley wrote to Dr. Wells Beardsley about his medical practice in North Hero, Vermont, in 1808, and a letter that Wells Beardsley wrote to his son Marcus in 1833. Theodore Beardsley wrote about illnesses, treatments, pregnancies, commerce, and agriculture in Grand Isle County, Vermont. Wells Beardsley's letter concerns a recent journey to northern New York, Vermont, and Québec (November 1833). See the Detailed Box and Folder Listing for more information about each letter.

The Tyler family papers contain correspondence, documents, and writings relating to four generations of the Tyler family, who were Quakers and tanners in Salem, New Jersey, and Philadelphia, Pennsylvania.

The Tyler family papers contain 877 items, arranged into the following series: Correspondence; Documents and Financial Records; School Papers; Poetry, Notes and Other Writings; and Printed Items. Items in the collection span 1735-1888.

The Correspondence series consists of 235 letters to and from four generations of the Tyler family of New Jersey and Pennsylvania, covering 1748-1888. Much of the earliest correspondence is business-oriented and relates to Samuel and William Tyler's tannery and the sale of leather. Thomas Barnes, a frequent client and associate, wrote approximately 15 of the letters, which provide details on prices and the arrangement of transactions. Other early correspondence of the period relates to the activities of family members and neighbors, including a letter from Noah Bowson, an immigrant to Nova Scotia, who described his experiences there and recommended that the Tylers join him because of a leather shortage and favorable prices, (September 15, 1767).

Most letters between the 1790s and 1825 are the incoming correspondence of William and Catharine Tyler, primarily from family members. Letters tend to be fairly personal in nature, describing family news, religious thoughts, and health. During this period, Catharine and her sister, Ann Low, exchanged a series of letters, several of which included original poetry. Another sister, Hannah Gillespie, was also a frequent correspondent, and provided ongoing details about a "malignant fever" epidemic in Philadelphia in 1820, during which she considered seeking asylum in New Jersey. She described medical treatments, including "Jamestown weed" and blistering of the chest (August 14, 1821), as well as a strange incident regarding the autopsy of a friend who was pregnant with a "perfect Made child" that many believed she had carried for 14 to 17 years (June 11, 1820). Catharine's nephew, Joseph Elkinton, also wrote a letter, dated August 3, 1817, concerning his work teaching Native American children in Tunesassa, Pennsylvania.

In the mid 1820s, the focus of the collection shifts to Dorothea Hoskins and her future husband, John Mason Tyler, whom she would marry in 1832. Both received many letters from friends and relatives, revealing details about their social circle and families. Barclay Smith, an inmate at Friends Asylum in Philadelphia wrote two letters to Dorothea in 1823, informing her of the number of patients there and of his activities. A few letters relate to business matters; like his father and grandfather, John worked as a tanner. Beginning in the 1840s, John and Dorothea's children, William Graham Tyler and Catharine Low Tyler, contributed much of the collection's correspondence. In 1856-1857, William wrote a number of letters from Haverford College, describing his studies, classmates, and improvements made to the campus and buildings. Upon graduating, he expressed feeling torn between farming and pursuing a more intellectual career (December 13, 1857), and was chided by his father for his "indifference" toward agriculture (January 14, 1859). During the Civil War, William volunteered for a non-combatant role, working in the commissary at Hampton Hospital. He wrote several letters to his family during this period, and received many from his father, who shared his interest in contrabands, and gave information on friends involved in the war. The 11 post-war letters are primarily addressed to William, and contain updates on college friends and family members.

The Documents and Financial Records series spans 1735-1792, and contains seven subseries. The Salem County, New Jersey, Documents shed light on Samuel Tyler's work and duties as a constable in Salem, New Jersey, in the late 18th century. The William Richmond Estate Documents and James Tyler, Jr., Estate Documents record the dispersal of these estates between 1773 and 1799. The John Vanculin Accounts document transactions for groceries and other goods, 1786-1788. The Dorothea (Hoskins) Tyler Receipts record four of her purchases in 1832. The Other Legal Records subseries contains land indentures; a 1740 power of attorney document; a 1760 marriage certificate signed by 34 witnesses; and several apprentice indentures, relating to various members of the Tyler family. The Other Financial Records subseries, 1735-1881, includes a 1735 bill of lading for a ship called the Monmouth Hope; numerous receipts relating to the tanning business; records of debts; bills for laying pipes and for water from the Schuylkill River (1827); and other miscellaneous items.

The School Papers series, spanning 1765-1856, contains copybooks, an 1848 report card for Catharine Tyler, and an examination schedule and report card for William Graham Tyler at Haverford College, 1855-1856. Undated items include school essays on government, history, philosophy and metaphysics, and the classics. One essay, entitled "The cause of the extinction of the aborigines of this country," and likely written by William Graham Tyler, blames injustice, disease, and rum for the demise of Native Americans.

The Poetry, Notes and Other Writings series contains 31 items, all undated, and mainly unattributed, on a number of topics. The poetry includes a piece called "On Sugar," which characterizes sugar as "Steep'd in a thousand Negroes tears" and criticizes its use. Other poems include "On Marriage," "To Health," "On the Choice of a Wife," and several sentimental poems addressed to family members. The writings and notes comprise several religious musings, a genealogical essay, and instructions on how to "stop holes in iron."

The six items in the Printed Items series include several poems, clippings, and fliers, and other miscellaneous items, 1765-1880.

The Warder-Haines papers (178 items) contain letters collected by Elizabeth Haines Warder, a Quaker from southeastern Pennsylvania, concerning her extended family and friends, primarily between the 1820s and 1850s. Much of the collection consists of letters between the women of the families concerning sickness, death, childbirth, and personal matters, as well as the anti-slavery movement, science and medicine, and Quakerism in Germantown, Philadelphia, and Cincinnati.

The Warder-Haines papers (178 items) contain letters collected by Elizabeth Haines Warder, a Quaker from southeastern Pennsylvania, concerning her extended family and friends, primarily between the 1820s and 1850s. Much of the collection consists of letters between the women of the families (mothers, daughters, sisters, cousins, and friends). The women discussed family issues such as sickness and health, death, childbirth, and personal matters, as well as the anti-slavery movement, science and medicine, and Quakerism in Germantown, Philadelphia, and Cincinnati. Dr. John A. Warder contributed twelve letters, all written to his wife Elizabeth during her visits to family members, and during his travels as physician and lecturer in medicine. These relate to everyday family matters and rarely touch on his professional and scientific interests. Topics of note include descriptions of Tuscaloosa, Alabama, written by family members during their sojourn in the winter of 1836-1837. The family also discussed a cholera, or possibly typhoid fever, epidemic in Cincinnati from 1850 to 1852.

• October 30, 1798: Sarah Hartshorne of New York to Elizabeth Bowne concerning sickness and recovery
• July 11, 1828: Oliver Armstrong to Jeremiah and John A. Warder containing a description of Springfield, Ohio
• April 18, 1830: Elizabeth B. Haines to her mother Jane Haines reporting on social events in New York City, such as a party that lasted until 3am and visiting the American Museum
• February 14, 1832: Elizabeth W. Janney to Ann Aston Warder concerning family news and charitable donations, including $300 to a "Black orphan shelter"
• February 16, 1832: Caroline Cadbury to Ann Aston Warder containing family news, including ailments and treatments of many family members, and a mention of her children enjoying Peter Parley's 1st Book of History
• March 7, 1832: John H. Warder to Jeremiah Warder reporting that sister Betsey took in a "runaway negro" but found out that she had "run away from Justice instead of Slavery[.] They have so much difficulty in procuring servants they think but to keep her until they meet with another"
• July 26, 1832: Benjamin H. Warder to Jeremiah Warder concerning the opinions in Philadelphia about President Jackson, and a cholera epidemic in New York that is a "blessing in disguise in clearing off a mass of pollution--It has been very fatal in the neighborhood of the five points, occupied principally by prostitutes…"
• September 1, 1832: Benjamin H. Warder to Jeremiah Warder containing treatments for cholera and typhoid fever
• October 29 and December 6, 1832: Letters from James, John H., and Benjamin Warder to Jeremiah Warder discussing Andrew Jackson's presidential reelection chances, Jackson's attack on the United States Bank and South Carolina's reaction to the speech, and various Quaker affairs
• October 1834: Remarks about the death of Reuben Haines on a funeral invitation from Walter R. Johnson
• December 3, 1836: Friend to Ann A. Warder in Tuscaloosa, Alabama, warning her to "guard thy tongue- thy looks- even thy thoughts since they will be known through thy frank nature as if the spies of the inquisition were around thee- let Slavery and all its evils- Jacksonism and Van Bur-moral degradation and all other evils- pass unnoticed- for although- those outlaws- may not attack thee- yet the Doctor must pay the penalty of your impudence…"
• December 23, 1836: [Ann A. Warden] to Jane B. Haines, containing a humorous descriptions of her family's squalid living conditions in Tuscaloosa, Alabama
• March 3, 1837: John A. Warder and Elizabeth Haines Warder to John Haines describing the relationship between slaves and their masters and the workings of the cotton gin
• December 25, 1837: John Warder to Ann Haines, discussing Christmas presents and details of her young daughter's clothing
• September 20, 1838: J.B. Haines to Elizabeth Haines Warder discussing family news and describing their garden and the viewing of an eclipse
• November 20, 1838: Ann Haines to Elizabeth Haines Warder with a description of a "new method of walking upon water, by means of a small balloon attached to the body" invented in Germany, and a discussion of Democratic Congress member Charles Ingersol
• April 13, 1840: J.S. Haines to Elizabeth Haines Warder with a description of an experiment with "Jacoby's batteries" and the process of electroplating with copper
• October 11, 1840: Sister to Elizabeth Haines Warder with a mention of cousin Ann, who is a member of the Liberia School Association
• August 16, 1842: Elizabeth B. Warder to Ann Haines containing a description of an attempted hypnotism, then termed "neurology" and "phreno-mesmirism"
• November 2, 1842: Elizabeth Haines Warden to Ann Haines, concerning Henry Clay and John Crittenden visiting Cincinnati, searching for fossils, and seeing a "beautiful Exhibition of Deguerin [Daguerreian] Pictures accompanied by fine music" (early photography)
• January 11, 1843: William Warder to his brother John Warder discussing Transcendentalist philosophy and "eclecticism"
• March 19, 1843: Charles Comte de Miollis to Jane B. Haines describing his visits to General Andrew Jackson at the Hermitage
• July 15, 1843: Ann A. Warder to Ann Haines concerning her sons strong anti-slavery beliefs
• February 12, 1844: Mary W. Rannels to Ann Haines about practicing hypnosis and witnessing "the evils of slavery" in St. Louis, Missouri
• March 18, 1844: John A. Warder and Elizabeth Warder to Ann Haines discussing their opinions of a new Charles Dickens book entitled A Christmas Carol
• February 15, 1847: Ann A. Warder to Ann Haines concerning travel in the Mid-West, slavery in St. Louis and the "delusive dogma of the slaveholder"
• January 21, 1849: Jane Haines to Robert B. Haines concerning an expedition of Quakers to California during the Gold Rush
• [1854]: J.B. Haines to Elizabeth Haines Warder concerning a sick child and the practice of medical bleedings

• February 15, 1837: Diagrams of a person feeding cotton into a cotton gin, and related sketches of a wheel and set of bars
• June 5, 1839: Map of Shelby County, Indiana, with notes on type and quality of land, buildings, roads, and watercourses: Sections 4, 5, 8, 9, Town 11, Range 8, 2nd Meridian of Lands Lying 5 Miles Northw From the Se Corner of Shelby County And 1 Mile West From the East Corner of Shelby County 2 Miles West of St Omars, 2 Miles South From Middletown, 60 Miles Nw From Lawrenceburg & Madison. 1839.