Collections

The Elizabeth Rous Comstock papers contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas freedmen's program and her family life. In addition to the Elizabeth Comstock material, the collection includes content related to her daughter Caroline, her grandchildren, and papers related to the Kempton family.

The Elizabeth Rous Comstock papers (282 items) contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas Freedmen's Association and on her family life. In addition to the Elizabeth Comstock material, the collection contains content related to her daughter Caroline, her grandchildren, and to the Kempton family.

The Correspondence series (151 items) contains 123 items related to Elizabeth Comstock and her family. The bulk of the collection consists of letters written by or addressed to Elizabeth Comstock between 1847 and 1890.

• Elizabeth’s correspondence with her friends, acquaintances, and immediate family, particularly with her husband, daughter, and sister Caroline.
• Correspondence related to Elizabeth’s work with social reforms and social justice, primarily concerning her relief work in Kansas in 1879 and 1880.

The family and friends correspondence primarily relates to everyday life, such as work, homemaking, visiting, family life; contemporary issues such as the Civil War and slavery; and news of friends and family, including illnesses, marriages, and deaths. Elizabeth wrote many of the letters, which document her perspective on her work, her marriage and relationship with her husband, and on religion and the Society of Friends. Elizabeth’s preaching, charitable work, and travels are often mentioned in these letters, including her trip across the Atlantic in early 1884. These letters cover both theoretical discussions of religious topics and discussions of the Society of Friends, its policies, and its schools. A subset of these letters regards Caroline De Greene’s serious illness and "mental suffering" in 1870, which may have been related to childbirth. Also of note is a letter from Elizabeth Steere that describes her experiences living in the remote Minnesota Territory (December 9, 1856).

The second group of Elizabeth's correspondence mainly consists of letters between Elizabeth and Joshua Longstreth Bailey, a dry goods merchant and philanthropist, who assisted her in her work with the Kansas Freedmen’s Relief Association from 1879 to 1881. Elizabeth discusses the logistics of supplying newly arrived African Americans with food, shelter, and a means of subsistence, and relates information about the migrants and their experiences in both the South and in Kansas. Elizabeth shares, in depth, her perspective on this large migration, which she refers to as "the Exodus." An item of note is a letter from John W. Snodgrass proposing a plan to buy land to aid resettled former slaves in Kansas (May 3, 1881). Other items concern Comstock's work to improve the lives of former slaves and prisoners during the Civil War, including a letter from Ed Howland who wrote to Comstock of a "plan before Congress to change the whole plan of taking care of colored people" (February 3, 1865). B. Dornblaser, the warden at the Illinois State Penitentiary, wrote to Comstock about pardoning Frederick Marx from Kentucky who was "tricked" into buying a stolen mule (April 5, 1865). She also communicated with Thomas Story Kirkbride, superintendent of the Philadelphia Hospital for the Insane (March 6, 1870).

The collection also contains material related to her daughter Caroline and to Elizabeth's grandchildren. Much of this is correspondence between Caroline and members of her family, regarding news, daily life, traveling and visiting, religion, work, and school. Of interest are letters of reference for Caroline "Calla" De Greene in support of continuing her education and recommending her for positions teaching French and German at the college level (May 2, 1893, July 11 and October 5, 1898, May 10, 1905, and March 19, 1906).

The Kempton Family material consists of 26 letters, which largely concern religious issues, everyday life, and news of family and friends. These include the 7 earliest items in the series, from 1827-1828, with the rest scattered throughout.

The Commonplace Book and Diary series (2 items) contains an 1839 commonplace book (52 pages) of poems and essays inscribed as belonging to Charity Kempton. Many entries center on the theme of a loved one leaving on a sea voyage. These include passages called "Seamen's Hymn," "Matrimonial Chart," and "The Old Oaken Bucket." The second item is Elizabeth Comstock's 34-page travel diary (8 blank pages) during the summer of 1878. It contains Biblical verses, brief descriptions of places she visited, notes on her activities, and notes on religious services she attended.

The Poems Series (10 items) contains handwritten copies of poems, all of which are religious in nature. Included among the 9 unattributed poems are a cautionary poem on dancing and drinking, a 16-page poem called "The Ministry of Angels," and a poem entitled "One Lord, One Faith, One Baptism: A Dialogue in Verse." The single attributed poem is a copy of William Cowper's "God Moves in Mysterious Ways."

The Corrections for Caroline Hare's Life and Letters of Elizabeth Comstock series (1 item) is 7 pages of notes and corrections for Caroline Hare's biography of Elizabeth Comstock (see the Related Materials section for information on the Clements' copy of this book). The comments range from grammatical edits to insights into personal events and her ministerial efforts.

The Miscellaneous Writings series (25 items) contains non-correspondence material including: religious quotations, miscellaneous notes jotted down on scraps of paper, Friends meeting minutes, recipes, and essays on religion and marriage. Most of these items are unattributed but are likely from Elizabeth Comstock, Chastity Kempton, and others. Of note is a three-page item containing "Dying expressions of Soldiers," including the last words of a soldier on the Battlefield of Fredericksburg (December 13, 1862), and those of a man about to be hung in Nashville, Tennessee. This series also contains instructions for refining sugar, and remedies for common maladies, such as heartburn, dysentery, snake bites, and nausea, "By the celibrated Indian Doctor John Mackintosh, of the Cherokee Nation; None of which have ever before been communicated to the world" (undated).

The Documents series (11 items) contains various official documents related to the Comstock and Kempton families.

• Elizabeth Comstock's ancestors’ 1740 marriage covenant between William and Mary Moore
• A deed from Isaac Steer to Aaron Kempton in Woodstock, Michigan (1845)
• A handwritten pass from Philip Henry Sheridan allowing Comstock and her companion Mary B. Bradford to travel by rail to Baltimore, through enemy lines (December 9. 1864)
• A document entitled "The Colored Exodus. A Statement of Monies Received from Various States, Canada, and England.
• Elizabeth's sister Lydia Rous' last will and testament (March 5, 1889).

The Accounts series (6 items) contains 3 lists of books to be sent to various Friends libraries and associations, 1 list of donated goods such as fabric and clothes addressed to E. Smith of Victoria Road, an 1875 bill for goods, and an item documenting money owed with interest for an unspecified purpose.

The Printed Ephemera series (24 items) includes miscellaneous printed material: passes to cross Union and Confederate lines during the Civil War; 8 "Bible Reading Leaflets;" two Quaker related essays; a fragment of a book labeled "Self-Communion" (pages 3-10); 4 poems (prayers); 4 event cards; and a catalogue for mechanical farming equipment. The collection also holds one of Comstock's hymn books entitled, Gospel Hymns and Sacred Songs (Words Only) , by P.P. Bliss and Ira Sankey. The handmade cover is reinforced with a portion of a postcard stamped March 9, 1878 (95 small pages of hymns).

The Newspaper Clippings series (50 items) is composed of printed items related to the Kansas Freedman's Relief program. These include several essays and articles written by Comstock and her colleagues, as well as newspaper stories about Comstock's activities aiding African American "refugees" in Kansas, who were suffering from sickness, poverty, and unemployment. Many of these include pleas for charity. The clippings come from newspapers across America, as well as from England.

The Prints and Photographs series (8 items) consists of 7 photographs, including 2 of Elizabeth and 1 of her daughter Caroline, one print of the residence of R. Hathaway in Rollin, Michigan.

• Elizabeth Comstock, taken in Philadelphia for De Greene, undated
• Elizabeth Comstock portrait, hand colored and in a small square wooden frame (Behind his photograph, as part of the backing, is a small picture of 7 angels with trumpets, clipped from a postcard).
• Carrie Wright De Greene O'Harrow, 1881
• Freddie Hare at age 4 ½, August 1874, labeled "for Carrie" (Carte-de-visite)
• Unlabeled picture of a girl, undated
• Woman reading (likely Caroline Hare), accompanying the letter dated February 22, 1882 (Carte-de-visite taken by J. Cooper)
• A portrait of a woman in a small metal frame accompanying the letter from March 16, 1870.

• A machine catalogue with images of: Cooks Sugar Evaporator, Cross-Cut sawing machine, a victor mill, vertical mill with sweep below, and a back-geared mill
• Ink sketch of Caroline Hare’s home in letter, February 13, 1870
• An engraved portrait of Comstock in a newspaper clipping from early 1881

The Humphry and Moses Marshall papers primarily document the careers of botanist Humphry Marshall and his nephew and business associate, Moses Marshall.

The Humphry and Moses Marshall papers consist of 233 items: 181 letters (including drafts), 15 legal documents, 11 manuscripts, 10 poems, 4 account books, and several each of books, letter books, arithmetic notebooks, and broadsides. The materials span from 1721-1863.

The first series contains correspondence and a few legal documents and writings, arranged chronologically. The correspondence dates from 1733 to 1863 and is predominantly incoming. Humphry Marshall is the recipient of the bulk of the material (approximately 40%), followed by Moses Marshall (approx. 30%). The majority of the outgoing correspondence comes from the two "letterbooks" kept by Moses Marshall in 1791 and 1793. These books contain correspondence from a couple of days each, but provide a record of Marshall's response to inquiries from clients.

The bulk of correspondence prior to 1800 relates to Marshall's horticultural and botanical operations. Substantial numbers of orders are for plants and seeds from clients in other parts of the United States, England, Ireland, France, and Germany, and communications with middle men in the operation detail methods of packaging and shipping. Also of botanical interest is the correspondence with Marshall's "agents" in the field, including Moses Mendenhall, John and James Watson, Matthias King, Samuel Kramsh, and James Kenny. These men were admirers and friends of Humphry Marshall, and provided him with specimens collected from various regions of the country. The unsuccessful search for wild Franklinia alatamaha is mentioned in several letters (April 8, 1788: "There is not a plant of the Franklinia to be found"), and other letters include discussions of scientific expeditions either actualized or planned, mostly involving the participation of Moses Marshall. On November 14, 1786, Humphry described the logistics of tracking down ginseng, providing insight into the duties of plant collectors: "both of you being obliged to…encamp in the mountains strike up a fire & lie by it all night in the morning…climb up the sides of the mountains and dig towards evening…about 20 days in Going and Coming home again & digging the roots packing up &c." The content of the letters does not indicate the Marshalls' scientific interests or abilities, but this correspondence provides documentation for the complex network used by the Marshalls to collect, sell and distribute plants.

Approximately 18 letters relate to the Revolutionary War (see "Subject Index" under "Additional Descriptive Data"). These include letters that indicate Marshall's support for the nonimportation agreements (January 6, 1775), second hand reports of the Battles of Lexington and Concord (April 25, 1775) and of Yorktown (August 24, 1781), and an important series of correspondence from Samuel Preston Moore relating to the resignation of the trustees of the General Loan Office when American revolutionaries seized control (June 17 and 21, 1777). Also significant are two letters from Quaker conscientious objectors on the morality of paying taxes to support military activities (undated c. 1780 letter; July 14, 1781), a letter relating to the North Carolina Regulator insurrection (March 3, 1771), and one concerning the arrest by American forces of Quakers suspected of Loyalist sympathies (September 6, 1777). Finally, in the pre-Revolutionary period, the letters of James Kenny provide excellent descriptions of plant collecting and the area around Fort Pitt in 1759-60.

The items from 1840-1863 mainly relate to Moses Marshall, Jr. Most notable in among them are several letters from William Darlington written as he was preparing his Memorial to Humphry and Moses Marshall in 1848 and 1849. Moses, Jr's pro-Confederacy political views are clearly expressed in the series of three speeches written during the Civil War, also included in the series.

The Poetry series includes 10 undated poems. The Bound Materials series comprises the arithmetic notebooks of Jacob Martin, whose relationship to the Marshalls is unclear; Darlington’s manuscript, Historical Introduction to Bartram & Marshall, Marshall's copy of Dover's Useful Miscellanies; and nine uncut and unfolded sets of signatures from Arbustrum Americanum.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

In 1679, John Mifflin of Warrington, Wilts., became one of the first English emigrants to Pennsylvania. Like most of the first generation of Anglo-Philadelphians, the Mifflins were members of the Society of Friends, and over the course of the next few decades, his became one of Philadelphia's most prominent commercial families. The Mifflin family papers consist of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John.

The Mifflin family papers consist of the scattered remains of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John. Both branches were affluent, well-educated, and politically involved, and although the collection is somewhat scattered, it is a useful collection for the study of family relations in southeastern Pennsylvania during the late 18th and early 19th century and the history of the Society of Friends. The collection also includes miscellaneous deeds, wills, bills, and other sundry items relating to the Mifflins between their arrival in America in the 1680s and the mid-19th century.

The names George, John, Jonathan, and Joseph were repeatedly used by every branch of the family. As a result, in the cataloging of the Mifflin Family papers, birth and death dates have been applied only when identities seem reasonably certain, and even at that, these should be viewed with caution.

Among the most interesting letters from the descendents of George Mifflin are the several letters of and relating to Charles Mifflin. As a record of a young man struggling against adverse circumstances and seeking to establish himself in life, the letters provide excellent documentation of mid-18th century Quaker attitudes toward the maturation into adulthood, familial responsibilities, and parental expectations. But the highlight of Charles' letters is a fine description of a love feast at the Ephrata cloister, 1769, where Charles had gone to learn German and thereby improve his prospects in the business world.

Four letters include information on the Revolutionary War. Two of Joseph Mifflin's letters (1776 July 14 and 22) provide accounts on the early phases of the war in Reading, Pa., the popular reaction, and the mobilization of troops. In a letter to John Mifflin written on August 24, 1777, Joseph Mayo relays rumors that William Howe is intending to land at the head of the Chesapeake to wage a campaign on Philadelphia, and adds wryly, "I hope that British Savages will be glad to get off with themselves long before it is in their Power to throw once more the Philadelphia Ladies into a disagreeable anxiety about the Fate of their Place of Abode." John Weston's letter of July 7, 1780, includes news that the women of the Baltimore Friends Meeting had agreed to knit stockings for the Continental Army. The post-war attitudes of two old foes are outlined in two letters written in 1784 and 1785 by Richard Hergest, a former seaman in the Royal Navy, to Capt. Henry W. Archer. Hergest and Archer appear simply to have agreed not to discuss politics in order to rekindle their once close friendship.

The most important items in the Mifflin papers are the two letters from Warner Mifflin, which provide important glimpses into the moral universe of the idiosyncratic Delaware abolitionist and reformer. The first of these letters, written by Mifflin to Nicholas Waln in December, 1780, includes an extended account of a dream that Mifflin had in which he saw Waln's corpse rise from the dead to admit that Mifflin had been right after all in his refusal to accept Continental currency or to pay war taxes. Mifflin also expresses serious concern over Waln's spiritual state (a remarkable fact, considering Waln's spotless reputation in the Quaker community), and discusses his famous visit to George Washington's camp to try to dissuade the General from pursuing his war-like ways.

In his second letter, dated 1783 July 16, Mifflin considers the case of the notorious China Clows, condemned to be executed for murder. Although Mifflin considered Clows to be a "bad man," he remained rigidly true to his pacifism in opposing Clows' execution.

John Houston Mifflin's fourteen letters were mostly written while he was working as a semi-itinerant portrait painter in Augusta, Ga., 1835-1839. They provide details on the social and artistic life in Georgia, descriptions of Augusta itself, and a few brief discussions of John's aspirations as an artist and attempts to establish his reputation. The collection includes three rough pencil portraits by Mifflin of his recently deceased brother, James.

Finally, the collection includes one letter of the well-known woman physician, Susannah Wright (Houston), and one letter (from her granddaughter, Deborah Ann) about her. In the letter from Susannah Wright to her husband, John, she describes an ailment she has contracted from drinking warm water and her efforts to treat herself. Three medical receipts, included in a separate folder at the end of the collection, may also have been issued by Susannah Wright.

The Native American collection contains miscellaneous letters and documents concerning Native American Indians in the United States, Canada, and the West Indies, and their interactions with British and American settlers.

The Native American collection is comprised of approximately 125 miscellaneous letters and documents concerning Native American Indians in the United States, Canada, and the West Indies, and their interactions with British and American settlers (1689-1921). Topics range from land agreements, legal issues, treaties, descriptions of travel through Indian Territory, Indian uprisings and conflicts, Indian captivities, prisoners of war, Indian enslavement, and interactions with Quaker and Moravian missionaries. Tribes include the Cherokee, Choctaw, Chickasaw, Cree, Iroquois, Ojibwa, Oneida, Ottawa, Kickapoo, Seneca, Shawnee, Sioux, among others, and concern activities in Canada, New England, the Midwest, the South, and the western frontier. Also present are items written in Cherokee, Mohawk, and Ojibwa.

The Quaker Collection consists of miscellaneous letters, diaries, and documents relating to the religious and social history of the Society of Friends in America during the 18th and 19th centuries.

The Quaker collection consists of miscellaneous letters, diaries, and documents related to the religious and social history of the Society of Friends in America during the 18th and 19th centuries. These items offer insights into Quaker's daily activities and concerns, such as family life, education, and attending meetings, as well as their participation in various social reform movements, such as abolition, treatment of Native Americans, prison improvements, temperance, and pacifism. The collection also documents internal divergences of American Quakerism in the 19th century, particularly the social and doctrinal disputes that culminated in the Hicksite and Wilburite schisms.

• 1707: A manuscript copy of the death warrant of William Leddra, the last of four Quakers (including Mary Dyer) executed in Massachusetts Bay colony for their religious beliefs
• July 26, 1755: A letter from Alexander Colden to Sir William Johnson voicing frustration with Quakers who refuse to support the war effort in Pennsylvania, and an announcement of General Braddock's defeat
• August 4-12 and 17, 1761: Two accounts, one by an anonymous woman, of Quaker presence at Treaty negotiations held at Easton, Pennsylvania, between the government of Pennsylvania and the Six Nations tribes. Discussed are the negotiations, Quaker-Indian interactions, and the role of Quaker women in the Society
• [After 1770]: An account by an anonymous author of a conference with Native Americans, mostly of the Minnisink Tribe
• October 13, 1829: A letter from Phoebe Post Willis of Jericho, New York, to Isaac Post on the death of John Hicks and strife between Orthodox and Hicksite Quakers
• March 10, 1843: A letter from Ethan Foster of Westerly, Rhode Island, to Thomas B. Gould on Wilburite-Gurneyite strife in his local meeting, and the disownment of Wilbur
• [After 1863 July]: A letter describing a meeting between Abraham Lincoln and five Quaker prisoners of war, who had been forced into the Confederate army, captured by the Union, and held at Fort Delaware
• Various dates: Reports, minutes, and epistles from yearly friends meetings in America and Great Britain

The Tyler family papers contain correspondence, documents, and writings relating to four generations of the Tyler family, who were Quakers and tanners in Salem, New Jersey, and Philadelphia, Pennsylvania.

The Tyler family papers contain 877 items, arranged into the following series: Correspondence; Documents and Financial Records; School Papers; Poetry, Notes and Other Writings; and Printed Items. Items in the collection span 1735-1888.

The Correspondence series consists of 235 letters to and from four generations of the Tyler family of New Jersey and Pennsylvania, covering 1748-1888. Much of the earliest correspondence is business-oriented and relates to Samuel and William Tyler's tannery and the sale of leather. Thomas Barnes, a frequent client and associate, wrote approximately 15 of the letters, which provide details on prices and the arrangement of transactions. Other early correspondence of the period relates to the activities of family members and neighbors, including a letter from Noah Bowson, an immigrant to Nova Scotia, who described his experiences there and recommended that the Tylers join him because of a leather shortage and favorable prices, (September 15, 1767).

Most letters between the 1790s and 1825 are the incoming correspondence of William and Catharine Tyler, primarily from family members. Letters tend to be fairly personal in nature, describing family news, religious thoughts, and health. During this period, Catharine and her sister, Ann Low, exchanged a series of letters, several of which included original poetry. Another sister, Hannah Gillespie, was also a frequent correspondent, and provided ongoing details about a "malignant fever" epidemic in Philadelphia in 1820, during which she considered seeking asylum in New Jersey. She described medical treatments, including "Jamestown weed" and blistering of the chest (August 14, 1821), as well as a strange incident regarding the autopsy of a friend who was pregnant with a "perfect Made child" that many believed she had carried for 14 to 17 years (June 11, 1820). Catharine's nephew, Joseph Elkinton, also wrote a letter, dated August 3, 1817, concerning his work teaching Native American children in Tunesassa, Pennsylvania.

In the mid 1820s, the focus of the collection shifts to Dorothea Hoskins and her future husband, John Mason Tyler, whom she would marry in 1832. Both received many letters from friends and relatives, revealing details about their social circle and families. Barclay Smith, an inmate at Friends Asylum in Philadelphia wrote two letters to Dorothea in 1823, informing her of the number of patients there and of his activities. A few letters relate to business matters; like his father and grandfather, John worked as a tanner. Beginning in the 1840s, John and Dorothea's children, William Graham Tyler and Catharine Low Tyler, contributed much of the collection's correspondence. In 1856-1857, William wrote a number of letters from Haverford College, describing his studies, classmates, and improvements made to the campus and buildings. Upon graduating, he expressed feeling torn between farming and pursuing a more intellectual career (December 13, 1857), and was chided by his father for his "indifference" toward agriculture (January 14, 1859). During the Civil War, William volunteered for a non-combatant role, working in the commissary at Hampton Hospital. He wrote several letters to his family during this period, and received many from his father, who shared his interest in contrabands, and gave information on friends involved in the war. The 11 post-war letters are primarily addressed to William, and contain updates on college friends and family members.

The Documents and Financial Records series spans 1735-1792, and contains seven subseries. The Salem County, New Jersey, Documents shed light on Samuel Tyler's work and duties as a constable in Salem, New Jersey, in the late 18th century. The William Richmond Estate Documents and James Tyler, Jr., Estate Documents record the dispersal of these estates between 1773 and 1799. The John Vanculin Accounts document transactions for groceries and other goods, 1786-1788. The Dorothea (Hoskins) Tyler Receipts record four of her purchases in 1832. The Other Legal Records subseries contains land indentures; a 1740 power of attorney document; a 1760 marriage certificate signed by 34 witnesses; and several apprentice indentures, relating to various members of the Tyler family. The Other Financial Records subseries, 1735-1881, includes a 1735 bill of lading for a ship called the Monmouth Hope; numerous receipts relating to the tanning business; records of debts; bills for laying pipes and for water from the Schuylkill River (1827); and other miscellaneous items.

The School Papers series, spanning 1765-1856, contains copybooks, an 1848 report card for Catharine Tyler, and an examination schedule and report card for William Graham Tyler at Haverford College, 1855-1856. Undated items include school essays on government, history, philosophy and metaphysics, and the classics. One essay, entitled "The cause of the extinction of the aborigines of this country," and likely written by William Graham Tyler, blames injustice, disease, and rum for the demise of Native Americans.

The Poetry, Notes and Other Writings series contains 31 items, all undated, and mainly unattributed, on a number of topics. The poetry includes a piece called "On Sugar," which characterizes sugar as "Steep'd in a thousand Negroes tears" and criticizes its use. Other poems include "On Marriage," "To Health," "On the Choice of a Wife," and several sentimental poems addressed to family members. The writings and notes comprise several religious musings, a genealogical essay, and instructions on how to "stop holes in iron."

The six items in the Printed Items series include several poems, clippings, and fliers, and other miscellaneous items, 1765-1880.