Collections

This collection is made up of letters that Benjamin Kite, Jr., received from his parents and siblings in Philadelphia, Pennsylvania, between 1825 and 1828. The Kite family, who were Quakers, shared news of Benjamin's siblings, discussed his father's retirement, and wrote about their religious views.

This collection is made up of 4 letters that Benjamin Kite, Jr., received from his parents, Benjamin and Rebecca Kite (September 28, 1825, and May 1, 1828), and from his siblings Nathan (March 30, 1827) and Mary (June 1, 1828). The Kite family lived in Philadelphia, Pennsylvania. Rebecca Kite expressed her belief that married couples, such as Benjamin and his wife Eliza, shared a common interest; and she provided news of Benjamin's brother Joseph, who was suffering from a grave illness. Nathan Kite wrote a humorous letter of introduction for "W. Kite," remarking that the traveler would be renowned for his trip down the Delaware River.

Benjamin Kite's letter concerns his retirement and his son Thomas's printing establishment; he expected to move in with Thomas, becoming his bookkeeper and errand-man. Mary Kite's letter contains news of each of the Kite siblings and encourages Benjamin to contribute to financial support for their parents. She also wrote about the family's move away from their longtime residence and reflected upon the impermanence of the temporal world.

The Clements Library's collection of individual friendship and autograph albums (the ones that are not part of larger bodies of family papers) dates primarily from the second half of the 19th century. The creators of these albums sought out friends, family, schoolmates, public persons, and others to write signatures, sentiments, poetry, extracts from books and serials, personal sentiments, and more. Contributions often emphasize ties of friendship, exhortations to seek love, happiness, or Christian religious salvation. Most of the volumes in this collection were compiled in the Northeast United States and areas in the Midwest, with urban and rural areas represented. The greater number of the albums were kept by young women and the bulk of the signers were also female. Contributors occasionally illustrated pages with calligraphic designs, trompe l'oeil visiting cards, animals, flowers, and themes that had particular significance to their relationship with the keeper of the album. The volumes in this collection are largely decorative blank books adorned with tooled covers, sometimes containing interspersed engravings of religious, literary, historical, and landscape themes. Some include pasted-in photographs, die-cuts, or stickers.

The Clements Library's collection of individual friendship and autograph albums (the ones that are not part of larger bodies of family papers) dates primarily from the second half of the 19th century. The creators of these albums sought out friends, family, schoolmates, public persons, and others to write signatures, sentiments, poetry, extracts from books and serials, personal sentiments, and more. Contributions often emphasize ties of friendship, exhortations to seek love, happiness, or Christian religious salvation. Most of the volumes in this collection were compiled in the Northeast United States and areas in the Midwest, with urban and rural areas represented. The greater number of the albums were kept by young women and the bulk of the signers were also female. At least one volume was kept by an African American man, Lewis G. Mosebay. Contributors occasionally illustrated pages with calligraphic designs, trompe l'oeil visiting cards, animals, flowers, and themes that had particular significance to their relationship with the keeper of the album. The volumes in this collection are largely decorative blank books adorned with tooled covers, sometimes containing interspersed engravings of religious, literary, historical, and landscape themes. Some include pasted-in photographs, die-cuts, or stickers.

The Gideon Aldrich collection contains material related to Aldrich's time at the Friends' Boarding School in Providence, Rhode Island, in the early 1850s, the bulk of which consists of his incoming correspondence from family and friends.

The Gideon Aldrich collection contains material related to Aldrich's time at the Friends' Boarding School in Providence, Rhode Island, in the early 1850s. His mother Phebe and several of his siblings, particularly Mary, wrote many of the earliest letters in the collection. In their letters, they updated him on the events that colored their daily lives, and often alluded to their devout Quaker beliefs; several of the letters from December 1850 relate to a measles outbreak reported at the Friends' School. Gideon's friends wrote most of the later letters, in which they expressed their affinity for a variety of personal interests, including baseball (March 17, 1852), sleighing, and other leisure activities. One letter from Huldah H. Sawyer paints a picture of early San Francisco, extolling the weather but lamenting the frequency of death in the city and the questionable morality of local women (February 11, 1853). Together, the letters represent the concerns and daily happenings of Quaker life in mid-19th century Massachusetts. In addition to the correspondence, the collection also holds three books used by Gideon Aldrich while at school; these include two penmanship exercise books and a composition book, which contains essays on topics such as a Quaker quarterly meeting, a description of Uxbridge, and a "Skating Party" (1851). Other material within the collection includes an 1853 valentine, several quotation cards, and a newspaper clipping.

This collection is made up of personal letters to Evi Smith of Philadelphia, Pennsylvania, and his daughter Hannah. Their correspondents discussed many topics, including Virginia agriculture, health, news of family and friends, and social and religious activities.

This collection is made up of 5 personal letters to Evi Smith of Philadelphia, Pennsylvania, and his daughter Hannah. George E. [Wills] wrote to Evi Smith from the "Old Dominion" on August 5, 1832. He discussed aspects of his life in Georgia, the possibility of a cholera outbreak, family news, and the lack of a local school and "Friends society." He also commented on agriculture, particularly with regard to wheat crops, the disruption caused by weevils, and the use of mules and slave labor to run threshing machines. Hannah Smith received 4 letters from acquaintances in the 1840s. Her friends discussed social events, Quaker meetings, a funeral, and a heat wave. In an undated letter, Hannah's sister, M[ary] Bassett, complained that she had not received a letter from Hannah, provided updates on her young son, and shared her belief that marrying within the first week of a Quaker quarterly meeting was unadvisable.

This collection is made up of correspondence related to the families of David S. Shearman of Poughkeepsie, New York, and his wife, Hepsa Hathaway Howland, a native of New Bedford, Massachusetts. Most of the correspondence concerns family and social news, with occasional references to current events.

This collection is made up of correspondence related to the families of David S. Shearman of Poughkeepsie, New York, and his wife, Hepsa Hathaway Howland, a native of New Bedford, Massachusetts. Hepsa Howland Shearman often exchanged letters with her mother, Hepsa Howland, and sister, Eliza Howland, who provided news from New Bedford. Hepsa wrote of her life and family in Poughkeepsie, New York. In several letters from late 1846 and early 1847, she mentioned her son David's failing health. Captain David Shearman received several letters from his cousin Abraham, who discussed finances, real property, and his attendance at Quaker meetings. David Shearman, Jr., corresponded with his parents while working on the ship Sea in the early 1840s. Other letters pertain to education, religion, and family health. One late letter from Mary Eliza Shearman to her sister Alice mentions the implementation of the draft in New Bedford; the night after the draft took place, several soldiers patrolled to prevent rioting (July 25, 1863).

The Humphry and Moses Marshall papers primarily document the careers of botanist Humphry Marshall and his nephew and business associate, Moses Marshall.

The Humphry and Moses Marshall papers consist of 233 items: 181 letters (including drafts), 15 legal documents, 11 manuscripts, 10 poems, 4 account books, and several each of books, letter books, arithmetic notebooks, and broadsides. The materials span from 1721-1863.

The first series contains correspondence and a few legal documents and writings, arranged chronologically. The correspondence dates from 1733 to 1863 and is predominantly incoming. Humphry Marshall is the recipient of the bulk of the material (approximately 40%), followed by Moses Marshall (approx. 30%). The majority of the outgoing correspondence comes from the two "letterbooks" kept by Moses Marshall in 1791 and 1793. These books contain correspondence from a couple of days each, but provide a record of Marshall's response to inquiries from clients.

The bulk of correspondence prior to 1800 relates to Marshall's horticultural and botanical operations. Substantial numbers of orders are for plants and seeds from clients in other parts of the United States, England, Ireland, France, and Germany, and communications with middle men in the operation detail methods of packaging and shipping. Also of botanical interest is the correspondence with Marshall's "agents" in the field, including Moses Mendenhall, John and James Watson, Matthias King, Samuel Kramsh, and James Kenny. These men were admirers and friends of Humphry Marshall, and provided him with specimens collected from various regions of the country. The unsuccessful search for wild Franklinia alatamaha is mentioned in several letters (April 8, 1788: "There is not a plant of the Franklinia to be found"), and other letters include discussions of scientific expeditions either actualized or planned, mostly involving the participation of Moses Marshall. On November 14, 1786, Humphry described the logistics of tracking down ginseng, providing insight into the duties of plant collectors: "both of you being obliged to…encamp in the mountains strike up a fire & lie by it all night in the morning…climb up the sides of the mountains and dig towards evening…about 20 days in Going and Coming home again & digging the roots packing up &c." The content of the letters does not indicate the Marshalls' scientific interests or abilities, but this correspondence provides documentation for the complex network used by the Marshalls to collect, sell and distribute plants.

Approximately 18 letters relate to the Revolutionary War (see "Subject Index" under "Additional Descriptive Data"). These include letters that indicate Marshall's support for the nonimportation agreements (January 6, 1775), second hand reports of the Battles of Lexington and Concord (April 25, 1775) and of Yorktown (August 24, 1781), and an important series of correspondence from Samuel Preston Moore relating to the resignation of the trustees of the General Loan Office when American revolutionaries seized control (June 17 and 21, 1777). Also significant are two letters from Quaker conscientious objectors on the morality of paying taxes to support military activities (undated c. 1780 letter; July 14, 1781), a letter relating to the North Carolina Regulator insurrection (March 3, 1771), and one concerning the arrest by American forces of Quakers suspected of Loyalist sympathies (September 6, 1777). Finally, in the pre-Revolutionary period, the letters of James Kenny provide excellent descriptions of plant collecting and the area around Fort Pitt in 1759-60.

The items from 1840-1863 mainly relate to Moses Marshall, Jr. Most notable in among them are several letters from William Darlington written as he was preparing his Memorial to Humphry and Moses Marshall in 1848 and 1849. Moses, Jr's pro-Confederacy political views are clearly expressed in the series of three speeches written during the Civil War, also included in the series.

The Poetry series includes 10 undated poems. The Bound Materials series comprises the arithmetic notebooks of Jacob Martin, whose relationship to the Marshalls is unclear; Darlington’s manuscript, Historical Introduction to Bartram & Marshall, Marshall's copy of Dover's Useful Miscellanies; and nine uncut and unfolded sets of signatures from Arbustrum Americanum.

This collection is primarily made up of letters that Joseph Stokes received while attending the Westtown School in Chester County, Pennsylvania, in the early 1840s. His parents, Nathaniel Newlin and Nancy Evans Stokes, wrote most of the letters, though he also corresponded with aunts, cousins, and friends. Most items pertain to family news from Westfield, New Jersey, and Philadelphia, Pennsylvania.

This collection is primarily made up of letters that Joseph Stokes received while attending the Westtown School in Chester County, Pennsylvania, in the early 1840s. His parents, N. N. (Nathaniel Newlin) and N. E. (Nancy Evans) Stokes, wrote most of the letters from their home in Westfield, New Jersey; N. N. Stokes also wrote from Philadelphia, Pennsylvania. After 1842, some of the letters are addressed to both Joseph and John Stokes; one undated item is addressed to Anna Stokes, who also attended the Westtown School.

The Stokes family letters largely concern personal news of family members and friends, including members of the Stokes, Bispham, Lippincott, and Sharpless families, some of whom lived in Moorestown, New Jersey. They reported on the state of their farm in Westfield, where they raised cattle and hogs, and grew wheat, oats, potatoes, and corn. Some of the letters contain academic advice for Joseph and, later, his brother John. As the eldest of his siblings, the parents encouraged Joseph to set a good example; they once chastised John for the content of a previous letter (February 16, 1844). The letter of January 28, 1842, includes a description of a recent episode in which several members of the Stokes family fainted as a result of a gas leak in their stove. Joseph's aunts, cousins, and friends wrote similar letters, requesting news of his time at school and discussing their lives in New Jersey and Pennsylvania; one cousin reported on his pet pigeons and squirrel. Some of Joseph's friends reminisced about their time at Westtown School.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

The Peter H. Musty papers are made up of two bound diaries, disbound diary entries, a letter book, ten loose illustrations, and two printed items belonging to Peter Henry "Hank" Musty of Greensburg, Ohio. In 1862, Musty enlisted in the 61st Ohio Infantry and served as a musician until his health-related discharge in 1864.

Peter H. Musty Bound Diaries. The earlier of the two bound diaries dates from Musty's enlistment and initial period of service in the army (January 1862- September 1862) and the later bound diary begins after Musty had been discharged and returned home (June 1864- February 1865). Throughout both diaries, Musty wrote personal names and the daily entries for July 2- September 16, 1864, in a numerical substitution code. Before enlisting, Musty made multiple visits to a gypsy camp near Greensburg, where he had his fortune told and received an invitation into a tent to sing for them (January 15-19, 1862). Shortly after his enlistment, Musty was appointed as a musician (drummer) and transferred to Field and Staff duty where his responsibilities included cooking and guarding prisoners. Musty described daily life at Camp Dennison and Camp Chase in Ohio, including mentions of petty thefts such as a soldier being placed in the guard house for stealing a pie as well as someone stealing his blanket.

Although not directly involved in combat with his unit at the second Battle of Manassas, Musty was impressed by the intensity of the heavy "cannonading and musketry," and mentioned the forced retreat with the entry: "Jackson after us. I run all night - no sleep at all - cold, cold." On July 31, 1862, he described flags flying at half-mast in their camp and "canons fireing in every direction," at the news of Martin Van Buren's death.

After being invalided out of the army in 1864, Musty's diary entries again focused on life in Greensburg, Ohio. Musty spent a large part of each day playing his violin, often for two or three different gatherings on the same day. He played at "apple cuttings," parties, school programs, and oyster dinners. He serenaded neighbors, often not returning home until well after midnight. Sometimes Musty was accompanied by friends on the "basse" and drums, and on several occasions they donned "blackface" by rubbing their faces with cork only to find that it was much easier to apply the cork than it was to remove it. Musty returned to helping his father with the coopering business and began working part time at the local post office, hoping to get well enough to return to Washington, D.C., to work for the Veteran's Relief Corp. On the local scene, the town of Greensburg worked actively to prevent the drafting of local men in 1864. Instead of individual men buying their way out of the draft by hiring replacements, a committee of Greensburg citizens went to Cleveland and hired replacements for all the Greensburg men subject to the new draft. The town then set about soliciting money from all the local families to cover this communally-incurred expense. Musty made a passing mention to visiting a photographic gallery in November 1864, where he saw "movements on negatives" and had his "picture taken with motion." The December 23, 1864, entry includes four small pencil sketches of a friend named Tom, showing his progression from civilian to soldier. Musty was fond of keeping lists, and in the back of his diaries he compiled the names of soldiers he served with, people who owed him money, letters he had received, and a six page chronological list ("Memorandum") of all the girls he had accompanied home from local events between April 1860 and February 1865.

Peter H. Musty Disbound Diaries. Pages disbound from diaries span from January 1, 1861, to August 7, 1863, with some ca. 1865 entries at the end. The early entries pre-date Musty's enlistment and describe his schooling, daily activities, and work. Musty occasionally mentioned topics like slavery (January 8, 1861; February 24, 1861), and by April 1861 he began to note military activity. Throughout the rest of 1861 Musty recorded local enlistments, drills, and military news alongside his daily work and activities, providing a glimpse of local reactions to the early war effort. Entries from January to September 1862 overlap with the bound diary for these dates, but with variant wording and occasionally more details. Musty described his enlistment on February 26, 1862, and his subsequent stay at Camp Dennison and Camp Chase, providing details about daily camp life. Musty commented on guarding Confederate prisoners at Camp Chase, some who were en route to Johnson's Island (April 26-May 27, 1862). Musty described the march through West Virginia, arriving in Strausburg, Virginia, on June 21. From June to November 1862, Musty wrote from Strausburg, Middleton, Sperrysville, Arlington Heights, Fairfax Court House, New Baltimore, and other Virginia encampments, describing marches, camp life, nearby Confederates and guerrillas, and recent military encounters. In his entry for September 10, 1862, he vividly recalled his first time in battle on August 22. From April to August 1863, the collection includes copies of letters Musty wrote while at the hospital at Brooks Station, Virginia, and convalescent camps near Alexandria, relaying news of nearby engagements and activity at the hospitals. In July 1863 he began working as a clerk at the Medical Head Quarters for the convalescent camp and subsequently the Invalid Corps Head Quarters. The entries for 1865 primarily detail his health complaints. Musty included occasional references to African Americans (May 4, 1862; May 28, 1862; July 30, 1862; June 9, 1863; June 25, 1863). Other items include lyrics to a song about alcohol, an extract from the Army Herald entitled "The Fruits of Rebellion," and several pages accounting for Ohio soldiers.

Musty's letter book contains eleven of his outgoing correspondences and eighteen incoming letters from friends (both male and female) during the Civil War. It also includes poems, songs, programs of performances at the local Greensburg school from 1859 to 1861, the constitution of the Tyrocinean Debating Society, and a list of other men from Greensburg who served in the Civil War. Among the copied letters is a formal letter of complaint against Captain Thomas Graham for being intoxicated on multiple occasions while stationed at the Invalid Corps Convalescent Camp in Virginia (November 7, 1863). A table of contents for the letter book appears between pages 101 and 104.

Ten illustrations drawn by Musty during his military service are present in this collection. He drew three of these sketches between February and April 1863, when his unit (61st Ohio Infantry) was stationed near Stafford Courthouse, Virginia. Of particular interest is a detailed drawing of General Adolph von Steinwehr's headquarters and the surrounding camp activities, with what appears to be a self-portrait of Musty sketching the scene in the foreground (March 6, 1863). The illustration is on the reverse side of a fragment of a letter in which Musty states that he and all of the soldiers he knows are not fighting for "the freedom of the collord race." Another drawing from around the same time shows a soldier carrying dispatches in front of a tent, with several wooden hitching posts in the foreground. The third illustration depicts a log cabin next to what appears to be an oven while two soldiers stand guard nearby. On the reverse side of this sketch is part of a letter to his brother Francis in which Musty mentions having received a valentine from a girl (whose name he rendered in code). The fourth sketch from this period is on the back of a letter dated May 28, 1863, and shows a long tent, possibly a field hospital, with a "No Admittance" sign over the entrance. A man is visible through the tent flap with a bucket at his side. The fifth sketch (undated) shows the fortifications at Aquia Bridge, Virginia, and the surrounding countryside. Two undated sketches depict women, one drawn in pencil with the title "Going By the Gate" and the other in black, blue, and red ink showing a woman with a striped hat. An undated pencil sketch, "The Signal Flag," shows soldiers atop a house waving the signal flag, an army encampment in the foreground, and soldiers marching in the background. A pen and ink drawing captioned "Near Cedar Mountain" shows three soldiers, one on horseback and two others cajoling a balking donkey. A dialog entitled "A Quaker on an argument" includes a pen and ink illustration of two men debating theology before a fireplace.

The last two items in this collection are printed items, a black and red print of Major General John C. Frémont torn from a letterhead and a Valentine containing an illustration of a man playing his guitar for a woman that includes the following poem:

"My song is mute, the strainWhich melodized each line,My sentiments conveyTo thee my Valentine."