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This collection documents the social life of rural Pennsylvania immediately after the Civil War through the correspondence of Tom Appleby and Mattie McNeal Appleby before their marriage.

This collection of Appleby family papers, which consists of approximately 350 items, documents the social life of rural Pennsylvania immediately after the Civil War as described by young people of marriageable age. In addition to documenting the re-entry into civil society of soldiers after the war, these papers show the writers' fascination and absorption with personal relationships, particularly with members of the opposite sex.

The courtship letters between Tom and Mattie comprise the bulk of the collection (roughly 110 pieces); Tom wrote a majority of these letters. All of their letters date between 1866 and 1870. The other letters in the collection are nearly all directed to either Tom or Mattie. Other letters to Tom include courtship letters from Annie Kelly during the war; courtship letters from Mattie McKibbin slightly after the war; letters from his brother, Daniel C. Montague Appleby; letters from Mattie's sister Kate; official and business letters; wartime letters from his grandfather, Daniel Montague; and wartime support letters from various girlfriends and acquaintances. Other letters to Mattie include letters from her sisters Kate and Dutton; letters from her mother, Mary; and letters from her girlfriends.

Tom Appleby was a morally upstanding, attractive young man, so courtship and marriage played a large part in his life after the civil war. His first girlfriend, Annie Kelly, was younger than Mattie. She supported the war effort in theory, and hated "copperheads," but was terribly unhappy about Tom's decision to volunteer for the Union Army. She encouraged Tom not to serve again when his term was up: "I never want to see you going Drafted while there is any honorable way of getting away with it" (1865 April 8). Even before the war Tom's romantic interests were shifting to Mattie McKibbin, as evidenced by a letter from his brother Dan, which mentioned that Tom was escorting Miss McKibbin (August 27, 1862). On May 9, 1866, a disgruntled Annie wrote Tom, "it might perhaps be interesting for you to know that your humble friend is still in existence." Although unhappy, Annie accepted Tom's informal breaking of their courtship, and she did not write him again until 1868, when she gave the news that she had married David Willes on April 28.

Tom's second girlfriend, Mattie McKibbin, was wiser and probably older than Annie Kelly. Mattie turned down a suitor, "Frank," and her letters reveal the pressure on women to marry. Frank wanted to know, "how that old maid of McKibbin's is getting along," she wrote to Tom on February 14, 1866. "He (Frank) is the same man who less than one year ago went to tell McKibbin's favorite daughter that she was the very star of his existence and also wondered how I could refuse, or rather slight, the undivided love of a man of his years for the friendship of a boy." Mattie, who was older than Tom, felt awkward about her age, and was uncomfortable turning down the suitor, but obviously hoped that Tom would consider her for marriage. "Let him go about McKibbin's old maid I can bear it as bravely as he can his disappointment" (February 18, 1866).

Like Mattie McNeal, Mattie McKibbin taught school and wrote intelligent, thoughtful letters. When no marriage proposal came from Tom, Mattie McKibbin became jealous of Mattie McNeal. Mattie McNeal, on the other hand, could not believe that Tom was not seriously involved with Mattie McKibbin. Tom declared in one letter to Mattie McNeal that he was fed up with women in general and sarcastically concluded, "Oh but after all women are a good institution, and have good hearts (i.e. when they have any at all)" (November 26, 1867). In his letter of December 12, 1867, Tom tried more seriously to explain his relationship with Mattie McKibbin, stating that he felt they corresponded "as brother and sister." Mattie McKibbin set her sights elsewhere, and in January 1868 married a Mr. Lefferty, ending her somewhat tempestuous relationship with Tom. "I suppose Lefferty will not allow me to send letters about his house," Tom predicted (January 30, 1868).

During the late 1860s, Tom corresponded often with Mattie McNeal, who wrote while teaching school at "Amberson's Valley." Although Tom had several girlfriends, he was fairly conservative in his thoughts and actions. Both he and Mattie McNeal felt a certain intellectual and moral superiority over some of their companions. Mattie turned down a date in Maryland because he was "as dumb as -- well a mule...I want somebody along who is intelligent" (October 28, 1866). Tom agreed with her, stating, "I know it is a pleasure indeed to talk to an intelligent, sensible lady, on subjects scientific or intellectual" (December 4, 1867). Tom felt that he should not allow his emotions to overwhelm his intellect, especially with love: "So I get in love, step by step and don't plunge head over heels in a day or week" (November 5, 1867). Additionally, Tom did not believe he should have more than one girlfriend while in a serious courtship: "That where there is an engagement; or an intention to bring on an engagement; that it is unwise and impolitic to receive the attentions of another" (January 12, 1868). Mattie agreed with Tom's caution against yielding to the emotions of love: "Hope neither of us may love an imaginary being of our own fancy, but each other as we are, with many faults and failings" (July 25, 1869). Mattie even considered being nicknamed "Miss Modesty" a compliment (January 4, 1868).

The two young adults focused more on morality as they became involved in evangelical Christianity. Both Tom and Mattie were Presbyterians, though Tom often went to Methodist services. Mattie once went to an immersion baptism ceremony, although she was not sure what she should make of the ritual: "I though it was quite gay to see the gentlemen dive under, but when it came to the ladies it made me shudder" (December 8, 1866). Both Mattie and Tom decided they wanted to make a public declaration of their faith in Christ. "The greatest desire of my heart is that I may love and serve God acceptably," Tom wrote Mattie (January 5, 1868). Mattie agreed, but showed a considerable amount of self-deprecation, stating, "I do so much want to be a Christian, a child of God but I am so sinful, so unworthy, and deserving only God's wrath and curse" (June 4, 1868). Tom, too, felt that he was lacking in goodness, but both persisted in their religious search, with guidance from the minister of the Presbyterian Church in Shade Gap, Mr. W.C. Kuhn. Mattie's letters to Tom often discuss her religious views and activities at length, including her opinions of sermons and preachers. She also discussed aspects of her work as a schoolteacher, such as her decision to hold evening spelling lessons in addition to regular classes.

If Tom was unhappy about his own impure thoughts and actions, he was doubly unhappy about his brother, Daniel. Dan was in many ways Tom's opposite. He was frivolous and carefree. While in the army, he wrote, "I have one or two sporting women, but I want one of respectability to go to church with" (March 24, 1865). He signed some of his letters "Blossom." Dan retained his wild ways while working with Tom in the dry goods store in Mount Union.

Both Mattie and Tom disapproved of Dan's behavior. As Tom experienced his religious revival and Dan became more seriously involved with his cousin Allie, Tom's disapproval grew: "I fear his precepts have not always been the most wholesome. He seems restrained by nothing save the restraints of society, and these he violates behind the curtains" (February 16, 1868). Allie's mother disapproved of their relationship, so Dan and Allie arranged "clandestine meetings." In her letter to Tom on April 10, 1869, Mattie was impressed and almost jealous of the disobedient behavior of Dan and Allie: "Dan and Jim brought them [Kate and Allie] home the old lady never dreaming that Dan was within 300 miles of her daughter. ha! ha!" Yet in her next letter, possibly because she was rebuked by Tom, Mattie wrote, "I don't approve any more of Allie's style than I do of Dan's" (April 14, 1869). In May 1869, Dan eloped with Allie, heading west to Quincy, Illinois. The last letter from Dan (January 21, 1870) described how he developed close business contacts and personal friendships with the Jewish community.

Early in their letters Tom and Mattie discussed politics frequently, although they were rarely in agreement. Tom was a moderate Republican while Mattie was more conservative, although she supported the Civil War. When she was invited to represent republican interests in Rohrersville, Maryland, she declined. "I think they are radicalized," she wrote Tom on October 13, 1866, "I see negro equality exemplified very often, last Sabbath I saw a white man walking beside the blackest negro I ever saw. Suppose he was an abolitionist." The Civil War was discussed infrequently, with emphasis being on the effects of war and not on battles. Tom's heart went out to the mothers who lost their sons in the war: "It is indeed a sacrifice to give an only son to one's county" (December 22, 1867).

Mattie and Tom particularly enjoyed discussing their relationship and the relationships of other people; Mattie often reported on social and leisure activities at Amberson's Valley. In their letters before 1868, Tom and Mattie wrote to each other in a teasing, somewhat guarded fashion. "I should like to say 'good evening Mattie' have a hand shake and just one sweet kiss. Of course I wouldn't get the latter," Tom wrote to Mattie on March 13, 1867. As they grew more at ease with each other, their letters became less guarded and more affectionate. Throughout their correspondence, Mattie never feared to speak her mind, and tended to be more forthright than Tom. When Tom offended her in his description of human nature, Mattie fired back at him, "Men do well term all their weaknesses 'woman like,' when women would scorn to employ their minds for a moment with the narrow thoughts that men confine themselves to, not speaking of their degrading habits and vulgar speeches" (January 4, 1870).

Mattie even felt free to ponder the differences between married and single life: "I often wonder which is happier, an independent maiden, or a loving and loved wife. But guess Paul is about right, in his conclusion that those who marry do well , but those who remain single do better" (September 12, 1868). Despite her conclusion, she did long to marry Tom, and began to get impatient. When giving Tom her birth date, she complained it was "enough to shock the nerves of a delicate, sensitive spinster" (April 10, 1869). Mattie brought up the words "spinster" and "old maid" frequently after she turned 26. Mattie's illness in 1869-1870 delayed their wedding, and at one point Tom was concerned that she would never recover. When she did recover, both looked forward to the happy date, although they tried to treat it with the seriousness they felt it deserved.

Mattie's sisters, Kate and Dutton, who wrote to Mattie while she was away teaching, offered their own views on marriage. Dutton, Mattie's senior by six years, was increasingly concerned with her single status. "I think on the whole an old maid is to be pittied, but instead of pity they may expect the sneers and jeers of the more favored ones" (January 7, 1869). Kate, on the other hand, felt perfectly happy with her single status, and found suitors to be a nuisance. In one letter to Mattie [late 1867], she wrote that she had a "Drake" to keep her company, but also wrote, "I do not care for him at all ... but some of the folks think we are deep in love and I make them believe so all I can. I don't care I am going to leave this neck of the woods soon not to return." When Dutton, in a shared letter with Kate, wrote that she wished that "some sensible man" would court her or Kate, like Tom courted Mattie, Kate disagreed: "Now I for my part do not want any of the low-lifed creatures that call themselves: Lord's of Creation. Pretty Lords indeed! Staying out nights until 12 o clock and then coming home to abuse there poor neglected wives" [October 1868].

Some time after Mattie's marriage, Dutton married James Elliot Harper. Kate, of course, remained single and did not leave Shade Gap as she had hoped. Before Mattie's death, she and Tom were friendly, exchanging letters and even visits, so it was natural for Tom to turn to Kate when seeking a second wife and mother for his children. The letters unfortunately provide scant information about Mattie's death or Kate's marriage to Tom.

This diary chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839. Rhind owned and operated a farm in Sugar Grove, Pennsylvania, throughout most of the 1830s, and produced goods such as barley, potatoes, syrup, and alcohol.

This diary (approximately 300 pages) chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839.

The first 11 pages are manuscript copies of 4 letters that Archibald Rhind wrote in early September 1833, shortly after his arrival in Warren County, Pennsylvania. Rhind described his journey from Scotland to New York, his route from New York City to Northern Pennsylvania, and his first few weeks in North America. He also shared his impressions of the Erie Canal, American farms and laborers, and American notions of freedom (page 11).

Rhind began his diary (pp. 12-306) as he left Warren, Pennsylvania, for Sugar Grove, Pennsylvania. After establishing his farm, he frequently wrote about the weather and the progress of his crops and livestock, which included barley, wheat, potatoes, and sheep. He also remarked on tapping trees and refining the sap, distilling alcohol, and employing laborers, who included at least one Scottish immigrant and one African American. Though he focused on his farm work, Rhind occasionally described his travels, local events, and social activities. On January 29, 1839, for example, he remarked on hostilities between the local Congregationalists and Presbyterians. From February 15, 1837, to April 18, 1838, he recorded the birth, illness, death, and burial of his daughter Margaret.

The volume concludes with 8 pages of financial accounts (pp. 307-314) concerning Archibald Rhind's crops and payments to hired hands.

The Gordon-Kyle family papers contain the letters of two prominent Franklin County Pennsylvania families. The bulk of the collection centers around Reverend Jeremiah Smith Gordon, his wife, Margaret Beatty Kyle Gordon, and her brother John Beatty Kyle.

The Gordon-Kyle family papers consist of 245 letters, 8 legal documents, and 4 receipts. The letters concern family life, Pennsylvania social life, church news, preaching and religious matters, education at Princeton and Mt Holyoke Female Seminary, and travel and relatives moving out of state.

The Jeremiah Smith Gordon Correspondence subseries contains approximately 140 letters sent to Gordon. He received letters from his father, Alexander; his siblings Martha J., Mattie, David, and Humphrey Fullerton; his cousins Maggie Waddell, Sade Waddell, and Marion Gordon; his aunt, Kiziah Gordon, and various friends and colleagues. These contain basic family updates regarding births, marriages, travel, education, sicknesses (mumps, chicken pox, cholera, scarlet fever, etc.), and deaths. The Maggie Waddell subseries contains 11 items addressed to Waddell, the cousin of Jeremiah Smith Gordon.

Occasionally, the family discusses anti-slavery issues. For example, Gordon's Father, Alexander, wrote "I still hope there is Christianity enough in our Country yet to save the ship of state from turning pirate or robber by reviving the slave trade" (October 24, 1856. Also of interest is an undated letter reporting on a meeting in Hagerstown where a slave was "dressed in a fine suit of uniform representing general Scott. Several of their men was so much disgusted they left their ranks and came out for Scott" (from A. Gordon, undated).

The early letters in the Kyle Correspondence subseries are addressed to Susan Kyle of Fannettsburg, Pennsylvania, from 1801-1820, and included one letter from her sister-in-law Anny Waugh, 4 letters from brother John Coulter, and one from friend John Hutchison. Also from this time are three business letters to John Kyle of Baltimore (1807-1811). The bulk of the subseries consists of letters to and from John B. Kyle and Margaret "Peggy" Beatty Kyle Gordon, including six letters from John Kyle to his mother and sister (1848-1852), five items from Glenn in Fannettsburg to "Peg" Margaret Beatty (1855-1857), and several undated letters to Margaret from an F. Boggs. The eight business papers (1856-1864) document loans, debts, and an estate inventory officiated by John B. Kyle.

The Unattributed Correspondence and Receipts series consists of 4 receipts and 5 letters to unknown recipients.

This volume primarily contains information on the ancestors of Robert Leet Patterson, who included members of the Williams family, Herron family, Wilson family, and Baird family. Other entries pertain to the establishment of European colonies in North America, United States coinage, and the history of Derry, Ireland.

This volume (with enclosed items) contains information on the ancestors of Robert Leet Patterson, including members of the Williams, Herron, Wilson, and Baird families. Other entries pertain to the establishment of European colonies in North America, United States coinage, and the history of Derry, Ireland. The volume contains 468 numbered pages, but only around 110 are used. See the Detailed Box and Folder Listing for a table of contents.

The notebook includes extracts copied from historical and biographical publications, newspapers, and other sources. Most of the material pertains to family histories, including family trees, genealogical notes, and biographical sketches of members of the Patterson, Stockton, Williams, Herron, Huntington, Head, Wilson, Given, Nicholas, Chestnut, Leet, Anderson, Way, and Baird families. Other items pertain to European exploration and land claims in North America, early relationships between European powers and Native Americans, the history of the New Haven colony, differences between old and new dating systems, and the history and economic output of County Londonderry and the city of Derry, Ireland. One brief note concerns the establishment of Presbyterianism in Philadelphia. The volume also contains a list of the number and type of coins issued by the United States government every year from 1793-1883.

Materials enclosed in the volume include 9 newspaper clippings respecting the Highland Presbyterian Church's 1903 centennial celebrations; "Reports from Florida" in 1879; obituaries for members of the Patterson, Wilson, and Heron families, dated 1900-1909; 6 pages of genealogical notes, one of which is a fragment of a letter; and a draft letter responding to a family member's request for advice about purchasing a grocery store.

The Thomas Bradford family papers contain the incoming correspondence of the Philadelphia lawyer's family. The collection includes personal letters written by a variety of acquaintances, professional letters related to Bradford's financial affairs, and correspondence from his son Thomas, a Presbyterian minister.

The Thomas Bradford family papers contain the incoming correspondence of the Philadelphia lawyer's family. Many of the earliest letters in the collection relate to Thomas Bradford's personal finances, and much of the collection consists of letters written to Thomas and his wife Elizabeth by their children. Vincent L. and Juliet S. Bradford frequently wrote of their daily lives while living in Niles, Michigan, in the 1830s, where he worked as a lawyer. Thomas Budd Bradford also sent news to his father about his life in Michigan and about the Presbyterian Church in Warminster, Pennsylvania, after his return to Philadelphia. He frequently mentioned religion. Elizabeth Bradford, who married William T. Dwight, often wrote from her home in Portland, Maine, sharing family news. Other personal correspondence includes several letters of condolence written in March 1841, following a child's death, and a late letter from Thomas Bradford's grandson, Henry E. Dwight, who gave his opinion on American military action in Mexico (December 1, 1846). The collection also holds two drafts of an unsigned letter to President John Tyler, recommending William Bradford for the head of the Philadelphia Post Office (August 14, 1843).

Also included is a selection of personal correspondence addressed to Elizabeth Ann Bradford, wife of Samuel Bradford, Jr., of Philadelphia, Pennsylvania, throughout the 1840s. She primarily received letters from female friends. Samuel and Elizabeth Bradford's relationship to the Thomas Bradford family is unclear.