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Edward Barker's journals include documentation of Mr. Barker's 1855 emigration from England to America and his later Civil War service as chaplain in the 40th Massachusetts Infantry Regiment.

Barker's Civil War diary contains a unique record of the events leading up to the fall of Richmond. It is written, interestingly enough, in a ledger book taken from the Confederate Provost Marshal's office in Fredericksburg when the 40th Massachusetts occupied that town. The first six pages of the ledger contain brief medical records (little more than notes) on Confederate soldiers, apparently kept by a Confederate surgeon at Fredericksburg in February, 1865.

As a Chaplain, drawing comparatively high pay and being freed from many of the routine duties of other soldiers, Barker had far more opportunities to observe the area around Richmond and to visit different parts of Richmond than the average soldier. Barker's curiosity led him to visit several of the better-known sights, including Chimborazo Hospital, Hollywood Cemetery, the prison, and the area of town where the "F.F.V.'s" lived. Most interestingly, he often took the opportunity to speak with local inhabitants, both Union sympathizers and die-hard Confederates, other clergymen, and physicians. Barker writes clearly, intelligently, and with insight about the end of the war, and he provides vivid accounts of the first days of Union occupation in Richmond. The diary also includes a particularly valuable account of Fredericksburg when occupied by Union forces in February, 1865.

The diary that Barker kept during his passage from England to America in 1855 contains daily accounts of his activities from the first of the year through the time of his sea voyage and arrival in Monson. A few entries, most notably those at the beginning of the diary, during the days surrounding his departure, and those written immediately preceding and upon his arrival in Boston are very full, and contain unusually detailed accounts of the emotions and experiences of a young man emigrating to America for economic betterment, who is forced, albeit temporarily, to leave most of his family behind. Like his Civil War diary, it is marked with intelligent, though occasionally overly moralistic observations. Included at the end of the diary are 18 poems written by Barker during the voyage on various topics, including freedom in a slave-holding society, the ocean, his family, and emigration.

The George Bush papers consist of letters addressed to Bush, an active member of the New Jerusalem Church, about Swedenborgian beliefs and practices including a few letters about abolition.

The George Bush papers consist of letters addressed to Bush, an active member of the New Jerusalem Church, about Swedenborgian beliefs and practices including a few letters about abolition.

The Bush collection is strongest in documenting the beliefs and practices of Swedenborgians, mystics and spiritualists during the 1840's and 50's. The correspondence provides insight into Swedenborgian religious views (e.g., their conception of the soul (item 13) and documents a diversity of viewpoints among members of this 'non-traditional' sect (e.g., items 2, 18). The papers also provides insight into how New Church views were propagated and received in the US and Britain (e.g., items 23, 43, 20).

Although the collection contains only four items concerning anti-slavery movements, these represent a wide range of opinion. Thus Joseph Tracy (of the American Colonization Society; item 14) has very negative comments for the tactics of William Lloyd Garrison, while the New Church clergyman Richard K. Crallé suggests that the evil ("if evil it be") of slavery does not warrant imperiling the spread of the New Church in the south by taking a strong, public pro-abolition stance.

The Leighton-Mount family papers are made up of incoming correspondence to Pearl Leighton and her husband, John L. Mount, of Otsego, Michigan, as well as letters written by John Mount. In the latter, Mount discusses his work as a traveling salesman of "Royal Scrolls" for Powers, Higley, & Company (Valparaiso, Indiana).

The Leighton-Mount family papers are made up of incoming correspondence to Pearl Leighton and her husband, John L. Mount, of Otsego, Michigan. Other members of the Leighton and Mount families lived in various townships of southern Michigan, for the most part in and around Albion, Otsego, and Springport.

The collection also contains letters written by John Mount; by John Mount's father, George L. Mount (most from Concord, Michigan); by Pearl's father, Amos Leighton (a lumber manufacturer in Otsego, Michigan); by Pearl's cousin, Alva Sebring (in Utah and California); and by numerous Michigan friends of Pearl Leighton.

The most frequent writers in the Leighton-Mount family papers are John and his father, George Mount. John wrote about his relationship with Pearl, sermons and moral issues, work as a traveling salesman, and family-related topics, while George offered financial and family advice. Pearl's friend, Alice S. Beal, of Northville and Albion, Michigan, was a faithful correspondent, who discussed her own schooling and social topics.

The William Jenks collection consists of letters, financial documents, prayer notes, and miscellaneous items related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks.

The William Jenks collection (975 items) consists of letters, financial documents, prayer notes, and miscellaneous items, related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks. The collection includes 887 letters (123 undated), 37 official and financial documents, 37 prayer notes and miscellaneous items, and 14 printed documents.

The Correspondence series (887 items) largely consists of personal letters addressed to Jenks and his wife from friends, colleagues, parishioners, and family members. Religious themes are apparent throughout. Many of the earliest items are from Jenks' brothers John, Samuel, and Francis Jenks; other pre-1805 items from colleagues and concerned parents of students concern his teaching career in Cambridge. For example, Sarah Dunlap of Salem, Massachusetts, described a treatment for her son's "bad quincey" (swelling of the throat), so that Jenks could administer it while her son was under his care (June 4, 1800). Other ministry-related items include an invitation to "dance at the house of Mr. Lyman" from the Committee of the Congregational Society in Bath, Maine, received just before Jenks' move to Maine (December 17, 1805). While in Maine, Jenks received letters from his parishioners and other members of Bath society, as well as from his old friends and business colleagues in Boston and Cambridge. One letter from Jonathan Greenleaf states that he wished to send Jenks some of his books so they can be scattered into the hands of individuals, for the sake of religion and literature, and "where they will be read and preserved", rather than sent to a library (December 24, 1813). Jenks wrote a few of the letters in the collection, including a warm and affectionate letter to his wife (September 7, 1811). In another letter, dated April 15, 1812, Jenks implored someone to care for an African-American friend in need of assistance. Jenks also received a letter recommending John Gloucester (the first African-American ordained Presbyterian priest) as a possible leader of missionary work in Africa (January 31, 1815).

The bulk of the letters related to Betsey Jenks are from her sister, Sally Belknap Russell (later married to a man named Pope). Sally discussed the sickness and death of their father Ezekiel Russell, life in Boston, and other personal matters. Particularly after 1808, various brothers, sisters, cousins, and the Jenks children wrote many of the family letters. Though these are warm and affectionate, they also contain news of the deaths of parents, siblings and spouses. For example, the June 24, 1810, item is from Jenks’ sister Abigail Dana describing her husband's suicide. Also of note are three letters regarding a servant who was trying to hide from her abusive husband (October 26, 1807; November 12, 1807; and November 1807).

Letters from the 1820s through the 1840s contain materials related to various speaking engagements in Massachusetts and invitations to the meetings of area historical societies. Also present are business letters and circulars from the many societies and churches in which Jenks held memberships; these concern diverse topics, such as staffing issues and library collections. During this time, Jenks also maintained correspondence with his children and siblings. His son wrote several letters in 1831 about travels in Spain, Marseilles, Malta, and Sicily. Also of note is a letter in which Jenks discussed a sinking ship near the North Pole (December 3, 1829), and another that contains notes on the "correct" version of the English language Bible (July 17, 1835). Jenks discussed Cotton Mather's Wonders of the Invisible World, referring to it as being "published immediately after the Witchcraft Excitement in 1693" (June 26, 1841).

Many of the items from the late 1840s through the 1860s, and almost all of the letters written after Jenks' death in 1866, are related to Jenks’ son Lemuel. In one, Lemuel described in detail a religious festival in Manzanas, Cuba (April 5, 1848). In another, Craigie Jenks described his service in the 7th Regiment of the Kansas Militia during the Civil War (October 25, 1864). Five items dated after Jenks' death are addressed to William Jenk's daughter, Sarah Judith Jenks, who married Jerome Merritt. One letter dated April 29, 1856, was written by William Buel Sprague (1795-1876) soliciting input about how to write about Rev. Samuel Williams in his forthcoming book, Annals of the American Pulpit.

The Receipts, Documents, Reports, and Notes series (37 items) contains Jenks’ business documents, speeches, and financial papers.

• Society for promoting historian knowledge (1816)
• Boston Society for the Religions and Moral Instruction of the Poor (1821)
• Massachusetts Society for Promoting Christian Knowledge (1825)

The series contains addresses delivered to the Delta Young Mens Athenaeum by E. Maxwell Seal (1839) and the Bath Society for the Suppression of Public Vice (undated). This series also holds a copy of the law enacted by the Massachusetts state congress to bring William Jenks and others into the Society for the Religious and Moral Instruction of the Poor (1820) as well as 8 receipts, largely of payments to William Jenks for services rendered. Another item of interest is an 1852 list of Massachusetts church congregations (various denominations) noting increasing numbers of attendance from March 8 and April 12 because of added converts.

The Prayer Notes series (20 items) consists of small slips of paper with prayer requests for sick or recently departed family members of the church community. The minister usually read these during the church service. Though most of the notes are undated, one item is from 1815, when Jenks was at the Bath Congregational Church, and several others are from 1821, when he was at the chapel on Central Wharf.

The Miscellaneous Notes series (17 items) contains a variety of written and visual material. One item is a drawing of the Manana ("Mananas") Island Petroglyph (writing carved in stone by early Native Americans) with a description of the location and the inscription. Another is a two-page description of "Monhegan Island and of the inscription found there" (1851). Other notes include items in Hebrew, Arabic, Latin, and one other language that may be Phoenician or Aramaic. The genealogical item traces the line of Nathan Webb of Charlestown, starting with John Webb of Shrewsbury, England, 1531. Images include a plan of houses to be built on Atkinson St. [Boston] (1825), a sketch of a thatched roof cottage drawn by A.M. Jenks (1882), and a drawing of the Manana Island Petroglyph on a rock. A four-page account of travel to Russia, particularly St. Petersburg, is also noteworthy for its description of Russian landmarks and tourist attractions (undated).

The Printed Material series contains 14 items related to the religious, genealogical, and antiquarian societies with which Jenks was involved. Included are the rules and bylaws of the Eastern Society in Bath, Maine (1811); two religious pamphlets encouraging prostitutes to turn to Christianity (1824); a report of the "Royal Society of Northern Antiquaries to its British and American Members" (1836); a poem entitled The Worker, written by Jenks (1857); and The New England Historical and Genealogical Register, Volume 5, Number 4 (October 1851), pages 375-486. Images of William Jenkins and Alpheus Hardy, both undated, are also part of the series .