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The Charles Machin memoir - in narrative form - documents the personal, financial, and business-related trials of an early 19th century trader of a variety of goods, including cotton, slaves, and mahogany.

The Charles Machin memoir was written in an engaging, literary style, its strength lying in its ability to put the reader into the mind of an early 19th-century trans-Atlantic merchant. It is possible that Machin embellished the truth to make for better reading.

English in origin, Machin lived and traded in Savannah, Charleston, New York, Philadelphia, Jamaica, Havana, and England, moving easily among the port cities, raising capital and stores for trading voyages that inevitably went sour. Through his adventures, Machin emerges as a likable, but not always reputable man who beat and threatened the lives of his debtors and was willing to engage in smuggling cotton and slaves. At the same time, he was constantly surprised by the unethical behavior of his partners and their willingness to hurt others in the name of profit. Machin was repeatedly caught up in the machinations of other, more ruthless merchants.

The memoir provides insight into the financial wrangling, legal and extralegal, of merchants and entrepreneurs. The networks of friendships and false-friendships, the schemes to raise money, and the ideas about profit and risk are all important in situating the mind of the early American merchant. In some ways, Machin was the proverbial man without a country who either easily switched identities or whose identity changed with the context: an Englishman, a some-time resident of Savannah, and a trader in any port or enterprise that promised a good return.

Machin's memoir also includes some excellent descriptions of life in the several ports and countries he visited, most notably of Havana and other locations in Cuba, but also of Jamaica, Cartagena, and the far interior of Georgia and South Carolina.

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855. She traveled with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855 with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

The party travelled from New York aboard the steamboat Black Warrior, captained by James D. Bulloch, in October 1854. The diarist described their voyage, other passengers, and their arrival in Cuba. Because the captain and vessel had been embroiled in an international conflict earlier in the year, Cuban authorities scrutinized the Black Warrior upon their arrival in Havana. While staying at a boarding house in Havana, the writer described the city, food, merchants, residents and their fashion, and the presence of enslaved people.

Upon leaving the city, they took up residence in Güines. Frequently exploring the area by horseback, the writer detailed local vegetation, produce, and crops, while also noting the social and religious life of the community. She commented occasionally on books she was reading, and she wrote of the people she encountered, such as local vendors, enslaved people, other Americans, or the poor (see November 28, 1854). She provided commentary on practices like smoking, culinary dishes, music, and balls. Marginal figures are also remarked upon, including an American woman living under the protection of the Jesuits who was being pursued by her ex-husband seeking custody of their children (see December 1, 1854; December 6, 1854; December 18, 1854).

The writer regularly remarked on enslaved and free people of color and their activities, including their participation in Mass and religious holidays, such as Epiphany / El Dia de los Reyes (January 6, 1855). She noted their presence at balls, their relationships with their children, work as vendors, and labor on plantations and in the town. She visited a number of plantations and wrote of their crops, buildings, operations, and enslaved laborers. Several times, she noted violence against enslaved people, including evidence of beatings and punishments (December 1, 1854; December 2, 1854; December 16, 1854; January 22, 1855). On another occasion, she witnessed a two-year-old boy sold separately from his mother, and wrote about their distress (March 13, 1855). The writer also made at least two references to Chinese laborers (October 31, 1854, and November 25, 1854). The family hired several servants during their stay in Cuba, and the writer periodically remarked on their displeasure with them and their dismissal.

The diarist commented on military troops and government officials in the region. Several entries pertain to the "Lopez Expedition" and its aftermath, referring to American-backed efforts by Narcisco López to liberate Cuba from Spanish rule several years earlier (October 16, 1854; November 19, 1854; December 19, 1854). She wrote about orders by José Gutiérrez de la Concha to inquire into residents' "character" and take up any of ill repute (seemingly targeting Black populations), and attendant police presence (November 25, 1854; December 3, 1854; December 4, 1854; December 11, 1854; December 13, 1854; January 23, 1855; March 1, 1855). She noted the uniforms of the "gens d'armes" and their participation in Mass. The diary includes occasional remarks about the local jail.

The family made occasional trips to Havana for shopping and made a brief visit to Matanzas in February 1855, where they met with the American consul who was working to protect American sailors (February 7, 1855). The diary ends on April 15, 1855, as the family prepared to depart for Havana to return to the United States.