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Collection

Boynton family papers, 1827-1863

38 items

The bulk of the Boynton family papers consist of John Boynton's letters to his family in New England. While teaching in Mississippi from 1837 to 1839, he wrote about his impressions of southern culture and his disapproval of slavery.

Most of the letters (1-25) were written by John Boynton; 23 to his father Isaac, one each to brother-in-law Herman Huntington and sister Hannah. They cover his career as a student and teacher in various locales. The letters reveal Boynton to have been a perceptive, thoughtful young man with strong religious and temperance views and a New Englander's dislike of slavery. His rather strait-laced temperament was relieved by a light-hearted sense of humor and a love of boyish pursuits --hunting, fishing, playing ball. He was warmly appreciative of home and family, and one of his letters (14) muses on the imagined family scene he is missing, speculating on the activities and thoughts of each family member.

Boynton's letters from Mississippi (19-25) are the highlight of the collection. In them he expresses his disapproval of slavery and of southern culture in general (particularly its loose religious ways), while admitting a fondness for the weather, the hunting, the landscape, and the unaffected friendliness of southerners. It is interesting to note that, for one who voices such distaste of slavery, Boynton is clearly racially prejudiced, and does not seem to object to having a servant assigned to him. On a stop-over at a Maryland tobacco plantation, having arrived at night, he records his reactions of the next morning: "Creation. Niggers as thick as toads after a shower. ... Negroes among [the tobacco fields] in every direction. It reminded me, as I looked out upon his fields, of what I have witnessed at home -- a platter of baked beans with a large quantity of black ones among them. No reflections on baked beans by the way."

In Mississippi, he describes the scene from his bedroom window: "There are ten Negroes to every one white person. The labor here is done altogether by slaves. ... about 90 Negroes in the field picking cotton. About an equal number of men & women, some children. You would also see a white man with a whip in his hand following in the rear." Noting the comfort of his situation, he writes that "A Negro boy about 15 years old is at my command any moment. He comes into my room every night about 9 o'clock with his blanket, blacks my boots & shoes, sleeps on the floor in my room, builds me a fire, if I need one in the morning before I am up; brings a pitcher of fresh water, etc. While I am at breakfast he makes my bed, sweeps my room & puts all things in order." Still, Boynton expresses a repugnance of slavery, and looks forward to the day when " I may inhale the pure air of Freedom!" He tires of the constant talk of "land and Negroes," the mania for profit, the violence and lawlessness, and the disregard for religion and the Sabbath. "The sabbath in Mississippi is hell in minerature [sic]. All sorts of games from the horserace & cock-fight down to playing of marbles is engaged in upon Sunday." While he enjoyed his sojourn and much appreciated the high salaries paid to teachers, Boynton never intended to settle in the south. Sadly, he lived only a short while after returning to home and family.

The Boynton papers document the lives of other family members in far less detail. They are mentioned or addressed in John's letters, and are writers and recipients of the twelve letters in the collection which post-date his death. John addressed most letters to father Isaac, a brick-maker, but often inquired after or included messages for his mother, Sibyl; brothers David, Henry, and Royal; and sisters Hannah, Harriet, and Sibyl. A daughter of Hannah Boynton Haynes, Elmira Spaulding, is also represented in the collection.

The rest of the letters (26-38) are to and from other members of the Boynton family and relate largely to family matters, brother Henry's school teaching career, and religion. One poignant letter (30) records the grief of a mother at the death of her baby daughter, as she consoles herself with the thought of her child in heaven. An undated letter from Elmira Spaulding to her mother Hannah Boynton Haynes (36) discusses her life as a millworker in Leominster, Mass.

Collection

Horace Mann papers, 1823-1876 (majority within 1823-1857)

162 items (0.5 linear feet)

The papers of Horace Mann (1796-1859), lawyer, congressman, and educational reformer, contain correspondence and documents spanning his early legal career to the years before his death, as well as miscellaneous quotations, notes, and photographs.

The Horace Mann papers date from his early career as a lawyer until 1857, two years before his death (plus a single outlying 1876 item). The collection contains 51 letters (1823-1876), 83 bills/receipts (1824-1833), 15 legal documents (1824-1837), 2 promissory notes (1826; 1829), 4 graphic items, 1 printed bibliography, and 6 autographs, notations, and miscellaneous items.

Beginning with a letter to Ira Barton, in which he praises Barton's oration at the previous year's Independence Day celebration (March 20, 1823), the forty-eight outgoing letters of Horace Mann cover a variety of topics. Eloquently written, these letters provide information about Mann's own thoughts and perspectives. Many of them contain responses to requests to give lectures and others pertain to his perpetually full schedule. They include remarks regarding opposition to the Massachusetts Board of Education in the years following its formation, discussions with P.M. Upson (a Eutaw, Alabama teacher) about his annual reports and the Common Journal (1845), suggestions to J.B. Vandever for the construction of a school (1851), plans and details surrounding the formation of a teachers' institute at Fitchburg, Massachusetts (in correspondence with Charles Mason, 1845), comments on his nomination to the U.S. House of Representatives in 1848, efforts to procure funds to send Mr. Pierce to the World Peace Convention in 1849, friendly conversations with and advice to Samuel Downer, Jr. (from Antioch College, 1854-1857), and other subjects.

Horace Mann did not write two of the letters in this collection. One, by Edward Everett, nominates an unnamed person to a position on the Massachusetts Board of Education (to fill Edward A. Newton's vacant seat). The other, written in 1876 by Mary Mann to Miss Jacobson (who was inspired by Horace Mann's work), encloses a fragment from one of his manuscripts.

The 83 bills/receipts include itemized fees for Horace Mann's services as prosecuting attorney for clients in Norfolk County. Each of these financial documents include fees for writs, entry and court dues, travel expenses, trial attendance, and individual tasks, such as receiving and swearing in the complainant and summoning witnesses.

The 15 legal documents are miscellaneous, related to almost as many different court cases. Most of them regard financial claims and are signed by Horace Mann as attorney for the plaintiffs. One document stands out above the others: the appointment of the first Massachusetts Board of Education, dated May 25, 1837. Signed by Edward Everett and Secretary John P. Bigelow, this item names James G. Carter, Emerson Davis, Edmund Dwight, Horace Mann, Edward A. Newton, Robert Rantoul, Jr., Thomas Robbins, and Jared Sparks to the Board. It bears the seal of the Commonwealth of Massachusetts.

Four graphic items in the collection include three portraits of Horace Mann and a single negative. These images are: one reproduction of an illustration; one hand-colored and mounted albumin print (oval vignette); and one modern photographic reproduction of an earlier touched-up reproduction of a daguerreotype (with an accompanying negative).

The collection contains a printed 31-page "Bibliography of Horace Mann," prepared by Horace Mann’s son, Benjamin Pickman Mann, December 9, 1896. This bibliography was published in the US Bureau of Education, Report of the Commissioner for 1896-1897, vol. 1 (Washington, D.C., 1898).

A small selection of quotations, notations, autographs, and miscellany completes the collection. One signed quotation reads: "I would rather imitate the actions of one good man than to possess the autographs of all the great men in the world." Another small sheet contains the autographs of several Massachusetts Congressmen. Other miscellaneous items include fragments of papers on the responsibilities and jurisdiction of a town's school committees and rules for proper behavior.

Collection

Langstroth family papers, 1778-1955 (majority within 1831-1911)

780 items (1.5 linear feet)

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.

Collection

Letters, Documents, & Other Manuscripts, Duane Norman Diedrich collection, 1595-2007 (majority within 1719-1945)

3.5 linear feet

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

Collection

Pratt family papers, 1854-1935 (majority within 1865-1895)

3.75 linear feet

The Pratt family papers present a chronicle of middle-class women's lives between the 1850's and 1890's.

The Pratt family papers present a chronicle of middle-class women's lives between the 1850's and 1890's. The writers are uniformly literate and attentive, and the majority of the letters are of a strongly personal nature. While some letters stand on their own, the collection should be seen as one large, continuous document presenting a nineteenth century "woman's" life in many of its aspects, from cleaning and cooking to marriage, childbirth, child rearing, sewing, gardening, travel, music, reading, teaching, religion, death, and friendships. The composite portrait that emerges is stronger than the portraits of any single woman, though the personalities of several of the correspondents are very strongly expressed. As a result, the Pratt Papers is a valuable resource for the study of women's work, as teachers, employees, and home makers, as well as their emotional and personal lives.

The primary focus of the Pratt papers is Emma Louise Pratt (b. 1864 April 8) of Revere, Mass. The collection includes several hundred letters addressed to her, as well as some of her diaries, the diaries of her only brother, Willie (d. 1888), 1881, 1883, and 1886, and notes between Emma and her mother, Emeline. Most of the letters were written by Emma's intimate friends and family members, including several of her aunts and cousins, and these provide the main dialogue of the collection and construct a fascinating image of the development of one young woman's personal relationships during the post-Civil War period. There are four women with whom Emma most consistently corresponded: Claribel M. Tilton Crane, Emma Lois Proctor, Mabel H. Drew Croudis, and Lola V. Jefferds.

Claribel (or Clara) M. Tilton Crane was a school chum of Emma's who moved from Revere to Malden, Mass., in 1873, and a few years later to Quincy. Their correspondence began when the girls were still teenagers, with Claribel describing her new home, her school, friends, pets, clothes, and fancy work, and she and Emma occasionally exchanged riddles and conundrums. The two developed a private code, words that had special meaning to each other, and Claribel often included words at the top of her letters that have no obvious relationship to the text. Over the Christmas holidays, which coincided with her birthday, Claribel always described her presents for that year, a practice that continued even after she and Emma became adults. The subject matter of Claribel's letters changed as she grew and began working in a dry goods store in Quincy owned by her brother, Charlie. Her letters include descriptions of her work, sewing, clothes, and her married life with a man named Crane. Claribel's health was never very good and a great many of the later letters describe her various convalescences. In some of these, Claribel includes floor plans of her home as well as written descriptions.

Emma's cousin, Emma Lois Proctor, moved to LaCrosse, Wisc., when very young to live with her father, Alfred, and new stepmother. The collection includes a few letters from Mary Ann Proctor dating from the 1860's, which refer to Emma Proctor and other family members, and it appears that when Mary Ann Proctor's mother died, Emma returned east to live with the Pratt's until she grew up. Emma Proctor's early letters describe her trip to Wisconsin, her father's farm and family, her work there, her sewing and fancy work, and her efforts to become a teacher. Other members of the Proctor family had also gone west to live, some in Wisconsin, others in Chicago, or as far west as Montana and Washington Territory, and Emma Proctor kept in close contact with all. She eventually became a teacher, and considered moving to Kallispell, Mont., to join a brother and his wife and teach school. The letters she wrote during an 1890 trip to Kallispell include some fine descriptions of the state and of the Flathead Indians. She decided that she would return to Wisconsin, though five years later she returned to Montana.

Mabel H. (Drew) Croudis from Medford, Mass., was another of Emma Pratt's cousins, though from which side of the family she is related is not clear. Mabel and Emma began corresponding in 1881 and their letters continue throughout the entire collection. The two women were exceptionally close and wrote to each other with great regularity, almost every week, and visited each other often. Mabel usually addressed Emma as "Susan" and signed her letters "Betsy". Her letters are filled with family news, discussions of her work as a bookkeeper in her brother's store, and with inside jokes and stories that she and Emma shared. Because of their closeness and the regularity with which they wrote and visited, Mabel's letters tend not to provide a very complete picture of their relationship, though their intimacy comes through very clearly. It appears that neither Emma nor Mabel planned on getting married, even when they reached their early twenties, and Mabel often commented on their plans to grow old together and live in their own "snuggery." Mabel eventually married George Croudis, and this event appears to have put a strain on the friendship. Soon after Mabel's marriage, Mabel complained to Emma about never hearing from her anymore, and implored her to understand that their friendship need not change simply because she has gotten married.

Lola V. Jefferds was another friend of Emma Pratt's who, like Claribel, moved from Revere to Livermore Falls, Me. She and Emma corresponded regularly, though not quite as frequently as Claribel or Mabel. Lola was a spirited person who wrote interesting, usually very descriptive letters. Like Emma, she did not plan on marrying, occasionally expressing a disdain for the men she met, stating that she would prefer to remain single if these men were her only options. Lola's father owned a furniture store in Livermore Falls where Lola worked along with her parents. The family took charge of the local post office at some point, probably through political patronage, and Lola soon began to work there.

Emma Pratt spent a month's holiday with Lola in August, 1891. During this time, she wrote an average of two letters per day to her parents, representing some of the few extant letters written by Emma. These include descriptions of her vacation, the landscape, Lola and her family, and, above all, her homesickness and feelings of guilt at being away from her home and mother. Emma worried constantly that she should not be on vacation, but nevertheless appeared to have a good time. It is unfortunate that Emma's letters to her friends and cousins are not present, for these would be particularly helpful in rounding out the picture. From the letters written to Emma it is known that she was a very descriptive and lively letter writer. Her friends often comment on the pleasure, comfort and amusement they derive from Emma's letters. The collection includes one letter, or rather story, that Emma sent to her cousin Mabel (Betsy) describing a lawn-party at Lola's, that offers a good glimpse into the wit and powers of observation that made Emma such a popular correspondent.

Emma Pratt corresponded regularly with several other women, including her cousins Nettie Maria Fellows (47), Edith Dann (43), Georgie Renton (23), Anna Linn Renton (15), and her aunt, C. Augusta Renton (27). The collection also includes other correspondence of Augusta's, mostly with her sisters, Emeline Pratt and Olive M. Homans (29). The letters from Nettie and Edith are not very illuminating, consisting primarily of brief discussions of family and the weather. The letters from Augusta and her daughters, Georgie and Anna Linn, however, are interesting when placed together. The Rentons owned a boarding house in East Gloucester, Mass., in which all three women worked, and Augusta's letters include interesting discussions of her life as a mother, boarding house keeper, and friend. Augusta also described the health problems of her son, Freddie, who suffered from a diseased leg. Georgie and Anna Linn began to write to Emma when they were very, through the period in which Georgie entered Wellesley College as a student in the late 1880s. Augusta Renton died in 1890, leaving Georgie, Anna Linn, and a cousin(?) Edith Dann, grief stricken and doing their best to cope with Augusta's death.

The 29 letters from Emeline Pratt's sister, Olive M. Homans, are especially interesting. Olive was a lively writer with a good sense of humor and a strong sense of what she felt was right and wrong. Her correspondence with Emeline began in 1867 after she has moved to Hannibal, Mo., with her husband, Willie Homans. She describes her new home in Missouri, her friends, and vacations to Minnesota, Ohio and Michigan. Olive taught Sunday school to freedmen in Missouri.

Emma's diaries, written in 1883-1887 and 1889-1892, consist only of one page entries, and are not particularly introspective. However, there are a few instances in which Emma manages to express her feelings within this space. It is in here that Emma's relationship with her father and mother becomes clearer, as well as Emma's frustration at feeling that she is a financial burden to her father because, at the age of 19 and unmarried, she still lives at home and is not contributing to the family's income. This frustration influenced her feelings toward both her parents, though in very different ways. Emma grew very protective of her mother, and assumed the role of the dutiful daughter trying to ease her mother's burden. At the same time, she seemed to grow angrier and angrier with her father, though her basic love for him always remained. Emma expressed an interest in becoming a dressmaker, but complained that she never had the time to learn, as she was so busy with housework, church activities, and (apparently) letter writing. At the end of each entry in her diary, she kept track of the Bible verse she had read for the day.

In August, 1888, Emma's brother, Willie, died in a drowning accident. Her diary from this year is absent, however in 1889, almost every entry mentions Willie, Willie's death, and Emma's grief and disbelief that her brother was taken from her. The collection includes a substantial number of letters of condolence as well. At about this time, both Emma and Emeline began a correspondence with a woman, Emma Aldrich, whose daughter had recently died. The daughter and Willie were buried in the same cemetery, and the letters from Emma Aldrich deal mainly with the cemetery plots and the death of her daughter and Willie.

Parallel to the letters of the Pratt and Proctor family is a very significant series of correspondence relating to the Stebbins family. This series forms a self-contained body of approximately 75 letters dating between 1854 and 1869, which may have been collected by Emma or written by relatives, but connections to either the Pratt or Proctor families is unclear. The focus of these letters is a woman, Laura Stebbins, from Springfield, Mass., whose teaching career took her into positions in the Deep South in the 1850s, and to Washington, D.C., to teach freedmen in the 1860s, and also includes a number of letters from a man, Eugene, probably her brother. Laura appears to have suffered from poor health, experiencing a great deal of trouble with her eyes. It is also apparent that her family and friends admired her greatly. She was considered to be an unselfish friend and teacher, selfless, and always thinking of others. From their perspective, Stebbins was the "perfect" woman who represented the "angel in the house," so to speak.

The Stebbins correspondence includes some excellent descriptions of the life of a woman teacher during the late ante-bellum period, her attitudes toward teaching, her students, and the south, and there are several letters that concern the education of freedmen and the end of the war and early Reconstruction period in Virginia. Like Laura, Eugene worked with freedmen in Norfolk, Va., both for an unidentified employer and the Freedmen's Bureau, and his letters are packed with interesting description and thoughts about his work, his home, Laura's teaching and health, and the aftermath of the Civil War. The collection also includes several letters written to Laura from family members and friends, including two women teachers with whom Laura seems to have been particularly close, Martha E. Swan and "Jennie."

Among other items, the Stebbins letters include two particularly interesting letters from a woman, Marcia A. Gleaner, that describe her experiences as an employee in a wholesale cloak store on Broadway in New York City in 1862. In the first letter, Marcia expressed her disgust with New York City and with her working and living conditions. In the second, she described an accident at work in which a women fell down the stairs while she and the other 150 others were leaving for the day.

Finally, there is a sequence of letters that is difficult to trace to the Pratt, Proctor or Stebbins families. These are a group of letters from the French, West, and Richardson families in Oberlin and Pittsfield, Ohio, Potsdam, N.Y., Jaffrey and Rindge, N.H., Cornish, Me., and Fitchburg, Mass.. There are several interesting letters from Abijah French from California where he has gone to see his brother Levi. Levi has "gone mad" and was unable to recognize Abijah as his brother, though he was able to remember all of his brothers and sisters' names -- Abijah, Alvira, Augusta, and Maria -- as well as his parents', Richard and Percilia. Abijah also describes California and his trip westward. It is possible that these families are related to the Pratts and Proctors; there is a letter from Carrie L. Richardson from Cornish, Me. (1893 January 26) to Emma which makes a reference to Grandma Pratt and to Emma's mother's health. An expense account book and miscellaneous receipts and notes belonging to Oscar W. Grover may represent items relating to Emma Pratt's would-be, or actual, husband.

Collection

Suckley family papers, 1791-1885

2.5 linear feet

The Suckley family papers provide documentation of family life, mercantile business, and the Methodist Church in antebellum New York City.

This Suckley collection is only a small residuum of a much larger collection, yet what remains provides important documentation of several aspects of nineteenth century life, particularly relating to commercial life in antebellum New York City and the Methodist Church.

Boxes 1 and 2 consists primarily of in-coming correspondence dated between 1791 and 1839, centering on the personal and professional life of George Suckley, with the earliest material originating in the family of his first wife, Miss Lang, in England. The letters contain some information on English Methodism (1:1-6, 16-18). Of particular interest are the letters of the Methodist missionary, Francis Asbury (1:10-11) and of the wife of Richard Reece, who began his itinerant ministry in 1787 (The Christian Advocate and Journal, May 13, 1846, contains a brief sketch of Reece's life). The letters of Catherine Rutsen Suckley and Joseph Holdich include discussions of the Methodist Church in America, and the missionary Freeborn Garretson, is discussed in several letters (1:21-23,25,26,32).

George Suckley's business correspondence includes dealings with the English firm of Holy, Newbould and Suckley (1:33-42,47) and two sets of letters from agents who Suckley retained to manage his vast land holdings, John Reed in upstate New York and John Rangeley in Maine. Among the personal correspondence are several letters from Philadelphia lawyer(?) Cornelius Comegys and letters from three of George Suckley's sons. John Lang Suckley wrote frequently to request money to pay his servants; Rutsen Suckley assisted in managing his father's properties, and Thomas Holy Suckley was a college student.

Box 3 contains family correspondence written after George's death in 1846. Among the family members represented are George's children Rusten, Mary, and Thomas Holy Suckley, and his grandson Dr. George Suckley (1830-1869). George's letters are the most intrinsically interesting, as they were written during a period in the 1850s when he was practicing in Oregon and Washington Territory and considering land investments in California. During this same period, Dr. Suckley was the recipient of several letters from David and Jack Green (apparently cousins of some sort). One item (3:39) relates to George's Civil War service. The later correspondence heavily concerns New York charities. One interesting letter (3:52) is a stableman's apology for drunkenness on Christmas.

Boxes 5 through 9 are arranged in folders by subject. Of particularly interest are materials that document the various New York City rental properties owned by Rutsen Suckley, recording rents collected and upkeep expenses between the 1840s and 1870s. The cost of living in New York can be calculated from bills and receipts for a wide range of products and services.