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The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania.

The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania. A number of letters written between George Niles Bird and Frances Rowe depict their lengthy, occasionally difficult, courtship in the late 19th century. Letters from other friends and family members are interspersed, including a letter from Hope Rowe recounting the funeral of President James A. Garfield (October 9, 1881).

Nancy N. Bird's correspondence consists primarily of incoming personal letters. Nancy's cousins wrote many of the letters, with the family's religiosity influencing much of their writing. The Bird family papers include many of Nancy N. Bird's speeches, including a series of talks delivered to fellow members of the Women's Christian Temperance Union (WCTU) between 1886 and 1912. She discussed temperance, religion, and topics of local interest, including the history of Smithfield, Pennsylvania. Nancy N. Bird's printed materials consist primarily of ephemera, programs, and newspaper clippings, largely related to her work with the WCTU and to the Bradford Baptist Association. Also present are three items written by Nancy: a short book entitled A History of the Sunday Schools in East Smithfield, PA. Since 1822, and two copies of The History of the Baptist Church of East Smithfield, PA. Other materials related to Nancy include journal pages, a photograph, and Sunday School papers.

Helen Bird's letters, written to her mother, chronicle her year at the West Chester Normal School, 1912-1913, and include frequent complaints about the atmosphere, the people, and the food.

Materials relating to George Bird consist primarily of incoming correspondence from friends and from his cousin Geraldine ("Jerry"). Jerry, who financially supported George during his time at Pennsylvania State University, also offered advice and updates on her academic life at Cornell University, while George's friend Eugene Edgar Doll discussed his experiences at the University of Chicago and his patronage of the arts. The collection also includes reports from George Bird's early studies and from his time at Pennsylvania State.

Personal letters from other members of the Niles and Bird families include early letters from Hannah Niles to her husband Samuel, and letters addressed to George N. Bird, his wife Frances, and their daughter-in-law Carrie. Two printed letters from "Robert and Bernie" in Impur, India, describe the country and their educational and missionary work; on January 7, 1921, they mentioned Gandhi's non-cooperation movement.

The collection contains diaries and journals, account books, and albums. The diaries include an 1844 unsigned journal, Hannah Minor Niles' 1866 diary, Nancy Niles Bird's 1851 diary, and Carrie M. Bird's 1921 diary. An account books tracks John Bird's expenses between 1846 and 1858, and a record book kept by Nancy Niles Bird includes the meeting minutes from the Soldiers Aid Society during the Civil War and household accounts. George Bird's autograph album covers the years 1879-1881 and Nancy Niles Bird's scrapbook, kept between 1850 and 1925, contains newspaper articles about her mother Hannah, members of the Bird family, and acquaintances from Pennsylvania and Kansas.

Other miscellaneous items include a printed map, a document related to the military chapel at Ellington Field, Texas, genealogical items, and manuscript poems.

The Ella Curtis family correspondence is made up of 71 letters, predominantly incoming to Ellen "Ella" Curtis from her sisters Elizabeth "Lizzie" Curtis Plimpton and Ada Curtis Bridge, father Henry B. Curtis, and other friends and family members. The correspondence covers a wide range of topics, such as Lizzie's life in an apartment complex in New York City in the 1850s; Ada's letters from New York City and East Wareham, Massachusetts, pertinent to childbirth, child rearing, depression, and her alcoholic abusive husband; and other letters related to life in Ohio, love, marriage, sisterly advice, and additional subject matter.

The Ella Curtis family correspondence is made up of 71 letters, predominantly incoming to Ellen "Ella" Curtis from her sisters Elizabeth "Lizzie" Plimpton and Ada Curtis Bridge; father Henry B. Curtis; and other friends and family members. The correspondence covers a wide range of topics, such as Lizzie's life in an apartment complex in New York City in the 1850s; Ada's letters from New York City and East Wareham, Massachusetts, pertinent to childbirth, child rearing, depression, and her alcoholic abusive husband; and other letters related to life in Ohio, love, marriage, sisterly advice, and additional subject matter.

Ella Curtis sent 13 letters to her friends and sisters between January 7, 1852, and October 25, 1858. She wrote the bulk of them from Mount Vernon, Ohio, with introspective passages on her hopes and dreams for the present and future. Two letters to "Jim" in 1856 read like love letters.

Elizabeth "Lizzie" Curtis Plimpton wrote 16 letters to her sister Ella between June 13, 1852, and February 1860, including several undated. She sent many of her letters from London Terrace, a New York City apartment complex that provided low-cost housing for white-collar workers. Her information-filled letters reflect on her friends, family, children, life in the apartment, games, clothing and fashion, city life, sisterly sentiments, lost loves, trips to the opera, military parades, and other aspects of everyday life.

Ada Curtis / Ada Curtis Bridge sent her sister Ella eight letters, dating from November 3, 1857-July 22, 1861, New York City and East Wareham, Massachusetts. Her letters begin during the later stages of her pregnancy with Emma Bridge, having engaged a nurse who had worked as a wet nurse and seamstress. Her letters continue with discussions of physical health problems, acquiring dresses and sewing clothing for her daughter, and gossip about friends and family. By 1859, she settled in East Wareham and continued to discuss her fatigue, child rearing, reminiscences about girlhood, deep depression, loneliness, self-criticism, her husband Louis's "cross and ugly" behavior, reaffirmations that her husband loves her (albeit with "a very very selfish love"), and the support she received from God. In 1860, she began to confide in her sister about Louis's mentally abusive actions toward her, and, when unable to have an effect, toward their daughter Emma. She related the deep anguish she felt at witnessing the abuse of her child. Louis would be "affectionate and reasonable" in the morning, but in the evening would be "entirely a changed being." As time progressed, she finally revealed that Louis was a heavy drinker or an alcoholic, whose abusive behavior stemmed from drunkenness (see especially February 2, 1860, and July 22, 1861), and that she lived in humiliation and terror.

Thirty incoming letters to Ella Curtis, November 14, 1849-May 13, 1861, include five from her father Henry B. Curtis, three signed "J.C.D." (almost certainly Ella's future husband Joseph C. Devin), two from Jno. E. Hamilton, and many other writers. The letters from her father largely hailed from Mount Vernon, Ohio, 1852-1857, and described affairs at home, a train journey to Philadelphia, and a lengthy description of an art raffle at the Cosmopolitan Art Association at Norman Hall in Sandusky (February 29, 1856). His letter of June 23, 1857, was written on illustrated, printed Mount Vernon Female Seminary stationery. J.C.D.'s letters, dated in 1859, from Medina, Newark, and Mt. Gilead, Ohio, provide his thoughts on marriage and his legal work on several trials. On May 4, 1859, he offered a vivid description of an off-hours social scene of lawyers at a hotel in Mt. Gilead. Jno. E. Hamilton's two letters, dated 1856, profusely apologize for his "inappropriate" and "disgraceful" behavior to her while he was a student at Kenyon College. The collection also contains four miscellaneous Curtis family letters.

A currently unidentified person wrote this temperance speech in Madison, Connecticut, around 1849. The writer included extracts from previous annual reports of the Madison Temperance Society and provided a brief history of the society before writing about the effect of drinking and temperance on society.

A currently unidentified person wrote this temperance speech in Madison, Connecticut, around 1849. The writer included extracts from previous annual reports of the Madison Temperance Society and provided a brief history of the society before writing about the effect of drinking and temperance on society.

The extracts include the number and sex of adult members, as well as the number of juvenile members. The writer noted that a majority of the members were women and that a significant portion of members who pledged against the use of distilled liquors were self-proclaimed Sons and Daughters of Zion.

The writer frequently referenced the Gospel, proclaiming that "no drunkard shall inherit the Kingdom of Heaven" (page 20). They tell the story of a man in the prime of his life who, although working hard, could never acquire a "permanent home" for himself and his family because of his expenditures on alcohol. The writer insisted that if those men stopped spending their money on alcoholic beverages, they would be able to afford a home and good clothing for their family within a few years.

The speech concludes with a condemnation of members who violated their pledges, and a suggestion that further steps be taken to ascertain the exact number of society members on account of poor record-keeping.

This volume contains the meeting minutes for the Middlebrook Council No. 61 Friends of Temperance in Middlebrook, Virginia. The records cover its founding in 1869 with their constitution and minutes through 1871 (largely consisting of the names of members who attended the meetings). At one meeting, a member was punished for drinking cider on New Years' Day. The remainder of the volume contains scribbles, penmanship practice, maths problems, and additional content.

This volume contains the meeting minutes for the Middlebrook Council No. 61 Friends of Temperance in Middlebrook, Virginia. The records cover its founding in 1869 with their constitution and minutes through 1871 (largely consisting of the names of members who attended the meetings). The remainder of the volume contains scribbles, penmanship practice, maths problems, and additional content.

• A partial dictionary
• A partial account book
• Several letter copies or fragments
• Math problems (fractions, word problems)
• Geography notes
• Dimensions for a blind bridle

This impassioned speech about the dangers of intemperance, licentiousness, and infidelity was given at Polkville, New York, in May 1848. The currently unidentified orator warned against travelling exhibitions, theatre, sleight of hand, "modern ball room influence," and public singing.

This impassioned speech about the dangers of intemperance, licentiousness, and infidelity was given at Polkville, New York, in May 1848. The currently unidentified orator warned against travelling exhibitions, theatre, sleight of hand, "modern ball room influence," and public singing. They also make what may or may not be a reference to Dr. R. H. Collyer's "Model Artists" (pertinent to animal magnetism/mesmerism).

The author discussed the monetary profits of tavernkeepers, landlords, and rum-sellers, and also condemned those who indirectly supported liquor dealers through the support of balls, or dinners with oysters and cigars. The people who attended such gatherings were labelled as aiders and abettors. Within the speech is the motto "To the rescue of the World from the reign of King Alcohol."

The orator argued that the decline, crime, mutiny, and subsequent execution Philip Spencer (1823-1842) was the result of intemperance influenced by "The Pirate's Own Book." Other subjects mentioned include college life, party politics, and the need for all temperance supporters and societies to work together despite political and social differences.

The collection consists of six penmanship and cypher books kept by William L. Shimer, Susanna M. Shimer, and Nathan M. Shimer of Bethlehem, Pennsylvania, in the 1840s and 1850s and one alphabet card with lower-case and upper-case letters. The blank books include illustrated covers and several have calligraphic titles for their sections. Four of them are dated and range from 1846 to 1853. The cypher books include exercises for arithmetic, fractions, accounting, and weights and measures, with many examples relating to practical issues like farming, business, and estates. Penmanship exercises include the copying of moral proverbs, common business abbreviations, strings of letters, and phrases. Two of the penmanship books are associated with writing systems: George J. Becker's The American System of Penmanship, and Bayson, Dunton and Scribner's National System of Penmanship.

The collection consists of seven penmanship and cypher books kept by William L. Shimer, Susanna M. Shimer, and Nathan M. Shimer of Bethlehem, Pennsylvania, in the 1840s and 1850s and one alphabet card with lower-case and upper-case letters. The blank books include illustrated covers and several have calligraphic titles for their sections. Five of them are dated and range from 1846 to 1853. The cypher books include exercises for arithmetic, fractions, practical geometry, accounting, and weights and measures, with many examples relating to practical issues like farming, business, and estates. Penmanship exercises include the copying of moral proverbs, common business abbreviations, strings of letters, and phrases. Two of the penmanship books are associated with writing systems: George J. Becker's The American System of Penmanship, and Bayson, Dunton and Scribner's National System of Penmanship.

• Uriah Hunt & Son, Booksellers, Philadelphia
• Leary's Cheap Book Store, Philadelphia
• Brower, Hayes & Co., Booksellers and Stationers, Philadelphia
• Henry J. Oerter's Cheap Book & Stationery Store, Bethlehem
• Crosby & Ainsworth, Publishers, Boston

The cover of William L. Shimer's 1848 exercise book includes an inscription "L. Shimer, Co. A 10 reg. Militia Pa." William L. Shimer's 1850-1852 cypher book includes notations that he was attending the Gen. Taylor school and was being instructed by A. Stout, as well as geometrical drawings, calligraphic headings, and a pen-and-ink drawing of an eagle's head holding a banner that reads, "Let teh Stars and Stripes proudly float over you."

This 8-page manuscript speech was written by a currently unidentified author in the United States seeking the presidency in a temperance society, perhaps sometime in the 1840s or 1850s. The orator addressed "Fellow Citizens" and focused their anti-alcohol rhetoric on moral, social, and political issues. They focused on the fiscal costs of prosecutions, imprisonment, and overcrowded jails; on election corruption due to intemperate men selling their votes for alcohol money; and on the damnation of "drunkards" resulting from the immorality of liquor distributors. He expressed sympathy for the intemperate while simultaneously blaming them for moral failings. Brief references to the sex of the intemperate and conflict with Great Britain are present. The orator occasionally drew language and comparisons used in speeches and letters of the American Temperance Union, New-York Society for the Promotion of Intemperance, and others.

This 8-page manuscript speech was written by a currently unidentified author in the United States seeking the presidency in a temperance society, perhaps sometime in the 1840s or 1850s. The orator addressed "Fellow Citizens" and focused their anti-alcohol rhetoric on moral, social, and political issues. They focused on the fiscal costs of prosecutions, imprisonment, and overcrowded jails; on election corruption due to intemperate men selling their votes for alcohol money; and on the damnation of "drunkards" resulting from the immorality of liquor distributors. He expressed sympathy for the intemperate while simultaneously blaming them for moral failings. Brief references to the sex of the intemperate and conflict with Great Britain are present. The orator occasionally drew language and comparisons used in speeches and letters of the American Temperance Union, New-York Society for the Promotion of Intemperance, and others. The manuscript is made up of loose pages, hand-sewn on the left.

• Alcohol should only be consumed as prescribed by a "temperance Physician."
• The intemperate include not only laboring classes, but legislators and justice officials.
• The "stability of our free institutions" is at stake because of intemperate people's willingness to sell their votes for funds to purchase alcohol; the speaker claims that thousands of votes have been corrupted and that political parties filter money into elections for this purpose.
• Enough money is spent on alcohol to pay off the United States' foreign debt. Estimates $15,000,000/year spent in "this state alone."
• Bar rooms prepare people for crimes and God never gave people the right to get drunk. Distilleries are "smoking breathing holes of hell"; "...there are men, who would build grogshops, on a volcano if they could make money by it -- Nay they would go down, to the verry confines of hell and build grogshops there if they could only make money --" Reformed men should take their old rags and give them to the rum sellers, so that they might become paper makers. The drinker is wicked.
• Female drinkers are few and far between (crossed out is a sentence saying "but, I have saw a woman beastly drunk between this and the borough").
• Some of the intemperate succeed in escaping, but those who do not might become robbers or pirates. Wives, children, and society lose nothing when the drunkard dies, regardless of whether he has been a "tender father, a finished scholar, a profound statesman," but the addict loses his soul. They end up "Frozen in a storm, or drowned, or dying on his bed of straw, with delirium tremens, devils seizing him before his time, with none to care for him, none to lament him."
• "Drunkards demand our sympathy, I make no apology for drunkenness -- It is a sin, for which there can be no apology -- The moderate drinker, is master of himself -- He does what he does, deliberately, of free choice, feeling, and knowing, as he says, that there is no danger." But this is a slippery slope.
• "The Queen of England might send an army against us, and we could drive them into the sea -- But we must fight against intoxicating drinks by letting it alone come forward sign the pledge..."