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The Ella Curtis family correspondence is made up of 72 letters, predominantly incoming to Ellen "Ella" Curtis from her sisters Elizabeth "Lizzie" Curtis Plimpton and Ada Curtis Bridge, father Henry B. Curtis, and other friends and family members. The correspondence covers a wide range of topics, such as Lizzie's life in an apartment complex in New York City in the 1850s; Ada's letters from New York City and East Wareham, Massachusetts, pertinent to childbirth, child rearing, depression, and her alcoholic abusive husband; and other letters related to life in Ohio, love, marriage, sisterly advice, and additional subject matter.

The Ella Curtis family correspondence is made up of 72 letters, predominantly incoming to Ellen "Ella" Curtis from her sisters Elizabeth "Lizzie" Plimpton and Ada Curtis Bridge; father Henry B. Curtis; and other friends and family members. The correspondence covers a wide range of topics, such as Lizzie's life in an apartment complex in New York City in the 1850s; Ada's letters from New York City and East Wareham, Massachusetts, pertinent to childbirth, child rearing, depression, and her alcoholic abusive husband; and other letters related to life in Ohio, love, marriage, sisterly advice, and additional subject matter.

The earliest letter in the collection is from Samuel R. Curtis to his brother Henry B. Curtis, dated June 12, 1838, from McConnelsville, Ohio. In it, he offered details about the relationship of Mary Jane and Dr. Turner, which apparently resulted in Dr. Turner's breach of marriage proposal contract.

Ella Curtis sent 13 letters to her friends and sisters between January 7, 1852, and October 25, 1858. She wrote the bulk of them from Mount Vernon, Ohio, with introspective passages on her hopes and dreams for the present and future. Two letters to "Jim" in 1856 read like love letters.

Elizabeth "Lizzie" Curtis Plimpton wrote 16 letters to her sister Ella between June 13, 1852, and February 1860, including several undated. She sent many of her letters from London Terrace, a New York City apartment complex that provided low-cost housing for white-collar workers. Her information-filled letters reflect on her friends, family, children, life in the apartment, games, clothing and fashion, city life, sisterly sentiments, lost loves, trips to the opera, military parades, and other aspects of everyday life.

Ada Curtis / Ada Curtis Bridge sent her sister Ella eight letters, dating from November 3, 1857-July 22, 1861, New York City and East Wareham, Massachusetts. Her letters begin during the later stages of her pregnancy with Emma Bridge, having engaged a nurse who had worked as a wet nurse and seamstress. Her letters continue with discussions of physical health problems, acquiring dresses and sewing clothing for her daughter, and gossip about friends and family. By 1859, she settled in East Wareham and continued to discuss her fatigue, child rearing, reminiscences about girlhood, deep depression, loneliness, self-criticism, her husband Louis's "cross and ugly" behavior, reaffirmations that her husband loves her (albeit with "a very very selfish love"), and the support she received from God. In 1860, she began to confide in her sister about Louis's mentally abusive actions toward her, and, when unable to have an effect, toward their daughter Emma. She related the deep anguish she felt at witnessing the abuse of her child. Louis would be "affectionate and reasonable" in the morning, but in the evening would be "entirely a changed being." As time progressed, she finally revealed that Louis was a heavy drinker or an alcoholic, whose abusive behavior stemmed from drunkenness (see especially February 2, 1860, and July 22, 1861), and that she lived in humiliation and terror.

Thirty incoming letters to Ella Curtis, November 14, 1849-May 13, 1861, include five from her father Henry B. Curtis, three signed "J.C.D." (almost certainly Ella's future husband Joseph C. Devin), two from Jno. E. Hamilton, and many other writers. The letters from her father largely hailed from Mount Vernon, Ohio, 1852-1857, and described affairs at home, a train journey to Philadelphia, and a lengthy description of an art raffle at the Cosmopolitan Art Association at Norman Hall in Sandusky (February 29, 1856). His letter of June 23, 1857, was written on illustrated, printed Mount Vernon Female Seminary stationery. J.C.D.'s letters, dated in 1859, from Medina, Newark, and Mt. Gilead, Ohio, provide his thoughts on marriage and his legal work on several trials. On May 4, 1859, he offered a vivid description of an off-hours social scene of lawyers at a hotel in Mt. Gilead. Jno. E. Hamilton's two letters, dated 1856, profusely apologize for his "inappropriate" and "disgraceful" behavior to her while he was a student at Kenyon College. The collection also contains four miscellaneous Curtis family letters.

The papers of the Talcott family of Vernon, Connecticut, and Rockville, Connecticut, are comprised largely of correspondence among various extended family members and friends. Two Talcott women, Martha and Sarah, attended Mount Holyoke Female Seminary.

The collection consists of 312 items:

217 letters, largely to and from the Talcott family;

69 school essays, mostly written by Martha and Sarah Talcott at Mount Holyoke Female Seminary;

2 engravings, of John B. Talcott.

24 miscellaneous items, including the Last Will and Testament of Amelia Talcott, items relating to the family business, and a detailed biographical sketch of John Talcott and his descendants.

Although much of the correspondence concerns the domestic life of the extended Talcott family, twenty-seven of the letters relate to the Talcott women’s education, and the lives and careers of fellow students. Martha Goodrich Robbins (later Talcott) received some level of schooling in the 1820s. In a letter of September 18, 1823, her brother Chauncey gives his view of the subject: "When you are down on your hands and knees, dressed in old tow cloth, weeding onions, it will be of but little service to you to know what are the fashions in New York, or how many parts of speech there are, or whether the earth is round or flat as a toad. It will not make the weeds come up any faster." In spite of this, two of Martha’s daughters attended Mount Holyoke Female Seminary.

One undated letter fragment, from a Mt. Holyoke instructor, Grace Stanton, to Sarah Talcott, describes in detail the reaction of a new student (Sarah Talcott) upon arrival at Mt. Holyoke -- how homesickness and the strangeness of her surroundings were soon transformed into affection and then love for the beautiful landscape, dedicated teachers and schoolmates. A letter (unsigned, dated May 1862) updates the class on current happenings in the lives of several of the women who graduated from Mt. Holyoke, some of whom were actively teaching, others who had married and were raising families, and several who were ill or taking care of ailing family members.

Another letter provides a description of a school mistress as imagined by Mt. Holyoke graduate Mary Perry, and reveals something of the bond that unites these women: "We, who are set apart from the rest of Eve's daughters as the 'Eddicators' of Papa's hopefuls and Mama's darlings. Who are neither married, nor given in marriage, whose black alpaca dresses always bear about a sprinkle of chalk dust -- whose second finger on the right bears the indelible ink stain, whose voices are always pitched on the sharps and minor keys, as being more euphonious to the sensitive ear -- weep for us...every step, motion and breath bespeaks her profession, stern, stiff, staid, prim & precise schoolmistress. This is a picture of our sisterhood, myself included, if the Fates so decree. I whisper amen, and Echo brings back the same word." (June 7, 1870, Lizzie L. to Mattie)

Religion was a strong influence at Mt. Holyoke and often appeared in the letters of its graduates. Mary Mclean wrote to Sarah Talcott, that "there are many who have learned 'the better way' within those hallowed walls, and have gone out from there with hearts devoted to the service of Christ, and vast, vast is the influence they are now exerting in this world of ours." (November 26, 1852) Another Mt. Holyoke classmate, deterred by ill health from pursuing a teaching career, resigned herself to passive endurance: "I doubt not, however, that I have a lesson to learn that could be learned in no other way; may God grant to be my instructor in this matter." (Mary Fitch to Sarah Talcott, December 21, 1858) Two undated letters refer to a prayer association, of which Martha Talcott is a member, formed of mothers and children in search of divine protection in the face of the ever-present threat of serious illness and early death.

The school essays reveal the thoughts of intelligent mid-nineteenth century young women on subjects of historic, religious, moral, and scientific interest, as well as descriptions of contemporary events. Many are mature reflections, written by Martha and Sarah Talcott in their late teens and twenties.

Only scattered references mention the family business, the Civil War, or other political or economic issues of the period. Domestic matters carry the day: family visits, illness and death, poultry reports, and the making of molasses candy (Martha Talcott school essay, March 3, 1866), to mention a few.