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The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Maxson collection provides a valuable resource for the study of 19th-century visual culture, commercial advertising, and humor in addition to the role of gender, ethnicity, and race in advertising. American businesses are the predominant focus of the collection, though many international businesses are also represented. While trade cards are by far the most prevalent type of ephemera found in this collection, an extensive array of genres are present including die cut scrapbook pieces, photographs, engravings, maps, serials, and manuscript materials.

The 23 binders that house the Maxson collection were arranged by the collectors themselves. Items are organized somewhat randomly in terms of topical arrangement. While pockets of related materials can be found here and there (for instance, the entirety of Volume 16 contains circus-related items while Volume 11 contains an extensive number of Shaker-related materials), for the most part any given subject may appear in any given volume. In some cases, items are clustered as a result of having been acquired together or due to a documented common provenance. Occasional typed annotations written by the Maxsons help provide additional context for certain items.

The Maxson Collection Subject Index serves as a volume-level subject index for materials found throughout the binders. The subjects indexed here are generally representative of both visual and commercial content. In addition to more general subjects, many names of specific people, places, buildings, events, and organizations that appear in the materials have also been listed. Researchers engaging with this collection should be aware that they will encounter numerous examples of racist caricatures, especially ones depicting African American, Native American, Irish, and Chinese people.

The Joseph F. Field papers are primarily composed of letters from Field to Kittie Chapman, his fiancé and later wife, while Field served with the Union Army. The letters document Field and Chapman's relationship and the effects of the war on that relationship.

Twenty-six of the 40 letters in this collection were written by Joe Field to his fiancé/wife, Kittie, with the balance including nine documents that Field acquired while adjutant for the regiment, one letter from Kittie to Joe, and two letters from other women to Kittie.

Field's letters contain little war news outside of some discussion of the conditions where he is encamped. In many letters, in fact, it is difficult to detect that a war is even going on. Field's letters are intensely focused on his relationship with Kittie, and are generally lighthearted and playful in tone. The war creeps in at the edges that the relationship defines: it is the war that separates the two, the war that affects the lives of their relatives and friends. For this reason, the collection is most likely to be of interest for the study of the effect of war and separation upon one couple's relationship.

Among the more interesting, specifically war-related, aspects of Field's letters are descriptions of various social activities and camp life, attitudes toward officers, and an account of a soldier who was accidentally poisoned by drinking a bottle of liniment that he had mistaken for alcohol. Field's attitudes toward civilians can be very interesting, as well, as he can be quite favorably disposed toward them. The citizens of Norfolk were particularly pleasant to Field and his company, though Virginia women, he wrote, were "too fancy" for his tastes, and the "native" women tended to shutter themselves in their houses, never showing themselves in public. At the end of the war, Field wrote that the Colonel intended to bring a 14 year-old white slave boy he had found to the north and educate him as a missionary, with the intention of seeing the boy return to the south later to spread the gospel. Field's attitude toward African-Americans was less benevolent, and his reaction to the enlistment of African-American soldiers, in particular, is worth noting. Field writes to Kittie that he hated the thought of the North "trying to raise niggers to do their fighting for them. As though Nigs were equal to your Joe" (1864 August 19), and on another occasion, he joked that he might bring home a freedman to sell as a draft substitute.

This collection consists of incoming letters sent to Mary Averell Knap of Brownsville and Ogdensburg, New York, between 1850 and 1862, and letters sent to her granddaughter, Lydia Averell Hasbrouck, of Ogdensburg, New York, in 1885 and 1886 by her cousin, Thomas Whitney Brown. The correspondence concerns daily life, occasional references to the Civil War, literature, and Brown's attempts to gain admission to the College of New Jersey (now Princeton University).

The Knap-Whitney family letters consist of approximately 88 letters. The correspondence addressed to Mary Averell Knap includes 4 outgoing and approximately 75 incoming personal letters dated between 1848 and 1864. Her parents, friends, cousins, and other family members commented on their daily lives, with occasional references to the Civil War. Mary Knap's father, Thomas Knap, informed his daughter about his life in Pittsburgh, Pennsylvania, in the fall of 1850, and occasionally discussed the sermons he heard. After 1850, Mary's correspondents primarily included her cousins and friends. In the mid-1850s, Maria M. Campbell (later Smith), a cousin, wrote about her education and social life at St. Mary's Hall, Burlington, New Jersey, and in October 1858 discussed her relocation to Fort Mason, Texas (resultant from her husband's affiliation with the United States Army's Second Cavalry). Susie P. Willene wrote of her life in "Frankford," and in one letter she shared her distaste for recent political developments in South Carolina, despite her southern heritage (June 22, 1855). Other friends reported social news, such as marriages and, in one instance, the author's secret engagement. Knap also received letters from several men, including one written in German.

Though Mary Knap continued to receive letters throughout the Civil War, her correspondents primarily focused on personal matters, such as her cousin Will's efforts to establish a forge at Fort Pitt, Pennsylvania. Others described a visit to an army encampment in Washington, D.C., and mentioned a soldier's aid society.

Mary A. Knap also wrote 4 letters to George Whitney in 1857, about her life in Brownsville and his unreciprocated romantic advances.

The correspondence sent from Thomas Brown Whitney of Philadelphia, Pennsylvania, to his cousin, Lydia Averell Hasbrouck of Ogdensburg, New York, includes 8 letters dated from 1885 and 1886 and 1 letter dated in 1940. He shared family news and stories, and commented on his daily life. An avid reader, he frequently discussed literature and literary figures, such as Lords Tennyson and Byron, and occasionally copied poetry into his letters. Whitney enjoyed fencing, and drew several figures fighting in his letter of December 26, 1885. After September 1885, the letters concentrate on his desire to attend College of New Jersey (now Princeton University), and he wrote of his studies, college entrance exams, and classes in Latin. On April 6, 1886, he voiced his concerns about "hazing and general fighting" at Princeton. His letter dated March 23, 1940, reflects on a bout of "grippe" and attitudes towards the Second World War, including German anti-war sentiment.

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.

The Phelps-Lyon family papers consists of the correspondence of two Michigan families written while home and away, including letters from Louisiana, California during the gold rush, and serving with the Union during the Civil War.

The Phelps-Lyon papers feature all that one would expect of a family correspondence -- birth, death, marriage, sickness, religion, housekeeping, making a living, and socializing. About half of these letters to and from various family members chronicle such matters in homey style, generally without a lot of detail. The other half represent those who left home, and had other tales to tell -- of cholera and yellow fever, the Wisconsin prairie, rough characters in the gold fields, bloody Civil War battles. Their experiences of unfamiliar worlds form a vivid contrast to the daily work and rituals of the family circle.

Four letters from Sarah Phelps Cook to her aunt Adaline Phelps Lyon and her grandmother Margaret Bigelow Phelps, written in 1868-1869, are typical "domestic correspondence." They discuss church and visiting, new babies, dress-making, fourth of July and Christmas, weddings and funerals -- the range of family and community concerns which comprised a woman's world in this era, place and socio-economic setting. Men's home-based letters, such as those of Phineas Lyon, Sr. to son Thomas in 1831 and 1833, are less focused on the social, although they include gossip and news of illness and accident. Of central concern are economic issues such as business conditions, prospects for crops, building of houses, and the like.

Thomas Lyon recorded his impressions of exotic Louisiana in three letters dating from the 1830's. The young man was articulate and insightful, if somewhat misinformed in health matters. In October, 1833 he writes that news of the cholera outbreak is exaggerated. "I have witnessed many cases of cholera and have no doubt that people are more frightened by the suddenness of death and the howling and yelling of those taken than by the number of deaths. ... I have seen enough of the cholera and yellow fever to convince me that neither is infectious." Thomas was not impressed with New Orleans, finding it "a miserable looking place of business all mud and tobacco smoke. The streets full of Negroes and mulattoes, Mexican, Spaniards, and Indians, every man with a segar in his mouth and a bunch of them stuck in his hat band and perhaps his pockets full into the bargain."

Another son of Phineas Sr. and Sarah, Elijah Lyon, wrote four letters from Illinois and Wisconsin in 1837-1838. With the enthusiastic optimism of the newcomer he describes the fine land and abundant crops, plentiful wildlife, ready money and high wages, and healthy climate of these up-and-coming areas. Moreover, the native Indian population is obligingly selling out and moving on. He writes from Green Lake, Wisconsin in November , 1837: "... the fatest [venison] I ever saw is brought almost every day by the Indians and sold very cheap which with their furs make somewhat of a chance of speculation a few families of Winebagoes still take up their residence about here though the greater part of the tribe have gone beyond the Wisconsin river having sold all their lands this side."

Amos B. Phelps corresponded with girlfriend Elizabeth Pacey while prospecting for gold in California from 1851 to 1854. Amos, a level-headed and temperate young man, cast a critical eye on the squalid living conditions and degraded specimens of humanity he found in the gold fields. In these 20 letters he makes up for clumsy grammar and spelling with sharp observation. He writes from Placerville in December, 1851: "There is all kinds of beings here and from all parts of the world. As for calling them men, they are not, only in form and I do think that some of them have not as much intellect as a dumb brute. ... There is thousands of men that would go home if they could raise the money, but when they get a few dollars they go to gambling in hopes of making a pile in a short time. But instead they loos all they have. As for me, I am determined not to go in the way of temptation." The young man's resolve was strengthened by his wish to return home and marry Elizabeth, and their on again-off again courtship takes up much of the correspondence.

The scenery within Amos's view likewise did not impress: "immagine yourself standing on the top of a high mountain in a vast willderness. Then extend your eyes in all directions and you will see vast wilderness covered with lofty pines ... and miners with pick and shovel stragling in every direction to find the precious juel. Then take a peep down into the ravines and you will see men of all descriptions at work diging the ravine still deeper. Then take a look at the sides of the mountains and there you will see caves that men are diging and under mineing them. Then take a look into some valey and you will see a city built of staves. Then take a squint inside and you are satisfide that it is not a [sic] very pleasant to behold. Such is the scenery, Elizabeth, that I am obligd to look upon. But I care not if I am able to get a good pile of gold and return in safety to Michigan." He did return in safety, though without the pile of gold, married Miss Pacey, and settled down to life as a Michigan farmer.

Phelps's nephew Edgar had his adventures in the more dangerous setting of the Civil War battlefield, and described them in three letters to his uncle Amos and eight to his aunt Adaline Phelps Lyon. In November of 1862 he writes of his experiences in the Fredericksburg campaign, cheerfully stating that he doesn't expect much hard fighting before they get to Richmond, "where we will give them hail columbia and make our winter quarters in the city." By December, engaged in battle at Fredericksburg, perhaps he was learning that it would not be so easy: "I can judge we have gained nothing yet but have lost a great number killed and wounded. There was one of the fourth here just now he says that they are very strongly fortified and we can never drive them out unless we charge on them in a mass. You need not worry about us I guess that we will come out all right." He next writes home from Mississippi. Two letters of June and July, 1863 describe the siege of Vicksburg and fighting at Jackson. An October 1863 letter from Knoxville, Tennessee discusses rampant pro-Union sentiment among the civilians, and one written in December of that year describes in detail the fighting at Fort Sanders the previous month. Photocopies of Edgar's service records included with the collection reveal that he did not "come out all right," but died from an infected wound on June 6, 1864.

Two letters from Phineas Lyon, Sr. to son Thomas, and two to Phineas from an old New York State neighbor, Wells Rathburn, are interesting examples of Quaker writing style. Rathburn's July 1, 1851 letter bemoans the dispersal and shrinking of the Quaker community. The collection also includes a printed epistle of the yearly London Friends meeting for 1804; an 1822 yearly meeting document was transferred to the Books Division.

Folder one contains extensive genealogical material on the Lyon and Phelps families which is helpful in identifying the cast of characters and their relationships

The Solis-Van Wie papers contain the correspondence of several related families who were settlers of Michigan, Ohio, and California. Subjects include courtship, family news, the Gold Rush, and the growth of several Midwestern towns.

The Solis-Van Wie papers consist of 63 letters, 3 printed items, and a diary, spanning 1839-1875. The correspondence is mostly incoming to Eliza (née Van Wie) and Daniel Elliott Solis, who married in March 1847. The most frequent writers are Daniel Solis; his brother, Detroit newspaperman D. Henry Solis; his sister and brother-in-law, Elizabeth and James Armstrong, who had settled in Mount Pleasant, Michigan; and Eliza's brother, Alexander Van Wie, a California miner during the 1849 Gold Rush. The family was scattered across Michigan, Ohio, New York, and California, and their letters document health, economic struggles, impressions of growing cities and towns in the Midwest, and occasionally their political thoughts.

Daniel Solis wrote eight letters in the collection to Eliza Van Wie, both before and after their wedding. His correspondence is frank and personal, and documents a prolonged and rocky courtship, including secret meetings and several apologies. After their marriage, he wrote letters recording his travel and work; on April 4, 1847, he described starting a store in Vernon, New York, and the possibility of having to work 14 to 15 hours per day. He later gave an account of his impressions during his first visit to Detroit (August 28, 1850).

Daniel and Eliza's siblings wrote the majority of the letters in the collection. Daniel's brother, David Henry ("D. Henry") Solis, founder of the Detroit Daily News and a staunch Democrat, wrote a detailed and glowing description of Sandusky, Ohio (November 13, 1848); copied a poem entitled "Visions of wealth are mine at night," written by a female friend and contributor to The Clarion (February 6, 1849); and commented repeatedly on political topics. Like Daniel, he was a freemason, and sometimes signed his letters "The Deacon." Several other siblings provided family news, for the most part. Eliza's brother, forty-niner Alexander Van Wie, wrote two letters in the collection. On March 6, 1849, he wrote from onboard a ship sailing to California, and noted that some men already regretted leaving home. On September 19, 1849, he wrote from Mormon Island describing hard labor, widespread fever and dysentery, and the disappointment of most of the miners.

A few miscellaneous letters are also of interest. In the only letter referring to Eliza's work in a textile mill, "P. Byrne" of Empire Mill wrote to her on March 1, 1847, enclosing payment her for her work and providing an affectionate send-off ("May Guardian Angels shield and defend you from the snakes of your enemies, whether human or infernal…"). On March 25, 1855, H.A. Chamberlain wrote a letter describing the rapid growth of Saginaw, Michigan, after the founding of a saw-mill there. The collection also includes one letter by Daniel and Eliza's son, Charles Solis, a soldier in the 15th Michigan Infantry, who anticipated a visit from President Lincoln and reported that he would return home soon (March 28, 1865).

The document entitled "Extracts from a Black Hiller's Diary," written by Charles E. Solis, covers his travels through South Dakota, from May 6, 1875, after his arrest by the government for trespassing on Indian lands to his eventual release on May 26. In 15 pages he described his movements, the people he met, and instructions he received.

The Miscellaneous series contains a printed satiric poem with a watercolor illustration, two clippings, and a phrenological evaluation of Eliza Van Wie, dated 1842.

The Weld-Grimké family papers consist of correspondence, diaries, notebooks, autobiographical documents, printed materials, photographs, realia, and newspaper clippings. The collection addresses such subjects as abolition, women's rights, temperance, religion, education, and the lives of members of the Weld-Grimké family, including Sarah and Angelina Grimké and Theodore Weld. In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.

The Weld-Grimké family papers contain approximately 3,200 items spanning 1740 to 1930, with the bulk concentrated between 1825 and 1899 (14 linear feet total). They form a record of the lives of abolitionists Sarah Moore Grimké, Angelina Emily Grimké Weld, and Theodore Dwight Weld, and they offer insight into the lives of the Welds' children: Charles Stuart Faucheraud Weld, Theodore Grimké Weld, and Sarah Grimké Weld. The collection includes 2,889 letters, nearly 200 newspaper clippings, 16 diaries, 39 notebooks and other writings, a manuscript biography of Theodore Weld, 37 loose photographs, 2 photograph albums, 17 valentines, and 13 objects and ephemeral items. The papers are a valuable source of information on the major reform and political issues of the 19th century, and they provide extensive documentation on the personal lives and activities of the Weld and Grimké families. Although anti-slavery movements and abolitionism are central themes in the papers, the collection includes material on women's rights, the American Colonization Society, temperance, political philosophy, religious introspection and commentary, education, literature, health and dietary reform efforts, spiritualism, and a wide array of other subjects.

In June 2012, descendants of the Weld family donated 961 hitherto unresearched letters to the Library, which focus on Sarah M. Grimké, Angelina and Theodore Weld, and the Weld children and grandchildren between 1853 and 1900 (these letters are included in the quantities of items listed above). The 2012 acquisition has an emphasis on the legacy of the anti-slavery activists, women's rights activism, temperance, family dynamics and activities, physical and mental health, and education.

The Correspondence series spans 1740-1930 (bulk 1819-1900) and contains 2,985 items (seven linear feet). The correspondence is physically arranged in one chronological sequence, although the following summary is divided into two components: Letters acquired by the Clements Library before 2012 (1) and letters acquired as part of the 2012 addition (2).

1. Weld-Grimké family correspondence acquired by the Clements Library before 2012

Prior to 2012, the Weld-Grimké family papers included 2,024 letters, dating mostly between 1819 and 1900, and relating predominantly to the lives and activities of Theodore Dwight Weld, Angelina E. Grimké, Sarah M. Grimké, and their network of correspondents.

Theodore Weld received letters from an array of prominent anti-slavery activists, including the Grimké sisters, Lewis Tappan, Gerrit Smith, Elizur Wright, Jr., Beriah Green, James Armstrong Thome, Sarah Mapps Douglass, Lydia Maria Child, Elizabeth Cady Stanton, Lucy Stone, Charles G. Finney, James Birney, Wendell Phillips, William Lloyd Garrison, Henry B. Stanton, Sereno Wright Streeter, Theodore Erastus Clarke, Dioclesian Lewis, and Samuel Dorrance. Many letters document Weld's friendship and working relationship with Charles Stuart. Letters of Theodore's parents, siblings, and other family members are also present.

From approximately 1821 to 1836, letters pertaining to Weld refer to his early pursuit of a career in the ministry, his association with temperance, and his early anti-slavery activities. Weld and his correspondents discussed the Colonization Society, Weld's near drowning accident in the Alum River in 1832, and his attendance at the Oneida Institute, Lane Theological Seminary, and Oberlin College. In addition to his work as an itinerant speaker on behalf of the American Anti-Slavery Society (AASS), incoming letters show that he received numerous requests to lecture at anti-slavery and temperance societies. His correspondence refers to threats of violence against abolitionists and sheds light on the activities of the AASS.

Weld's correspondence with the Grimké sisters began in 1837. His letters to and from the sisters, especially Angelina, primarily concern women's rights and abolition. Weld's attitude was frequently didactic, and his letters convey much advice to the sisters on becoming political activists. On February 8, 1838, Weld wrote a letter to Angelina declaring his love for her; most of the correspondence between this time and May 1838 revolves around their courtship and wedding. Their wedding certificate, dated May 14, 1838, is present in the collection's series of documents.

Correspondence from 1839 to 1844 is mainly concerned with Weld's publications, American Slavery As It Is andThe Anti-Slavery Almanack , as well as the Amistad court case in 1841. Correspondence with Angelina and Sarah during Weld's brief tenure in Washington, D.C, highlights his work with John Quincy Adams, Joshua Reed Giddings, and others in keeping the slavery question a subject of debate in Congress. The Welds' adoption of the "Graham diet" is discussed in letters of this period.

The years between 1845 and 1853 marked a time of transition for Weld as he began his career as a schoolmaster. Charles Stuart's letters to Weld indicate an increasingly strained friendship, and although Weld still corresponded with other abolitionists, fewer letters address the issue of slavery during the late 1840s and early 1850s. From 1854 to 1867, Weld corresponded mostly with his children. He also received many letters from former pupils, many of whom referenced their educations at Eagleswood. Letters from 1868 to 1895 revolve around the legacy of the abolition movement and family life. Weld began to receive letters from fellow aging abolitionists and their children, especially to offer condolences after the deaths of Sarah and Angelina.

Prior to the Clements Library's 2012 addition, the papers included over 500 letters by and over 250 letters to Sarah and Angelina Grimké. The sisters were introspective writers and typically sent detailed and lengthy letters to their friends and family members. This correspondence provides insight into major events in their lives, such as their struggles with religious identity, their speaking tour throughout Massachusetts in 1837, and the births of Angelina's children. They often discussed books they had read, such as Woman and Her Era by Eliza Wood Farnham, or public talks they had attended. Among their correspondents were Sarah M. Douglass, Jane Smith, Julia A. Tappan, Rachel and Mira Orum, Elizabeth Pease, Elizabeth Cady Stanton, Elizabeth Smith Miller, Susan Wattles, Sarah Wattles, Augustus Wattles, Harriot Kezia Hunt, their brother Frederick Grimké, and others.

From 1825 to 1830, the sisters discussed and reflected extensively on religion. Letters during this period are especially pertinent to Angelina's religious conversions, first to the Presbyterian faith and later to Quakerism. Correspondence between 1831 and 1835 includes content on Society of Friends meetings and Angelina's encounters with Catherine Beecher. Thomas Smith Grimké and Hester Snowdon, a slave whom Angelina had known in Charleston, also wrote letters in the later 1820s.

Between 1835 and 1837, the Grimké correspondence documents the beginnings of the sisters' involvement in the anti-slavery movement. Several items refer to Angelina's published letter to William Lloyd Garrison and others pertain to her bookAppeal to the Christian Women of the South . The majority of letters written in 1837 and 1838 concern abolitionism and women's rights issues, highlighting the difficulties Angelina and Sarah encountered as female abolitionists and public figures. Some of the correspondents with whom the sisters discussed these issues include Sarah L. Forten, Sarah M. Douglass, Henrietta Sargent, Theodore Weld, Jane Smith, and Elizabeth Pease. One letter dated March 30, 1838, was written by Nancy Adams, a formerly enslaved woman living in Uxbridge, Massachusetts, recounting her life story and escape from slavery.

Angelina and Sarah received 16 letters from their mother, Mary Smith Grimké, in 1838 and up to her death in 1839. The letters reveal the sisters' continued involvement in abolition, especially the time they spent conducting research forAmerican Slavery As It Is . Motherhood, domesticity, and Angelina's children were frequent topics of discussion, especially from 1839 to 1847. Between 1848 and 1863, Sarah exchanged two dozen letters with physician and women's rights advocate Harriot Kezia Hunt; Frederick Grimké; and Augustus, Susan, and Sarah Wattles. In addition to discussing abolition and women's rights issues, they also wrote about spiritualism, religion, politics, and other intellectual topics.

2. 2012 Addition to the Weld-Grimké Family Papers correspondence

The 961 letters from the Clements Library's 2012 acquisition span 1853 to 1899, with the bulk dating between 1862 and 1899. The addition is comprised primarily of the incoming correspondence of Angelina and Theodore Weld's daughter Sarah Grimké Hamilton (neé Weld) and her daughter, Angelina Grimké Hamilton, in whose wooden trunk the papers were preserved. At least 75 different writers contributed to the newly discovered body of letters; the most prolific correspondents include Theodore Dwight Weld, Angelina Grimké Weld, Sarah Moore Grimké, William Hamilton, Charles Stuart Weld, and Anna Harvell Weld. The Weld children also corresponded with their parents' associates, including Lucy Stone, James Armstrong Thome, and Henry B. Blackwell. This correspondence is largely family-focused, with content on race relations, women's rights, temperance, and the legacy of the anti-slavery activists and movements. Please note that the following numbers of letters attributed to individuals in this section only include those from the collection's 2012 acquisition.

Theodore Dwight Weld wrote approximately 180 letters between 1857 and 1893. He wrote to his daughter Sarah and granddaughter Angelina Hamilton extensively, offering advice on education, reassurance about Sarah's intellectual development, news about his activities and current events, family and financial matters, and recollections of his younger days. He referenced major sociopolitical issues of the time, such as women's suffrage and temperance (with content on the Woman's Christian Temperance Union). Weld wrote about and provided updates on many family members and friends, including the Shepards, the Birneys, Archibald Grimké, Francis Grimké, Charles Stuart Weld, Anna Harvell Weld, William Hamilton, Angelina Hamilton, and Angelina Grimké Weld.

Notable letters include:

• Series of five letters related to his 1862-1863 lecture tour, including a November 23 letter respecting his speech at Boston's Music Hall. Following the lecture, Senator Charles Sumner thanked Weld profusely for his The Power of Congress Over the District of Columbia (1838) and remarked on recent interviews with President Lincoln over the subject of emancipation. His letter to Sarah Weld dated [November] 24, 1862, contains remarks on a visit with John Greenleaf Whittier.
• May 20, 1863: Mentions a combat injury sustained by James G. Birney's son David Bell Birney ("All the Birneys were in the thick of the fight at Chancellorsville").
• His letters addressed the ill-will that developed between Sarah and her sister-in-law, Anna Harvell Weld. Theodore Weld's remarks on the relationship and his efforts to understand the tension may be found especially in his letters of April 30, 1877; February 23, 1883; and July 12, 1890.
• January 26, 1880: Discusses his lectures on women's suffrage.
• January 6, 1883: Reflects on the death of Mary Anna, with remarks on the emancipation of "Aunty Betsey Dawson" in the 1820s and on Mary Anna's moral courage and self-sacrifice.
• July 25, 1885: Reassures his pregnant daughter, who had expressed fears about dying in childbirth.

Angelina E. Grimké Weld's approximately 260 letters date from 1857 to 1878 (over 170 of them undated). She sent the majority of them to her daughter Sarah or granddaughter Angelina ("Nina"). The primary topics of conversation included food, housekeeping and home renovations, visiting lecturers, financial matters, health concerns, and politics. She also supplied news about Samuel Chace, Archibald Grimké, William Hamilton, Angelina Hamilton, Anna Harvell, the Haskells, the Mosleys, Gerrit Smith's family, the Philbricks, Charles Stuart Weld, Theodore Dwight Weld, and Theodore Grimké Weld.

Angelina Weld provided her daughter with motherly support, shown, for example, by an undated letter (January 20). In it, she addressed Sarah Weld Hamilton's concerns that "little Nina" showed preference to her father William Hamilton, by describing the jealousy she [Angelina] sometimes felt toward her sister Sarah M. Grimké, whom she recognized as having a closer relationship with Angelina Weld's children than they had with their mother. Angelina assured her daughter that she understood her feelings--and that Angelina felt relief when Sarah Moore Grimké moved out of their household.

Angelina Weld wrote multiple letters about the presidential election of 1876, including a compelling discussion of President Hayes' Cabinet and the appointment of Frederick Douglass as Marshall of the District of Columbia. On the latter, she remarked that it must have been hard "for the Democrats to swallow this, and yet I suppose as politicians the hope of the Colored vote to help them into office in future" was a factor in Douglass' confirmation. She believed that the strife of party politics would ultimately work to resolve "the most difficult problem of our day," the reconciliation of the black and white races (March 18, [1877]).

Sarah Moore Grimké's letters to her niece Sarah Weld (later Hamilton), number roughly 100 and span 1853 to 1869 (bulk 1862-1869). Her letters to Sarah offer a glimpse into their relationship, in which Aunt Sarah demonstrated a deep interest in her niece's life, offering educational advice (see for example her undated letter in which she encouraged her niece to pursue courses that would lead to a diploma), expressing concern for Sarah's physical and mental well-being, and discussing her niece's financial concerns/school expenses. Sarah M. Grimké also kept her niece abreast of family news, including details about the mental health struggles of "Sodie"/"Sody" (Theodore Grimké Weld) and the family's efforts to "cure" him (see especially June 10, 1863, and August 22, 1875). She also discussed literature (including Les Miserables in three letters in 1862 and 1863) and politics. Sarah M. Grimké provided updates on and news about Theodore Grimké Weld, the Birneys, Gerritt Smith, Lucy McKim Garrison, Charles Stuart Weld, and Julia Tappan.

Sarah Moore Grimké sent two letters to her niece and nephews while in Washington, D.C., 1853-1854:

• [December 26, 1853 or January 2, 1854?], to Sarah, Charles, and Theodore G. Weld: Offers vivid descriptions of the Capitol building, the Senate and House chambers, and the U.S. Supreme Court. She informed her niece and nephews that she sat in the Chief Justice's chair and proclaimed that perhaps a woman would someday occupy the seat--an act that "amused" her companions. She described the John Trumbull paintings in the Capitol rotunda and noted that the empty alcove would be suitable for another once the slaves were emancipated.
• [March 3, 1854?], to Sarah Weld: Comments that she will be leaving the city soon, but has not yet visited Mount Vernon. She reconciles herself by noting that "although [George] Washington may have done right in his day, yet his achievements in the cause of liberty are connected with cruelty & slaughter, and fail to inspire the mind with that sacred feeling of reverence, which we experience in contemplating the characters of Howard & Fry, of Oberlin and Chisolm." She then describes an incident in which a tall, stalwart, and fiercely angry white man dragged a young African American boy onto the Capitol yard in order to beat him for an alleged verbal slight. Following Sarah Grimké's intervention, which prevented the battery, she followed the aggressor long enough to witness him greeting a young child with great tenderness and affection. The lesson of the experience, she informed her niece and nephews, was that "we are two beings just as the evil or the good spirit has possession of us...let us try to be always under the influence of the good."

Sarah Weld Hamilton's letters, about 120 in total, address women's rights and writing submissions to serials including the Independent (1869-early 1870s), her relationship with William Hamilton and her parents' disapproval of him (see especially October 28, 1869, and June 13, 1871), religion, and temperance. She later wrote about child rearing, family matters, visits to Cambridge and Boston (see especially October 21, 1891, in which she reminisces at length about her youth). Sarah included updates on and anecdotes about the Badger family, William Hamilton, Mary Livermore, the Blackwell family, her parents, Julia Ward Howe and her daughter Laura, "Lizzie" [Elizabeth A. L. Cram], Lucy Shepard, Thomas Hill, and Lucy Stone. Selected examples include:

• November 29, 1869, to William Hamilton: Explanation of her views on women's roles, firmly stating her belief that women should be able to support themselves and not be dependent upon their husbands.
• January 16, 1870, to William Hamilton: Description of Sarah Weld's responsibilities and fellow workers at the Woman's Journal office.
• March 6, 1870, to William Hamilton: Mention of an "octogenarian Grimké" at a women's meeting and a reevaluation of her initial impressions of Julia Ward Howe.
• March 13, 1870, to William Hamilton: Description of voting at Hyde Park with a group of women and the reactions of the men present. In her subsequent letters to William Hamilton, she remarks that he probably views the act as "play-voting," and offers her perspectives on the women's rights movement.
• October 6-31, 1891, to Angelina Hamilton: Eight letters to her daughter while visiting Cambridge, Boston, and Hyde Park, with her father Theodore D. Weld. She offered lengthy recollections of her youth and discussed meetings with children and grandchildren of her parents' friends (Smiths, Wrights, Badgers, Garrisons, et al.), and provided explanations to help her daughter contextualize the information.

William Hamilton wrote about 40 letters between 1870 and 1899, primarily about his health, his wife Sarah's health and death, his daughter Angelina, and his work in various educational and occupational endeavors (ministry, law, trade, and lumbering). Of particular note are his letters to Sarah written while conducting business both in and around Washington D.C. A few examples include:

• July 14, 1870 to Sarah Hamilton: discusses his recurring/continual health problems, which the doctor diagnosed as a disease "of a nervous character."
• August 10, 1872-September 13, 1872, to Sarah Weld Hamilton: Twelve letters to his wife respecting travel and a visit to Washington, D.C., and his return trip to Boston. He described the city in detail, discussing government buildings, the city layout, and General Lee's house. He provided commentary on the presidential contest between Horace Greeley and incumbent president Ulysses S. Grant. On August 29, he noted: "the little I am able to gather about politics here, is that the Negroes are very nearly a unit for Grant--that the old Virginians are all nearly for Greeley and that more recent inhabitants are variously disposed."
• November 6, 1898, to Angelina Hamilton: Discusses Angelina's ethical and spiritual concerns as they relate to practicing as a physician. Offers advice about the dangers of professional rivals, citing Dr. Luella Day as an example.
• January 28, 1899-February 3, 1899, to Angelina Hamilton: Four letters respecting the final sickness ("brain hemorrhage" followed by a coma), death, and funeral of her mother.

Charles Stuart Faucheraud Weld's 10 letters date from 1868 to 1895 and primarily revolve around his duties/role as a son and brother. He wrote about US-European finance, Unitarianism and Dwight L. Moody, his aging parents' health, his efforts to help his brother Theodore engage with others, the death of Theodore D. Weld, and current writing. Charles Weld's wife Anna Harvell Weld sent approximately 50 letters between 1877 and 1895, and was a main source of news for Sarah Hamilton regarding the well-being of Sarah's father, Theodore Dwight Weld, and brother, Theodore G. Weld. Her correspondence also reflects the growing tension that existed between Sarah and herself. A later source of conflict was Sarah Weld Hamilton's desire to write a book about her father's life and her accompanying quest for supporting materials. Anna Harvell Weld also discussed Francis Grimké, Archibald Grimké, Theodore Dwight Weld, Theodore Grimké Weld, and Charles Stuart Weld. Examples of Anna Weld's letters include:

• July 27, 1889, to William Hamilton: Asking for his assistance in stopping Sarah from writing a book about Theodore D. Weld.
• February 12, 1890, to Sarah Hamilton: Anna tells Sarah that Theodore Dwight Weld does not want a book written about him.
• February 16, 1892, to Sarah Hamilton: If someone is going to write about Theodore D. Weld, it should be his nephew, Archibald.
• [postmarked February 3, 1894] to William Hamilton: Discussing Sody's living arrangements. Anna remarks that since Angelina Weld's death, no one has had control over Sody. She doesn't fully agree with sending him to an asylum and had hoped that William and Sarah Hamilton would take him. She refers to Sarah's claim that Sody had made an inappropriate advance towards Sarah, which Anna believes is either a misinterpretation or a faulty memory.

Angelina Grimké Hamilton wrote approximately 30 letters between 1878 and 1899, offering insight into her education and work towards becoming a physician. Her letters pertain to childhood activities, food, family, medical duties/work, and school. Of particular note are the letters she sent between December 9, 1892, and December 16, 1896, to Sarah, William, and Nettie Hamilton. In them, Angelina wrote about her time at Hahnemann Medical College and subsequent internship. She discussed her classes and clinical work, which included dressing a scalded arm, giving children vaccinations, and tending to a sprained ankle. She briefly mentioned visits to the Art Institute (March 5, 1893) and the Columbian Exhibition (February 19, 1893).

In 1868, the Grimké sisters discovered that they had nephews living in Washington, D.C. Although the Weld-Grimké Family Papers do not contain any letters by Archibald, and only two by Francis Grimké (October 31, 1879; November 6, [1879]), the correspondence does include many references to their education, activities, careers, and families. A few examples include:

• July 31, 1868, Sarah Moore Grimké to Sarah Weld: Reference to her "newly found" nephews.
• January 12, 1876, Theodore D. Weld to William and Sarah Hamilton: Brief remarks on Archibald Grimké's admission to the bar: "Mr. B. prophesies that A. will soon attain a position that few lawyers secure when so young. When he was admitted to the bar of the Supreme Court on motion of Mr. Sewall, he was warmly welcomed. One of the prominent lawyers, Mr. Shattuck took him by the hand and said 'Mr. Grimke welcome to our fraternity. From what I hear of you, I doubt not that you will be an honor to the Boston bar.'"
• March 28, 1880, and May 1, 1880, Theodore D. Weld to Sarah Weld Hamilton: Remarks on the birth of Angelina Weld Grimké (NB: who would become a prominent writer, poet, and activist for African American rights in the 20th century).
• February 23, 1883, Theodore D. Weld to Sarah Hamilton: Lengthy description of Francis Grimke's recent week-long visit, his sermon at the Orthodox Church, his Presbyterian congregation in Washington, D.C., and other subjects.
• April 26, 1885, Theodore D. Weld to Sarah Hamilton: Theodore is the only person that has complete information about the departure of Archibald Grimké's wife Sarah Stanley and their daughter Angelina, outside the parties directly involved. While not at liberty to reveal much detail, Theodore provides Sarah with his perspectives on the separation.

The Diaries series contains 16 diaries: Nine by Sarah Grimké, seven by Angelina Grimké, and one by Louis Weld. Sarah's diaries date from 1819 to 1836 and they contain poetry, copies of Bible passages, and her thoughts on religion and marriage. She also reflected on women's issues, on her experiences as a Quaker, and about her daily experiences. Angelina's diaries date from 1828 to approximately 1835 and record her struggles with her transition between the Presbyterian and Quaker faiths, her relationship with Sarah, and her reasons for opposing slavery. The "Angelina Grimké Manuscript, 1832-1833" (beginning, "I think I have sincerely desired to receive a right qualification...") relates to her courtship with Edward Bettle, who died of cholera in 1832.

The Notebooks and Writings series consists of essays, lecture notes, and 39 notebooks kept by various members of the Weld-Grimké family. Theodore Weld's essays cover a diversity of subjects, including the oppression of women, Shakespeare's works, William Lloyd Garrison, abolition, and subjects related to political philosophy. Approximately eight notebooks belonging to Sarah are also in the collection; these include essays on women's political rights, the education of women, and the status of women in society. Her essays, "Sisters of Charity" and "The Condition of Woman" are some of the notebooks with titles. The series also includes Angelina's lecture notes and several undated autobiographical essays by Weld and his children. Of particular note is a biography of Weld written on 22 notepads by his daughter Sarah Grimké Weld Hamilton.

The Photographs series contains loose images in multiple photographic formats, including 18 cartes de visite, 17 cabinet cards, 5 developing out prints, 1 card mounted photograph, and 1 quarter-plate daguerreotype of the Weld-Grimké family by Greenleaf Weld. Also present are a Weld family album of cartes de visite and a photo album related to Eagleswood Academy, containing cartes de visite and tintypes.

The Printed Items series is made up of nearly 200 newspaper clippings, pamphlets, broadsides, and cards. The clippings mainly pertain to the topics of slavery and the abolition movement, although some also concern women's rights and the legacies of Theodore Weld and the Grimké sisters. Also included are family members' obituaries, including those of Sarah Moore Grimké. Nine family Bibles and Books of Common Prayer are also included, dating from 1740 to ca. 1921.

The Realia and Ephemera series contains several linear feet of three-dimensional objects associated with the Weld-Grimké family, including hair, Chinese ivory sewing box (gift of Benjamin Grimké), a cameo brooch, Angelina's eyeglasses and case, a silver Addison watch, a quilt presented by Eagleswood students, and a pocketknife belonging to Theodore Weld, a Chinese fan, a silhouette of Angelina G. Weld, and 17 elegant hand-cut valentines. Most of the items date to the mid-19th century.

In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.

The William H. Lee papers are primarily comprised of correspondence and documents relating to Lee’s service with the 8th Missouri Cavalry and the 3rd Arkansas Cavalry, Union Army. A few items document his family life and career after the war.

The William Lee papers contain 57 items spanning from 1862 to 1955, including 49 letters and 8 documents. The earliest items in the collection are 16 letters written by Lee to family members during his service in the 8th Missouri Cavalry and the 3rd Arkansas Cavalry. In his letters of this period, Lee gave detailed accounts of marches, battles, and skirmishes and shared his opinions on several political subjects. His letter of September 11, 1862, contains an account of the Battle of Prairie Grove: “…we marched up on the right wing of our army & in two hours after our artillery commenced firing the day was ours. This is given up by all to be the hardest fought battle of the west & the most decisive.” Lee’s descriptions were frequently accompanied by numerical counts of forces and casualties.

Also of interest is Lee’s perspective on the conflict between North and South, which he expressed in several letters to his mother. Despite residing in Arkansas at the outbreak of the war, Lee strongly identified with the North, and his sentiments seemed to deepen over the course of the war. He expressed deep anger at Southerners (April 22, 1863) stating, “…if every one of them were today occupying a tract of land 6 by 3 feet under the sod I think they would have their Southern Rights…” He also cheered the changes to the Arkansas Constitution forbidding slavery and Confederate “brushwacking” (January 30, 1864). After his February 4, 1865, honorable discharge, the theme of Lee’s letters quickly turned to the courtship of his future wife, Mary, whom he calls “Mollie.” Included in the collection are six invitations to from Lee to “Miss Mollie,” and a letter written on the morning of their wedding day, April 18, 1865, expressing his wish for “a quiet family thing of it.”

Later letters document Lee’s business travels and family life. A letter from Mary to her mother (January 26, 1876) gives substantial information on the Lee children, the adjustment to living in Tennessee (“the society is not of the best”), and the difficulty of finding a school. The 20th-century letters mainly document efforts to put up a new gravestone for Abner Lee, William Lee’s grandfather.

The “Documents” series contains a variety of materials, including Lee’s army discharge papers, a brief autobiography with clippings on William and Mary Lee, and three photos, one of which may portray Lee as an elderly man.

The William S. Leonard papers contain 39 letters written between 1859 and 1861 to William S. Leonard, a successful New Hampshire physician. Primarily written by his father and fiancée, they concern medical practice, courtship, financial struggles, and political matters.

The William S. Leonard papers consist of 39 letters and one receipt covering 1859-1861. Twelve of the letters were written to William by his father, Rev. Levi W. Leonard. They primarily focus on family matters and on the Reverend's declining health and poor financial state. Rev. Leonard seemed to be editing books and a newsletter at this time, and had become a strong supporter of the Republican Party. In a letter of March 4, 1861, he wrote to William that the Republicans had raised the campaign flag to celebrate Lincoln's inauguration, but expressed apprehension about the gathering conflict: “the state of the country is so critical & dangerous, some think it would be more appropriate to toll the bells.”

In her letters to William, Mattie reported her daily activities and expressed her affection for him; she frequently recalled memories of times together and expressed sadness at their separation. In a letter of March 10, 1861, she responded to news of his medical practice (“I hope you have cured that Irish girl’s leg”) and in her March 31 letter, she described wedding plans and a guest list in some detail.

Four letters in the collection were written by a fellow physician and friend of Leonard’s, known only as "Bim.” His letters, in which he addressed Leonard as “Beak,” include discussions of his medical work, such as an outbreak of diphtheria, which he described in a letter of December 10, 1860. The remainder of the letters in the collection come from colleagues, friends, and a cousin and pertain particularly to social engagements, religion, and medicine.