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Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This collection is made up of letters written and received by Reverend Evarts Kent and members of his family throughout the late 19th and early 20th centuries. Kent and his family corresponded with friends and family members in several states, including Vermont, Illinois, Iowa, Indiana, Georgia, Massachusetts, and North Carolina. Most letters concern family news, education, religion, travel, family relationships, and similar personal subjects. The collection also includes printed invitations, programs, and 23 photographs.

This collection is made up of letters written and received by Reverend Evarts Kent and members of his family throughout the late 19th and early 20th centuries. Kent and his family corresponded with friends and family members in several states, including Vermont, Illinois, Iowa, Indiana, Georgia, Massachusetts, and North Carolina. Most letters concern family news, education, religion, travel, family relationships, and similar personal subjects. The collection also includes 2 documents and 23 photographs; printed invitations and programs are interspersed among the letters.

The Correspondence series comprises most of the collection, and contains approximately 4 linear feet of letters, which are primarily the incoming personal correspondence of Evarts Kent, his wife, and their children. The earliest items are Civil War-era letters between unidentified family members. The bulk of the collection begins around 1867, when Evarts Kent began to receive letters from his family and friends, who provided local news from Ripton, Vermont, and often commented on his recent marriage to Helen Beckwith. As Kent's father, Cephas, was a Congregational minister, the Kent family frequently discussed religious topics. In the early and mid-1880s, Michael E. Strieby and Joseph E. Roy of the American Missionary Association also corresponded with Kent.

After the mid-1870s, the correspondence is primarily between Evarts and Helen Kent and their children, Ernest, Grace, and Willys, who exchanged letters with their parents and each other from their childhood into their early adult lives. Ernest discussed his educational experiences, including his time at Iowa College,his experiences in preparatory school and as a young adult and at Iowa College, and occasionally composed letters to his father in Latin. The Kent siblings sometimes included sketches or more refined drawings within their letters. Their letters reveal details about their relationships with each other, their personal lives, and their religious beliefs. Later items from the World War I era often concern Willys's wife, who signed herself "Roxi," and the couple's experiences while spending their summers at Camp Arcadia in Belgrade, Maine. A relative named "Jupe" also wrote Evarts Kent an extensive series of letters throughout the late 19th and early 20th centuries, including a group of 20th-century letters about travel in the Black Mountains of North Carolina.

The Documents series is made up of a 2-page document containing several sets of church minutes compiled in Benson, Vermont, between March 1790 and September 1792, and a partially printed receipt for a payment made to the American Board of Commissioners for Foreign Missions (ABCFM) in 1870.

The Photographs series holds 23 photographs, primarily snapshots, of unidentified individuals. Though most are portraits, 2 depict a woman riding a bicycle and one is a self portrait of a woman, "taken by herself in front of a looking glass." The photographs include one cyanotype.

The Graham family papers contain an assortment of letters, documents, and diaries relating to John Graham, Sr., and Jr., and to Sylvester Graham. Each man was a prominent physician and minister, though Sylvester was the more famous of the two for his Grahamite philosophy. The papers of John Graham, Jr., document his role in the French and Indian War and the Revolutionary War.

The Graham Family Papers contain 96 letters, 12 diaries and journals, 11 documents, 3 printed items, 59 miscellaneous writings, 7 genealogical items, and 8 newspaper clippings, relating to John Graham, Sr., John Graham, Jr., and Sylvester Graham.

Items concerning John Graham, Sr., are a religious copybook, begun c. 1724; three printed items (A Platform of Church Discipline [1731], A Few Remarks on the Remarker [1760], and the Sermon at the Ordination of Mr. Bradner [1761]); two manuscript biographies; and 12 letters between his son, John, Jr., and him, written during the French and Indian War.

John Graham, Jr.'s life is well represented through letters, journals, and documents. The Correspondence series holds 32 letters written by and 2 received by Graham. The earliest items are materials from the time of his installment and ministry in West Suffield (8 letters and 5 other items, plus a manuscript record book of baptisms, marriages, deaths, and meetings at the 2nd Church of Christ) and his service in the French and Indian War and the Revolutionary War. Particularly interesting are the 12 letters (incoming from his father and outgoing to his wife) written while he was at Camp Half Moon and Fort Edwards; they provide details on one engagement with Indians, information on troop movements, camp life, and his duties as chaplain. The 4 letters and 50-page diary kept by Graham while he accompanied the 1st Regiment during the Siege of Havana in 1762 provide useful information of the military operations there. The Revolutionary War materials consist of 10 letters between 1767 and 1779, including 3 written to his son Narcissus, and 7 from his half-brother, Chauncey Graham, from Fishkill. Chauncey also contributed 10 letters dated before the Revolution. He mentioned “Brother Robert," who was a member of the General Assembly meeting in Poughkeepsie (March 11, 1778), and seeing General Washington pass before establishing new headquarters (September 22, 1777). On February 15, 1779, he wrote that he was confident that the time of subjugation by Great Britain is near an end.

The collection holds 8 diary and journal items relating to John Graham, Jr. One item is a small bound volume of manuscripts, sermons, and copied letters, 1756-1780, that were collected and annotated in 1877. The [1739] and 1776-1785 journal contains a 21-page, four-chapter essay "Upon the Image of God and Man " that analyses original sin and "The Impossibility of Man's Recovery. " The bulk of the book consists of brief entries, often only one sentence, some of which describe soldiers' general movements. The entry from October 30, 1781, records that intelligence reports have confirmed the surrender of Cornwallis to Washington at Yorktown. The item entitled "Chronology of John Graham" duplicates some of the content of the previous journal, including notes on family and local events and holidays (1777-1785), but contains additional dates and synopses of his grandfather's letters (1746-1782). Also included in this series are John Graham's diary and religious notes (1749-1792), and a published book of extracts from his 1762 journal, published in 1896.

The Sylvester Graham material is very heterogeneous, with much relating to his lectures on health and the Bible. Of particular interest are the Sylvester Graham letters, which include: an 8-page letter to John Marshall on philosophy and politics (January 9, 1830), a 10-page letter to Henry Clay (1847) on politics and the presidential elections, a letter to the Citizens of Northampton (1850) outlining his personal history and reasons for leaving the city, and two letters relating to Graham's work with the American Sunday School Union. Among other items are letters from T. D. Weld, and Francis Condie, and 12 letters from attendees at Graham's lectures (1831-1844 and 1 undated).

The Writings Series holds 59 items from Sylvester including chapters from his book on Biblical Chronology, essays on American History, tea, coffee, opium, wines, experimental diets, the history of medicine, fruits and flowers, and a Fourth of July address, probably delivered by Graham.

The Documents Series (9 items) contains Reverend John Graham’s commissions as chaplain in the Connecticut State Militia, dated April 5, 1756, March 15, 1762, and October 14, 1777; John Graham, Sr.'s power of attorney (1756); Sylvester Graham's declaration of membership into the Vegetarian Society; and the marriage certificate for Sylvester Graham and Sarah M. Earl.

The Genealogy series (7 items) contains a 47-page biography of John Graham, Jr., written by Sylvester Graham, along with miscellaneous genealogy notes covering all three generations of Grahams.

Newspaper Clippings and Miscellaneous series (8 items) contains 3 newspaper clippings, a small metal button, an empty envelope, 2 auction descriptions of part of the collection, and a 9-page booklet entitled "The Direful Epidemick: A Loose Pindaric By Reubin Kitzinwinger Esqr."

This collection contains correspondence related to Nathan W. Williams, a Yale graduate and preacher in Shrewsbury, Massachusetts, including incoming correspondence from friends and family members and his siblings' correspondence with their father, Reverend Thomas Williams of Providence, Rhode Island. Family members shared social news and updates about their travels, and Nathan's friends commented on their lives around New England. The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager.

This collection contains correspondence related to Reverend Thomas Williams of Providence, Rhode Island, and to his son, Nathan W. Williams, who attended Yale and later became a preacher in Shrewsbury, Massachusetts. Nathan received 8 letters from friends, 5 from his father, 2 from his brother Thomas, 1 from his sister Sarah, and 1 from his brother Stephen. He also wrote 2 letters to his sister Mary, 2 to his father, and 1 to the Congregational Church at Shrewsbury, Massachusetts. The remaining items include 1 letter Reverend Thomas Williams wrote to his wife Ruth, 2 letters he received from his daughter Sarah, 1 from his son-in-law, and 1 from his son Thomas.

Reverend Thomas Williams and his son Nathan exchanged 7 letters between December 19, 1849, and November 11, 1850. In 5 letters to Nathan, Thomas Williams shared family news from Providence, Rhode Island, including travel plans and updates on Nathan's siblings and their families. Nathan, in return, wrote about his wife, Frances, and daughter, Anna, describing a "donation party" held for them by his congregation in Shrewsbury, Massachusetts (January 15, 1850). In his letter of November 11, 1850, Nathan was concerned that his sister Mary and her husband "Mr. Grover" were planning to travel to the South for her health and discussed the drawbacks at length. Thomas Williams also wrote one letter to his wife Ruth while living in Foxboro, Massachusetts (May 6, 1816), and received letters from two of his children. In his April 19, 1839 letter, Thomas Hale Williams wrote of his attempts to find a place to live in Hartford, Connecticut, and drew the floor plan of one of the possible choices. Sarah Williams Cotton wrote of her first week of married life in Pomfret, Connecticut (April 29, 1850), and of a visit to her brother Nathan (October 24, 1850).

Nathan W. Williams also received letters from his classmates at Yale College, as well as from his siblings. One acquaintance, Benjamin T. Eames, thanked Williams for sending information on Yale's entry requirements (July 6, 1839), and another, M. Patten, mentioned raising money to pay for Nathan's tuition (January 5, 1842). William S. Huggins, a former classmate, wrote 4 letters between 1846 and 1850, in which he provided news of his recent travels to Washington, D. C., where he witnessed a speech by the Speaker of the House (February 20, 1850), and to western New York and Niagara Falls (October 19, 1850). In the summer of 1849, Nathan's brother Thomas wrote two letters concerning books, and Nathan wrote twice to his sister Mary in Philadelphia, describing his social life and hoping to meet her in New York City (January 4, 1842, and May 8, 1842). Sarah Williams (later Cotton) also corresponded with her brother and sister-in-law (February 6, 1850), as did Nathan's brother Stephen (August 16, 1851).

Nathan Williams also wrote a response to the call from the Congregational Church in Shrewsbury, Massachusetts, on January 29, 1849, provisionally accepting a position as the church's pastor but requesting vacation periods and a visit to the town.

The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager. The Nathan Williams portrait is dated May 1834; his parents' silhouette portraits are undated.