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The Love papers contain 27 letters and one journal relating to John Love or his wife, Mary, which relate information on two areas of interest: the study of the military presence in the West during the 1840s and of courtship, marriage, and male-female relationships.

The Love papers contain 27 letters and one journal relating to John Love or his wife, Mary, all written between 1840 and 1853. This very incomplete collection contains information on two areas of interest, the study of the military presence in the west during the 1840s and of courtship, marriage, and male-female relationships.

One of the highlights of the collection is Love's journal of an 1843 expedition of the 1st Dragoons from Fort Leavenworth along the Santa Fe Trail. Written as a running, daily narrative of events, the journal provides excellent insight into the mentality of a well-educated eastern soldier along the frontier of the 1840s, and how his preconceptions for what he would see on the prairies of Kansas were met with "reality." On this trip, his first in the west, Love describes encounters with crowds of emigrants bound for Oregon, with traders, wild animals, and mountain men, and he paid close attention to the landscape throughout. Always in the back of his mind were Indians. The journal ends with a description of the long-awaited sighting of a herd of buffalo, only to find that the herd was being hunted by Indians. Love was cautious, fearing that he had run into a band of Comanches, but discovered they were Kansas and not hostile. It appears that the journal is incomplete and either because Love was unable to continue writing it, or because the remainder has been lost. It ceases while the Dragoons are still in central Kansas, moving southward to Santa Fe.

Among the correspondence is a letter from fellow West Pointer, Edgar Gaither (1840 May 6), that includes a fine account of the hardships of an expedition to the newly established Cherokee Nation in Oklahoma, "the object of which was to produce that peace so much need as apparently so little desired by the nation." Gaither surprised himself by the degree of "culture" among the Cherokee: "There is a great deal of polished society in the Cherokee natives as different from all conception I had ever formed of the Indian character as black from white, and the baleful spirit of party intrigue & unfriend brings I hope will by soon banished from the nation."

Two letters from fellow West Pointer William T.H. Brooks, a Lieutenant in the 3rd U.S. Infantry and future Maj.Gen. in the Civil War, include information on military activities in southern Texas during the Mexican War. In the first of these (1845 September 12-15), Brooks describes the aftermath of a steamboat boiler explosion caused by the negligence of captain and crew, in which several soldiers were killed, including West Point friends of Brooks and Love. Although Brooks had said that southern Texas had nothing to recommend it but the climate, and although he complained about the unlikelihood of seeing Mexican soldiers, his second letter (1846 May 15) includes a stirring first-hand account of the Battles of Palo Alto and Resaca de la Palma.

Finally, one letter from Mary Love to her mother, Mary Smith (1850 August 21) includes an interesting account of the arrival of Chippewa and Sioux Indians for a conference at Fort Snelling. Love was fascinated with the psychological gamesmanship of both tribes, for instance the boisterous arrival of the Chippewa with guns blazing in the air to frighten the Sioux and their rowdy talk upon dismounting.

The letters on courtship, love and marriage were written by several friends of Mary Love during the early stages of her relationship with John. Mary appears to have been considered quite a belle, and was courted seriously by both John and a rival, Joe, as well as by a young Lew Wallace (later Major General and author of Ben Hur). All of these letters suggest the intensity of interest surrounding courtship, but also helps to flesh out ideas of propriety and impropriety in courtship. Most interesting of all, however, are the two letters of Mary Linton, who represents a less-well known side of male-female relationships during this period, female refusal. Linton claims that she cannot feel love: "were you in my place you would go right to work to winning his affections instead of concealing those points of character which would make a gentleman apt to fall in love with a fairy. But I am a strange creature Mary, I am not at all susceptible" (1849 c. August 29). She continued, "As yet I cannot discover the faintest trace of love, & more, I am proof to the shafts of Cupid. My heart has become solid & insensible" (1849 September 24). Yet at the same time, Mary writes on and on through closely-written, cross-hatched pages about love, a failed engagement, and marriage.

Manuscript copy of a report by Manuel de Mier y Terán on Native Americans living in Texas, providing information on their numbers, characteristics, locations, and songs.

The volume contains a 54-page manuscript copy of Manuel de Mier y Terán's Spanish-language report on native people of Texas, entitled Noticia de las tribus de salvages conocidos que habitan en el departamento de Tejas, y del número de familias de que consta cada Tribu, puntos en que habitan y terrenos en que acampan , which he submitted to the Mexican government in 1828. Terán's assistant and draftsman, José María Sánchez y Tapia, produced the undated copy from Terán's manuscript. Terán's report provides quantitative and qualitative information on 29 tribes residing in Texas, including the Lipanes, Comanches, Huecos (Wacos), Tahuácanos, Cherokees, Kicapoos (Kickapoos), Iguanés, and Cadós (Caddos). He provided an approximate number of families in each tribe, detailed information on their locations, and sometimes commented on their habits and ways of life. On the Comanches, he noted that upon the death of a comrade, they killed the horse and broke the weapons which had served the deceased (pp. 6-7). For the Huecos (Wacos), he described the division of labor between men and women (p. 12). In addition to numbers and locations of various groups of Native Americans, Sánchez recorded several eight-measure songs, including lyrics, associated with the Táncahues, Tejas, Nadacos, and Iguanes tribes. In the back of the volume are an unfinished watercolor landscape and the lyrics to a song entitled "La Ausencia."

The Seth Eastman watercolors consist of 12 sketches produced by U.S. Army officer Seth Eastman.

The Seth Eastman watercolors consist of 12 sketches produced by U.S. Army officer Seth Eastman. Most of these works were likely created by Eastman between approximately 1849 and 1858, including many that were executed in relation to his work as illustrator for Henry Rowe Schoolcraft’s six-volume ethnographic survey Information respecting the history, condition and prospects of the Indian tribes of the United States, published between 1851 and 1857. Individual items measure up to 18 by 25 cm.

The following list includes titles (supplied titles appearing in brackets), content descriptions, and citations for engraved versions that appear in Schoolcraft’s survey:

• Watercolor scene showing a naked Native American girl being tortured in front of a large group of Skiri Pawnee men, women, and children. This depiction is thought to have been based on accounts cited by Schoolcraft of the last known instance of the Skiri Pawnee Morning Star sacrificial ritual, ca. 1837/1838.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 6, Plate 6 (across from pg. 78)

• Watercolor scene showing several Comanche warriors on horseback attacking a wagon train circle defended by men with rifles.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 2, Plate 33 (across from pg. 132)

• Watercolor scene showing several Native American warriors (likely meant to be Comanche) on horseback outside of San José Mission Church.
• Based on 1849 sketch by Eastman held by the Peabody Museum, Harvard University.

• Watercolor view showing a Native American man smoking a pipe seated on the Oneida Stone overlooking terrain with Oneida Lake in the distance.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 5, Plate 23 (after pg. 152)

• Sepia ink wash view showing two Native Americans on rocks in foreground looking out over the Hudson River.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 3, Plate 19 (after pg. 74)

• Sepia ink wash view of Humboldt, California, ca. 1851 showing several buildings viewed from across a harbor. Copied by Eastman from original drawing by George Gibbs.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 3, Plate 43 (across from pg. 130)

• Ink wash view of structures at Fort Pitt, Pennsylvania, ca. 1790. Copied by Eastman in 1851 from original drawing by Lewis Brantz, then in the possession of Brantz Mayer.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 3, Plate 32 (across from pg. 336)

• Sepia ink wash depiction of seven indigenous Mexican cultural artifacts. Drawn after engravings based on drawings by Brantz Mayer.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 6, Plate 40 (after pg. 590)

• Sepia ink wash depiction of ten indigenous Mexican cultural artifacts. Eastman drew these objects direct from observation of materials held in the collection of Brantz Mayer.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 6, Plate 39 (after pg. 590)

• Pen and ink drawing showing written names and totems of sixteen Ojibwa individuals including “Kimi-Ki-Chawgan,” “Kitche-pus-quegegan,” “Siginac,” “Apeche-caw-boway or Grand Blanc,” “Maw-manche-Cawtence,” Skaw-O-mut or Black Chief,” “Mieray or Walk in the Waters,” “Ray-y-Aron,” “Ane-me-quinee,” “Puck-e-Nence,” “Que-baw-que-gun,” “Puck-qua-Cawboway,” “Seken-ge-win,” “Many-to-quajick or Little Cedar,” “So-wa-quet,” “Macconce or Little Bear.” These signatures were claimed by Schoolcraft to have been copied from an invoice of Indian goods disbursed by General William Hull at Fort Detroit in 1809.
• Information respecting the history, condition and prospects of the Indian tribes of the United States, Vol. 2, Plate 56 (across from pg. 226)

• Watercolor view depicting American troops at Fort Shelby, Wisconsin, surrendering to the British on July 20th, 1814, during the War of 1812; likely executed by Eastman ca. 1846-1848.
• Eastman was stationed at Fort Crawford (successor to Fort Shelby, which was destroyed by the British in May of 1815) after graduating from West Point in 1829 and possibly interacted with individuals who witnessed the surrender first-hand.

• Watercolor view of Fort Pembina, Dakota Territory, during winter showing buildings, tipis, and a dog sled.
• Work is unsigned but bears clear similarities to other landscape scenes by Eastman.

The Sophie Toclanny Photograph Collection consists of 25 postcards (including 15 real photo postcards and 10 color printed cards) and 2 photographic prints, most of which were sent by Chiricahua Apache woman Sophie Toclanny to a white American family living in Pennsylvania in the early twentieth century.

The Sophie Toclanny Photograph Collection consists of 25 postcards (including 15 real photo postcards and 10 color printed cards) and 2 photographic prints, the majority of which were sent by Chiricahua Apache woman Sophie Toclanny to a white American family living in Pennsylvania in the early twentieth century.

The collection contains postcards and photographs sent by Sophie to the family of George K. (1870-1937) and Susan E. Geiser (1871-1939) living at 731 Moss St., Reading, Pennsylvania. It is unclear how Sophie came to know the Geiser family; it is possible that she made their acquaintance through either of her first two husbands, both of whom graduated from the Carlisle Indian Industrial School in Carlisle, Pennsylvania. Her messages to the Geiser family indicate that she had a close, ongoing relationship with them. Sophie inquires about Geiser family members including their son William “Bill” G. Geiser (1891-1924), refers to gifts she is sending them such as a traditional Apache cradleboard, and expresses dismay that they are not writing her as often as she would like. One undated real photo postcard bears an image originally taken by Edward Bates of an unidentified Comanche woman carrying a child in a cradleboard; Sophie's message states that “They [the Comanche] dress all to gather [sic] different from the way we dress. I am sending you one of my self in Indian dress too.” In another undated real photo postcard showing another Bates photo captioned “Apache Babe and Cradle”, Sophie writes that she is “sending you a cradle like the Apache make for their babies. On this card a real one. This was taken out in their hay camp. I am so sorry that I was so long in sending it. But hope you will like it.” A number of postcards show wear or damage on the corners, suggesting that they were likely kept in an album for some period of time.

Sophie identifies herself and other family members in several of the real photo postcards. In one photograph showing six people posing on rocks near a dam waterfall on the Mescalero Reservation, Sophie identifies herself as the individual at left “sitting down by my little sister.” The young girl in this photograph is likely Sophie’s younger sister Edith, while the “married sister” standing at right is likely Emma. Both Edith and Emma appear in multiple photographs. Unidentified individuals in the family photos include an uncle, a cousin, the husband of said cousin, and a white woman who apparently married another one of Sophie’s uncles.

Other items of particular interest include postcards with images of Apache camps in Oklahoma and New Mexico; the Apache mission at Fort Sill; the funeral of Comanche chief Quanah Parker; portraits of Indian families (including a group portrait of a Sac & Fox family by W. H. Martin), mothers, and women; and portraits of famous Native American chiefs including Sitting Bull, Geronimo, Eagle Feather, and Red Cloud. The Red Cloud postcard bears the message “From a friend you have forgotten. But she never will forget you. Ft Sill Friend.”, while the Geronimo postcard reads “I received the pretty card to-day. I was glad to get it. So in return I thought I will send you one of Geronimo. I guess you all heard of him. What ever became of William. How is little girl now. From Sophie.” The postcards bearing images of Red Cloud, Eagle Feather, and Sitting Bull are all based on reproductions of original paintings by L. Peterson that were photographed and copyrighted by H. H. Tammen in the early twentieth century. Other color printed postcards include images of Pueblo Indians selling pottery, a Pueblo Indian infant, an Indian camp scene at the 101 Ranch in Bliss, Oklahoma, and an illustrated scene of an Indian woman going over a waterfall in a canoe titled “Red Man’s Fact.”

One color printed postcard bearing a portrait of Mohawk chief Bright Canoe was produced in the 1960s and thus could not have been included by Sophie.

Several real photo postcards include photographs taken by Edward Bates (1858-1941). Based in Lawton, Oklahoma, Bates took numerous portraits of Native Americans living at nearby Fort Sill. Bates is known to have produced at least one portrait of Edith Toclanny, and it is possible that he photographed other members of the Toclanny family.