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Pastor of the First Methodist Church of Ann Arbor, Michigan, 1934-1944, later Methodist Episcopal Bishop of the Des Moines, Iowa area and the Chicago, Illinois area. Correspondence, newspaper clippings, and topical files, and miscellanea concerning his; and photographs.

The Brashares collection includes correspondence and topical files relating in part to his pastoral responsibilities, to his work as delegate to the 2nd Assembly of the World Council of Churches, and to his engagement with various social problems. There is some correspondence with G. Bromley Oxnam concerning his appearance before the House Committee on Un-American Activities in 1953.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

Bishops files, records of executive and administrative bodies and of diocesan organizations, staff files, parishes and mission's materials, and visual materials and sound recordings.

The records of the diocese of Michigan have been arranged into the following series: Bishops' files, Executive and administrative bodies, Diocesan organizations, Diocesan programs, Diocesan staff, Parishes and missions, Clergy, Audio and visual material, and Miscellaneous.

The record group is most valuable for its documentation of the history of the diocese and the individual churches within its administration, with a lesser amount of material pertaining to religious functions performed and to the operation of diocesan administrative groups and departments. For a number of reasons, there is scant material pertaining to the administration of the diocesan office or to the special programs that have been initiated by it over the years. Some of this material may be found in the papers of individual bishops whose papers have also come to the library and are separately cataloged. These include Samuel McCoskry, Samuel Smith Harris, Charles D. Williams, Herman Page, and Richard Emrich.

Eugene Ransom was director of the Wesley Foundation at the University of Michigan (1951-1968). Jeanne Bailey Ransom was a teacher, writer, and family historian. The collection consists largely of binders of materials (photographs, clippings, and other memorabilia) relating to Eugene's service with the Civilian Public Service during World War II, to his work with the Wesley Foundation, and to the couples' involvement in issues of peace and justice. In addition, the collection includes collected genealogical materials and family documents pertaining to the Bailey family.

The Eugene Ransom and Eleanor Jeanne Bailey Ransom papers have been carefully arranged and maintained probably by Jeanne Ransom who had an interest in genealogy and family history. The collection consists largely of binders of materials (photographs, clippings, and other memorabilia) arranged chronologically. The binders either relate to Eugene or Jeanne alone or to their activities together. Of interest are those materials relating to Eugene's service with the Civilian Public Service during World War II, to his work with the Wesley Foundation, and to the couples' involvement in issues of peace and justice. The collection also includes autobiographical material, sermons, writings, scattered correspondence, and subject files. In addition, the collection documents the Bailey family with genealogical information and family documents. One of the letters in the collection is from Dr. Martin Luther King Jr. declining a speaking invitation.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.

Methodist clergyman, pastor of the Centre Methodist Church in Malden, Massachusetts, the Elm Park Methodist Church in Scranton, Pennsylvania, and Central Methodist Church in Detroit, Michigan. Correspondence, 1938-1958, subject reference file, ca. 1902-1966, name reference file, 1938-1958, sermon file, 1925-1958, scrapbooks, 1928-1958, church bulletins and newsletters from church at which Crane pastored, sound tape recordings of messages preached by Crane, and visual materials consisting of photographs and motion picture film. The Crane papers document an interest in, and activities with, various liberal and progressive organizations, and his association and friendship with other clergy and individuals with similar pacifist and activist backgrounds.

The files of clergy are often narrow in scope encompassing only the activities of an individual within the setting of his/her own church. Henry Hitt Crane was more than the pastor of Central Methodist Church in Detroit. He was a nationally known speaker, eloquent in his advocacy of pacifism and civil rights. The Crane collection reflects the scope of his activities both within the churches he pastored, within the city of Detroit as an influential church leader, and nationally within larger Methodist circles and among other advocates of liberal causes similar to his own. Through his correspondence, articles, and published messages, we see Crane as representative of that class of nationally known clergymen, respected for their opinions, champion of progressive causes, and willing participants in the often contentious debates that followed World War I on matters of morality, politics, and social justice.

The Crane papers, with some exceptions, cover the period when Henry Hitt Crane first entered the ministry during the years of World War I and continuing past his retirement, until approximately 1964. There is decidedly less material from the years before his coming to Central Methodist Church in 1938; by far the largest bulk of documents date from 1938 to 1958 when Crane pastored this metropolitan church. The exceptions to the basic span dates of 1917 to 1958 are files collected by Crane of sermons, published pamphlets, and other materials of his father and uncle, also Methodist clergymen. There are also materials that date after 1958, mainly copies of messages received from other clergy with some correspondence.

The Crane papers have been maintained in the order as created by Crane and his secretarial staff at Central Methodist Church. The series in the collection are Correspondence, Subject Reference Files, Name Files, Sermon Files, Scrapbooks, Church Bulletins and Newsletters, Visual Materials, and Retirement Files.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The lectures, delivered by Yale professors Nathaniel W. Taylor, Chauncey Allen Goodrich, and J. Gibbs, concern a range of theological and philosophical topics, including the history and practices of Christianity, information about other religions, and contemporary philosophical thought regarding ethics and government.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The first volume contains approximately 520 pages of lectures on moral philosophy, natural theology, moral government, and evidences of Christianity. The second volume contains approximately 400 pages of Nathaniel W. Taylor's lectures on Revealed Theology, lectures by Professor J. Gibbs on Christianity and other world religions, lists of different kinds of materials within the Bible, and Chauncey Allen Goodrich's lectures on the duties of clergy and on religious missions.

Volume 1 (approximately 520 pages) concerns studies in both religion and philosophy. The first 262 pages are devoted to "Mental Philosophy," a series of essays or lectures on numerous topics about ethics and philosophy. Following are 25 pages on "Moral Philosophy," a brief course on philosophical principles that relate to theological studies. A discussion of moral government begins on the 26th page. The author often refers to the work of famous philosophers, including John Locke and David Hume. Further discussion of natural theology opens on page 74, with 20 lectures by Professor Taylor covering the next 100 pages. Pages 181 to 263 are devoted to "Evidences of Christianity," including answers to several anticipated objections. The volume has an index.

Volume 2 (approximately 400 pages) begins with 268 pages of lectures by Professor Nathaniel W. Taylor. The series, entitled "Revealed Theology," covers a diverse array of religious topics, including the history and intricacies of numerous Christian doctrines. These are followed by 21 lectures (43 pages) delivered by Professor J. Gibbs concerning theological study, including an outline of topics in theology and of its various branches. The first lectures concentrate on defining relevant terms, followed by several lectures on non-Christian religions, including Judaism, Islam, Hinduism, and Buddhism. Other material pertains to the practice of studying theology, and addresses topics such as the history of canonical Christian texts and the differences and similarities between the stories within the four Christian Gospels.

Following these lectures are 71 pages of supplementary lists and other material about the Bible and about non-Christian religions. Lists concern several specific topics about Christianity, such as events in the Bible, symbolism used in apocalyptic visions, and comments on outside theologians. The next 31 pages cover Professor Chauncey Allen Goodrich's lectures on Christian revivals, including the history of revivals and the philosophy behind them. The final sections, also delivered initially by Goodrich, concern the duties of "Pastoral Office," including information on some distinctions between certain Christian denominations and on running a congregation (25 pages), and discuss Christian missionary work (3 pages).

The front pages of this volume contain a brief note about Professor Nathaniel W. Taylor's death (March 15, 1858) and a portrait of Taylor. The final pages are an index to Taylor's lectures on revealed theology.

African Methodist Episcopal pastor with churches in Albion and Ann Arbor, Michigan. Collection includes sermons, biographical materials, materials related to history of the church, scattered minutes of meetings, newspaper clippings, and photographs.

The John A. Woods papers measure 1.75 linear feet. The majority of the collection consists of sermons (1.5 linear feet). Because most of the sermons are undated, their original order has been retained. Other significant files concern Bethel AME Church. An audio cassette captures the groundbreaking ceremonies for the new church in 1971, and a program documents the Burn the Mortgage Celebration service in 1989. Also found in the collection are miscellaneous church meetings minutes, dated 1982 and 1987.

The Biographical Materials folder includes biographical information about Reverend Woods, as well as letters of recommendation and/or appreciation, and tributes. Of importance are old school records, pastoral certificates and the program from Reverend Wood's funeral service on November 14, 1989. The Newspaper Clippings folder also contains a wealth of biographical information about Reverend Woods. Photographs date from circa 1930 and include images of Reverend Woods from a young man onwards, and pictures of groundbreaking and the completed Bethel AME Church. The Services folder contains programs of various services that took place in different AME churches. Miscellaneous material includes printed religious texts and a heavily annotated 1979-80 DBC Student Directory.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

President's correspondence, executive committee minutes, and minutes of annual conventions; also files on individual churches in the Synod, including clippings, reports, church histories and programs; and photographs.

The records of the Michigan Synod of the Lutheran Church in America include president's correspondence; executive committee minutes; and minutes of annual conventions; files on individual churches in the Synod, including clippings, reports, church histories and programs; and photographs. The records have been arranged into the following series: Organizational and Administrative Records; Archivist's files; Organizational units and programs; Lutheran Church Women; Printed material; Church files; Topical files; and Visual Materials. Most of the records prior to 1962 originally came from the archives of United Lutheran Church in America.