Collections : [University of Michigan William L. Clements Library]

The Appleton-Aiken papers contain letters and documents relating to the family of John Aiken and his wife Mary Appleton of Lowell and Andover, Massachusetts. The collection contains correspondence about textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine. The family letters also include numberous personal references to Mary Aiken's sister, Jane Appleton, both before and after her marriage to the future 14th president of the United States, Franklin Pierce.

The Appleton-Aiken papers contain over 575 letters and documents relating to the family of John Aiken and Mary Appleton, his wife, of Lowell and Andover, Massachusetts. The collection contains correspondence documenting family life among the upper classes in Massachusetts in the early industrial age, and contains useful information on the textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine.

The correspondence centers on the interests of a large and powerful family. Mary and John Aiken's children were all well-educated and wrote erudite letters. Many of the Appletons and Aikens were professionally involved in education, and several series of letters include valuable information on college life and curricula at mid-nineteenth century. Charles and William Aiken attended Dartmouth College in the 1840s and 1850s, and their letters are filled with an undergraduate's opinions on coursework, professors, and education. There are also several examples of secondary school writing assignments from John and Mary Aiken's children and grandchildren.

In a different vein, the letters of Alpheus Spring Packard written while he was professor of natural history at Bowdoin College, offer a unique perspective on the development of that institution, and particularly of its science curriculum. There are many other letters relating to Bowdoin College, since the entire Appleton family seems to have retained a strong interest in the college for years after the death of Jesse Appleton, its former president. For example, Mary Aiken's mother, Elizabeth, writes particularly interesting letters about the progress of the college after the death of her husband, in 1819. Also worthy of note are several letters written by Jennie Snow, whose husband was on faculty at the University of Kansas during the 1870s.

The Aikens were heavily involved in capitalizing textile mills throughout northern New England. A few items provide particularly interesting information on the mills at Lowell, including an October, 1836, letter in which Mary describes a walk-out and strike at the mill, and a letter from her brother, Robert Appleton (1810-1851), describing a shipment of cotton arriving at the mill in 1835 from London. Robert also inspected Governor William Badger's (1799-1852) new cotton factory at Gilmanton, New Hampshire. In 1871, Mary and John's daughter Mary describes a book, Lillie Phelps' The Silent Partner, designed to improve the condition of the mill "operatives." Two other items are of some interest for the study of mill life, one a letter from J. Whitney regarding the acts of sabotage against the mill performed by Edward Webb, an employee (1834 May 1) and the other a letter in which a woman suggests women learn sewing, a skill badly deteriorating under industrialization.

The collection includes a letterbook with 25 letters written by John Aiken to his family from Europe. He wrote these letters during one of his business trips to examine textile operations; along with general travel descriptions, he reported information about cloth production and marketing. Additionally, the collection contains a diary kept by John Aiken during this trip. In the volume, which covers the dates September 1, 1847, to December 20, 1847, Aiken briefly recorded his current location or recent travel, the weather, and any sightseeing or social activities that occupied his day. Aiken noted visits to tourist attractions, including the Tower of London and the Tuileries Garden, and also used the volume to track several financial accounts accrued throughout the period. Detailed notes at the back of the volume also reflect his keen interest in the textile industry and the mills he visited while abroad.

On a more general level, the Appleton-Aiken papers are an useful resource for studying family dynamics among the upper class. The letters are filled with discussions of family members, relations between husband and wife or parent and child, and include some interesting commentary on local religious life, revivals, church meetings, and family piety.

Two photographs have been transferred to the Clements Library's Graphics Division for storage. Photocopies of these are included in Box 6 in the folder containing Miscellaneous items.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

The papers of the Talcott family of Vernon, Connecticut, and Rockville, Connecticut, are comprised largely of correspondence among various extended family members and friends. Two Talcott women, Martha and Sarah, attended Mount Holyoke Female Seminary.

The collection consists of 312 items:

217 letters, largely to and from the Talcott family;

69 school essays, mostly written by Martha and Sarah Talcott at Mount Holyoke Female Seminary;

2 engravings, of John B. Talcott.

24 miscellaneous items, including the Last Will and Testament of Amelia Talcott, items relating to the family business, and a detailed biographical sketch of John Talcott and his descendants.

Although much of the correspondence concerns the domestic life of the extended Talcott family, twenty-seven of the letters relate to the Talcott women’s education, and the lives and careers of fellow students. Martha Goodrich Robbins (later Talcott) received some level of schooling in the 1820s. In a letter of September 18, 1823, her brother Chauncey gives his view of the subject: "When you are down on your hands and knees, dressed in old tow cloth, weeding onions, it will be of but little service to you to know what are the fashions in New York, or how many parts of speech there are, or whether the earth is round or flat as a toad. It will not make the weeds come up any faster." In spite of this, two of Martha’s daughters attended Mount Holyoke Female Seminary.

One undated letter fragment, from a Mt. Holyoke instructor, Grace Stanton, to Sarah Talcott, describes in detail the reaction of a new student (Sarah Talcott) upon arrival at Mt. Holyoke -- how homesickness and the strangeness of her surroundings were soon transformed into affection and then love for the beautiful landscape, dedicated teachers and schoolmates. A letter (unsigned, dated May 1862) updates the class on current happenings in the lives of several of the women who graduated from Mt. Holyoke, some of whom were actively teaching, others who had married and were raising families, and several who were ill or taking care of ailing family members.

Another letter provides a description of a school mistress as imagined by Mt. Holyoke graduate Mary Perry, and reveals something of the bond that unites these women: "We, who are set apart from the rest of Eve's daughters as the 'Eddicators' of Papa's hopefuls and Mama's darlings. Who are neither married, nor given in marriage, whose black alpaca dresses always bear about a sprinkle of chalk dust -- whose second finger on the right bears the indelible ink stain, whose voices are always pitched on the sharps and minor keys, as being more euphonious to the sensitive ear -- weep for us...every step, motion and breath bespeaks her profession, stern, stiff, staid, prim & precise schoolmistress. This is a picture of our sisterhood, myself included, if the Fates so decree. I whisper amen, and Echo brings back the same word." (June 7, 1870, Lizzie L. to Mattie)

Religion was a strong influence at Mt. Holyoke and often appeared in the letters of its graduates. Mary Mclean wrote to Sarah Talcott, that "there are many who have learned 'the better way' within those hallowed walls, and have gone out from there with hearts devoted to the service of Christ, and vast, vast is the influence they are now exerting in this world of ours." (November 26, 1852) Another Mt. Holyoke classmate, deterred by ill health from pursuing a teaching career, resigned herself to passive endurance: "I doubt not, however, that I have a lesson to learn that could be learned in no other way; may God grant to be my instructor in this matter." (Mary Fitch to Sarah Talcott, December 21, 1858) Two undated letters refer to a prayer association, of which Martha Talcott is a member, formed of mothers and children in search of divine protection in the face of the ever-present threat of serious illness and early death.

The school essays reveal the thoughts of intelligent mid-nineteenth century young women on subjects of historic, religious, moral, and scientific interest, as well as descriptions of contemporary events. Many are mature reflections, written by Martha and Sarah Talcott in their late teens and twenties.

Only scattered references mention the family business, the Civil War, or other political or economic issues of the period. Domestic matters carry the day: family visits, illness and death, poultry reports, and the making of molasses candy (Martha Talcott school essay, March 3, 1866), to mention a few.