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Collection

Canadian Evangelist journal, 1848-1849

1 volume

The Canadian Evangelist journal chronicles the daily activities of an anonymous Protestant evangelist during a nine-month missionary journey from Quebec to Scotland and England. Both in Canada and abroad, the author made frequent visits to schools, prisons, taverns, and churches of different Christian denominations.

The Canadian Evangelist journal (94 pages) chronicles the daily activities of an anonymous Protestant evangelist during a nine-month missionary journey from Quebec to Scotland and England. Both in Canada and abroad, the author made frequent visits to schools, prisons, taverns, and churches of different Christian denominations.

The diary begins on October 25, 1848, in Quebec, and the first entries reflect the author's everyday activities, which included visiting local residents and collecting funds for an unnamed society. On November 5, 1848, he embarked for Glasgow, Scotland, on the Erromango. During the voyage, he preached to sailors and passengers, conducted Sunday church services, and spent much of his leisure time writing and reading. After his arrival in late November, he visited local prisons, asylums, and schools; distributed religious tracts in taverns and barbershops; and attended temperance meetings, particularly in London. The schools he visited included Hebrew institutions. On Sundays, he attended Protestant religious services, and he also commented on Catholic in Montréal and London (May 25, 1849). In addition to corresponding with numerous religious leaders and members of the peerage, he also composed essays addressed to local newspaper editors. While in Britain, the author visited Greenock, Glasgow, and Edinburgh, Scotland, and Liverpool, Manchester, Stockport, Birmingham, London, Uxbridge, Bristol, Bath, and Brighton, England. The author sailed from Glasgow to Montréal in August 1849, and arrived on August 31. The final entries concern the author's daily activities in Montréal until October 24, 1849.

Collection

Catechism manuscript, [late 1600s-early 1700s]

1 volume

This incomplete 312-page manuscript catechism contains a series of questions and answers about religious faith, including the doctrine of predestination, the creation of the world, Jesus Christ, and the form and contents of prayer. A marginal note by a different 18th or 19th century hand suggests that this is "perhaps the writing of N Chauncey Hatfield or Samuel Wh[illegible]."

This incomplete 312-page manuscript catechism contains a series of questions and answers about religious faith, including the doctrine of predestination, the creation of the world, Jesus Christ, and the form and contents of prayer. A marginal note by a different 18th- or 19th-century hand suggests that this is "perhaps the writing of N Chauncey Hatfield or Samuel Wh[illegible]."

The manuscript begins with a discussion of heaven and hell, and proceeds through additional topics, often accompanied by scriptural references. Each subject is part of a continuing question-and-answer process, often based on a previous answer, and many themes recur frequently. Several brief proverbs appear on the final page.

Collection

Edwin F. and William H. Strong collection, 1846-1866 (majority within 1862-1866)

7 items

This collection is made up of 4 letters to William H. Strong of Wallingford, Connecticut; a manuscript poem addressed to his sister-in-law, Louisa Strong of Wallingford and New Haven, Connecticut; a letter addressed to "Bro. Strong"; and proverbial thoughts about friendship by James and Marcia A. Strong. William's brother, Edwin F. Strong, wrote 4 of the letters while serving in the 8th Connecticut Infantry Regiment during the Civil War. The poem, told from the point of view of a slave, also concerns the war.

This collection (7 items) is made up of 4 letters to William H. Strong of Wallingford, Connecticut; a manuscript poem addressed to his sister-in-law, Louisa Strong of Wallingford and New Haven, Connecticut; a letter addressed to "Bro. Strong;" and proverbial thoughts about friendship by James and Marcia A. Strong.

Edwin F. Strong's 4 letters his brother William regard Edwin's service in the 8th Connecticut Infantry Regiment during the Civil War, and his life in New Haven, Connecticut, after his discharge from the army. "Jennie G" sent a poem titled "Kingdom Coming" to Louisa Strong; the poem is in African-American dialect and regards a master fleeing his plantation. C. E. Piper's letter to [William?] Strong concerns Christianity. See the Detailed Box and Folder Listing for more information about each item.

Collection

Griffin family and Lydia Sigourney papers, 1807-1885

0.75 linear feet

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut. Additional material includes letters written by Sigourney about her work and correspondence among members of the Griffin family that provides commentary on family life, two extended trips to Europe, Protestant theology, and higher education. The final series in the collection includes manuscript copies of several of Sigourney's poems, including one on the death of American poet John Trumbull and another on the "Death of a Missionary to Liberia."

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut, as well as several other pieces of correspondence written by Sigourney and others. The second series of the collection includes several folders of correspondence among members of the Griffin family, especially letters of fatherly advice that George Griffin wrote to his sons Edmund Dorr Griffin (1804-1830) and George Griffin, Jr. (1811-1880). In addition to narratives of family life, the bulk of these letters involve accounts of two extended trips to Europe as well as discussions of Protestant theology and higher education. The final series in the collection is a 3-page manuscript copy of Sigourney's poem on the death, in 1831, of American poet John Trumbull.

Sigourney Correspondence, 1833-1854: This subseries consists primarily of Lydia H. Sigourney's correspondence with her close friend and intermediary, George Griffin, and his family in New York City. Thee letters from Lydia Sigourney, dated in 1857 and 1858, may or may not have been to Douglas Smith. In them, she offered a brief remark on her own aging and disclaimed the notion of striving to appear young; content on shipping books to the U.S. Consul; and an interest in agricultural sciences.

Much of Sigourney's correspondence with George Griffin directly involves her work as an author and her position as a woman in that profession. She frequently sent him copies of her written pieces, some of which had already been published in periodicals, asking for advice about the content of the work and about how she might pursue publication. In the course of doing so, she remarked upon her writing and revision process. These letters also specifically address her negotiations, often through Griffin's work as intermediary, with the Key & Biddle, Harpers, Leavitt, Lord & Co., D. Appleton, and Van Nostrand publishing firms, as well as the publication of her Letters to Young Ladies (1833 and 1841), Poems (1834), Sketches (1834), Girl's Reading-book (1838), and Letters to Mothers (1838). Additionally, a small number of letters from 1840 deal with Sigourney's trip to Europe.

Griffin, in turn, kept Sigourney apprised of developments with publishing firms as well as on the sale and review of her work. He candidly offered his response to works she had sent him, as well as general advice on the direction of her literary career. As a writer himself, he too sought feedback for his work, which took the form of theological essays. A manuscript copy of one of the reviews of his book, The Gospel its Own Advocate , appears in this series. Both correspondents also reflected on the challenges facing the publishing industry during the financial crisis of the late 1830s (especially the Panic of 1837) and shared their opinions on the state of American literary culture.

This series also includes letters that Sigourney exchanged with George Griffin's wife, Lydia Butler Griffin, and daughter Caroline. These pieces tended to relate family news and household matters but also included reflections on reading and Sigourney's involvement in various charitable societies. She briefly remarked on her relationship with her African American servant, Ann Prince. In addition, Sigourney conveyed in her letters to George Griffin that she valued the responses of his wife and daughters to her work. Finally, the series contains 2 letters composed by Charles Sigourney, Lydia Sigourney's husband, and ten letters written by Lydia Sigourney relating to her work, public appreciation of it, school celebrations, and social matters.

Griffin Family Correspondence, 1807-1885: The Griffin Family correspondence contains over 150 letters, dated between 1807 and 1885, that relate to George Griffin (1778-1860) of New York City and his family.

Most of the letters from the 1820s deal with Edmund Dorr Griffin (1804-1830), the second son of George and Lydia Butler Griffin. A handful of these items chart his religious convictions and pathway to becoming an Episcopal minister. The bulk of these letters, however, are ones that Edmund exchanged with his parents, siblings, and friends during the extended trip he took to Europe between October 1828 and April 1830. George Griffin's letters to Edmund during this trip are full of advice and directives about where to travel, what to observe, and practicalities about money. He also kept his son informed about matters that were unfolding among the Episcopal churches in New York and at Columbia College. Although George Griffin was the primary writer of these letters, many of them include notes from other family members as well, with accounts of family life, including the courtship and marriage of Edmund's older brother Francis to Mary Sands.

Edmund's letters home narrate his journey and impressions of Europe in extensive detail. George Griffin actively compiled his son's epistles to have them published in periodicals, and upon Edmund's death in September 1830, these travel accounts (not all of which are included in the collection) made up the bulk of the "Remains" compiled by Francis Griffin and published in his brother's memory in 1831. Letters pertaining to the preparation and reception of this document, as well as a 12-page account of Edmund's final days, can be found in Series I and II of the collection.

Another group of letters from 1830 chart George Griffin, Jr.'s (1811-1880) sudden religious awakening and decision to pursue ministerial training under the care of his uncle, Edward Dorr Griffin (1770-1837), a Congregational minister and the president of Williams College. Later letters in the collection reveal that George Griffin, Jr., eventually became a farmer in Catskill, New York, and deal with his efforts to sell his hay. He would also travel to Europe, in 1850, with his ailing sister Caroline (1820-1861). While they were away, their father conveyed advice regularly and procured letters of introduction, some of which remain in the collection.

Additional materials include subjects related to male and female friendship; family financial matter; the births, deaths, or marriages of family members; education; Protestant theology; health and medicine; early telegraph communication; and family genealogy. The handful of items that date to the 1870s and 1880s include a printed piece called "Dear Erskie!" which contains a series of riddles, and a fifteen-page booklet that includes two poems titled "Picnic" and "Archery."

Lydia Sigourney Poems, Notes, and Photograph

This series consists of six items: a 3-page manuscript copy of Sigourney's poem on the death of American poet John Trumbull in 1831; a manuscript copy of "Death of a Missionary to Liberia" written for theColonization Herald; her poem "Tomb of Josephine"; Sigourney's manuscript copy of an 1849 printed notice regarding Whisper to a Bride that she sent to an autograph collector; a "List of L. H. Sigourney's published poetical works" (ca. 1857? in her hand); and a carte-de-visite seated portrait of Lydia H. Sigourney. The photograph was published by E. & H. T. Anthony & Co., New York, from a photographic negative in Brady's National Portrait Gallery. It is signed by Lydia H. Sigourney to her friend Mrs. E. Douglas Smith.

Collection

Horatio Gates Sanford diary and accounts, 1835-1884

1 volume

This volume contains accounts and a diary kept intermittently by Massachusetts merchant Horatio Gates Sanford between 1835 and 1884. Diary entries pertain to Sanford's religious convictions, conversations about Christianity, and attendance at Sabbath School and other church activities.

This volume contains accounts (27 pages) and a diary (128 pages) kept intermittently by Massachusetts merchant Horatio Gates Sanford between 1835 and 1884. The first 27 pages record financial transactions between Sanford and numerous persons from February 16, 1835-January 14, 1836, including the amount of "cash sales" made with each person listed.

The majority of the volume consists of diary entries that Sanford wrote sporadically between 1840 and 1884. The first section (October 15, 1840-February 6, 1843) contains daily entries about Sanford's philosophy of faith and includes occasional mentions of his personal and domestic life. The earliest entries relate to Sanford's experiences at his dying mother's bedside. He discussed her steadily declining health, the effects his mother's death had on his religious convictions, the family's reaction to her death, and her funeral. By November 1840, Sanford had returned home to Boston, where he often wrote about religious conversations, topics of sermons, and his activities at the Bowdoin Square Church. The second diary section (July 23, 1846-September 12, 1846) has near-daily entries about similar religious topics. The final group of entries (February 2, 1884-March 24, 1884) pertains to the death of Harriet Sanford, Horatio's wife, and his religious convictions. He continued to attend sermons and Congregational prayer meetings as he neared his 76th birthday. One letter fragment addressed to a Sabbath School is inserted into the volume (August 1858).

Collection

Sophia McCormick diary, 1811, 1818

1 volume

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

The first 65 pages of the diary (May 22, 1811-November 4, 1811) contain daily entries chronicling McCormick's travel experiences. She recorded details about the geographic, physical, and historical features of the cities and towns she and her family visited or passed through. Her accounts of New York City, Philadelphia, Baltimore, Washington, D.C., and Richmond are the most extensive, and include details about specific streets, buildings, and bridges. McCormick's descriptions of Charles Wilson Peale's natural history museum in Philadelphia (located in what is now the basement of Independence Hall) and the U.S. Capitol in Washington, D.C., are particularly colorful.

McCormick's entries from July to September 1811, written while she attended Miss Scribner's School in Morristown, New Jersey, are often brief, though she commented more extensively about Fourth of July celebrations and recorded her thoughts about leaving the school. She also mentioned a Morristown funeral custom, a solar eclipse seen from Trenton, a visit to Thomas Jefferson's birthplace, public water supplies, a Gaelic-language sermon near Fayetteville, North Carolina. Throughout her travels, McCormick recorded the names of churches she attended, along with the ministers' names and sermon topics.

The second part of the diary (7 pages) consists of 9 entries dated between July 11, 1818, and November 1 [1818?]. In these entries, McCormick primarily reflected on her spiritual well-being. She appears to have been traveling during this span of time as well, staying with cousins near Augusta, Georgia.