The records of Guild House have come to the library in different accessions dating from the 1970s. Covering the period from the 1920s to the 2000s, the records document the different roots of the modern Guild House. Besides correspondence, financial reports and annual reports, the record group includes the student newsletter The Microphone, as well as various reports of retreats, banquets, luncheons, and discussion sessions.
Because the members of the Guild House were so active, the record group includes materials on social issues such as civil rights, disarmament, diplomatic recognition of China, apartheid, and social and political issues in Central America. For a view of the Vietnam War peace movement and other political issues the collection of J. Edgar Edwards, director and campus minister of the Guild House from 1957 to 1973, should be consulted. This collection has been separately cataloged.
There are also numerous sound tape recordings of Guild House programs and meetings, a microfilm copy of the record book of the Upper Room membership under H.L. Pickerill's predecessor Thomas Iden, photographs, and scrapbooks.
More specifically, the record group has been arranged into the following series: Church Campus Ministries; Guild House Organizational Records; Related Organizations; Publications and related; Directors; Photographs, Scrapbooks, and Sound Recordings. The strength of the collection is its documentation of Guild House's involvement in significant social and political issues of the 1950s-2000s.
The roots of Guild House go back to 1893 when the Christian Women's Board of Missions of the Disciples Church established the Ann Arbor Bible Chair at the University of Michigan. Through the years other denominations have joined the Disciples in their aim to provide a setting for Bible study and the "Christian education" of university students. The Guild House became an ecumenical "United Campus Ministry" with local churches sponsoring their activities. These included Memorial Christian Church, the Bethlehem United Church of Christ, the First Congregational Church, the Church of the Good Shepherd, and the First Unitarian Universalist Church.
The historical development of the modern Guild House has many strains. One of these certainly was the Disciples' missionary outreach to the university community. Also significant was the appointment in 1934 of H. L. Pickerill as director of student work for the Michigan Christian Foundation (Disciples of Christ). In this capacity, Pickerill subsequently organized the Disciples Guild, which was the immediate forerunner of the modern Guild House. During the war, there was a move to bring together some of the other denominational groups sharing similar goals respecting the university student community. In 1942, the Disciples of Christ and the Congregational Church agreed to cooperate in this ministry, forming the Congregational and Disciples Guild. Then in 1958, following the merger of the Congregational Church and the Evangelical and Reformed Church into the United Church of Christ, the local groups formally incorporated as the Congregational and Christian Parish House, or Guild House as it came to be called. In 1969, a decade later, the name of the organization was officially changed to Guild House to reflect its character an ecumenical organization with the inclusion of additional denominational sponsorship.
Through the years, Guild House has provided a supportive environment for campus groups to debate and exchange ideas. Social issues of concern included in the 1970s, 80s, and 90s included U.S.-Latin American foreign policy, Recombinant DNA, issues of sexuality and the role of men and women in the church, and cases of sexist and racist discrimination at the University of Michigan. Guild House has worked to foster an atmosphere of creativity, spiritual growth, and sharing of ideas. The House offered weekly poetry readings and "Great Awakening" discussion groups, as well as fund raising dinners to support self-help and self-development groups in Central America. In 2000s, Guild House began and annual Alternative Spring Break trip to Honduras. The Guild House also provided counseling for students and faculty having problems on matters of religious belief and concerns about social and personal matters.
Some time in the 2000s the Board of Guild House "determined that the students of the University of Michigan require a different approach to their search for religious truth."1 This brought an end to the over 100-year ministry of Guild House. Currently the Board of Trustees is determining what new form of ministry should emerge to replace Guild House.
