Collections : [University of Michigan William L. Clements Library]

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

Abel Hyde's account book documents his financial affairs throughout the early 19th century, with most records dated between 1800 and 1821. As a wheelwright, he often repaired or made wagon wheels, though he built other wooden items, such as plows and a "cheese press" (p. 41). Hyde also performed manual labor tasks, such as haying and other farm work, and he often traded his services for food items, including potatoes, meal, apples, fish, meats, and alcohol. Two pages of additional financial accounts are laid into the volume. Abel Hyde's accounts appear on facing pages numbered 18-58; the first pages are absent. Three later pages at the back of the volume document Charles Pettis's work on Abel Hyde's barn.

The final 22 pages are comprised of an undated narrative entitled "Chronicles of Agawam," composed in a chapter/verse format. It concerns theological disagreements among Christian sects in Massachusetts during America's colonial period. John Calvin, Roger Williams, and Emanuel Swedenborg feature prominently.

The Abigail Allen family papers contain seven letters written to Allen by various family members, who discussed the economic impact of the Panic of 1837, 19th-century education, and social news from New Haven, Connecticut.

The Abigail Allen family papers contain 8 letters written to Allen by various family members, who discussed the economic impact of the Panic of 1837, 19th-century education, and social news from New Haven, Connecticut. Abigail knew several teachers, who shared information about their schools, including recent lectures; they also remarked about the education of Abigail's younger sister. Her father, James Brewster, mentioned his business affairs several times, including the "dreadful conflagration which we have experienced," which destroyed much of his shop's stock (March 1, 1836). In another letter, he described the economic mood of New Haven just prior to the Panic of 1837, and told Abigail, "It is awful times here, there have been a great many failures" (May 5, 1837). Abigail's mother echoed the sentiments, but concentrated her letters more on family news and on domestic updates about mutual friends, including a discussion about a difficult local birth (May 11, 1837). The letters depict social and economic life in New Haven in the late 1830s.

The final letter in the collection, by Joseph B., relates a lengthy tale about being attached by "a party of Robbers & assassins." The writer walked though a wood near his uncle Lester's farm is near a forest, when he was attacked. " … a party of Robbers & assassins surrounded me … Instead of presenting their pistols to my throat & demanding my purse as I often heard they did--they attacked me with daggers--plainly shewing their object my blood & not my purse." He tried to resist but the group of three robbers had reinforcements, which caused him to flee. He fell in the swamp and sustained injuries from the robbers' knives before nearby farm hands heard his cries for help. In a postscript, Joseph B. reveals his jest when he states that the suspect of the crime "is discovered to be one of that murderous gang, so celebrated in both novels & [?] as the New Rochelle musquitoe" (September 4, 1838).

The Abigail Clark Farley collection is made up of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Topics include slavery, the Civil War, Seventh-day Adventists, and the state of Wisconsin.

The Abigail Clark Farley collection is made up of approximately 150 pages of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Some individual items contain more than one work, and she occasionally practiced decorated penmanship. The lengthiest item is a story entitled "Slander," a 52-page work (pages 5-8 are not present), and other essays or letters are as long as 4 pages. Though most items are attributed to Abigail Clark (later Abigail Farley), some are excerpts from other sources, such as "The Narative of Lewis Clark" [sic].

Around the time of the Civil War, Farley wrote essays expressing her opposition to slavery and her feelings about the war's high death toll. In many letters, poems, and essays, she commented on Seventh-day Adventism, various religious and moral topics, and friendship. Other essays and copied poems concern nature and the geography of Wisconsin. A group of elegiac poems are accompanied by genealogical notes. The collection includes a brief biographical note about Queen Victoria.

Abigail Farley's letters include an item written under a male pseudonym chastising a female acquaintance for unbecoming behavior (October 7, 1865) and a letter to Ellen G. White about her new husband's abusive behavior (March 28, 1871). One manuscript concerns a prophecy that came to Quaker minister Joseph Hoag. Small ink drawings of birds appear on one page of poems. One item documents partial terms for Abigail Clark's employment as a penmanship instructor. The collection includes recipes for lemon pies, rheumatic drops, several kinds of cake, and nerve ointment.

This collection contains correspondence between Abner H. Cheever, an early migrant to Indiana, and his sister, Thankful, and brother-in-law, Captain John Webster, in Vermont. The collection includes letters written during Cheever's trip to Indiana via Kentucky in 1816-17, and contains accounts of the hardships the family faced when settling in Indiana.

The Abner H. Cheever papers are comprised of 19 letters to and from Abner H. Cheever, an early migrant to Indiana, his sister, Thankful, and brother-in-law, Captain John Webster, of Vermont. The collection includes letters written during Cheever's trip to Indiana via Kentucky in 1816-17, and contains accounts of the hardships the family faced when settling in Vernon, Geneva, and Jennings Counties in the southeast corner of the state. Cheever describes various misfortunes, such as family sickness, the death of his wife Polly, and personal vendettas waged against them by relatives. He often writes of God's role in his life; in an undated letter, Cheever writes of the death of his wife Polly: "I feel that God is Chastising me for my disobedience and hope and pray that I might not turn a deaf ear to His call.”

Alexander B. Pinkham sailed from Boston, Massachusetts, to Brazil with a crew of boys on the brig Clio in 1829 and 1830. In his report to William Coffin, president of the board of trustees for the Coffin School of Nantucket, Massachusetts, Pinkham discussed his experiences during the first leg of the voyage, intended to teach the boys the art of sailing.

Alexander B. Pinkham sailed from Boston, Massachusetts, to Brazil with a crew of boys on the brig Clio in 1829 and 1830. In his 18-page report to William Coffin, president of the board of trustees for the Coffin School of Nantucket, Massachusetts, Pinkham discussed his experiences during the first leg of the voyage.

The Clio sailed from Boston on December 23, 1829, and reached Brazil around 66 days later. Pinkham wrote his report on May 23 and 24, 1830, after visiting Rio Grande and Porto Alegre. He recounted incidents from the outbound voyage, such as his failed attempt to commemorate the ship's crossing of the equator (pp. 5-6), and frequently mentioned his attempts to instruct the boys under his care. After reaching Brazil, where they unloaded cargo, the crew remained on shore while the Clio was repainted, and Pinkham reported his anxiety about possible robbery (p. 3, 5). He also mentioned the crew's encounter with a village inhabited by German immigrants (pp. 13-14). The report is interrupted by Pinkham's account of an encounter with a British vessel, which occurred on May 24, 1830, before he began the second half of his letter (pp. 8-9). The British officers threatened to fire on the Clio following Pinkham's refusal to provide the ship's papers. Near the end of the document, Pinkham referred to personal criticisms by residents of Nantucket and shared his hope that his reputation would be salvaged (pp. 18-19).