Collections : [University of Michigan William L. Clements Library]

The papers of the Marquis de Castellane include brief, but significant, documentation of French naval and military activity during the American Revolution.

The papers of the Marquis de Castellane include brief, but significant documentation of French naval and military activity during the American Revolution. The manuscripts are comprised of miscellaneous items extracted from the papers of the Castellane family in France by a bookdealer.

Authorship of the Castellane documents has not been positively determined, however it is likely that they can be safely attributed to Henri César, marquis de Castellane Majastre. Castellane Majastre commanded the Marseillais in de Grasse's squadron in 1781 and 1782, and the collection includes commissions and legal documents relating to Castellane Majastre and his family. He may have kept some of these journals, or may have copied them from his fellow officers.

The collection includes two cahiers dealing with the siege of Yorktown (61 pp.); a description of the Battle of Saints' Passage (Battle of Îles des Saintes), April 9-12, 1782, (5 pp.); a notebook on route the French army took in traveling from Rhode Island to Yorktown and during their return to France (7 pp.); and a journal of the siege of Yorktown with brief descriptions of De Grasse's naval campaigns (41 pp.). While these are not extensive, they include some fine descriptions of the engagements, leavened on occasion with observations on the people and scenery.

This collection contains 12 letters from Union soldier Aaron Ingraham to his parents and sisters from 1861 to 1862, while he served in the 48th New York Infantry. Ingraham described his experiences at Camp Sherman in Washington D.C.; Annapolis, Maryland; Hilton Head, South Carolina; Camp Perry at Daufuskie Island, South Carolina; and Fort Pulaski, Georgia.

The Aaron H. Ingraham papers contain 12 letters from a Union soldier to his parents and sisters from 1861 to 1862, while he served in the 48th New York Infantry. In them, he provided a description of his daily activities and responsibilities, and included basic information on troop movements. As Ingraham traveled from Camp Sherman in Washington D.C. to Annapolis, Maryland, Hilton Head, South Carolina, Camp Perry at Daufuskie Island, South Carolina, and finally to Fort Pulaski, Georgia, he described each of these settings. For instance, he reported that Annapolis was "a mere nothing, the houses being of inferior size and quality. The streets narrow and running in every direction but straight and there is naut of life and activity which makes it seem like anything but a northern city." In a letter to his sister, he mentioned a conversation with a free African American woman in Annapolis about her children whom had been taken north (October 17, 1861). Later letters concern the fortifications of Hilton Head and the effectiveness of mail delivery to the forts. Though he often described the monotonous life of a soldier, and complained about poor food and his lack of money, he used his keen sense of observation to highlight interesting events in the forts. The January 20, 1862, letter provides a wonderful account of eating at the fort and his excitement about receiving ginger snaps and bread in the mail. In this letter he also mentioned a friend who drowned after walking over the side of a boat in his sleep. Letters from November 29, 1861, and February 12, 1862, both recount instances of friendly fire. Ingraham wrote the letter of March 30, 1862, from Fort Pulaski, just after the Union captured the fort. He reported a rumor that Jefferson Davis was captured by Union troops, but he believed the rumors unfounded. While he held strong anti-Confederate views, he was not an abolitionist. In the final letter in the collection, he noted that slavery should simply be allowed to die out or at least contained in current slave territories.

The letter from January 9, 1862, has a red and blue patriotic engraved image of a woman carrying an American flag.

This travel account of Abbé Montesquiou was written in 1798 three years after his trip to American from 1758-1832. The journal covers Montesquiou's travels as well as his thoughts on America, Canada and the mid-Atlantic areas he visits.

Montesquiou's 'journal' is not a standard travel account: it goes beyond pure description to include discussions of the philosophy and the history, the people and government of the nation. The journal appears to have been written following the Abbé's return to France with internal evidence suggesting 1798 as the most likely date. Perhaps because of the time that had elapsed between his voyage and its writing, the journal includes as many opinions on his experiences in North America as it does actual description of what he has seen. Montesquiou is naturally analytical in his writing style, and he has a penchant for 'augmenting' his personal observations with views and opinions that appear to have been culled from written sources. Thus his discussion of the Philadelphia Yellow Fever epidemic of 1793 contains information that may have been derived from the opinions of contemporary scientists, and his discussions of the relative merits of monarchy and democracy are sufficiently generic that the American context seems almost incidental.

Montesquiou is generally an unsympathetic observer of the young United States; while he appreciates the scenery and the productivity of the nation he is strongly critical of the hypocrisy of 'Republican' slaveholders, of the nation's leaders -- particularly Washington and Jefferson. While he admires the Philadelphia prison system, he is repelled by what he considers the crass, ultra-capitalist sensibilities of Americans. Among the more interesting aspects of the 'journal' are his extended discussions of the prison system and a theory of crime and punishment, slavery, the American character, and democracy and monarchy.

The Abbot family papers consist of letters written to Charles Abbot from his wife and family members in Warren, Rhode Island, describing their lives and the development of Abbot's daughter, Grace.

The Abbot family papers consist of letters written to Charles Abbot from his family in Warren, Rhode Island. The majority of the letters are from his wife Marcia, but letters from his parents and friends are also part of the collection.

The letters primarily describe the lives of Marcia and others living in Warren, including news and events, parties and entertainments, and social gatherings with friends and the local elite. What is best documented in this collection is the development and education of the Abbots' daughter Grace. Marcia writes about her involvement as a parent (such as what to read to Grace), and Grace's activities, and sends her daughter's drawings or short notes with many of the letters. Abbot's service and the news about the United States Army are occasionally mentioned.

Included with the correspondence in this collection are numerous drawings by Grace, a few newspaper clippings of local interest, and 6 cyanotypes. The theme of most of the photographs is a Fourth of July parade, two of which include Grace (with letters of Apr. 11, 1903 and July 10, 1898). Also included are two faded images of Grace with a violin (with letter of May 29, 1903).

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). They discussed financial and business matters, politics, and personal news.

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). One engraved portrait of Abbott Lawrence and a letter by S. K. Lothrop acknowledging the death of Abbott Lawrence completes the collection. The Lawrences addressed subjects such as Henry Clay, the National Republican Party, education and schools, cotton mills, and national finance. Later items pertain to Amos Adams Lawrence's business affairs, including the construction of railroads in Massachusetts. A printed obituary for the elder Amos Lawrence is pasted into one letter (January 6, 1836). For more information on each item, see the Detailed Box and Folder Listing.

The Abigail Allen family papers contain seven letters written to Allen by various family members, who discussed the economic impact of the Panic of 1837, 19th-century education, and social news from New Haven, Connecticut.

The Abigail Allen family papers contain 8 letters written to Allen by various family members, who discussed the economic impact of the Panic of 1837, 19th-century education, and social news from New Haven, Connecticut. Abigail knew several teachers, who shared information about their schools, including recent lectures; they also remarked about the education of Abigail's younger sister. Her father, James Brewster, mentioned his business affairs several times, including the "dreadful conflagration which we have experienced," which destroyed much of his shop's stock (March 1, 1836). In another letter, he described the economic mood of New Haven just prior to the Panic of 1837, and told Abigail, "It is awful times here, there have been a great many failures" (May 5, 1837). Abigail's mother echoed the sentiments, but concentrated her letters more on family news and on domestic updates about mutual friends, including a discussion about a difficult local birth (May 11, 1837). The letters depict social and economic life in New Haven in the late 1830s.

The final letter in the collection, by Joseph B., relates a lengthy tale about being attached by "a party of Robbers & assassins." The writer walked though a wood near his uncle Lester's farm is near a forest, when he was attacked. " … a party of Robbers & assassins surrounded me … Instead of presenting their pistols to my throat & demanding my purse as I often heard they did--they attacked me with daggers--plainly shewing their object my blood & not my purse." He tried to resist but the group of three robbers had reinforcements, which caused him to flee. He fell in the swamp and sustained injuries from the robbers' knives before nearby farm hands heard his cries for help. In a postscript, Joseph B. reveals his jest when he states that the suspect of the crime "is discovered to be one of that murderous gang, so celebrated in both novels & [?] as the New Rochelle musquitoe" (September 4, 1838).

The Abigail Clark Farley collection is made up of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Topics include slavery, the Civil War, Seventh-day Adventists, and the state of Wisconsin.

The Abigail Clark Farley collection is made up of approximately 150 pages of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Some individual items contain more than one work, and she occasionally practiced decorated penmanship. The lengthiest item is a story entitled "Slander," a 52-page work (pages 5-8 are not present), and other essays or letters are as long as 4 pages. Though most items are attributed to Abigail Clark (later Abigail Farley), some are excerpts from other sources, such as "The Narative of Lewis Clark" [sic].

Around the time of the Civil War, Farley wrote essays expressing her opposition to slavery and her feelings about the war's high death toll. In many letters, poems, and essays, she commented on Seventh-day Adventism, various religious and moral topics, and friendship. Other essays and copied poems concern nature and the geography of Wisconsin. A group of elegiac poems are accompanied by genealogical notes. The collection includes a brief biographical note about Queen Victoria.

Abigail Farley's letters include an item written under a male pseudonym chastising a female acquaintance for unbecoming behavior (October 7, 1865) and a letter to Ellen G. White about her new husband's abusive behavior (March 28, 1871). One manuscript concerns a prophecy that came to Quaker minister Joseph Hoag. Small ink drawings of birds appear on one page of poems. One item documents partial terms for Abigail Clark's employment as a penmanship instructor. The collection includes recipes for lemon pies, rheumatic drops, several kinds of cake, and nerve ointment.

This collection contains correspondence between Abner H. Cheever, an early migrant to Indiana, and his sister, Thankful, and brother-in-law, Captain John Webster, in Vermont. The collection includes letters written during Cheever's trip to Indiana via Kentucky in 1816-17, and contains accounts of the hardships the family faced when settling in Indiana.

The Abner H. Cheever papers are comprised of 19 letters to and from Abner H. Cheever, an early migrant to Indiana, his sister, Thankful, and brother-in-law, Captain John Webster, of Vermont. The collection includes letters written during Cheever's trip to Indiana via Kentucky in 1816-17, and contains accounts of the hardships the family faced when settling in Vernon, Geneva, and Jennings Counties in the southeast corner of the state. Cheever describes various misfortunes, such as family sickness, the death of his wife Polly, and personal vendettas waged against them by relatives. He often writes of God's role in his life; in an undated letter, Cheever writes of the death of his wife Polly: "I feel that God is Chastising me for my disobedience and hope and pray that I might not turn a deaf ear to His call.”

Alexander B. Pinkham sailed from Boston, Massachusetts, to Brazil with a crew of boys on the brig Clio in 1829 and 1830. In his report to William Coffin, president of the board of trustees for the Coffin School of Nantucket, Massachusetts, Pinkham discussed his experiences during the first leg of the voyage, intended to teach the boys the art of sailing.

Alexander B. Pinkham sailed from Boston, Massachusetts, to Brazil with a crew of boys on the brig Clio in 1829 and 1830. In his 18-page report to William Coffin, president of the board of trustees for the Coffin School of Nantucket, Massachusetts, Pinkham discussed his experiences during the first leg of the voyage.

The Clio sailed from Boston on December 23, 1829, and reached Brazil around 66 days later. Pinkham wrote his report on May 23 and 24, 1830, after visiting Rio Grande and Porto Alegre. He recounted incidents from the outbound voyage, such as his failed attempt to commemorate the ship's crossing of the equator (pp. 5-6), and frequently mentioned his attempts to instruct the boys under his care. After reaching Brazil, where they unloaded cargo, the crew remained on shore while the Clio was repainted, and Pinkham reported his anxiety about possible robbery (p. 3, 5). He also mentioned the crew's encounter with a village inhabited by German immigrants (pp. 13-14). The report is interrupted by Pinkham's account of an encounter with a British vessel, which occurred on May 24, 1830, before he began the second half of his letter (pp. 8-9). The British officers threatened to fire on the Clio following Pinkham's refusal to provide the ship's papers. Near the end of the document, Pinkham referred to personal criticisms by residents of Nantucket and shared his hope that his reputation would be salvaged (pp. 18-19).

This collection is made up of letters that Sarah Ann Krewson of Bucks County, Pennsylvania, received from her husband Abraham and her son John during the Civil War. Abraham H. Krewson served with the 174th Pennsylvania Infantry Regiment in South Carolina in 1863, and John Krewson served with the 3rd Pennsylvania Heavy Artillery Regiment, Battery F, in the South in 1865.

This collection is made up of 7 letters that Sarah Ann Krewson of Bucks County, Pennsylvania, received from her husband Abraham and her son John during the Civil War. Abraham H. Krewson wrote 3 letters to his wife from Port Royal and Beaufort, South Carolina, between February 1, 1863, and May 17, 1863. He commented on his journey to Port Royal, during which Confederate forces captured four Union vessels; finances, including bounty payments; and the proximity of Confederate troops at Beaufort. His final letter contains a list of food prices.

John Krewson, Sarah and Abraham's son, wrote 4 letters to his mother: 3 are dated April 3, [1865]-September 12, 1865, and 1 is undated. He expressed his belief that the war would soon end and described his work on a Virginia farm, where he grew corn. While working on the farm, he mentioned his ability to "cheat the goverment" (September 12, 1865).