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Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This collection contains 17 letters that former Congregational minister Daniel Grosvenor of Petersham, Massachusetts, wrote to his son, Reverend Moses Gill Grosvenor, and to a relation, Payson Grosvenor, between 1819 and 1833. He provided local news, shared advice, and commented on his religious views. Also included is a descriptive travel letter by "Lansingh" from Darien, Georgia (1838), and a satirical essay by Charles J. Wood entitled "Portrait of an Alarmist" (1848).

This collection contains 17 letters that former Congregational minister Daniel Grosvenor wrote to his son, Reverend Moses Gill Grosvenor (16 letters), and to a relation, Payson Grosvenor (1 letter), between 1819 and 1833. Also included is a travel letter by "Lansingh" from Darien, Georgia (1838), and a satirical essay by Charles J. Wood entitled "Portrait of an Alarmist" (1848).

Grosvenor frequently commented on the health of family members and on the affairs of acquaintances in Petersham, Massachusetts. His reports often concerned illnesses and deaths, and he sometimes mentioned his attendance at funerals. Grosvenor wrote about religious topics, such as devotion to God, and gave news of the local church. He reflected on his advanced age, discussed the effects of his children leaving his household, and anticipated his own death. Daniel and his wife Deborah jointly wrote a portion of the later letters. Grosvenor's final letter, addressed to Payson Grosvenor, "Eunice," and "Sarah," concerns his brother's death. Two of Grosvenor's letters include additional copied correspondence: a letter from Alvan Whitmore, who discussed commerce around New Orleans, Louisiana (September 19, 1818, copied in Grosvenor's letter of January 27, 1819), and a letter from D. H. G. Newton to Moses Gill Grosvenor, his uncle.

The final items in the collection are a descriptive travel letter by "Lansingh" to Miss Angelina Warden, from Darien, Georgia (April 19, 1838), and a 3-page essay attributed to Charles J. Wood entitled "Portrait of an Alarmist" (February 1848). The satirical piece criticizes a noted "alarmist" and his opinions on the Irish and Catholics, and the possibility that arguments over slavery might dissolve the union.

This collection is made up of five notebooks and diaries that Reverend David Longworth Ogden kept between 1812 and 1848. They concern intellectual debates, political and religious topics, and Ogden's life as a preacher in Whitesboro, New York, and Marlborough, Massachusetts.

This collection is made up of 5 notebooks and diaries that Reverend David Longworth Ogden kept between 1812 and 1848. They concern his intellectual life, such as his time at Yale University and his thoughts on numerous religious, political, and historical subjects, and his experiences in Whitesboro, New York, and Marlborough, Massachusetts.

Volume 1 ("Disputes") contains 87 pages of notes about debates held by members of Yale College's class of 1814 between February 23, 1814, and April 6, 1814. The debates are numbered 25-37. Ogden recorded each question and the often lengthy discussions that followed, sometimes days after the question was initially posed.

• Benefits of theaters
• Benefits of lawyers
• Whether a monarchy or republican government is more beneficial to literature
• The possibility of establishing a permanent United States navy
• The possibility of establishing a national university in the United States
• Whether persons can expatriate themselves unilaterally
• Benefits of studying dead languages
• Benefits of an independent judiciary
• Appearance of "spectres"
• Whether temptation lessens the severity of a crime
• Encouragement of domestic manufactures in the United States
• Profitability of privateering
• Legal regulation of interest on monetary loans

Volume 2 (approximately 300 pages, August 2, 1837-April 17, 1841), Volume 3 (approximately 285 pages, August 20, 1841-September 4, 1845), and Volume 4 (approximately 190 pages, July 8, 1848-November 10, 1850) are the second, third, and fifth installments of Ogden's diary, "Thoughts on Men and Things." Ogden composed diary entries and essays on numerous topics, often related to his daily experiences. Volumes 2 and 3 were primarily written at Whitesboro, New York, and Volume 4 was primarily written in Marlborough, Massachusetts. Ogden commented on current political issues, such as abolition and sectionalism; historical topics; and religious subjects, such as Baptists, Presbyterians, Christian life, missionaries, and his ministerial career. The entry dated September 30, 1844, has a copy of Ogden's letter to his congregation in Whitesboro about his desire to resign.

Volume 5 has around 60 pages of undated "Miscellaneous Observations and Extracts from various authors" compiled by David Ogden. These concern numerous religious topics, such as the Gospels and apostles, universal salvation, the divinity of Christ, the Holy Trinity, church personnel, and Church history. Some extracts are attributed to John Milton. One entry is dated at New Haven on September 29, 1812.

The Isaiah Williams and Ellen White correspondence is made up of letters to and between Williams, White, and members of the White family. The letters pertain to the couple's courtship, religion, and social and family news from Massachusetts and Buffalo, New York.

The Isaiah Williams and Ellen White correspondence is made up of 88 incoming letters to, and letters between, Williams, White, and members of the White family. The letters pertain to the couple's courtship, religion, and social and family news from Massachusetts and Buffalo, New York.

The bulk of the letters are incoming letters to Ellen White from family members, acquaintances, and Isaiah Williams, her future husband. Family and friends often shared social and family news from Boston and Leominster, Massachusetts. One friend mentioned taking dancing lessons and attending a piano concert given by William Mason, a protégé of Franz Liszt (December 6, [1854]). Some of the correspondence pertains to the family's religious beliefs, such as a letter from Ellen's brother Ferdinand to their father about her baptism (October 25, 1845). Isaiah Williams wrote about his life in Buffalo, New York, during the couple's courtship and after their marriage, particularly during Ellen's visits to her family in Boston. On February 14, 1849, an unknown writer mailed a love poem to Ellen. She also received a lengthy letter (undated) from W. G. French, a spiritual advisor who offered religious advice about marriage. Later items include at least 3 letters to Ellen from Elliot Williams, her son. A letter to "Miss Emily J. Mansin" from Sarah L. Poster at the "C.C. Hospital" (possibly the Cliffbourne and Cliffbourne Barracks Hospital) in Washington, D.C., concerns a dead man's belongings (August 12, 1864).