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Bishops files, records of executive and administrative bodies and of diocesan organizations, staff files, parishes and mission's materials, and visual materials and sound recordings.

The records of the diocese of Michigan have been arranged into the following series: Bishops' files, Executive and administrative bodies, Diocesan organizations, Diocesan programs, Diocesan staff, Parishes and missions, Clergy, Audio and visual material, and Miscellaneous.

The record group is most valuable for its documentation of the history of the diocese and the individual churches within its administration, with a lesser amount of material pertaining to religious functions performed and to the operation of diocesan administrative groups and departments. For a number of reasons, there is scant material pertaining to the administration of the diocesan office or to the special programs that have been initiated by it over the years. Some of this material may be found in the papers of individual bishops whose papers have also come to the library and are separately cataloged. These include Samuel McCoskry, Samuel Smith Harris, Charles D. Williams, Herman Page, and Richard Emrich. Records of parishes that remain open are under the jurisdiction of the relevant parish, and records of other institutions that remain open, such as missions, are under the jurisdiction of their deanery or parent parish. Local-level records held by the diocesan archives largely concern parishes, missions, etc. that have closed.

State chapter of national temperance organization founded in 1874; records include correspondence of early W.C.T.U. workers, Alice E. H. Peters and Ella Eaton Kellogg; also minutes, scrapbooks, and other records of individual Michigan W.C.T.U. districts and chapters.

The Michigan Woman's Temperance Union records divide into seven series: Correspondence; Miscellaneous and Publicity; Printed Materials; District Records; County Union Records; Local Union Records; and Photographs. The records document the period of the Michigan WCTU's greatest influence, the late nineteenth and early twentieth centuries, as well as the organization's gradual declining influence following the repeal of the prohibition amendment.