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This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, Ohio, Indiana, and Michigan.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, and the Midwest.

The first two diaries (April 17, 1820-September 22, 1820, and October 25, 1820-November 17, 1820) are numbered 3 and 5 in a series. Paschall wrote about household tasks, such as working in the kitchen and mending clothes; news of family and friends, including illnesses and deaths; and her young children. Many of Paschall's entries concern attendance at Philadelphia-area Quaker meetings. She frequently refered directly or indirectly to her religious beliefs; she often began entries with a Biblical citation. The third, unsigned volume (September 3, 1823-December 31, 1823) contains similar content related to the author's religious beliefs and attendance at Quaker meetings.

The fourth volume contains diary entries that A. S. P. copied from her mother's diary; she later presented the book to her brother, William P. Sharpless. Other owners included Sarah J. Sharples and her niece Mary. The original author, likely Ann Gibson Paschall Jackson, wrote several entries each month between January 1, 1830, and September 8, 1839. The introspective writings often pertain to religion, and many discuss the schism between Hicksite and orthodox Quakers. Despite their differences, Jackson remained friendly with orthodox leaders. On a few occasions, she heard speeches and sermons by Lucretia Mott. The entries also refer to social visits, local news, cholera outbreaks, and family news (particularly marriages).

The fifth diary contains daily entries dated August 15, 1840-June 8, 1843; poetry and a draft letter written in the back of the volume indicate that it belonged to Ann Paschall Jackson. The diary entries concern the author's daily life, often revolving around religious activities, such as attendance at Quaker meetings, and religious beliefs. Several entries mention an "Indian Committee." The diary also contains the author's remarks on her travels in Ohio, Indiana, New York, Ontario, and Michigan. The poems in the back of the volume concern religion and matrimony; one was copied for Ann P. Jackson by a friend.

The final diary consists of daily entries written between May 24, 1853, and February 4, 1855; references to Stephen and Mary Paschall, the author's children, indicate that the volume belonged to Ann Paschall Jackson. She wrote about her children and other family members, church news, and religion; at the time, she attended the "West Chester Meeting."

This journal recounts the experiences of Benneville Hiester, a native of Berks County, Pennsylvania, who traveled from Pleasant Township, Ohio, to St. Louis, Missouri, and back to Pennsylvania in the spring of 1853. Hiester recorded the odd jobs he did for local farmers around Pleasant Township and Lancaster, Ohio; his trip westward through Ohio, Indiana, and Illinois by railroad and overland roads; his return journey to Pennsylvania, taken primarily by steamboat; and the labor he did for nearby farmers after his return.

The Benneville Hiester diary contains about 50 pages of short daily entries about his travels from Pleasant Township, Ohio, to St. Louis, Missouri, and back to Pennsylvania in 1853.

In January 1853, Hiester lived in Pleasant Township, Ohio, where he chopped wood and performed other tasks for local farmers. In his journal, he mentioned the names of those for whom he worked, as well as his work at a nearby poorhouse and his labor digging graves and building pig sties. On February 19, he visited Joseph Hiester and his son Daniel in Boylston, Ohio, and on March 7, he left Lancaster for Columbus, Ohio, where he boarded a train for Cincinnati with a companion named Jacob. Hiester noted the cost of his ticket and provided brief descriptions of his journey across Ohio and Indiana, including a stop at Vandala, Indiana, to visit acquaintances. On March 20, he and Jacob traveled on the "National Road" to Illinois, and they arrived in St. Louis, Missouri, on the 22nd. Hiester set out for Pennsylvania on the same day, paying $10.50 for a steamboat ticket on the Elephant, which traveled along Ohio River to Pittsburgh, Pennsylvania, which Hiester reached on April 4. From there, he went to Harrisburg and then to his home near Bern, which he reached by foot on April 6. The final entries, which Hiester wrote regularly until May 1 and again from June 14 to June 22, concern the daily weather and his manual labor. The entry for June 21 mentions his work with tobacco.

The Berdan family papers contain the journal of David Berdan, Sr. describing his travels through Indiana, Ohio, and Illinois in 1819-1820 on behalf of the New York Emigration Society, and the correspondence of David Berdan, Jr., while working as law clerk in New York City and on a trip to Europe in the 1820s.

The Berdan family papers contain the journal of David Berdan, Sr. describing his travels through Indiana, Ohio, and Illinois in 1819-1820 on behalf of the New York Emigration Society, and the correspondence of David Berdan, Jr., while working as law clerk in New York City and on a trip to Europe. The collection also contains correspondence and humorous writings of James Berdan and other miscellaneous material. The collection is arranged into four series by author: David Berdan Sr.'s journal, the correspondence of David Berdan Jr, correspondence and manuscripts of James Berdan, and additional material from other authors.

The journal of David Berdan, Sr., is a detailed account of an Odyssean journey through New York, Pennsylvania, and the frontier towns and wilderness of Ohio, Indiana, and Illinois, mostly on horseback. The travelers endured winter blizzards, mud, ice, swollen rivers, and lame horses, all faithfully recorded in Berdan's journal. There were some dramatic moments on the journey, of near-starvation, near-freezing, and near-drowning, all related in Berdan's phlegmatic style.

Because of the nature of the mission, Berdan made diligent notes on topography, soil conditions, timber, and access to waterways of all potential settlement sites. He provides physical descriptions of the towns visited en route, including St. Louis, Cincinnati, Pittsburgh and Erie. In Cincinnati, he stopped long enough to meet with General (later President) William Henry Harrison, who advised him on the route ahead and provided him with a passport, addressed to his Native American acquaintances, to provide safe passage for Berdan's party.

Berdan's journal records his experience when taken to meet Captain Anderson, chief of the Delaware Nations. Anderson had recently sold the Delaware lands to the United States government as part of a treaty agreement, and planed to leave, with his tribe, for the Arkansas Territory. Anderson says to Berdan that the whites "would sometimes bring whiskey among them of which they were very fond and when intoxicated would be very troublesome and revengeful. He had warned his countrymen when hunting to keep on their own grounds and not molest the whites." (p. 62) In St. Louis, Berdan observes a local custom in which a party of townsfolk -- made up of men and boys armed with cow and sheep bells, conch shells, horns, and pots and pans -- proceeds to the residence of a newlywed couple. Making noise until the groom appears, the crowd demands either a "grand ball" or money enough to treat the entire company. Despite having failed in his primary mission, Berdan's account remains as a depiction of the western wilderness of 1819-1820, its nascent settlements, and the harsh realities of early travel.

The correspondence of David Berdan, Jr., to his friend and fellow Union graduate James Marshall, provides a glimpse into the life of an educated, sensitive young man of limited means struggling to find his way in New York City in the 1820s. His letters describe his life of work and study in New York City, with keen observations of the progress (and foibles) of fellow Union graduates. He himself gradually matures from the fond reminiscence of his dissipated days at Union to a growing repudiation of the drinking and gambling lifestyle -- the results of which he observes at first hand.

Another subject in the correspondence is Berdan's experiences (or lack thereof) with women. He fondly remembers female acquaintances at Union, presses James Marshall for descriptions of women he encounters, and relates several instances of his own brief social contacts. David gradually accepts that his pecuniary existence and limited prospects will afford him no opportunity to associate with suitable women, much less to entertain the prospect of marriage in the near future.

"Let me be coldly indifferent or stupidly unconscious of the fascination of refinement in society and I shall spend a few more years in quiet study and in the indulgence of those delicious reveries attendant upon solitude. The pleasures I shall receive from such habits will be less substantial and less productive of excitement but they will be purer and better adapted to my situation. Adieu then to the airy hopes I have in my happier moments encouraged -- my way is plain before me. The road is strewn with thorns that will tear me in my eagerness to advance but philosophy shall cover me as with a garment and protect me from impediments that will be thrown in my path. Henceforward Literature shall be my mistress and in her embraces and in still stronger attachment to my friends I shall be prepared to endure the contention of the world and to commence and continue the arduous work of building up my fortune and my fame." (David Berdan, Jr. to James Marshall, 11, 18 February 1823).

David's letters also describe his time as a teacher at a boarding school. He finds little satisfaction in the work, but paints a colorful and entertaining picture of the working class family with whom he boards, predicaments brought about by the promiscuous behavior of the eldest daughter, and his struggles to resist his attraction to her younger sister.

David's letters reflect his enthusiasm for a trip to Europe suggested by his friend. The prospect of the journey helps him to forget his occasional bouts of "melancholy" and dissatisfaction with his current career, and inspires an almost spiritual longing. He views it "as a light sent down from heaven to illumine the darkness of the path which fate has spread before me...". (David Berdan, Jr. to James Marshall, 25 July 1824). He mentions his illness only in passing, hoping that it does not fasten upon him until after the completion of his journey. He begins his travels with a trip back to Union College, through New York and Ohio to Virginia, and then sails for Gibraltar. Only two letters from Europe are included in the collection. In them David describes the richness of its history and strangeness of the sights. "The Moors are bare legged, wear long grizzled beards and are wrapped in winding sheets so they contrive to look as grim and ghastly as ever Lazarus did." (David Berdan, Jr. to James Marshall, 10 November 1825) He doesn't neglect to report on the charms of the Spanish women at the theater: "But the dancing -- Lord preserve a poor fellow who has been out of sight of women for forty days. The female dancer seemed to exult in the complete exposure of a very handsome pair of legs." David died on the voyage home and was buried at sea. He was 24 years old.

Also included in the collection are 15 satirical pieces, unsigned, but possibly written by David's brother, James Berdan. These sketches, with titles such as "Manifesto of the Ugly Club" and "The Society for the Diffusion of Gumption," parody cultural events of the time -- social clubs, lecture series, and debating societies. Eight letters from James Berdan are also in the collection including three to his future wife Jane Simms.

Additional material consists of various letters and papers related to the Berdan family including the resolution of the New York Emigration Society authorizing David Berdan Sr.'s eplorator trip, a letter describing the death of Margaret Irving and a letter describing David Berdan Jr.'s death.

Also with the additional material is a handwritten manuscript of the eulogy for David Berdan, written by William H. Seward and presented to the Adelphic Society of Union College on July 21, 1828. It contains an account of David Berdan's personal history, excerpts from his letters, and much praise of his character and academic prowess, all in high oratorical style: "...he never spurned from him aught but dishonor, he despised nothing but what was low, he knew not in his own bosom the existence of envy, and affectation never dwelt in a heart so humble as his." (p. 10)

Charles Henthorn's papers consist of letters home during his service in the 77th Illinois Infantry, including descriptions of African Americans in the army, towns and plantations in the South, and his thoughts on the war.

The Henthorn papers consist of seven letters written by Henthorn to his father, Nelson, two to his younger brother, George, three to his sister, Sarah, and one letter from Nelson to George Henthorn. Charles Henthorn is an unusually powerful writer and provides thoughtful, evocative descriptions of the events unfolding around him. His observations on the varied roles of African Americans in the army are particularly noteworthy. They are depicted in several ways: as informers on Confederate sympathizers hiding from the Union Army, as victims of racism and southern hatred, and as highly motivated and effective soldiers at the Battle of Milliken's Bend. Henthorn appears to have a much more positive attitude toward blacks than many of his fellow soldiers, and he appears equally to be aware of this fact.

Equally interesting are Henthorn's descriptions of the land itself, including fine descriptions of towns in Indiana and Ohio, and of evacuated plantations in Louisiana. He makes several references to hostile southern attitudes toward the Union troops, and describes an instance of pillaging by members of his regiment. There are two second-hand accounts of battles, the Battles of Richmond and Milliken's Bend, but by and large, there is very little martial content in Henthorn's letters. He is instead at his best in his reflections on the effect of the conflict on the soldiers and civilians. The final two letters in the collection provide (respectively) an insight into the depth of Henthorn's religiously held pro-Union, anti-slavery views, and an account of a copperhead rally in Lacon during the 1864 presidential election which featured a coffin containing a likeness of Lincoln with buzzards flying overhead.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait marked "J. M. Lawson." The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show. The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait of Lawson. The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show.

The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The John H. Dixon diary provides a day-in-the-life account of a young man, trying to establish himself in Indiana, in 1861. Dixon described his move from Ohio to Indiana and his daily activities working as an itinerant laborer.

The John H. Dixon diary is a 4"x2¾", 142-page leather-bound journal. The diary opens with Dixon's trip from Tuscarawas County, Ohio, to Daviess County, Indiana, from September 5-24, 1861. He made the journey with a group of westward migrants, though he rarely mentioned his companions. Dixon noted each county through which they passed, the terrain, and the food they ate. He often slept in hay or in his wagon and ate in taverns when he could. He also noted when they set off each day (they rested on Sundays) and when they stopped for breakfast and dinner.

The next set of entries, starting on September 25, 1861, is entitled: "An account to things common and general, that may take place during my stay in Indiana." Dixon recorded his daily work activities as a laborer (building and painting houses, maintaining carriages, caring for horses, chopping wood, husking corn, and making apple butter) and his social life (talking, singing, attending a prayer meeting at a United Brethren church, and writing letters). He spent most of his time in and around Clarksburg and Washington, Indiana. On October 1, 1861, Dixon applied for a teaching certificate, for which he was asked to read and write, and was quizzed on geography and grammar. The journal ends with a 7-page "true and correct history" of his life from September 5-October 31, 1861. In these pages, Dixon stated his plans to send this diary back to his friends in Ohio to "keep it to remember me when I am dead and gone."

Dixon often worked with Esrom Redman of Madison, Indiana. When work was slow, Dixon washed dishes, swept the floor, and tended the horses. He spent much of his social time with a man named Clark. His diary entries provide a day-in-the-life account of a young man, trying to establish himself in Indiana, in 1861.