Collections : [University of Michigan William L. Clements Library]

The Christopher Ripley collection is made up of four manuscript notebooks, which include diary entries, financial records, writings, and other entries about many subjects, including Ripley's life in Hartford, Connecticut, and Ogdensburg, New York.

The Christopher Ripley collection is made up of four manuscript notebooks (around 210 pages total) which include diary entries, financial records, writings, and other entries many numerous subjects.

Volume I (106 pages) largely consists of diary and journal entries dated 1802-1808. The earlier entries are predominantly philosophical musings, and later entries consist mostly of brief notes about sermons he heard from "Mr. Flint" in Hartford, Connecticut. The diary is followed by financial accounts, including some made at Ogdensburg, New York, in 1831. The volume has one page of notes about Kenyon College. Volume II (45 pages) is an account book with financial records related to travel in northern New York and personal finances (1841-1845). Volumes III and IV (about 100 pages and 35 pages, respectively) are commonplace books and collections of miscellany, including notes about religion, the California Gold Rush, the Mexican War, U.S. and international politics, steamboats, personal health, and other topics. They also contain poems, recipes for health remedies, genealogical notes, and lecture notes about "Blairs Rhetoric." Several blank sheets of lined and colored paper are enclosed in volume IV.

This collection consists primarily of incoming personal and professional correspondence received by John Barbour, an Episcopal minister and professor at Berkeley Divinity School, concerning religious life in Connecticut in the late 1800s.

This collection consists primarily of approximately 1,150 incoming personal and professional letters received by John Barbour, an Episcopal minister and professor at Berkeley Divinity School, concerning religious life in Connecticut in the late 1800s. The papers also include 5 photographs, 4 printed portraits, and a small group of additional printed items.

The Correspondence series spans most of Barbour's career. The bulk is comprised primarily of letters John Barbour received between 1883 and 1899, reflecting the everyday lives of clergy in Connecticut and New England, as well as Barbour's work with the Episcopal Church and at Berkeley Divinity School. Many of the letters contain professional inquiries and reports of the writers' daily lives and work with local churches. Several relate to Barbour's role as the librarian of the Berkeley Divinity School, including factual questions and inquiries about specific volumes. Other letters request his services as a minister, including several from the Connecticut Hospital for the Insane in Middletown, Connecticut, and from other clergy requesting substitutes. Additionally, many of the letters concern religious education and mention prominent bishops and others in the Episcopal Church.

Two early items relate to John Barbour's father, Henry S. Barbour, and to administrative affairs of the town of Torrington, Connecticut, in 1852 and 1857. The series also includes a timetable for trains between Hartford, Connecticut, and New York City, and a manuscript complaint from attorney John R. Wittig to the Rt. Rev. Bishop Williams, issued against John Barbour, claiming that Barbour colluded with Wittig's wife in a conspiracy to "get rid" of him and seize his property (March 17, 1885).

The Photographs and portraits series holds 5 carte-de-visite photographs of members of the Barbour family, including Henry S., Sylvester, Herman H., Julia, and Joseph L. Barbour, as well as 4 printed portraits of Episcopal clergy.

The Printed items series contains biographical sketches of bishops, Episcopal clergy, and other figures, removed from published books and newspapers. Among those represented are Bishop John Williams and librarian Melvil Dewey. The series also includes approximately 20 invitations, programs, circular letters, and advertisements. One advertising card for the Fannie C. Paddock Memorial Hospital of Tacoma, Washington Territory, bears an engraved image of the facility.

The Phebe Plant collection is mostly made up of personal correspondence between Plant and her friend Martha Barnes, especially regarding their religious convictions, as well as letters to Plant's mother, Rebecca Hearsey. Other items include a religious diary and poetry.

The Phoebe Plant collection (53 items) is mostly made up of personal correspondence between Plant and her friend Martha Barnes, as well as letters to Plant's mother, Rebecca Hearsey. Martha Barnes wrote to Phebe Plant from 1814-1819, often discussing her religious convictions and, on one occasion, a religious experience with an auditory component (April 21, 1818; in letter dated April 16, 1818). In a letter dated March 1815, she discussed her reaction to a book about Harriet Newell. Plant's letters to Barnes are mainly contained in an 18-page set of retained copies, which includes entries dated from December 19, 1814-November 30, 1815. Plant wrote about her Christian convictions. Other items by Plant include a religious diary with infrequent entries (July 2, 1816-June 15, [1817], 12 pages) and a poem "composed on the death of a wife" (1818).

After Plant's death in 1819, Martha Barnes occasionally wrote to Plant's mother, Rebecca Hearsey, offering condolences and reflecting on her friendship with Plant. The collection also contains letters that Rebecca Hearsey received from members of the Judd family and others; an account about the estate of Joseph Plant of Southington, Connecticut; and an invoice addressed to the Hearsey family (June 12, 1815).

This diary contains the religious and personal reflections of Rebecca Fish Root, of Hartford, Connecticut. Root wrote about personal hardships, her Christian faith, and family news in the early 19th century.

This diary (18 pages) contains religious and personal reflections written by Rebecca Fish Root of Hartford, Connecticut, from May 1804-February 1823. Most of Root's entries pertain to her religious beliefs and faith, particularly during times of personal difficulties such as the deaths of family members or financial insolvency. In several entries, Root discussed death, bereavement, and the role of her faith after the deaths of her father (1804) and her eldest daughter (1820). She also mentioned church services by preachers including "Doct. Strong," "Mr. Hawes" and "Mr. [Lyman] Beecher from Litchfield." Root visited towns such as New Haven, Bethlehem, Norwich, Lyme, and Coventry. In later entries, she remarked on her feelings of social isolation.

Her diary contains references to the Root family's financial difficulties throughout the 1810s and early 1820s; the Roots were forced to move out of the Fish family home to a neighborhood three miles outside of town. Root also mentioned events such as her son's return from eight months of imprisonment in England during the War of 1812 (December 1813) and the deaths of twelve neighborhood children in March 1815.