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The Blake family correspondence is made up of incoming letters to Jonathan Blake of Warwick, Massachusetts, and New York City, and a smaller set of incoming letters to Blake's future son-in-law, Ephraim Lyon of New York City. Correspondents from New England and New York discussed daily life, education, religion, travel, and other topics.

The Blake family correspondence (140 items) includes incoming letters to Jonathan Blake of Warwick, Massachusetts, and New York City (around 115 letters), along with a smaller set of incoming letters to Blake's future son-in-law, Ephraim Lyon of New York City (around 15 items). Their outgoing correspondence makes up the remainder of the items.

Jonathan Blake's incoming correspondence, which is dated from 1825-1847, mainly consists of personal letters from his siblings and cousins, though he also received letters from other acquaintances. His family often provided news of their lives in Warwick, Massachusetts, and Northampton, Massachusetts, commenting on subjects such as education, local and family health, and religion. A brief group of letters between Jonathan Blake and his wife Mary in 1838, 1840, and 1843 concerns his attempts to persuade her to join him in Warwick, where he hoped to nurse his fragile health, though she did not wish to leave New York City. After 1847, the correspondence largely consists of incoming personal letters to Ephraim Lyon and Lyon's letters to Mary Blake before their marriage. His friends and family members reported on their social lives in Waterford, Connecticut, and on other subjects, and Lyon wrote to Blake about his romantic feelings for her and, in one letter, the possibility of moving to California to pursue his fortune (August 3, 1852).

The Bland family papers contain correspondence, documents, and genealogical information related to the family of Theodoric Bland, a Continental Army officer, delegate to the Continental Congress, and Virginia politician.

The Bland family papers contain correspondence, documents, and genealogical information related to the family of Theodoric Bland, a Continental Army officer, delegate to the Continental Congress, and Virginia politician. The earliest items in the Correspondence and Documents series are related to his ancestors, including a court document from "James Citty," listing a "Theo. Bland" as a member of the court (October 16, 1665), and a 1720 letter regarding British military affairs. The Theodoric Bland in this collection wrote the majority of items, often copies of his outgoing correspondence related to local and national politics in the latter years of the American Revolution; among these are letters to Benjamin Harrison and to Patrick Henry. Two items concern the Siege of Gibraltar, including a 1778 warrant for John Sweetland and a letter by Thomas Cranfield to his mother and father about his experiences during the siege (September 7, 1783). The collection also holds a muster roll of Lt. Purviss's Company, in a regiment of guards, from 1779. Later legal documents pertain to the career of Maryland judge Theodorick Bland, of another branch of the Virginia Bland family. Later material includes several personal letters to "Mr. and Mrs. Bland" from family and friends dating from the late 19th and early 20th centuries, as well as responses to genealogical inquiries.

The Genealogy and Images series contains engravings and drawings of several Bland family members, including a detailed pencil drawing of P. E. Bland, who served as a colonel in the Civil War. Other genealogical notes trace branches of the family through the mid-19th and early-20th centuries.

The Bookplates and Printed Items series holds several bookplates, 20th century newspaper clippings, and pages from books.

The Blanding-Carpenter papers contain the incoming and outgoing correspondence of the families of Noah Blanding of Attleboro, Massachusetts, and James Blanding of Rehoboth, Massachusetts. Correspondents include friends and family members from Massachusetts, Rhode Island, and New York.

The Blanding-Carpenter papers contain 70 incoming and outgoing letters of the families of Noah Blanding of Attleboro, Massachusetts, and James Blanding of Rehoboth, Massachusetts. Correspondents include friends and family members from Massachusetts, Rhode Island, and New York.

Family and local news were frequent topics of conversation, as were illnesses and their treatments. Several friends reported news of acquaintances' teaching careers around New England. Others mentioned their travels, particularly within Massachusetts and Rhode Island, and some mentioned people who were considering a move to California during the Gold Rush. Though based in Bristol County, Massachusetts, each family received letters from a variety of locations, and several recipients spent time in Seekonk, Massachusetts; Providence, Rhode Island; and Brooklyn, New York. On one occasion, Nancy A. Blanding wrote her sister Elizabeth about a party she attended in Brooklyn (January 28, 1847). Childcare was also discussed; for example, Susannah Carpenter Blanding, then married to Nathaniel Arey (or Avrey), wrote about the growth of her children, and included a pattern for a child's stocking (September 12, 1852).

The Boardman papers are made up of correspondence and business documents of the Connecticut merchant and senator, Elijah Boardman. The collection also holds the research notes and draft of a biography of Boardman written by Walter G. Drogue, and an 1849 memoir of Boardman's wife, Mary Anna Boardman.

The Correspondence series consists of 167 personal and business letters of Elijah Boardman and his family. Many of the letters are copies sent to Eli Baldwin, who managed Boardman's property in Ohio. Oliver Wolcott, from the Connecticut Council Chamber, sent multiple letters (1818, 1820) informing Boardman of his elections to state office. The collection also contains letters between friends and family members, including a number of items between Elijah and his son William, who was studying at Harvard College in Massachusetts, and letters to and from William's brother George and his mother Mary ("Mama"). In addition to the Boardman material is a small set of fifteen 20th century letters pertaining to Walter G. Drogue, comprising.

The Documents series contains 10 items, mostly inventories of Boardman's estate and property, along with his last will and testament.

The Business and Financial Papers series of 163 items consists of promissory notes, tuition receipts from Harvard and Yale, correspondence on orders and shipments from Villee and Burrail, and miscellaneous receipts and financial accounts.

The Miscellaneous: Political and Other series holds 30 items, both related to Boardman's public work as well as some truly miscellaneous items, such as a poem titled Oh Unfortunate, and a printed list of prices for produce in New York. Two items of note are a booklet with a list of names of "Freemen Republicans" and "Freemen Federal," and Boardman's Political Notebook from 1803.

The Drafts, Research, and Notes and series contains an undated manuscript draft of Walter Gerald Drogue biography of Elijah Boardman and the the materials he used to write the history. This series is comprised of 1,848 dated and undated items such as letters from libraries and special collections detailing their related holdings, and note cards with citations from primary and secondary sources.

The Books series contains two volumes: William Boardman's "Commonplace Book," which mentions topics such as philosophy, astronomy, and poetry; and the published Memoir of the Life and Character of Mrs. Mary Anna Boardman, with a Historical Account of Her Forefathers, and Biographical and Genealogical Notices of Many of Her Kindred and Relatives, by John Frederick Schroeder, published in New Haven, in 1849.

This collection is made up of individual letters and documents related to the trade and collection of rare books in the United States. The majority of the material is correspondence between individuals and dealers, and reflects the history of rare book collecting, especially in the late 19th and early 20th centuries. The collection also contains miscellaneous letters pertinent to autograph and manuscript collecting during the same period.

This collection is made up of individual letters and documents related to the trade and collection of rare books in the United States. The majority of the material is correspondence between individuals and dealers, and reflects the history of rare book collecting, especially in the late 19th and early 20th centuries.

The Book Collectors collection includes letters by many prominent collectors, historians, and political figures. A selection of items relates to the collections of the William L. Clements Library and to its namesake, including 2 letters from William L. Clements to Worthington C. Ford, one of which regards Ford's contribution to the newly opened library (June 27, 1923). Clements Library directors Randolph G. Adams and Howard H. Peckham also contributed to the collection. See the box and folder listing below for an inventory of contributors' and subjects' names.

The Boston Beer Company collection contains correspondence addressed to Gamaliel Bradford of Boston, Massachusetts, regarding the company's incoming shipments of supplies and outgoing shipments of beer.

The Boston Beer Company collection contains correspondence addressed to Gamaliel Bradford of Boston, Massachusetts, regarding the company's incoming shipments of supplies and outgoing shipments of beer. Suppliers of barley malt were the most frequent correspondents, and included firms from New York and New Hampshire. Other businesses from various locations, including New Orleans, Louisiana, requested shipments of the company's products, especially porter and pale ale, for use in local hotels. Samuel Kathrens, a frequent correspondent from New Orleans, provided information on the local beer industry and reported that "almost every Bottle" in a recent order for porter "was bursted and the corks driven all I got out of the three barrels was thirteen Bottles of Porter" (November 27, 1830). Several letters are composed on partially printed shipping receipts, and other financial accounts are interspersed throughout the collection. The material documents the early history of the company and of the beer industry in the early 19th-century United States.

The Bowman collection contains financial documents, correspondence, and essays related to the family of Samuel Bowman of Wilkes-Barre, Pennsylvania. The material reflects financial, legal, and personal affairs of various Bowman family members.

The Bowman collection contains financial documents, correspondence, and essays related to the family of Samuel Bowman of Wilkes-Barre, Pennsylvania. Two early receipts, dated 1770 and 1771, pertain to the financial affairs of William Ledlie, Captain Samuel Bowman's father-in-law. Other receipts from the 1790s, indicate Bowman's purchase of "twenty Gallons of Whiskey and one Cask," and a transaction involving a horse; one later financial document records an order for schoolbooks in 1809 made by Jacob Morris, a Revolutionary War colonel.

Several legal documents throughout the collection document land holdings of the Bowman family, as well as additional fiscal matters; these include a sworn statement about Ebenezer Bowman's debts (November 10, 1821), a deed for land owned by the estate of Jesse Fell near Wilkes-Barre, Pennsylvania [1831], and a notice of a pending lawsuit against William Ledlie Bowman (February 20, 1837).

The collection also holds personal correspondence, including, among other material, one anonymous, religious letter (May 29, 1797), and an item about local military recruitment efforts (February 4, 1800). Among the additional materials are a celebratory essay written on July 4, 1825; an article about local lawyer Mr. Phillips, addressed to the editor of the Wyoming Herald; and an essay composed "On Nothing."

The bulk of the Boynton family papers consist of John Boynton's letters to his family in New England. While teaching in Mississippi from 1837 to 1839, he wrote about his impressions of southern culture and his disapproval of slavery.

Most of the letters (1-25) were written by John Boynton; 23 to his father Isaac, one each to brother-in-law Herman Huntington and sister Hannah. They cover his career as a student and teacher in various locales. The letters reveal Boynton to have been a perceptive, thoughtful young man with strong religious and temperance views and a New Englander's dislike of slavery. His rather strait-laced temperament was relieved by a light-hearted sense of humor and a love of boyish pursuits --hunting, fishing, playing ball. He was warmly appreciative of home and family, and one of his letters (14) muses on the imagined family scene he is missing, speculating on the activities and thoughts of each family member.

Boynton's letters from Mississippi (19-25) are the highlight of the collection. In them he expresses his disapproval of slavery and of southern culture in general (particularly its loose religious ways), while admitting a fondness for the weather, the hunting, the landscape, and the unaffected friendliness of southerners. It is interesting to note that, for one who voices such distaste of slavery, Boynton is clearly racially prejudiced, and does not seem to object to having a servant assigned to him. On a stop-over at a Maryland tobacco plantation, having arrived at night, he records his reactions of the next morning: "Creation. Niggers as thick as toads after a shower. ... Negroes among [the tobacco fields] in every direction. It reminded me, as I looked out upon his fields, of what I have witnessed at home -- a platter of baked beans with a large quantity of black ones among them. No reflections on baked beans by the way."

In Mississippi, he describes the scene from his bedroom window: "There are ten Negroes to every one white person. The labor here is done altogether by slaves. ... about 90 Negroes in the field picking cotton. About an equal number of men & women, some children. You would also see a white man with a whip in his hand following in the rear." Noting the comfort of his situation, he writes that "A Negro boy about 15 years old is at my command any moment. He comes into my room every night about 9 o'clock with his blanket, blacks my boots & shoes, sleeps on the floor in my room, builds me a fire, if I need one in the morning before I am up; brings a pitcher of fresh water, etc. While I am at breakfast he makes my bed, sweeps my room & puts all things in order." Still, Boynton expresses a repugnance of slavery, and looks forward to the day when " I may inhale the pure air of Freedom!" He tires of the constant talk of "land and Negroes," the mania for profit, the violence and lawlessness, and the disregard for religion and the Sabbath. "The sabbath in Mississippi is hell in minerature [sic]. All sorts of games from the horserace & cock-fight down to playing of marbles is engaged in upon Sunday." While he enjoyed his sojourn and much appreciated the high salaries paid to teachers, Boynton never intended to settle in the south. Sadly, he lived only a short while after returning to home and family.

The Boynton papers document the lives of other family members in far less detail. They are mentioned or addressed in John's letters, and are writers and recipients of the twelve letters in the collection which post-date his death. John addressed most letters to father Isaac, a brick-maker, but often inquired after or included messages for his mother, Sibyl; brothers David, Henry, and Royal; and sisters Hannah, Harriet, and Sibyl. A daughter of Hannah Boynton Haynes, Elmira Spaulding, is also represented in the collection.

The rest of the letters (26-38) are to and from other members of the Boynton family and relate largely to family matters, brother Henry's school teaching career, and religion. One poignant letter (30) records the grief of a mother at the death of her baby daughter, as she consoles herself with the thought of her child in heaven. An undated letter from Elmira Spaulding to her mother Hannah Boynton Haynes (36) discusses her life as a millworker in Leominster, Mass.

Maria W. Bradford and her husband Claudius moved from Massachusetts to Cincinnati in 1831 when he was appointed Professor of Languages at the newly established Woodward High School. Soon after, her sister Lucia joined them. Maria, Claudius, and Lucia all wrote long letters to the mother, father, and sisters back home in Duxbury, Massachusetts, detailing their experiences in the "western" United States.

These eight letters, several of which contain more than one letter, were all written from Cincinnati back to the mother, father, and sisters at home in Duxbury. Claudius, Maria, and after she joined them, Lucia, all wrote long, dense letters detailing their experiences in the "western" United States.

The births of Maria's two girls are the focus of three letters. Claudius joked about girls being "all the fashion," and reported that "some think it is a sort of provision in nature to supply the deficiency -- there being 2 males to 1 female in the Western country. At any rate, it is a remarkable fact (as far as our knowledge extends) that most of the children that are born are females" (1831 October 20-24).

Maria's loving letter to her mother after the birth of her first daughter is quite specific. The delivery was quick, and the "pains for the last 1/2 hour were exquisite but very short." Maria told her mother, "as soon as I heard the child cry I began to laugh but the Doctor said I must not laugh or talk for a day or 2, as it would disturb my whole system" (1831 November 21). The doctor also refused to let her drink spirits, because they "cause a fever in the breasts, which is the cause of so many people suffering from the ague &c." Having a child of her own made Maria feel even closer to her mother and her mother's experiences: "I know now what it is to be a mother, and I hope and pray to God that I may make as good a mother as you have been to me, and I hope my child will love me as well as I do you."

The baby died the next summer, but there is no correspondence from that period of time. The next letter is from Lucia and Claudius, announcing the birth of a second daughter, who "looks pretty cross," according to her aunt (1834 February 19-20). Claudius was relieved that this baby, although "not so pretty as our other little one," appeared to have a better constitution. He added, "Maria thinks herself and child being so well is owing to her drinking so much beer . . . every day for a long time when I came from school, I have had to go & bring her a bottle of beer & a gingerbread horseman."

Lucia remained in Cincinnati with her sister's family until they all moved back to Massachusetts in the spring of 1835. In her letters home to her parents and sisters she expressed a desire to return to Duxbury, and even asked her father to send Elizabeth out in her stead, but he must have refused. Lucia's homesickness and the dullness of helping her sister keep house was somewhat offset by her thriving social scene and exciting local events. She had a best girlfriend, Caroline Sampson, and was quite close to Sophia, the nurse. She played chess with Mr. Prescott on a regular basis, and played card games (old maid, whist, and vingt un), and blind man's bluff at parties.

Living with her sister possibly gave her more freedom than she would have had living with her parents. Lucia took long, unchaperoned walks in the woods: "Girls do not often go alone but Miss Matthews and I have been and are going again, as we did not meet with any accident" (1834 August 21), she informed her sister Elizabeth. During the hot summer, she also developed a taste for beer, and wrote that "Maria has porter now all the time I like it very well but I used to hate it" (1834 August 21).

In addition to her more private entertainments, Lucia soaked up exciting civic events. She witnessed a balloon ascension, "the most beautiful sight I ever saw" and election fever (1834 December 22, November 11). Lucia shared her entertaining observations of male behavior during election time with her sister: "The Jackson candidate was Mr. Lytle and the Whig candidate Mr. Storer. They had stages driving about filled with people they kept crossing from one street to another and all of the men in them screaming hurra for Storer and hurra for Lytle. The Jackson men on their stages had hickory brooms stuck all about them I could not think what it meant at first. They looked just like birch brooms. . . . So it was nothing but hurra for Storer and hurra for Lytle for several days."

The open-minded Lucia also took advantage of the numerous opportunities for edification. She reported, "I went last week to hear a black man give an account of the colony at Liberia where he has been spending some time. It was funny to see a black man speaking in a church before an audience but it was something new and quite interesting" (1834 November 11). Mr. Sampson, her friend Caroline's father, invited Lucia to a meeting of the Swedenborgians or New Jerusalem Church, but she had a party to go to instead. Nevertheless, she wrote, "I like to go to their church very much but am not quite a New Churchwoman yet" (1834 December 22). Although she still missed her parents and her sisters at specific moments ("enjoyed myself as well as could be expected without either of you with me"), by the end of her stay in Cincinnati Lucia had really come into her own (1834 December 22).

This collection is made up of correspondence and legal documents pertaining to Martha Bradstreet of northern New York State. Much of the material pertains to Bradstreet's efforts to recover titles to her inherited land along the Mohawk River. The collection also contains materials related to Samuel Bradstreet and a group of Civil War letters from Silas E. Crandall to Phoebe Bradstreet.

This collection is made up of correspondence and legal documents pertaining to Martha Bradstreet of northern New York State. Much of the material pertains to Bradstreet's efforts to recover titles to her inherited land along the Mohawk River. The collection also contains materials related to Samuel Bradstreet and a group of Civil War letters from Silas E. Crandall to Phoebe Bradstreet.

The Martha Bradstreet Papers are divided into subseries of Martha Bradstreet Correspondence (126 items) and Martha Bradstreet Documents (25 items). The correspondence, including letters by and to Martha Bradstreet, largely pertains to her legal and financial affairs. Many items concern disputes over the land she inherited in upstate New York. Bradstreet's personal correspondence includes letters that she received from her children while traveling and letters to her children and others about their personal activities, such as her daughter Sarah's return to an abusive husband (November 26, 1840). Bradstreet's children wrote to one another about their personal lives, their mother's legal difficulties, and finances. The series' legal documents concern Bradstreet's New York property disputes, the will of Elizabeth Livius, and a civil suit between Elizabeth C. Bennett and Washington Garlock. A map of Mary Bradstreet's land along the Mohawk River is housed in the Map Division.

The Samuel Bradstreet Correspondence (138 items), dated 1800-1866, reflects the contentious relationship between Martha Bradstreet, her brother Samuel, and her husband, Matthew Codd, particularly with regard to real property and inheritance. The series includes several items written by Samuel's sons and grandsons.

The S. E. Crandall and Phoebe Bradstreet Correspondence (12 items) largely consists of letters that S. E. Crandall sent to Phoebe Bradstreet, whom he addressed as "Mother," while serving in the 17th Army Corps during the Civil War. He discussed his experiences in and around Atlanta, Georgia. He also sent letters before and after his military service about his life in Minnesota and about possible conflicts with the Sioux Indians (June 6, 1863).

The Photograph is a large portrait of a woman, mounted in a card frame.