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This collection contains 3 letters that Honor Ferguson of Salem, Ohio, wrote to James Creighton Odiorne, an acquaintance in Boston, Massachusetts, between 1838 and 1840. Ferguson wrote of her ailing health and shared news of her life, including her visit to Cincinnati and her husband's decision to sell their property.

This collection contains 3 letters that Honor Ferguson of Salem, Ohio, wrote to James Creighton Odiorne, an acquaintance in Boston, Massachusetts, between 1838 and 1840.

While corresponding with Odiorne, the elderly Ferguson expressed her conviction that her life would soon end and shared her belief that grieving should be done in moderation; her letter of May 8, 1840, offers condolences to Odiorne after the death of one of his sons. Ferguson also discussed the religious beliefs of Salem residents and listed the area's prominent denominations (October 18, 1838), mentioned her fear that her son did not lead a religious life (October 18, 1839), and shared her joy after hearing that her grandchildren had joined a Methodist church (May 8, 1840). She commented on the necessity of frugality, her husband's efforts to sell their property, and her intention to move to Chillicothe, Ohio. In October 1839, she described a riverboat trip to Cincinnati, Ohio.

The Isaac Bonsall journals is a four volume collection documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. The journals describe the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and document the vast network of Quaker communities that he encountered throughout this region.

The Isaac Bonsall journals consist of 4 volumes (234 pages total) documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. Volume 1 is 41 pages covering from September 9-October 18, 1803; Volume 2 is 45 pages covering from September 17-30, 1803; Volume 3 is 93 pages with a list of the trip's expenses on the back page, covering September 2, 1806-January 19, 1807; and Volume 4 is 55 pages with a list of the trip's expenses on the back page, covering July 12-November 17, 1823.

The journals describe both the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and the vast network of Quaker communities that Bonsall encountered throughout this region. Each journal contains detailed information on the terrain covered, daily miles traveled or the day's activities, the number of houses and housing stock in each town or settlement visited, the quality of the soil or productivity of local crops, Friends Meetings attended (always noting the size of the gathering, the quality of the participants, and occasionally the matters discussed), and the names of the Quakers, Indians, and lodging owners that his traveling group encountered. In addition to providing insight into early 19th Century Quaker-Indian relations, Bonsall's accounts provide a snapshot of the development of many burgeoning centers in what was then the western regions of America and Lower Canada over these years.

The first and second journals cover the dates September 9-October 18, 1803, and September 17-30, 1803, respectively and describe the same missionary journey from Pennsylvania, through western New York, up to the Canadian side of Niagara Falls, and the trip back to Pennsylvania. For this trek, Bonsall traveled on horseback with two other men: Isaac Coats and James Wilson; all three were agents of the Philadelphia Society of Friends under the appointment of the Yearly Meeting Committee of Indian Affairs. Their charge was to visit the Seneca Indians and the Quaker missionaries living with them, to report on the progress of the missionary work, and to convene with the Seneca chiefs to inquire about establishing additional Quaker settlements close to the reservation at Geneshunguhta.

The group arrived at the first settlement of Indian cabins on September 17 (vol. 1, p.6). Soon after, they stayed at the Quaker's settlement located near Geneshunguhta on the Allegheny River, just north of the Indian Chief Cornplanter's property. The Indians there were eager to meet the visitors and to show appreciation for the Quakers' efforts (vol. 1, p.10). The following pages include transcriptions of the speeches given by the Quakers, Cornplanter, and other Indians on the current Indian-Quaker situation and suggestions for improvement. The Quakers were interested in expanding their missionary presence by buying 692 acres of property that adjoined the reservation from the Holland Land Company and sending additional Friends to settle the area. The Indians seemed generally satisfied with the current situation and valued the Quaker's generosity and good advice that led them to stop drinking "spirituous liquors" (vol. 1, p. 29). However, they requested an additional plow, yoke of oxen, and various farming tools as additional aid. They also requested that the Quakers take a few of their boys back to Philadelphia to train them in modern agricultural practices. Throughout the recounting of the speeches and description of the meetings, Bonsall included notes on eating and smoking, and detailed various improvements made to the town, including house construction, decorations such as glass windows and curtains, and clothing (vol. 1, p.24).

The group left for the next reservation on September 27 and visited some Delaware Indians on the 29th (vol.1, p.29). Over the next five days (September 31-October 4th) they traveled on to Lake Erie and Niagara Falls, which "fed the eyes greedily" (vol.1, p.31). On this leg of the journey they stayed with Chief "Young King" Sachem and Red Sachet of the Six Nations and crossed into Canada where they found a small garrison of British soldiers. Bonsall described the falls: "rising to see the great and stupendous Works of Nature for the Sight of which some have crossed the mighty Ocean...it being awfully grand and sublime beyond what art could effect the Pencil delineate or Tongue or Pen describe" (vol.1, p.34). On October 4, they started the return journey, on which they attended various Friends Meetings (vol.1, p.35) and met Jacob, an Indian Blacksmith, who seemed to have taken to the industrious Quaker lifestyle. "Jacob wears his Trowsers yet and we hope will keep to them and is a sober industrious fellow -- he informed us that none of their People used Wiskey that the Chief would not allow of it" (vol. 1, p.36). They traveled through York (the capital of western Canada), by Canandaigua, where they saw some large and elegant houses, and followed the Susquehanna, staying with generous Friends along the way.

These two journals share much of the same language and content and are likely either based on a common set of notes taken during the journey, or, possibly one is an earlier draft of the other. Language in the journals, as well as the relative scarcity of corrections in both volumes, suggest that they were written after the journey. Though similar, each text contains large passages of unique content. The entry for September 29, 1803, in volume two, for example, contains an extended passage in which Chief Flying Arrow asked the Quakers if they kept slaves. It also mentions that the Chief's daughter is "a modest good looking Woman" (vol.2, p.40). These two notes are missing from volume one. Likewise, the first volume contains passages not found in the second. Of note is a thorough description of the Seneca Indian's dress and housing stock (vol. 1, p.24-25). A close reading of both versions is necessary in order to construct the most complete account of the journey.

The third journal covers Bonsall's journey from September 2, 1806-January 19, 1807, when he and fellow Quakers Holliday Jackson, John Philips, and Nicholas Waln, Jr., traveled to the Allegany, Cattaraugus, and Tonawanda Seneca, revisiting many of the settlements and reservations of the 1803 trip.

The group started off from Bonsall's home in Uwchlan, Pennsylvania, and by September 9th had arrived at the first Indian Settlement at a town called "Cold Springs," close to Geneshunguhta. They found the community greatly improved (vol. 3, p.3). Bonsall is particularly impressed with the roads built by the Indians which were "remarkably well executed and would be well worth the attention of the frontier white inhabitants" (vol. 3, p.3). The group met with Cornplanter on September 14 and entries from the next 5 days include transcriptions of a series of Quaker and Indian speeches, which describe the changes to the community and note the current dynamic of Quaker-Indian relations (vol. 3, p.4-37). Of interest is a discussion between Chiefs and the Friends about how the money raised to benefit the Indians by the Quakers had been spent on various tools, construction, and missionary projects (vol. 3, p.20-25). On September 16th, Bonsall complained of the lack of a reliable interpreter (vol. 3, p.26). In general, however, Bonsall was pleased with the reservation's increasing industry and economy. He noted that he felt his work had not been in vain, and described visiting different tribes and leaders. This journal also contains a transcription of a "Letter from the Committee" to the Seneca Nation; the letter encouraged a continuing commitment to sobriety, a basic statement of Quaker philosophy, and appealed to them to love and know the Christian God (vol. 3, p. 31-33).

The group next traveled to the town of Erie, New York, which Bonsall described at length (vol. 3, p.41). They continued their travels and on October 4th reached the eastern edge of Ohio, where they joined a large 60-family meeting (vol. 3, p.46). As they traveled deeper into Ohio, Bonsall continued to note trees and soil quality, town sizes, and meetings attended. On October 19th, he met the family of his deceased wife Mary Milhouse, which was a happy occasion for all involved. The next major episode concerned the new Ohio constitution, which mandated militia participation for its citizens, a conflict with the Quaker tenet of non-violence. The group received instructions on how to lobby the State Congress at one of their "four Monthly Meeting[s]" in Concord, Ohio, on October 20th (vol. 3, p.52-54). By December 4th, they arrived at Cincinnati to meet with Governor Edward Tiffin and various prominent congressmen (vol. 3, p.78-81). These meetings went well and the politicians were sympathetic to the issue; they seemed eager to defend the Quaker's religious liberties.

The group started the return journey on December 8th, and on the 21st, again stayed with Bonsall's brother Edward Bonsall in Short Creek, Ohio. There they attended a "Meeting which was very large and an opportunity wherein the peculiar regard of heaven was signally manifest by the the [sic] breaking of bread and distributing to the multitude" (vol. 3, p. 84). On January 19, 1807, the group returned to Philadelphia, having traveled 1950 miles. Expenses for the journey are tallied on the back of the journal.

The fourth journal covers the period from July 12-November 17, 1823 and documents the journey made by Isaac Bonsall and his wife Ann Bonsall through Pennsylvania, New York, Ohio, and Indiana. Bonsall described meetings with Quaker groups and visits with Indians on their reservations. As in his previous journals, Bonsall described towns, trees, and soil quality, but, for this journey, he also regularly noted the quality of the roads and turnpikes and frequently complained about traveling conditions. The couple traveled by carriage, which needed a number of repairs along the way.

Early in their trip, Bonsall described the coal mines of western Pennsylvania and the series of dams along the Lehigh River used to transport the coal from the mines to Philadelphia. Bonsall marveled at the extent of the coal operations and reflected that "It is supposed the Coal cannot be exhausted" (vol. 4, p.4). On July 22nd, the Bonsalls reached Friendsville where they attended a small, solemn meeting (vol. 4, p.7). July 23, they arrived at the flourishing town of Ithaca, New York, and the next day traveled on to Waterloo, New York. Here he briefly described the keel boats and steam boats that navigated the Finger Lakes (vol. 4, p.8). By July 26, they had reached the Erie Canal, "called by some of the Dutch Clinton's big ditch" (vol. 4, p.9). In the next few pages, he described more locks, bridges, and canal structures in the area. On the 30th, they traveled to, and described, Rochester, New York, which was just then blossoming as a town, though it had only a small Quaker population (vol. 4, p. 12). The Bonsalls also toured the Rochester Cotton Manufactory which was "worked by water[;] most of the work was done by Children and young Women[,] the weaving entirely by the latter and about 3000 yds were wove per Week" (vol. 4, p.14). A few pages later, Bonsall noted population and business information from a recent "census of the Village of Rochester taken in the 7th Mo" (vol. 4, p.17). He was particularly impressed because "in 1812 no Village was here" (vol. 4, p.18).

By August 2nd, the Bonsalls arrived at Lockport, New York, and he is surprised by how much the town has grown and developed in the past two years, largely because of construction of the Erie Canal. He listed the number of new inhabitants and even detailed new professions (physicians, lawyers, mechanics) that the village boasted (vol. 4, p.15). Over the next several pages, Bonsall discussed recent construction efforts of the Erie Canal, including the use of dynamite to blast through solid lime stone. On the 4th, they set out for Niagara Falls and passed through Lewistown and Queenstown, and entered into Canada. This was Bonsall's third time viewing the cascades, but the first for his wife (vol. 4, p.19). The following day they followed the Chippewa River and finally reached a Delaware Indian Reservation by the 8th (vol. 4, p.23). Bonsall, however, was not impressed with their progress. Tensions between the missionaries and Indians were immediately apparent: "one of the Indians very freely stated to us that the reason so little was done might be ascribed to the attempt to place a Missionary among them and the adherence of a number of their People to their Missionary system which had produced great divisions among them" (vol. 4, p.24). Though many children were learning how to read, spell, and sing, some families still "lived much in the state formerly practiced by them prior to any attempts at Civilization" (vol. 4, p. 25). Other families, nevertheless, were obviously more industrious and kept apple orchards or a yoke of oxen and "knew very well that our council to them was good" (vol. 4, p.26). A few Indians reported that they were indeed following the Friends example and abstaining from drink and working hard.

On August 9th the Bonsalls returned to travel and reached brother Edward Bonsall's house near Salem, Ohio, on the 12th. They stayed in this area for the next ten days during which time they toured the area, noted how it had changed since 1814 (the last time Bonsall was in the area), and attended various Friends meetings (vol. 4, p. 27-33). Though they traveled further west to Canton, Ohio, attending Quaker meetings and lodging with fellow Friends, by the 28th they were again staying with Edward Bonsall.

From September 7 through 12, the Bonsalls kept busy attending the Friends Committee's Yearly Meeting at Mount Pleasant, Ohio, after which "a number of Friends concluded it was the best yearly Meeting they had ever had" (vol. 4, p.32). They left Mount Pleasant on the 13th and, by the 24th, had arrived in Waynesville, Ohio, for a monthly meeting of Miami. While in the area, they explored what is now known as Fort Miami, an "ancient fort of fortification the banks of which were raised a considerable height and had every appearance of having been effected at a very remote period by the labour of Man with Tools not found in America upon its discovery by the Europeans...[it is] considered the works of Man acquainted with the civil arts at a former distant period of the world" (vol. 4, p.41).

On the 26th, they arrived in Cincinnati where Bonsall's son Joseph lived. Their next stop was Richmond, Indiana, where they attended a large public meeting and stayed until October 10th, after which they headed back to Columbus, Ohio, the first leg of their return journey (vol. 4, p.46). By November 14th, they were almost to Philadelphia (vol. 4, p.53). The entire trip, Bonsall estimated, was 1874 miles "performed in 5 days over 4 months" (vol. 4, p.54). The final page contains a list of expenses for the trip.

This collection contains letters written to James Cunningham of Adams County, Pennsylvania, by members of his family, and early letters to family members concerning the Cobean family of Adams County, related to Cunningham through marriage. Correspondents discussed family news, agricultural prices, health and medicine, and politics.

This collection (21 items) contains letters written to James Cunningham of Adams County, Pennsylvania, by members of his family, and several early letters from family members concerning the Cobean family of Adams County, related to Cunningham through marriage. The early letters include 1 from Polly Waugh Cunningham to her daughter Betsy (June 2, 1821) and 4 from John Cunningham to his brother James and to their brother-in-law, Samuel Cobean. Cunningham offered his condolences following the death of James's son Alexander and mentioned a recent land purchase by John W. Cunningham (May 23, 1831).

James Cunningham received 9 letters from his nephew, Dr. Alexander Stewart of Shippensburg, Pennsylvania. Stewart mentioned his medical practice and the growth of his family and occasionally commented on political issues, such as his thoughts about the Anti-Masonic Party (March 19, 1840) and the Locofoco presence in Pennsylvania (October 28, 1845). John S. Cunningham, another nephew, wrote 5 letters about his life in Pulaski, Pennsylvania, addressing topics such as agriculture and his financial troubles. He wrote about the health of his family and in one letter described a person experiences a lengthy trance (February 24, 1844). A third nephew, Alexander Cobean, wrote to James Cunningham of his trip from Harrisburg, Pennsylvania, to Euphemia, Ohio, where he found work as a teacher. Cobean provided insight into his life as new arrival among strangers in the Midwest, discussing local land prices, the landscape, and the corn crop (February 8, 1848). In the final letter, dated October 27, 1851, Cobean reported that he had to abandon his teaching career because of his poor health.

This collection contains 7 letters that James Raymond wrote to his cousin, James Winch of Templeton, Massachusetts, about his life in Ridgefield and Monroeville, Ohio, in the 1820s and 1850s. Raymond provided family news, described local agriculture, and discussed local and national party politics, particularly related to elections of 1856.

This collection contains 7 letters that James Raymond wrote to his cousin, James Winch of Templeton, Massachusetts, about his life in Ridgefield and Monroeville, Ohio, in the early to mid-19th century. In his first 2 letters, Raymond shared information about the area of Ohio where his family had settled. He described prairies that were suited to grow crops such as corn and hemp, predators such as rattlesnakes and wolves, the economic effects of canals in New York and Ohio, and religious customs in Ridgefield (February 9, 1825, and May 14, 1826). His letters also provide news about family members, especially his siblings.

Raymond wrote 5 letters from August 6, 1854-December 5, 1858, informing his cousin about his life, his health, and his family members. Though poor health prevented him from performing heavy labor, he often wrote about farm work and his crops, which included wheat, corn, oats, and potatoes. Raymond also commented on political issues, particularly party politics in Ohio during the 1856 presidential election. He discussed the Locofocos, Whig Party, Know-Nothing Party, Democratic Party, and Republican Party, and mentioned issues such as the Kansas-Nebraska Act, tax increases, and slavery.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait marked "J. M. Lawson." The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show. The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait of Lawson. The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show.

The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The John H. Dixon diary provides a day-in-the-life account of a young man, trying to establish himself in Indiana, in 1861. Dixon described his move from Ohio to Indiana and his daily activities working as an itinerant laborer.

The John H. Dixon diary is a 4"x2¾", 142-page leather-bound journal. The diary opens with Dixon's trip from Tuscarawas County, Ohio, to Daviess County, Indiana, from September 5-24, 1861. He made the journey with a group of westward migrants, though he rarely mentioned his companions. Dixon noted each county through which they passed, the terrain, and the food they ate. He often slept in hay or in his wagon and ate in taverns when he could. He also noted when they set off each day (they rested on Sundays) and when they stopped for breakfast and dinner.

The next set of entries, starting on September 25, 1861, is entitled: "An account to things common and general, that may take place during my stay in Indiana." Dixon recorded his daily work activities as a laborer (building and painting houses, maintaining carriages, caring for horses, chopping wood, husking corn, and making apple butter) and his social life (talking, singing, attending a prayer meeting at a United Brethren church, and writing letters). He spent most of his time in and around Clarksburg and Washington, Indiana. On October 1, 1861, Dixon applied for a teaching certificate, for which he was asked to read and write, and was quizzed on geography and grammar. The journal ends with a 7-page "true and correct history" of his life from September 5-October 31, 1861. In these pages, Dixon stated his plans to send this diary back to his friends in Ohio to "keep it to remember me when I am dead and gone."

Dixon often worked with Esrom Redman of Madison, Indiana. When work was slow, Dixon washed dishes, swept the floor, and tended the horses. He spent much of his social time with a man named Clark. His diary entries provide a day-in-the-life account of a young man, trying to establish himself in Indiana, in 1861.

This diary of Corporal John H. Harris concerns his service with the United States Army's 145th Infantry Regiment in France and Belgium during World War I. The volume also contains lists of soldiers' equipment, battles in which Harris participated, and members in his first squad.

The 37-page diary of Corporal John H. Harris concerns his service with the United States Army's 145th Infantry Regiment in France and Belgium during World War I. The volume also contains lists of soldiers' equipment, the battles in which Harris participated, and members of his first squad.

Harris began his diary with a history of his service from his enlistment in the American Expeditionary Forces through his transfer to the 145th Infantry Regiment of the 37th Division. Between June 6 and June 15, 1918, he briefly commented on his travels in the United States, and he mentioned an extended training exercise for trench warfare on June 8, 1918 (p. 2). After sailing to France onboard the Leviathan in mid-June 1918, he described his experiences in active service in France and Belgium. As he traveled, Harris consistently recorded the names of towns and villages and noted that his unit continued to train throughout their time abroad.

Harris often fought in the trenches, and wrote about his experiences during the Meuse-Argonne Offensive (September 25-31, 1918, pp. 9-12). The 145th Infantry traveled through France and Belgium after the armistice, and Harris occasionally commented on his accommodations and meals. In early March 1919, he recorded his distaste for camp life near Brest, France (March 5 and March 16, 1919, pp. 27-28). Harris embarked for the United States on the Great Northern on March 26, 1919, and recalled some incidents during the journey, which included a small fire and a strong storm. After his arrival, Harris was stationed near New York City and in Ohio. He wrote his final entry on April 23, 1919, after his discharge and arrival in Akron, Ohio.

• List of battles in with Corporal John H. Harris participated during World War I (1 page)
• Inventory of United States Army soldiers' clothing (1 page)
• List of items that John H. Harris carried in his pack during World War I (3 pages)
• Illustration showing the layout of soldier's pack during an inspection near Le Mans, France, ca. 1919 (1 page)
• List of men in Corporal John H. Harris's first squad (1 page)

The Josephus Stuart papers contain correspondence, diaries, and documents related to Stuart's early medical practice and his service with the 29th regiment of the United States Infantry. The collection also includes a series of diaries written by Stuart between 1815 and 1821, which document Stuart's service as chancellor to the U.S. Consulate in London, a visit to former president Thomas Jefferson at Monticello in 1816, and Stuart's experiences operating a steamboat.

The Josephus Stuart collection contains 34 letters, dated 1810-1834, the majority of which belonged to Stuart, though six letters are addressed to Gerrit Wendell, a Washington county judge and former member of the New York state senate. In addition, the collection contains 38 documents, nine of which are associated with Stuart's father-in-law, Enoch Leonard. Several of the papers deal with Stuart's early medical practice, including a letter regarding research related to Stuart's medical thesis, which was a defense of cutaneous absorption. Other documents concern Stuart's military service with the 29th regiment, United States Infantry, including his commission as paymaster, signed by President James Madison.

Of primary significance are Stuart's eight diaries, written from 1815 to 1821. The early diaries document Stuart's period as chancellor to the U.S. Consulate in London. He records the sea voyage, as well his observations of English life and customs, often unfavorably comparing them with his views on conditions in America. The diaries also record trips Stuart took to Ireland, Scotland, France, and the Netherlands; he took care to note his observations during his travels, including the landscape, sights, lifestyle, living conditions, economy, and politics. Diaries four and five recount Stuart's return to the United States and include a detailed account of his visit with Thomas Jefferson at Monticello on December 24 and 25, 1816. He recorded Jefferson's views on a wide variety of topics, and made notes on his appearance and home. Also contained within diary five are accounts of Stuart's role as agent for Francis Cazeau, James Monroe's inauguration, travels to Ohio, encounters with Native Americans, and various business transactions, including his steamboat venture. The next several diaries record his experiences running the Walk-in-the-Water, his marriage to Ann Leonard in May 1818, and the beginning of his financial troubles in 1819. In the last diary (#8), Stuart had settled in Jamesville, New York, as an attorney. The last month of the diary records the loss of the steamboat, which ran aground during a gale in 1821.

Also included in the collection are a set of architectural plans by noted New York architect Philip Hooker. Hooker designed a house for Stuart in 1818, which was apparently never built; the plans are contained within a small booklet. The Stuart papers also have eleven items related to family genealogy, and three 1810 New York newspapers.

Nathaniel W. Little kept this journal while traveling to the Northwest Territory with James Kilbourn in August and September 1802. Little recorded his impressions of the scenery in Massachusetts, Connecticut, New York, New Jersey, Pennsylvania, modern-day West Virginia, and modern-day Ohio. The volume also contains financial records from Little's later life in Worthington, Ohio.

Nathaniel W. Little kept this 81-page journal while traveling to the Northwest Territory with James Kilbourn in August and September 1802. Little recorded his impressions of the scenery in Massachusetts, Connecticut, New York, New Jersey, Pennsylvania, modern-day West Virginia, and modern-day Ohio. The volume also contains financial records from Little's later life in Worthington, Ohio.

Little began his journal after his departure from Blandford, Massachusetts, on July 30, 1802. He first went to Connecticut, where he was joined by James Kilbourne. Little described the scenery as they traveled west by stage, in canoes, and on horseback to parts of the Northwest Territory that are now in the state of Ohio. After they arrived, Little and Kilbourn scouted lands for possible purchase by the Scioto Company, and on one occasion they visited future Ohio governor Thomas Worthington. Little regularly mentioned the names of settlements he passed, and he wrote more extensively about towns such as Pittsburgh, Pennsylvania, where he had previously lived, and Chillicothe, Ohio. In his entry of August 28, 1802, he commented on a Native American settlement (pp. 43-44). Little returned to Blandford, Massachusetts, on September 22, 1802, and on October 5, he and Kilbourn went to Granby, Connecticut, to address members of the Scioto Company at Clark's Tavern. Little continued to write brief entries until October 7.

The remaining pages (pp. 81-129) pertain to Little's personal finances. Most of the accounts record individual transactions related to temporary laborers. One group of accounts is dated July-October 1805, and others concern Little's financial relationship with Nathan Stewart.

The Northwest Territory Celebration letters chronicle the daily experiences of a group of re-enactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938 to mark the 150th anniversary of the establishment of the Northwest Territory.

The 64 Northwest Territory Celebration letters chronicle the daily experiences of a group of 36 historical reenactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938, commemorating the 150th anniversary of the establishment of the Northwest Territory.

The party produced letters en route almost daily from December 3, 1937-January 20, 1938; weekly from January 20, 1938-March 29, 1938; and almost daily from March 29, 1938-April 7, 1938. These letters were sent to subscriber Fred G. Olson of Fulton, Illinois, and contain reports about towns in Massachusetts, Connecticut, New York, Pennsylvania, and Ohio. At some stops, local Boy Scout troops or other groups staged reenacted attacks by Native Americans; at other times, the travelers faced difficulties when crossing snowy landscapes and the Allegheny Mountains. The travelers mentioned their oxen, "Tom" and "Jerry," and other animals, such as horses and dogs. While at West Newton, Pennsylvania, they discussed their efforts to construct 18th-century flatboats for the final leg of their journey (February 10, 1938-March 29, 1938).

The Northwest Territory Celebration Commission authorized the journey, and postage was free. Each of the letters was folded, addressed, and sealed with wax in the style of 18th-century post. The address on each is accompanied by an illustration by party member Milo Scott. The illustrations depict scenes of the journey and of pioneer life.