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Farquhar Macrae, a Scottish traveler, wrote this 48-page journal featuring descriptions of his time in Connecticut between August 11 and September 10, 1832. He provided frequently acerbic and disdainful remarks on the landscape, people, social and political climates, Andrew Jackson, military and navy wages, soldiers' appearance, conceit, inhospitality, wealth, poverty, hypocrisy, and more. He made comparisons between the customs observed in different parts of the United States and Great Britain and Europe.

Farquhar Macrae, a Scottish traveler, wrote this 48-page journal featuring descriptions of his time in Connecticut between August 11 and September 10, 1832. He provided remarks on the landscape, people, social and political climates, Andrew Jackson, military and navy wages, conceit, inhospitality, wealth, poverty, hypocrisy, and more. He made comparisons between the customs observed in different parts of the United States and Great Britain and Europe. Between August and September, Macrae spent time in New Haven, Hartford, Stafford Springs, Vernon, and Norwich. At the end of the journal, Macrae outlined his plans to travel to Savannah and then to Florida to visit his sister.

The marbled cover of the journal and the title on the first page indicate that this is the seventh journal Macrae wrote during his travels. This journal features descriptions of parties hosted in New Haven (despite the cholera outbreak); militia "training day" with mandatory participation for all who could not afford to pay the $15 annual fine; differences in treatment and pay of Navy soldiers versus those serving on land; his various relationships included a potentially romantic one with a woman named Mary Benjamin; and other topics. In one case, he remarked on his tiresome two-day stay at the Washington Hotel, a health resort at Stafford Springs. Near the end of the journal Macrae made his feelings towards American culture very clear. He discussed the lack of a "national mark of character" that leads to "bad copying of foreign tastes." In a candid expression of his views on the people of the United States, he wrote:

"I contemn the nation for their concealed fondness for aristocracy, and outward dislike towards it. I dislike their consummate vanity and overweening self-conceit. I abhor their Jacobin creed and despise the impudent freedom of their lower classes. I pity their cupidity and jealousy, and feel vexed at their obstinate eulogy. Their country is magnificent and has incredibly advanced in prosperity & improvement, and will be no doubt the greatest of nations if it holds together, but at present it is a mere child" (September 4, 1832)

The Northwest Territory Celebration letters chronicle the daily experiences of a group of re-enactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938 to mark the 150th anniversary of the establishment of the Northwest Territory.

The 64 Northwest Territory Celebration letters chronicle the daily experiences of a group of 36 historical reenactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938, commemorating the 150th anniversary of the establishment of the Northwest Territory.

The party produced letters en route almost daily from December 3, 1937-January 20, 1938; weekly from January 20, 1938-March 29, 1938; and almost daily from March 29, 1938-April 7, 1938. These letters were sent to subscriber Fred G. Olson of Fulton, Illinois, and contain reports about towns in Massachusetts, Connecticut, New York, Pennsylvania, and Ohio. At some stops, local Boy Scout troops or other groups staged reenacted attacks by Native Americans; at other times, the travelers faced difficulties when crossing snowy landscapes and the Allegheny Mountains. The travelers mentioned their oxen, "Tom" and "Jerry," and other animals, such as horses and dogs. While at West Newton, Pennsylvania, they discussed their efforts to construct 18th-century flatboats for the final leg of their journey (February 10, 1938-March 29, 1938).

The Northwest Territory Celebration Commission authorized the journey, and postage was free. Each of the letters was folded, addressed, and sealed with wax in the style of 18th-century post. The address on each is accompanied by an illustration by party member Milo Scott. The illustrations depict scenes of the journey and of pioneer life.

Phyllis Johnson kept this pocket diary while attending grammar school and high school in Hartford, Connecticut, from January 1, 1925-February 4, 1929. She composed entries almost daily between January and September 1925, and commented on her experiences at school, her activities and travels during summer vacation, and her friends.

Phyllis Johnson kept this pocket diary while attending grammar school and high school in Hartford, Connecticut. She composed most of her brief entries from January 1, 1925-September 22, 1925, and wrote further entries sporadically between June 15, 1926, and February 4, 1929. She commented on her experiences at school, her activities and travels during summer vacation, and her friends.

Johnson had just turned 12 when she received her pocket diary, and wrote regularly about her experiences at school, church, and home throughout much of 1925. Though she succeeded academically and at one point achieved the highest marks in her grade, Johnson's teachers frequently reprimanded her for excessive talking. She often mentioned her male friends and acquaintances, and occasionally commented on her romantic feelings for them. Her social activities included attending baseball games, traveling to the beach, and dressing up with female friends. During the summer of 1925, she discussed her family's trips to the Mohawk Trail and the state of New York. She mentioned the Scopes trial in her entry of July 15, 1925 (pp. 196-197), suggesting a brief satirical prayer for atheists. After February 1926, Johnson wrote less frequently, but continued to list the names of her friends and significant changes in her life. The final pages of Johnson's diary contain notes, addresses, and sketches.

• Arm patch (May 22, 1925, p. 271)
• Pair of eyes (July 6, 1925, p. 187)
• Phyllis Johnson dressed in fancy clothing and accompanying hat (July 9, 1925, p. 190)
• Two girls dressed in circus uniforms (July 29, 1925, p. 210)
• Floor plan of the Johnson family's new house (June 15, 1926, p. 271)
• Three women's heads, shown in profile, and a woman's leg (undated, end of volume)

• A paper with her initials written in blood (see entry of January 12, 1925)
• Diagrams of two classrooms, showing students' seats
• A torn portion of an advertisement for Merriam cash boxes
• Several blank sheets of paper from a small notepad

This diary contains the religious and personal reflections of Rebecca Fish Root, of Hartford, Connecticut. Root wrote about personal hardships, her Christian faith, and family news in the early 19th century.

This diary (18 pages) contains religious and personal reflections written by Rebecca Fish Root of Hartford, Connecticut, from May 1804-February 1823. Most of Root's entries pertain to her religious beliefs and faith, particularly during times of personal difficulties such as the deaths of family members or financial insolvency. In several entries, Root discussed death, bereavement, and the role of her faith after the deaths of her father (1804) and her eldest daughter (1820). She also mentioned church services by preachers including "Doct. Strong," "Mr. Hawes" and "Mr. [Lyman] Beecher from Litchfield." Root visited towns such as New Haven, Bethlehem, Norwich, Lyme, and Coventry. In later entries, she remarked on her feelings of social isolation.

Her diary contains references to the Root family's financial difficulties throughout the 1810s and early 1820s; the Roots were forced to move out of the Fish family home to a neighborhood three miles outside of town. Root also mentioned events such as her son's return from eight months of imprisonment in England during the War of 1812 (December 1813) and the deaths of twelve neighborhood children in March 1815.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.