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This collection is made up of correspondence and documents concerning a dispute between Joseph Foster of Warner, New Hampshire, and the Warner Congregational Church. Foster exchanged letters and signed statements with the church's pastor, Jubilee Wellman, about his attempts to atone for (unspecified) improper financial conduct.

This collection contains 6 incoming and outgoing letters and documents (20 pages) concerning a dispute between Joseph Foster of Warner, New Hampshire, and the Warner Congregational Church. Foster exchanged letters and signed statements with the church's pastor, Jubilee Wellman, about his attempts to atone for (unspecified) improper financial conduct.

The first item in the collection is Foster's signed statement confessing to financial transgressions (January 17, 1835), and the remaining 5 items relate to allegations later lodged by James Straw, a fellow church member, concerning Foster's atonement. Straw believed that Foster had not fulfilled the terms of his official confession. Reverend Jubilee Wellman later presented Foster with a formal list of charges and provided minutes from a meeting that had convened to discuss Foster's actions. After being found guilty by a unanimous vote, Foster wrote to Wellman, expressing his sadness at being estranged from the congregation (September 1, 1835). The final letter is Wellman's response to Foster, in which he gave further information about the charges and evidence against Foster and encouraged him to seek repentance (8 pages, September 21, 1835).

The collection includes 26 conversion narratives of members of the Congregational Church in Warner, New Hampshire.

The Warner, New Hampshire, Congregational conversion narratives comprise 26 narratives, written between 1817 and 1823, during a revival at the Warner Congregational church led by its pastor, Rev. John Woods. Although conversion narratives were frequently recorded by a minister, these appear to have been written and signed by members of the laity. In some cases, several members of the same family each wrote a narrative.

The majority of the writings open with brief descriptions of the writer's life before the conversion. In her narrative, Nancy Sargeant described herself as "careless and heedless" and possessed of "an evil heart" (Folder 34), while Abigail Badgers noted her reluctance "to forsake the vanities of the world"(Folder 33). Many writers reflected on the circumstances that precipitated their epiphanies. Stephen Batchelder described a string of health problems, including a hand wound (Folder 32), while many others recounted important sermons that had influenced them. Chellis F. Kimball, like several other converts, noted his fear of being "cast into hell" (Folder 33). Most of the narratives close with expressions of gratitude and pledges of religious devotion, such as Eunice Sargeant's statement of her "earnest desire to unite with the people of God" (Folder 34).