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This volume was owned by successive generations of the Hoyt family in Stamford, Connecticut, and Hudson, Michigan, in the 18th and 19th centuries. Its contents include military accounts from St. Johns, Newfoundland; arithmetic problems and solutions; and drawings of animals and natural scenes, including two hunters' encounter with a bear.

This book was owned by successive generations of the Hoyt family in Stamford, Connecticut, and Hudson, Michigan, in the 18th and 19th centuries. The front cover of the hide-bound volume bears the faint remnants of the English royal arms. Writing on the inside of the front cover indicates that the volume was owned by Jonah Hoyt (or Hait) before being presented to his grandson, Fred L. Hoyt, on his 21st birthday. The early pages include 7 pages of accounts for the receipt of military stores and provisions at St. Johns, Newfoundland, between September 1762 and August 1764. The section also contains a birth register regarding the children of Jonah and Anna Polmateer Hoyt.

The bulk of the volume is mathematical problems and solutions, including exercises related to multiplication, division, fractions and decimals, currency reduction, and the rule of three (cross-multiplication). Several measurement conversion tables, brief poems, penmanship exercises, and geometric line drawings are interspersed throughout this portion of the book, which also includes signatures by Jonah Hoyt and his son Lewis. Most of the poems are brief and humorous, with longer poems concerning a visit to London and the virtue of patience. Newspaper clippings regarding the death and funeral of George Washington, the wealth of Cornelius Vanderbilt, presidential election results from 1789 to 1872, and Ralph Waldo Emerson's poem "Boston" are laid and pasted into the volume. A few plants are also laid in, as well as a letter from T. Andrews to Mary Andrews about life in Ypsilanti, Michigan, in February 1837. Decorated cutouts made from colored paper are pasted into the volume.

Emery Hoyt and other family members created many drawings, which appear after the arithmetic problems. Two are colored: a partially colored view of a church resembling a castle and a reproduction of an engraving showing a waterfront scene (the original engraving is laid into the volume). Most of the remaining pictures are pencil drawings and sketches of wild animals, including woodland creatures such as squirrels and deer; farm animals such as horses, cattle, and pigs; and African animals such as elephants, an oryx, and rhinoceroses. Other scenes of note show two hunters during an encounter with a bear, with one of the hunters preparing to hit the bear with the butt of his rifle; a safari hunter beside an elephant; and cavalry officers stabbing and shooting Native Americans. Also included are an outline of the state of Maine and a sketch of a sailing ship.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Pollard family papers contain correspondence, indentures, and financial records related to Asa D. Pollard and his children, including Joseph G. Pollard, Cyrus W. Pollard, Emily F. Pollard, and George F. Pollard. Members of the Pollard family corresponded about their lives in New Hampshire and Massachusetts from the 1840s-1860s.

The Pollard family papers (334 items) contain correspondence, indentures, and financial records related to the Pollard family of New Hampshire and Massachusetts.

The Correspondence and Documents series (228 items) includes personal letters between siblings Joseph G. Pollard, Cyrus W. Pollard, Emily F. Pollard, and George F. Pollard. From 1849-1865, the Pollard siblings wrote to each other about their daily lives, social activities, health, local travel, and family news from cities and towns in Massachusetts, New Hampshire, and New York. Some of George F. Pollard's letters concern his education in New Hampton, New Hampshire. Joseph Pollard wrote about his work teaching in a country schoolhouse; in one letter, he mentioned his plans to attend a lecture by Ralph Waldo Emerson, though he suspected it would be "beyond ordinary comprehension" (December 8, 1857). During the Civil War, the Pollards sometimes mentioned topics such as the draft, particularly as it related to Cyrus Pollard and his relocation from Woburn, Massachusetts, to Albany, New York; they also discussed George Pollard's attempt to obtain a commission in the Union Army. The Pollard siblings received letters from other acquaintances, occasionally pertaining to business matters.

The series also includes indentures regarding Asa D. Pollard and land in New Hampshire and Massachusetts; one document pertains to his purchase of a pew in the First Congregational Church in Woburn, Massachusetts (November 1, 1860). Undated items include a manuscript "Report of the School Committee of Woburn," a printed circular letter to children attending Sabbath schools, and a report about Emily Pollard's academic progress at the Charlestown Female Seminary.

The Financial Records series (106 items) is comprised of receipts, invoices, accounts, and promissory notes. Most of the items pertain to the financial affairs of Asa D. Pollard, including receipts for Pollard's tax payments in Derry, New Hampshire. Many of the remaining items, including most of the items dated after the mid-1850s, relate to Joseph G. Pollard's financial affairs in Boston.

The Morse papers consists of letters from various members of the well known Morse Family of New England, with the greatest part of the correspondence between Richard Morse, Sr. and his son Richard Morse, Jr. including many letters written while Richard junior was at school.

About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.

The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.

Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.

Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.

Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.

There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.

The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.

The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.

This collection contains letters from Susan Channing to her son William H. Channing, a prominent Unitarian Religious leader in America during the 1840s, 1850s, and 1860s. Also included are letters from relatives and friends of deceased Civil War soldiers, sent to Channing while he was stationed as chaplain at the Stanton Hospital in Washington D.C.

The William H. Channing collection is comprised of 34 letters. Many of these were written by William Henry Channing's mother, Susan Channing, who lived in Brattleboro, Vermont. She reported family events and illnesses, expressed her dismay at her son's letter writing habits, and wrote of her concerns for her son and his family. In a letter dated November 8, 1845, she encouraged William to leave a copy of his papers in a safe place and to consider purchasing a life insurance policy, for which she offered to pay. In an 1847 letter, Susan mentioned the publication of the first volume of Channing's memoirs. In later letters, she described her growing interest in politics and in reading newspapers.

An 1843 letter from J.D. Channing to Susan Channing describes the meetings of a new "church of united brethren and Christian friends," organized in New York by William Russell, at which William H. Channing preached. The letter also mentions Ralph Waldo Emerson's attendance at the meeting and his visit afterwards.

During the Civil War, Channing served as the chaplain of Stanton Hospital. There he received five letters from relatives and friends of deceased soldiers thanking Channing for his kind letters.