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The Morse papers consists of letters from various members of the well known Morse Family of New England, with the greatest part of the correspondence between Richard Morse, Sr. and his son Richard Morse, Jr. including many letters written while Richard junior was at school.

About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.

The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.

Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.

Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.

Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.

There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.

The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.

The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.

The Solomon G. Haven family papers contain the business and personal letters of Solomon Haven, a Buffalo, New York, lawyer and politician, as well as many letters concerning his wife, Harriet Newell Scott, and daughters Mary and Ida Haven.

The Solomon G. Haven family papers contain the business and personal letters of Solomon Haven, as well as many letters of his wife and daughters. The collection holds 185 letters.

The Solomon Haven Correspondence series consists of 103 letters written from Haven to James Smith, his law partner in Buffalo, New York; 33 letters to his wife; and several letters addressed to various political acquaintances. Most of the letters were written during the period of Haven's congressional career, with the heaviest concentration being from 1853 to 1856.

The letters to Smith contain scattered commentary on the Supreme Court, before which Haven argued three times, on Erie County politics, and on their legal practice in Buffalo. These also offer extensive commentary on New York state politics, including discussions of most of the major figures in the state at the time; references to the various intraparty factions; and discussion of the role of political newspapers during this period of political volatility. Of particular note is the detailed commentary on congressional politics surrounding the struggle over the Kansas-Nebraska Bill, the election of the Speaker of the House (1855-56), and a description of various party conventions in 1856, especially the Know Nothing convention in Philadelphia. By this time, Haven had become a fierce American Party supporter, a fiscal conservative, and an ardent critic of the political games being played by most of the Democratic, Whig, and Republican schemers in Washington and Albany. In a letter to his friend James Osborne Putnam (1818-1903), Haven wrote: "You ask for the Whig party. You would as yet ask in vain for any party here -- there is but little doing effective here for the future -- Cass and Douglass are playing high at the game of Weasel" (December 20, 1851).

Solomon’s letters to his wife Harriett (Hatty) were written between 1839 and 1858, and have an affectionate tone; their focus is largely on the many Washington, D.C., social events, such as parties, celebrations, balls, dinners, and other social/political gatherings, which he typically found tiresome. He was a regular guest for dinner at the White House. His letters relay information about who attended the parties, such as the wives of generals, congressmen, and the President, what the ladies’ were wearing and how they interacted with the men. An 1856 letter mentions the reaction of Elizabeth Spencer Cass (wife of lawyer and politician Lewis Cass) to the caning of Charles Sumner (1856).

The Mary and Ida Haven Correspondence series (39 items) documents two trips taken by Mary Haven to Europe. The first commenced sometime before December 1877 and ended in 1879. Mary spent her time primarily in Paris, leaving only for short excursions to Cannes, France, and Geneva, Switzerland. Her second trip began in June 1884, and lasted until sometime after August of the same year. This trip started with short visits to several cities in Germany and Switzerland, and, by August 29, 1884 (the last letter of her correspondence), she had returned to Paris.

Mary, also known as Ninnie, wrote her letters to her sisters, Ida and Antoinette, and to her mother, all of whom lived at the same address in Buffalo, New York. She traveled with other Americans including a traveler named “Puss,” who, as internal evidence suggests, is her husband, Charles Day. She often discussed her activities in Paris and the differences between life at home and life in Paris, her membership in an Art club, other social engagements, and her trips to other European countries. Her letters show, however, that she spent much of her time socializing with other Americans and British friends. While in Europe, she attended “English church.” As a member of an Art Club, Mary spent some of her time painting and taking art classes.

In two letters from Paris (April 29 and May 16, 1878), Mary wrote about attending the opening of the Exposition Universelle: she waited amidst hordes of other people and saw celebrities who passed near her, such as Queen Isabella and her daughter; the Prince of Wales; the Prince of Denmark; foreign ambassadors and generals of the French Army; and many others. Mary wrote a particularly interesting anecdote about a dressmaker, Madame Connelly from New York, who, in a state of drunkenness, told her that she purchased dresses and belts in France very cheaply and re-sold them in New York for an enormous profit (March 26, 1878). A letter from May 16, 1878, mentions the divorce of a woman whose husband cannot support her, possibly because he was an alcoholic. When traveling to Europe in 1884, Mary noted that writer Mariana Griswold Schuyler Van Rensselaer was on the same ship.

Seven incoming letters to Mary and a single miscellaneous item complete the series. Her sister Ida wrote two letters while she traveled abroad in Germany in the summer of 1880. At this time, Mary was living in New York. Alice Craven Jones, a family friend in Hampstead, London, wrote five letters in the 1890s. Alice offered hopes that her family would come to visit them overseas, offered condolences for the death of a loved one in 1890 (likely Mary’s sister, Antoinette), and related the news of Minnie Jones’ marriage to a lawyer by the name of Perks (1895). Finally, an 8-page unsigned letter to Ida Haven describes visits to small villages in Italy; the writer worked with the Red Cross and commented extensively on the manner, dress, and religion (Catholic) of the citizens.

Two items contain decorated letterheads: the letter from August, 24, 1879, has scenic pictures of famous locations on stationary from a hotel in Zurich, and an undated item (marked only July 15) features printed pictures of the buildings Sprudel-Colonnade and Muhlbrunn-Colonnade.

The United States Presidents collection contains materials authored by, signed by, or related to presidents of the United States of America.

The United States Presidents collection consists of single items authored by, signed by, or related to presidents of the United States of America. Including personal correspondence, land deeds, official appointments, and various manuscript and printed documents, the United States Presidents collection touches broadly on presidential politics, social activity, and national affairs from 1784 to 1992.

• A manuscript description of an exchange between a Revolutionary War soldier and Andrew Jackson in 1832, in which Jackson was presented with a candle originally used to commemorate General Charles Cornwallis's defeat, intending that he should now use it to honor the victory at the Battle of New Orleans
• A handwritten eulogy for President Benjamin Henry Harrison, describing his life, career, and character
• Three letters by William Howard Taft, documenting the legal dispute over whiskey production in 1909
• Nine letters written by Herbert Hoover to Wilson W. Mills between 1923 and 1952, relating to Michigan banks, and state and national politics
• Eight Associated Press teletypes reporting on the assassination of John F. Kennedy in 1963

The United States Presidents collection contains a diverse array of materials that reflects broadly on personal, presidential, and national affairs. See the Detailed Box and Folder Listing for more information about each item.