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A bishop in the African Methodist Episcopal Church and founder of the denomination's Sunday School Union

The papers of Charles Spencer Smith measure 4 linear feet and date from ca. 1875 to 1923. The correspondence, sermons, speeches, articles, and printed material in the collection relate primarily to Smith's work in the African Methodist Episcopal Church as secretary and treasurer of the Sunday School Union, and as a bishop. Of particular value is a manuscript history of the A.M.E. Church in the 1840's and 1850's written by Bishop Daniel A. Payne, D.D., LL.D, and edited by Smith. These manuscript chapters from A History of the African Methodist Episcopal Church point out that Smith may have eliminated some of the original manuscript's detail to make Payne's work more concise. Smith himself wrote A History of the African Methodist Episcopal Church, Vol. 2, which was printed by the Book Concern of the A.M.E. Church, Philadelphia, in 1922. This volume covers the history of the church during the years 1856-1922 and was intended as a sequel to Bishop Payne's work. The Bentley Library has reprints of both of these volumes.

Biographical information has been placed at the beginning of the collection. It is followed by Smith's correspondence; his speeches, articles, sermons, pamphlets, and other writings; and material pertaining to the Methodist Ecumenical Conferences he attended in London in 1901 and 1921. Then there are materials relating to the A.M.E. Church, both printed and manuscript, followed by newspaper clippings, memorabilia, and topical files. Papers of Christine Shoecraft Smith and Charles S. Smith, Jr. follow. Books (non-Smith) and photographs have been placed at the end of the collection.

The correspondence and writings of Smith pertain to the A.M.E. Church, to his visits to Africa, settlement of Liberia by American Blacks, the education of Blacks, and related topics. Minutes of annual conferences of the A.M.E. Church in districts served by Smith are included with the printed material.

In addition to Smith's papers, the collection contains papers of his wife, Christine Shoecraft Smith, and of their son, Charles Spencer Smith, Jr. Christine Smith's papers consist of condolence cards and letters upon the death of her husband, two autograph books, and copies of selected pages of a scrapbook which has been returned to the donor. The papers of C. S. Smith, Jr., consist of correspondence, notebooks, and technical material compiled by Smith while he served as a lieutenant in the U.S. Army during World War I.

Due to the rare and fragile nature of many of the materials in the collection, everything has been microfilmed except for the non-Smith books. The aforementioned book by Smith, Glimpses of Africa, and scattered issues of The Child's Recorder and Our Sunday School Review for the years 1889-1891 had been microfilmed previously. The microfilm is the only copy the Bentley Library has of these publications.

Bishop of the African Methodist Episcopal Church, pastor of various churches in Michigan and elsewhere. Correspondence, prayers and speeches, clippings, and programs; collected A.M.E. minutes, published material, and miscellaneous; and photographs illustrative of his career activities.

The papers of Bishop George Wilbur Baber are divided into seven series: biographical, correspondence, prayers and speeches, clippings, programs, African Methodist Episcopal Church, and photographs.

Bishop of the African Methodist Episcopal Church. Scattered correspondence, and clippings detailing his career, church programs and printed material; also photographs.

The papers of Bishop Hubert N. Robinson are divided into six series: biographical, correspondence, clippings and scrapbooks, programs, A.M.E. printed material, and photographs.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

African Methodist Episcopal pastor with churches in Albion and Ann Arbor, Michigan. Collection includes sermons, biographical materials, materials related to history of the church, scattered minutes of meetings, newspaper clippings, and photographs.

The John A. Woods papers measure 1.75 linear feet. The majority of the collection consists of sermons (1.5 linear feet). Because most of the sermons are undated, their original order has been retained. Other significant files concern Bethel AME Church. An audio cassette captures the groundbreaking ceremonies for the new church in 1971, and a program documents the Burn the Mortgage Celebration service in 1989. Also found in the collection are miscellaneous church meetings minutes, dated 1982 and 1987.

The Biographical Materials folder includes biographical information about Reverend Woods, as well as letters of recommendation and/or appreciation, and tributes. Of importance are old school records, pastoral certificates and the program from Reverend Wood's funeral service on November 14, 1989. The Newspaper Clippings folder also contains a wealth of biographical information about Reverend Woods. Photographs date from circa 1930 and include images of Reverend Woods from a young man onwards, and pictures of groundbreaking and the completed Bethel AME Church. The Services folder contains programs of various services that took place in different AME churches. Miscellaneous material includes printed religious texts and a heavily annotated 1979-80 DBC Student Directory.