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An anonymous author dedicated this 44cm x 29cm volume, "A Missionary's Fate. A Prophecy," to Miss Minnie Jenks, in or after 1868. It includes seven pages of neatly written, rhyming, narrative poetry accompanied by five ink and watercolor illustrations. This xenophobic cautionary poem and illustrations trace a young woman's fatal transatlantic Christian missionary expedition. She departs the United States intending to convert and teach Assamese people, but she is instead transported to Africa where her solitary missionary efforts result in her murder and cannibalization. The illustrations include her seaside departure, the missionary standing on a stump and singing to (racist caricatures of) African men, cannibalism, African men trying on the woman's clothing, and a scene of grief back in the United States.

An anonymous author dedicated this 44cm x 29cm volume, "A Missionary's Fate. A Prophecy," to Miss Minnie Jenks, in or after 1868. It includes seven pages of neatly written, rhyming, narrative poetry accompanied by five ink and watercolor illustrations. This xenophobic cautionary poem and illustrations trace a young woman's fatal transatlantic Christian missionary expedition. She departs the United States intending to convert and teach Assamese people, but she is instead transported to Africa where her solitary missionary efforts result in her murder and cannibalization. The poem ends with her grief-stricken family members weeping and fainting back home, and a concluding moral.

The illustrations include a dock scene, with passengers boarding a ship, persons on the dock waving farewell, and sailors at work on deck. Another shows the missionary woman standing on a stump with a hymn book (sheet music for "In the Sweet Bye and Bye" visible) and singing to a group of African men. The artist portrayed them as racist caricatures, and the men are holding knives, testing their edges, and sharpening teeth with an iron file. The following image depicts the woman on the ground with the men eating or carrying off her bones and severed parts of her body. Next, the men are trying on the woman's clothing; a chief is wearing her bonnet and carrying her parasol and purse/bag, another man is putting on her shoes, and another wears her skirt. The concluding artwork is a parlor scene back in the United States, wherein family and friends received a postal parcel containing a piece of the missionary's dress, her hymn book, a lock of her hair, and a shoestring. The people are shown weeping into handkerchiefs, one of them fainted and one holding the lock of hair.

A transcription of the seventh, final page of the poem--and the moral of the tale--is: "Oh gentle maid, on good intent, / Who would in 'Missions' lead the van, / Take warning from this maid, who went / Afar to free from Ignorance' ban. / Do all the good that here you can / Where you may have a little ease; / 'Home Missions' try on some one man - / Or two or more, if so you please, - / But do not try the Asamese."

The Ammon Hennacy Papers were acquired from the family of Hendrik Anderson, who had stored them for many years after Hennacy's Southwest sojourn. In the course of the years the papers were re-arranged, and in some cases mixed with Anderson's own papers. The bulk of the collection ranges from 1936-1944, although many items are undated.

These papers are particularly significant in their documentation of Hennacy's early years of study, his prison experiences, and his relationships with his family and various close friends, including Dorothy Day. Hennacy's notes and manuscripts document his attentive reading and study habits, while his handwritten "Gospel in Brief" includes his own cross-references (including to Tolstoy) and interpretations of the New Testament (a second volume of this project may be found in the University of Wyoming's American Heritage Center). Hennacy's letters are filled with political and social arguments; they document his constant effort to convince other people of his views.

In his personal papers, the notes on travels with Selma Melms in 1921-1925 are rich in detailed descriptions of places visited, people met, and miles traveled. Some of these latter notes appear to be written by Melms.

The Hennacy Papers are divided into seven series: Correspondence, Manuscripts, Printed Materials, Notes and Book Reviews, Personal files, Subject files and Hendrik Anderson papers.

Correspondence comprises roughly 1/3 of a linear foot. Of particular note are letters from Ralph Borsodi, Holley Cantine, Dorothy Day, Theodore Debs, Mohandas K. Gandhi, E. Haldeman-Julius, Hippolyte Havel, Thomas Keall, Lucy Parsons, Maximillian Olay, Boris Yelensky, and the Sunrise Farm Cooperative Community. The correspondence from Day, most of which is undated, is intimate in tone, touching on daily events as well as spiritual matters. Day coaches Hennacy through his conversion, complains lightly about people who hang around her but are "not really concerned in our point of view" (in a letter dated only "Saturday"), and frequently expresses worry about his health and safety. In one letter, Day indirectly addresses the physical attraction between them, and asserts her celibacy.

The letter from Gandhi is apparently not written in his hand, but appears to be signed by him. The signature, in different ink than the letter itself, matches Gandhi's as reproduced in published letters. The letter is marked "Yerawa Central Prison 3rd April," and includes a blue symbol, perhaps a censor's mark, at the top margin. Since Gandhi was in the Yeravda (or Yerawa or Yeravada) Central Prison (in Poona or Pune, Maharashtra, India) from March 1922 until February 1924, it is most likely that this letter dates from 1923. In response to a letter from Hennacy, Gandhi gently rejects Christian Science, and asserts his belief in God "...not in the hope that He will heal me, but in order to submit entirely to His will, and to share the fate of millions who, even though they wished to, can have no Scientific medical help." Gandhi adds that he often fails to carry this belief into practice.

Hennacy's outgoing correspondence is arranged chronologically. It includes his letters to Dorothy Day, to his family, the Fuller Brush Company (1923 to "Dad Fuller" and 1929 to Mr. Eckman), Upton Sinclair (1924, 1932, 1935), Gandhi (1933), President Roosevelt (1934), Emma Goldman (1936) and many others. While nearly all are dated, many are addressed only with the correspondent's first name. The letters are preserved as typed carbon copies in most cases, usually not signed by hand. They cover a wide range of topics, from personal relations to political and religious concerns, to the pragmatics of publication, travel and meetings.

The Manuscripts series contains both typed and handwritten manuscripts by Hennacy, including chapter drafts from his book on Christian Anarchism. The "Prison Writings" folder contains letters and statements produced by Hennacy during his imprisonment in 1919. These include detailed descriptions of prison conditions and Hennacy's own classification of prisoners according to their crime, background, ethnicity and honesty ("rat," "professional rat" and "potential rat").

Printed Materials contains Hennacy's clipping files, as well as articles published by Hennacy. It is not clear whether Hendrik Anderson might have added clippings to some of these files in later years.

The fourth series,Notes and Book Reviews, consists of three original Hennacy folders ("Anarchism Book Reviews," "Anarchism Notes and Articles," and "Extra Copies of Notes"), and a varied sample of Hennacy's research notes that have been re-foldered. Most of these are undated, although the dates may be extrapolated from the publication dates and sometimes from the home address Hennacy included. Hennacy's own inventory for his notes in 1938 are in the folder "Index to Notes."

Personal files and Subject files are both very small series, comprising a miscellany of materials. Of particular interest are the photographs, many of which are inscribed and a few of which are dated, and the "Honeymoon Hiking Adventure," a set of notes concerning Hennacy's travels around the country with his bride Selma Melms in 1921-1925.

The Anderson Papers, roughly 1⁄2 linear foot, date primarily from 1942-1944. They comprise leaflets, publications, and a negligible amount of correspondence. Most of the material concerns Anderson's efforts in pacifism and the Socialist Party in California and other western states.

The Amos A. Evans collection is comprised of 3 volumes: a "Prescription book of the U.S. Frigate Constitution," also known as "Old Ironsides" (1812); a "Daily Report of Cases in the Marine Barracks at the Navy Yard" at Charlestown, Massachusetts (1813); and a "Reefer's Log" written by Evan's son, Alexander Evans, during a trip from Maryland to Boston in 1833. These volumes provide an overview of the health of seamen aboard an American warship in 1812, along with the medical treatments of the day.

The Amos A. Evans collection is comprised of 3 volumes: a 266-page "Prescription book of the U.S. Frigate Constitution" (March 26-August 27, 1812); a 17-page "Daily Report of Cases in the Marine Barracks at the Navy Yard" at Charlestown, Massachusetts (1813); and a 33-page "Reefer's Log" written by Evan's son, Alexander Evans, during a trip from Maryland to Boston in 1833. The collection also contains 8 loose documents, located in the back of volume 1, including hospital expenditures, a medical supply inventory for the Constitution, and notes on the crew of the Independence.

Volume 1, entitled "The Daily Prescription Book on Board the Frigate Constitution," contains records of the daily treatments Evans prescribed for his patients, providing an overview of the health problems of seamen aboard a United States warship on the Atlantic coast during the War of 1812. Evans listed both in-patient and out-patient visits for each day, and recorded their names, complaints, diagnoses, and treatments. The most common entries relate to sexually transmitted diseases (often gonorrhea and syphilis), with diarrhea (gastroenteritis) being the next most common. Other complaints include delirium, opium overdose, epileptic convulsions and coughing up blood. In accord with the advice of Dr. Rush, Evans treated vomiting with an emetic, ipecac; diarrhea with a laxative, castor oil; and other complaints with bleeding, blistering and poultices. On average, Evans listed about 30 patient visits per day.

Evans witnessed the Constitution's encounter with the British ship, Guerrière, on August 19, 1812, one of the first sea battles of the War of 1812. Evans described in detail the injuries and treatment of five crew members and two officers wounded during the battle (pages 255-263).

1. March 6, 1813: An inventory of medicine, instruments, and supplies for the Frigate Constitution.
2. December 10-23, 1815: Expenditures of hospital food stores, signed S.D. Townsend.
3. January 7-20, 1816: Expenditures of hospital food stores, signed by S.D. Townsend.
4. January 16, 1816: Receipt of goods for the ship Independence.
5. January 25-27, 1816: A medical report and autopsy on the treatment and death of William Oaty, who suffered as a result of the accidental discharge of a pistol.
6. [1816]: A report on damages to the Independence.
7. [1816]: Copy of accounts to George Bates for supplies for the Independence.
8. April 9, 1846: A copy of a report from Evans to Commander Christopher Morris stating that John Wentworth was wounded on board the Constitution, on August 10, 1812. Evans also described his treatment of the injury.

Volume 2 is entitled "Daily Report of the Cases in the Navy Yard at Charleston." Covering from August 7-16, 1813, and spanning 17 pages, Evans recorded his treatments for cases of syphilis, gonorrhea, other venereal diseases, drunkenness, diarrhea, dysentery, scurvy, infections, coughs, injuries, and other ailments. Evans wrote down the name, symptoms, and treatment for each patient, and gave each a case number. He sometimes noted rank and whether or not the patient was a marine.

In the back of the book is a single case history of a man who punctured his lung from fractured ribs sustained from a fall off a wagon (July 18, 1818). Despite Dr. Evan's treatment of drawing more than five pints of blood over the ensuing five days, the patient recovered and was able to walk five miles by the end of the month. By this time, Dr. Evans had returned to private practice in Elkton, Maryland.

Scattered throughout the largely-blank interior of the book are six brief entries on plant and flower classification. These notes were written in a different hand and one entry is dated 1850.

Volume 3 is a 33-page travel log, entitled "A Reefer's Log," written by Alexander Evans, and addressed to his father, Amos Evans (September 7, 1833). Alexander Evans described his trip from the family home in Maryland to Boston by steamship and buggy, with stops along the way in Delaware, Pennsylvania, New Jersey, New York, Connecticut, and Rhode Island. Evans wonders at the improvements in travel: "it is no longer necessary for one who goes from city to city to make his will...what used to be an immense journey 100 years ago[,] vis. From Maryland to Boston[,] but now is no more than a hop skip and jump" (page 1). He also described architecture, terrain, and people he encountered during the journey. In Boston, several old friends of his father's showed him the navy yard and the surrounding towns. Evans reported on the layout of the Charlestown navy yard as well as the interiors of the Constitution and the Independence (pages 10-11). He also toured a paper mill and wrote about the machinery in the factory (page 19). He visited Noah Webster (page 16), attended a Harvard commencement (page 25), and listened to a Boston glee club (page 20).

Served in Company K of the 21st Michigan Infantry Volunteers during the Civil War. Diaries, military papers, and biographical information.

This collections consists mainly of two diaries kept by Amos A. Moore during the Civil War. The diaries are dated December 24, 1862 to April 15, 1863 and February 6, 1865 to June 6, 1865. Diaries include receiving news of President Abraham Lincoln's assassination. The collection also includes military documents, biographical information, and a transcription of the majority of the diaries. Due to age and wear, diaries are fragile and should be handled with care.

This collection contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote while training at the United States Military Academy and traveling in New York, Connecticut, Ohio, and Michigan. His early letters reflect the daily life of cadets at West Point in the mid-1820s, and his later letters to his wife provide family news, as well as information about the Army and contemporary politics.

This collection (59 items) contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote to his grandmother, Tryphena Cady of Canaan, New York, and to his wife, Elizabeth Selden Eaton.

Eaton wrote 6 letters to his grandmother between September 14, 1822, and March 26, 1826, while attending the United States Military Academy at West Point, New York. He described cadets' daily lives at the academy, including their physical regimen, and discussed the possibility of remaining in the military after graduation. Though he considered applying for the marine corps or becoming a doctor, he stayed with the army, and wrote 3 letters to his grandmother between April 16, 1828, and October 21, 1830, while he served at the Hancock Barracks near Houlton, Maine. A group of 5 letters, written to his sister and grandmother from Fort Niagara, New York, between February 21, 1831, and November 8, 1833, concern his movements with the army and his family life, including news of his new wife and young daughters. He also described Fort Niagara and shared some of his opinions on enlisted men. He wrote to his grandmother from Fort Gratiot, Michigan Territory, on July 7, 1834, commenting on his distrust of the pursuit of recognition.

Between 1832 and 1836, Eaton wrote to his wife Elizabeth ("Betsy") while he traveled in New York, Connecticut, Ohio, and Michigan, on military and personal business. He often mentioned family members, religious sentiments, and general details of his daily life. Two letters were written from Detroit during the Black Hawk War, in which he briefly mentioned ill soldiers, his opinion about the mistreatment of Native Americans, and the military's pursuit of Black Hawk (July 24 and 30, 1832). In another he discussed foreign relations with France as well as abolitionism (February 12, 1836). The collection also contains 2 letters that Eaton wrote while serving as Commissary General of Subsistence in 1867.

Several letters are addressed to Amos Eaton. One, written by "Gordon" on August 10, 1832, comments on the public reaction to and possible consequences of a recently published letter of Amos's, wherein he attributes the cholera outbreak in the military during the Black Hawk War to the mistreatment of Native Americans. Also included is a letter that Amos Beebe Eaton's father wrote to his son with extracts of his communication with New York Senators about the motivations behind Eaton's statements, a partial copy of the offending letter, and the impact it had on his military career (September 21, 1838). Other material includes one letter addressed to Elizabeth Eaton from a sibling (July 3, 1836) and a copied document signed by several recruits, stating that they had recently received pay (June 9, 1835).

The Amos Bradbury papers contain letters largely from Amos Bradbury to his mother Miranda Stanhope and brother Samuel Bradbury, Jr., which provide a valuable account of life in central California during the Gold Rush era.

The Amos Bradbury papers contain 67 letters largely from Amos Bradbury to his mother Miranda Stanhope and brother Samuel Bradbury, Jr., written between 1848 and 1863. His letters provide a valuable account of life in central California during the Gold Rush era. The collection holds 51 letters from Bradbury, 2 early letters from his brother Samuel, 9 letters from his mother, and 4 letters from Bradbury's friend Joseph B. Leonard. The letters track Bradbury’s movements between San Francisco (1850), Stanislaus (1851), Mountain Ranch (1852), Indian Gulch (1853-1857), Stanislaus River (1856-1860), and Mokelumne City, California (1862).

Bradbury’s earliest letters were addressed from Boston, where he worked in the shipping trade as a first mate. He first mentioned the idea of going to California in a letter to his mother from July 11, 1849. By September 28 of that year, he was at sea on his way to California and, by the next letter, dated January 3, 1850, was in Valparaiso, Chile, after traveling around Cape Horn. In his letter of April 28, 1850, written from San Francisco, he stated his intention not to pan for gold, but to start a store near the mines.

Along with Bradbury’s letters from 1850 and 1851 are 4 items from Joseph B. Leonard, Captain of the Boston ship Grotius, who was in San Francisco at the same time as Bradbury. These letters a were addressed to Miranda Stanhope and, for the most part, reported the safety and well being of her son Amos, and described some of the dangers of California life. Leonard's son, and a man named George Moore, accompanied Bradbury to the mines.

Amos settled in Stanislaus, California, in early 1851. In his letter of March 13, 1851, he described women near the mines: "Excepting indian squaws they are very numerous, although not any handsome." By 1852, Amos was running a successful public house in Mountain Branch, California, with George Moore, though by the end of the year, their business partner had abandoned the establishment. By early 1853, Amos owned three claims around Indian Gulch, California, and expressed renewed confidence to his family that he would discover gold. In his letter to his brother Samuel, of February 10, 1853, he explained the work involved in prospecting. On February 22, 1853, however, he mentioned to his mother that he was finding little gold. He continued prospecting this plot for a number of years and in the November 5, 1854, letter wrote "the height of my ambition is to get gold enough to make us all comfortable."

Bradbury scraped by on meager findings over the next five years. As early as July 13, 1860, in a letter to his brother, he mentioned the idea of running a ferry on the Stanislaus River, and by April 22, 1862, Bradbury reported to his mother that he had, in fact, pursued this line of work in Mokelumne City, California. By then he had made two trips up to Lockeford, California, which was 60 miles further up stream than any steamer had gone before. In his next letter, he mentioned that he had been made master of the Pert and intended to travel to San Francisco on a weekly basis. Bradbury was also master of the steamer the Fanny Ann (August 14, 1863). By February 25, 1863, he discussed buying a store, and that he had chopped off his "little toe."

This collection also includes 9 letters from Miranda Stanhope, Amos's mother, who expressed relief at hearing of her son’s good health, and shared news from Old Town, Maine. Her letters are emotional and demonstrate deeply-held religious beliefs. These letters may be unsent drafts, since they rarely contain signatures or addresses, and some of them are unfinished and two are undated. Of note is her letter to Amos of June 15, 1863, in which she discussed "the beautiful war" and the effect it has had on "the poor Negroes…[who] tear with their teeth, when deprived of their arms. Their very instinct, prompts to liberty or death." She went on at length about the desire of the Southerners to "perpetuate slavery...the worst system the world ever knew" and described slavery as an eternal sin: "Yes greatly have they injured us; but theirs is infinite, not ours."

The lone item in the Miscellaneous series is a two-page document written by Bradbury, which is possibly a fragment or draft of a letter, which is dated but not directed to a specific person.

Amos Stearns, who enlisted in the 25th Massachusetts Infantry during the Civil War, was held as a prisoner of war by the Confederates from May 1864 to March 1865. His account of his Civil War service and imprisonment, entitled Life in Rebel Prisons, offers insight into his experiences and the ways in which the experiences of war were recrafted in the minds of veterans as the years passed.

Amos E. Stearns's account of his Civil War service and imprisonment, entitled Life in Rebel Prisons, is remarkably free of visible animosity towards his Rebel captors and is therefore a rather unusual document. Beginning with his capture at Drewry's Bluff and ending with his release, Stearns depicts his captivity as part of a harsh reality, but without attributing cruel intentions to anyone: even Henry Wirz, the infamous commandant at Andersonville, receives relatively favorable treatment. Since the narrative was written following the war (published in 1887 as Narrative of Amos E. Stearns, A Prisoner at Andersonville), time may have softened Stearns's opinions of the Confederates, or it may be that he was simply more empathetic or more forgiving.

Stearns's published diary, which probably provides the original source material for this narrative, provides a more downhearted sense of the despair and hardships suffered during imprisonment. Together, the two volumes provide a balanced record of Stearns' experiences, offering insight as well into the ways in which the experiences of war were recrafted in the minds of veterans as the years passed.

The collection includes records of Amos, Ebenezer (Civil War correspondence), and Fred H. Gould of New York (State) and Owosso (Michigan).

The collection includes a variety of family records.

Amos Gould’s records include: personal correspondence, 1828-1872, family correspondence, 1875-1912, Civil War correspondence mostly from Ebenezer to Amos or Ebenezer’s wife and children, 1862-1864, railroad business records, 1852-1881, lumber business correspondence and papers, 1867-1882, business correspondence, 1849-1915, receipts of business transactions, 1830-1883, legal papers, including briefs, trail records, contracts land contracts, mortgages, agreements, indentures, and deeds, 1832-1885 from New York and Michigan, and more legal records and tax receipts, 1848-1932, book receipts, 1870-1879, trial records of cases Amos and his associates tried, 1842-1877, railroad receipts, 1857-1864, and letter books, day books, and account books, 1839-1935. Also included are five eagle buttons. Additional Amos Gould buttons are in the Display Items collection.

Papers relating to Ebenezer include: Civil War correspondence mostly from Ebenezer to Amos or Ebenezer’s wife and children, 1862-1864, courtship and marriage correspondence from Ebenezer to his wife Irene Beach, 1845-1866, and business correspondence and miscellaneous, including a scrapbook of obituaries and family news, 1868-1936.

Papers relating to Fred H. Gould include his diaries, 1892-1931, and personal correspondence to/from Fred, 1870-1872, and undated.

Overall the collection provides a good look at life in a small Michigan town (Owosso), multiple business interests, especially land and lumber, and personal life before, during, and after the Civil War. There are also letters from Gould’s brother-in-law, Dr. J. N. Graham, on early medical practices, such as the use of chloroform in Michigan.

Processing Notes: Due to size differences among the boxes, some boxes are shelved out of numerical orders. Boxes # 74-75, 108-120 are cubic foot boxes, the rest are .5 cubic foot boxes. Folder level processing was completed, but the inventory is at box level. Some materials are still tri-folded in their original wrappings, not in folders, or in unlabeled folders.

This 108-page orderly book belonged to Major General Amos Hall, who commanded a New York militia unit near Buffalo, New York, during the War of 1812. The volume contains general orders and communications between Hall and other commanding officers stationed in western New York between December 24, 1813, and April 10, 1814. Two newspaper articles, published as late as 1893, are pasted on the book's final pages. The orderly book is accompanied by 4 copies of 2 reports of the United States House of Representatives in the 1840s, concerning financial claims John R. Williams made for property lost during the Niagara campaign of the War of 1812. Also included are a belt and attached buckle.

This 108-page orderly book belonged to Major General Amos Hall, who commanded a New York militia unit near Buffalo, New York, during the War of 1812. The volume contains general orders and communications between Hall and other commanding officers stationed in western New York between December 24, 1813, and April 10, 1814. Two newspaper articles, published as late as 1893, are pasted on the book's final pages. The orderly book is accompanied by 4 copies of 2 reports of the United States House of Representatives in the 1840s, concerning financial claims John R. Williams made for property lost during the Niagara campaign of the War of 1812. Also included are a belt and attached buckle.

The Orderly Book contains copies of general orders and correspondence issued daily between December 24, 1813, and December 29, 1813 (pp. 1-20), as well as orders and correspondence issued less regularly between January 10, 1814, and April 10, 1814 (pp. 20-108). Entries are composed in a number of different hands. Most orders were issued at American headquarters in Batavia, Buffalo, and Williamsville, New York, and from other unnamed posts in the Niagara region. The first order pertains to Hall's assumption of command of troops assembled near Buffalo. Throughout the following months, he issued and received orders about several aspects of the campaign in western New York, such as troop movements, troop numbers, and developments in the war. Other topics include the transfer of prisoners of war (January 10, 1814, pp. 40-41) and the hire of local Native Americans (December 27, 1813, pp. 11-12).

A copy of Amos Hall's certificate of membership in the Society of the Cincinnati is laid into the volume (July 4, 1786), and 2 newspaper clippings are pasted on its final pages: "In Olden Times. Robert Sutcliff's Travels in the Genesee Country" (Stephen B. Ayers, Post-Express, February 28, 1893) and "Interesting Sketch of Gen. Amos Hall" (Myron S. Hall, the Journal, undated).

The Government Publications series is comprised of 2 copies each of 2 printed reports issued by the United States House of Representatives, concerning claims John R. Williams made against the United States government for property destroyed by the British Army in December 1813 (Report No. 102, February 7, 1845) and for land near Detroit, Michigan (Report No. 5, December 20, 1847).

The Realia item is a belt with its original buckle still attached. The buckle depicts a grenade over the number "100," and originally belonged to a member of the British Army's 100th Regiment of Foot grenadiers.

Amateur archeologist and historian from Niles (Berrien County), Michigan. Biographical and personal material; correspondence; publications; talks, radio interviews and other public presentations; archeological site notes and reports; research sources and notes; maps; photographs; and files relating to his activities with the southwest chapter, Michigan Archeological Society; contain materials relating to his interest in the archaeology, Indian anthropology, and history of the area around Berrien and Cass Counties; also papers documenting his relationship with professionals in various disciplines at the University of Michigan Museums and elsewhere.

The collection touches on most aspects of Green's life from 1940 to 1967. Material on his business activities is, however, minimal. It is his archeological and historical work that the collection documents most thoroughly. Green's correspondence is full of reports, inquiries, and discussions about the theoretical and practical facets of archaeology, focusing largely upon fossil and artifact finds in southwestern Michigan; the letters also illuminate the occasionally trying relationship between professionals and amateurs in the field. The practical aspect of archaeology is documented, too, in an incomplete assortment of Green's site notes. Green's historical research interests are well represented in his correspondence, as well as in some interesting source material and notes on Ft. St. Joseph and on Jesuit missions in Berrien County. Most of Green's writings on both archaeology and history--in the guise of formal papers and informal presentations--are included. A large number of newspaper clippings provide an overview of the activities and achievements of both Green and the Southwest Chapter of MAS. Chapter activities are also documented in its newsletter, its annual reports, and its miscellaneous mailings.

The collection contains virtually nothing on Green's life to 1932, thus omitting his work on the Franz Green Mound. From 1932 through 1939 only scattered portions of correspondence exist. Documentation is substantial, though still not complete, for the years 1940 through 1967; in places letters are obviously missing from the correspondence file, no draft exists of Green's 1961 paper, "An Adena-type Gorget in Michigan," and neither his filmstrip nor a final draft of the narrative for it is extant. Neither Green's large artifact collection nor his library is represented. The collection contains virtually nothing about his farming activities or his family.

The Amos Green Papers have been arranged into nine series: Biographical and Personal, Correspondence, Publications and Presentations, Archeological Fieldwork: Site Notes and Reports, Research, Maps, MAS Southwest Chapter, and Photographs.