Collections : [University of Michigan William L. Clements Library]

The collection consists of four letters, dating from November 20, 1922, to June 29, 1923, that Daniel Zutt wrote to his mother Elise Hartmetz Zutt while he was studying in Berlin and traveling around Europe. The letters primarily discuss Zutt's social activities and the economic situation in the Weimar Republic.

The collection consists of four letters, dating from November 20, 1922, to June 29, 1923, that Daniel Zutt wrote to his mother Elise Hartmetz Zutt while he was studying in Berlin and traveling around Europe. The letters primarily discuss Zutt's social activities and the economic situation in the Weimar Republic.

While in Berlin, Zutt boarded with the Rehse household at Hektorstrasse 5 in Halensee. He discusses his frustration with the bureaucratic police registration process for foreigners and his difficulty in finding time to write home and keep his diary. Zutt traveled around Germany including Mainz, Worms, and Aachen to visit family as well as sight-see with another American. He celebrated Thanksgiving, visited the American embassy in Berlin, and attended a Berlin Philharmonic concert courtesy of free tickets from his landlady and her violinist daughter. Zutt intersperses German words in his letters and notes that he socialized with Germans to learn the language, including attending cabarets. Zutt comments on costs, the untenable economic situation, uncertainty over the value of the German mark, export rules, and the food shortage. Zutt later studied in Paris, France, but returned to Berlin for a stay in 1923, traveling through former WWI battle zones.

This volume holds 15 sets of minutes taken at meetings of the Youths Literary Society, along with manuscript and newspaper copies of recipes and household cleaning tips.

This volume holds 15 sets of minutes taken at meetings of the Youths Literary Society, along with manuscript and newspaper copies of recipes and household cleaning tips. The first 4 pages contain a copy of the organization's constitution, which states its intention "to cultivate and improve the literary talent of, and encourage all good and noble sentiments in its members," and lays out several basic rules for its general membership and officers. Three pages of bylaws follow, concerned primarily with the structure of individual meetings and drawing heavily on rules previously established by similar groups. Meeting minutes, usually one or two pages long, follow a gender-divided list of the society's members, and chronicle the group's activities over the course of 15 meetings, with the final entry dated May 25, 1867. The remainder of the volume contains manuscript recipes and newspaper clippings; most of the recipes are for cakes and other desserts, though four refer to medical complaints. In addition to the manuscript recipes, a number of newspaper clippings from the 1880s provide recipes and housekeeping information. Of note is a clipping containing George Wilson's cure for cancer, which uses sorrel. The final pages of the book contain knitting instructions, as well as a recipe for duck feed.

The William Young journal reflects Young's service aboard HM Transports Zephyr, Lancaster, and Cornwall, and naval operations of the larger British convoy travelling from Great Britain to the Caribbean.

The William Young journal (51 pages) includes daily entries about sea voyages aboard HM Transports Zephyr, Lancaster, and Cornwall. The journal begins in late December, 1795, with Young aboard the Zephyr and under the command of Captain Bowen and General Whyte as they prepare ships for the transatlantic voyage from Great Britain to Barbados. He describes efforts to get various ships ready for sea travel, including the John & Sarah, the Canada, the Bellona, the George & Bridget, the Generous Planter, the Free Briton, the Lynx, and others. Young records information about the provisioning ships, wind and weather, orders, conflicts among crew members, efforts to combat illnesses as they prepared to depart, and the recurring damages incurred from squalls while waiting at the cove. His notes illustrate the complexity of preparing large-scale naval operations.

The ships departed on February 9, 1796, and Young kept a sea log with navigational details and bearings, weather, signals, illnesses, and difficulties with the crew. Young accounted for other ships encountered during the voyage.

The convoy anchored at Barbados on April 1, 1796, and Young worked to provision ships, inspect the division, shift troops, and land stores and baggage. Young transferred to the Lancaster and departed on April 19 amidst roughly 200 ships for Cape Nichola Mole, St. Domingue. Young harbored there from May 2, 1796, through the end of the journal. He worked to arrange the movement and inspection of troops and stores and recorded the movement of ships. Young transferred to the Cornwall on May 23.

The Townsend Young daybook contains financial accounts for Young's business as a clothier in Sing Sing, New York. His clients were predominantly individuals, who paid cash for many types of clothing, cloth, tailor work, and sewing tools. He also rented Singer sewing machines. Each entry includes the customer name, goods purchased or rented, costs, and reference numbers. While Townsend Young held a work contract with Sing Sing's female prison during at least part of this period, no products in this daybook are specifically identified as the result of contract system labor.

The Townsend Young daybook contains 800 pages of financial accounts for Young's business as a clothier in Sing Sing, New York, between 1876 and 1877. His clients were predominantly individuals who paid cash for many types of clothing, tailor work, cloth, and sewing tools. He also rented Singer sewing machines. Each entry includes the customer name, goods purchased or rented, costs, and reference numbers. While Townsend Young held a work contract with Sing Sing's female prison during at least part of this time period, no products in this daybook are specifically identified as the result of contract system labor.

Townsend Young's store also provided tailor services such as sewing, cleaning, pressing, repairing, making buttonholes, and other work. The list of products sold by Young is lengthy. A selection of the goods referenced in the daybook include vests, suspenders, buttons, suits, hats, caps, silk hats, pants, drawers, cravats, studs, spools, silk, socks, needles, linen, "brick", collars, coats, handkerchiefs, shirts, scarves, coachman gloves, kid gloves, castor gloves, bows, umbrellas, elastics, overcoats, canes, muslin, satin, "livingston collars", "geyser water", night shirts, cashmere, cotton coats, bending (cloth), foweling (cloth), balls of cord, wiggan, cotton goods, "grey Cadet cloth" (September 12, 1876, p. 265), velvet, ties, "Campaign Uniforms"/"Campaign Suits" (A. L. Young, October 12, 1876, p. 315; B. C. Insler, Abraham Hyatt, and Dr. Woodcock, November 4, 1876, p. 360), "Suits of Clothing" (George R. Young, Agent and Warden of Sing Sing Prison, October 19 and 26, 1876, pp. 327 and 338), epaulettes (Sharp Terrell's coat, October 21, 1876, p. 331). sheet wadding, canvas, pocketing, twist, thread, slaven jackets, fanning, "Wolf Robes" (Mrs. Dr. Mead, January 10, 1877, p. 487), buffalo robes, and more.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.

This volume includes sections contributed by Louenza (or, Loenza) Clark Young and her husband Robert E. Young of Washington County, New York, between 1852 and 1877. Its primary components are Robert Young's journal from March to June 1852; selections from the "Washington Year Book" for 1853, including summary data from the 1850 census; lists of names of Washington County town officers; returns from the U.S. Presidential elections of 1844, 1848, and 1852, and gubernatorial elections of 1850 and 1852; and Louenza Young's teaching records. Louenza taught in district schools in Salem, East Salem, Cambridge, Jackson, Battenville, Shushan, and Hebron (Washington County, New York). Her records (107 pages) include student names and tallies related to spelling classes, "whispering rolls," and "All Right Registers," 1867-1877.

This volume includes sections contributed by Louenza (or, Loenza) Clark Young and her husband Robert E. Young of Washington County, New York, between 1852 and 1877. Its primary components are Robert Young's journal from March to June 1852; selections from the "Washington Year Book" for 1853, including summary data from the 1850 census; lists of names of Washington County town officers; returns from the U.S. Presidential elections of 1844, 1848, and 1852, and gubernatorial elections of 1850 and 1852; and Louenza Young's teaching records. Louenza taught in district schools in Salem, East Salem, Cambridge, Jackson, Battenville, Shushan, and Hebron (Washington County, New York). Her records (107 pages) include student names and tallies related to spelling classes, "whispering rolls," and "All Right Registers," 1867-1877.

Contents:

• Pages 1-3: Robert E. Young Journal, March 6, 1852-June 4, 1852
• Pages 5-17: "Washington Year Book" for 1853, including data from the 1850 census
• Pages 18-19: List of (student?) names in pencil
• Pages 21-49: List of the names of Washington County town officers, plus data from the 1850 census; county U.S. Presidential election returns for 1844, 1848, and 1852; and gubernatorial election returns for the state and county, 1850 and 1852
• Pages 50-157: Louenza C. Young teaching records, including lists of student names along with tallies for spelling class/lessons, "whispering rolls," and "All Right Registers," 1867-1877 (Washington County, New York, district schools)

This collection is made up of 48 personal letters addressed to Frank Dwight Young and his wife, Mary Davis Stephens, of Greenwood, New York, as well as 2 printed wedding invitations. The couple received letters from female family members and acquaintances throughout the state of New York and from as far away as Pontiac, Michigan, and Topeka, Kansas. Correspondents discussed a variety of topics, such as the death of the Youngs' first son and the lives of women in the early 20th century, including an unmarried female teacher's experiences in Hartford, Connecticut, and New York City.

This collection is made up of 48 personal letters addressed to Frank Dwight Young and his wife, Mary Davis Stephens, of Greenwood, New York, as well as 2 printed wedding invitations. The couple exchanged letters and received correspondence from female family members and acquaintances throughout the state of New York and from as far away as Pontiac, Michigan, and Topeka, Kansas.

Mary Young wrote to her husband while visiting family in Massachusetts in June and July 1899, describing an encounter with President William McKinley and his wife (June 21, 1899) and a Fourth of July clambake in Attleboro (July 5, 1899). During this time, she also visited churches, attended religious meetings, and reflected on religion. Most of the remaining items, dated 1902-1907, are the Youngs' incoming correspondence from female family members and friends. Nine condolence letters concern the death of Paul Redman Young in early 1904. Mary's friend Bertha in Topeka, Kansas, wrote a letter about the arrest of temperance advocate Carry Nation, in which Bertha expressed her own negative opinions of illicit saloons (January 11, 1903).

Ivanna, another acquaintance, wrote to Mary Young about her career as a music teacher and substitute teacher in Huntington, New York; Hartford, Connecticut; and New York City, in the early 20th century. She discussed various teaching experiences, explained her decision to relocate to New York City from Hartford in December 1907, and described her lodgings in Harlem (December 14, 1907). In one undated letter, she shared some of her thoughts on marriage; though at one time she intended to marry someone and did not oppose the idea of marriage, she expressed contentment with her single life. Other frequent correspondents included Mary's sister Estelle and her sister-in-law Ellen. Frank Young wrote the final 2 letters on July 12, 1917, and July 6, 1918, giving Mary news of Greenwood.

This collection contains letters that Mary C. Young of Cambridge and Waltham, Massachusetts, received from her brother and sister-in-law, Gorham and Mary Blake, who lived in Georgia and in Oakland, California. Gorham Blake wrote of his mining interests in California and Georgia, and later described his life in Oakland. After his death, his widow frequently corresponded with Young, about her late husband's life and her own health. The collection also includes 6 portraits of Blake family members.

This collection contains 50 letters that Mary C. Young of Cambridge and Waltham, Massachusetts, received from her brother and sister-in-law, Gorham and Mary Blake, who lived in Georgia and in Oakland, California. The collection also includes 6 cartes-de-visite of Blake family members.

The Correspondence series comprises the bulk of the collection. In his first letter (6 pages), Gorham Blake described his recent journey to the Dardanelles Mine in Placer County, California, which took him across the Great Plains and the deserts of Nevada (August 16, 1864). Two letters he wrote from the Loudsville Camp in White County, Georgia, mention his local mining interests, the weather, and a recent earthquake (September 6, 1886, and January 5, 1887). Having received a medical degree around 1877, he occasionally offered medical advice. The bulk of Blake's correspondence is dated between 1895 and 1897, as he described his life in San Francisco and Oakland, California. He commented on political issues such as the Southern economy and the nation's upper class, and discussed his mining interests in Georgia and California. Some of his letters address religion and spiritualism, and toward the end of his life he focused more prominently on his life and on news of his extended family. His last letter fragment is postmarked April 6, 1897.

Mary Young's cousin wrote a condolence letter about Gorham's death on December 17, 1897, and enclosed a handwritten invitation to the funeral and a lengthy printed pamphlet on Masonic funeral rites. Gorham's widow Mary composed most of the remaining correspondence, discussing her husband's life and death as well as her finances, which were affected by her ownership of at least one mine in Georgia. Her final letter is dated January 4, 1901.

Charles Husband, an employee of the Alameda County Treasurer's Office and a friend of the Blakes, wrote 3 letters, including descriptions of Gorham Blake's ailing health (December 14, 1897) and funeral (December 27, 1897). M. Louise Warren wrote one letter to Edward J. Young, about her desire to purchase a statuette of "Wesley" (November 25, 1905).

• Mary C. Blake (1862)
• Gorham Blake (May 15, 1866, and two undated)
• Frank Blake (undated)
• James Blake (undated)

This volume includes the records of the Young Ladies Union Society from 1826-1842, a benevolent society primarily comprised of unmarried women who sewed items to raise money.

This volume includes the annotated constitution of the Young Ladies Union Society, annual reports from 1826-1842, informal minutes from 1827-1842, and a list of members. The minutes, which were kept by the secretary, (often a new woman every year), include information about when and where the women met, what work was accomplished, what books purchased, what letters and monies received, as well as personal news about the membership. There were occasional gaps when the society did not meet.

The mission of the organization was to "extend the usefulness of its members, by meliorating the condition of mankind," which they did by raising money in order to donate it to worthy institutions and benevolent societies. The young women raised most of their money by sewing fancy articles, which they then sold to individuals. Much of their time was devoted to making "false collars" and shirts for men, and they often had orders to fill. They also made other gewgaws, like "oak leaf needle books with acorn emerys attached to them," embroidered caps, stockings, and most mysteriously, "an invisible," which might be some unmentionable piece of men's clothing (p.41, 47). The ladies also made things that they donated as gifts in kind, including lamp shades for the Presbyterian Church and clothing for missionaries to the Sandwich Islands. The Society raised the most money during the two years it participated in the Christmas Fair.

1834 through 1836 was the golden age of the society, when they had the most members and the most money to give to worthy causes. Early donations had included $10 to the theological department at Yale (p.7) and $30 to pay for the new pastor's membership in the Home Missionary Society (p.12). In 1833 they determined to raise enough money to give $10 to each of the following organizations: Sunday School Union, Colonization Society, American Bible Society, Seamens Friend Society, American B. C. F. M., American Tract Society, Education Society, Female Benevolent Society, American Home Missionary Society, as well as "Objects of Benevolence at Home" (p.43). Although they did not quite meet their goal, they felt they were "stimulated to exertion by it," and at the next annual meeting, again resolved to raise $100 for "benevolent objects," which they did succeed in doing (p. 54).

Missionaries were of particular interest to society members. The ladies gave money directly to Mr. Ruggles, a missionary to the Sandwich Islands, who thanked them by sending the society "some pieces of cloth made of bark" once he had returned to the mission (pp. 57, 60). The members carefully divided the tapa cloth among themselves. When a local boy, Amos Cook, decided to follow in Mr. Ruggles' footsteps, the society gave him $10 (pp. 59, 64, 65, 71).

Society members also resolved to improve their minds as they sewed, and over the years they experimented with reading aloud The Improvement of the Mind by Isaac Watts, reciting lessons, and delivering compositions or sentences based on words selected at the previous meeting. In later years, gentlemen seemed to attend the Society meetings more regularly, and sometimes the visitors disrupted the lessons. At other times, the men participated, reading compositions, or providing the group with words for their sentences, as a western visitor did: "He gave out these words for our next meeting. Amplitude Contemplation Philomathian Expatriation" (p. 64). In 1836 the Society adopted the idea of "reading the Bible, accompanied with prayer and singing a hymn at sunset," which proved to be a popular exercise (p. 59).

During the summer of 1836, the society selected five poor children "with the design to educate and clothe them, hoping to raise them from their degraded situation and make them useful and happy" (p.60). After the Depression of 1837, the Society increasingly concentrated on local benevolence efforts, and their contributions to organizations were far more modest.

On top of the challenges of the economic depression, which dried up their orders and stopped the Christmas Fair, the society was also continually losing members to the state of holy matrimony. Although a handful of married women continued to be members, many moved away with their husbands, or became too involved with their own housekeeping to sew the day away for other people. Death also took its toll, and the members particularly grieved to hear of the death of longtime member Sarah Clark, who had moved to Marietta, Ohio after her marriage to Mr. Andrews, and died shortly after giving birth (p. 84).

This log book chronicles the journey of the Lord Eldon from England to Calcutta, India, and back between June 15, 1802, and January 17, 1804. The Lord Eldon carried cargo and military regiments.

This log book chronicles the journey of the Lord Eldon from England to Calcutta, India, and back between June 15, 1802, and January 17, 1804. The Lord Eldon carried cargo and military regiments. The log is signed by J. W. Young.

The Lord Eldon's log is made up of daily entries covering most of its voyage, with a gap between December 11, 1803, and January 5, 1804. The ship's journey consisted of 6 legs: England to St. Helena (June 1802-August 1802); St. Helena to the Cape of Good Hope (September 1802-October 1802); the Cape of Good Hope to Calcutta, India (November 1802-January 1803); Calcutta to St. Helena (March 1803-August 1803); St. Helena to Cork, Ireland (September 1803-December 1803); and Cork to Deptford, England (December 1803-January 1804). While in port, the Lord Eldon loaded provisions and took on and disposed of cargo. At the Cape of Good Hope, members of the 22nd Regiment of Foot and 8th Light Dragoons boarded the ship bound for India, accompanied by women and children. On its return to England, the Lord Eldon sailed in a convoy of around 10 vessels.

Most log entries consist of notes about the weather, the ship's sails, and the ship's location. Young also recorded incidents related to the ship's crew, including punishments for mutinous behavior, physical altercations, theft, and drunkenness. At least one crewman died during the voyage and was buried at sea.

The log entries are composed on pre-printed pages, and the volume has been re-bound.