Collections : [University of Michigan William L. Clements Library]

This collection contains 12 letters from Union soldier Aaron Ingraham to his parents and sisters from 1861 to 1862, while he served in the 48th New York Infantry. Ingraham described his experiences at Camp Sherman in Washington D.C.; Annapolis, Maryland; Hilton Head, South Carolina; Camp Perry at Daufuskie Island, South Carolina; and Fort Pulaski, Georgia.

The Aaron H. Ingraham papers contain 12 letters from a Union soldier to his parents and sisters from 1861 to 1862, while he served in the 48th New York Infantry. In them, he provided a description of his daily activities and responsibilities, and included basic information on troop movements. As Ingraham traveled from Camp Sherman in Washington D.C. to Annapolis, Maryland, Hilton Head, South Carolina, Camp Perry at Daufuskie Island, South Carolina, and finally to Fort Pulaski, Georgia, he described each of these settings. For instance, he reported that Annapolis was "a mere nothing, the houses being of inferior size and quality. The streets narrow and running in every direction but straight and there is naut of life and activity which makes it seem like anything but a northern city." In a letter to his sister, he mentioned a conversation with a free African American woman in Annapolis about her children whom had been taken north (October 17, 1861). Later letters concern the fortifications of Hilton Head and the effectiveness of mail delivery to the forts. Though he often described the monotonous life of a soldier, and complained about poor food and his lack of money, he used his keen sense of observation to highlight interesting events in the forts. The January 20, 1862, letter provides a wonderful account of eating at the fort and his excitement about receiving ginger snaps and bread in the mail. In this letter he also mentioned a friend who drowned after walking over the side of a boat in his sleep. Letters from November 29, 1861, and February 12, 1862, both recount instances of friendly fire. Ingraham wrote the letter of March 30, 1862, from Fort Pulaski, just after the Union captured the fort. He reported a rumor that Jefferson Davis was captured by Union troops, but he believed the rumors unfounded. While he held strong anti-Confederate views, he was not an abolitionist. In the final letter in the collection, he noted that slavery should simply be allowed to die out or at least contained in current slave territories.

The letter from January 9, 1862, has a red and blue patriotic engraved image of a woman carrying an American flag.

The Abbot family papers consist of letters written to Charles Abbot from his wife and family members in Warren, Rhode Island, describing their lives and the development of Abbot's daughter, Grace.

The Abbot family papers consist of letters written to Charles Abbot from his family in Warren, Rhode Island. The majority of the letters are from his wife Marcia, but letters from his parents and friends are also part of the collection.

The letters primarily describe the lives of Marcia and others living in Warren, including news and events, parties and entertainments, and social gatherings with friends and the local elite. What is best documented in this collection is the development and education of the Abbots' daughter Grace. Marcia writes about her involvement as a parent (such as what to read to Grace), and Grace's activities, and sends her daughter's drawings or short notes with many of the letters. Abbot's service and the news about the United States Army are occasionally mentioned.

Included with the correspondence in this collection are numerous drawings by Grace, a few newspaper clippings of local interest, and 6 cyanotypes. The theme of most of the photographs is a Fourth of July parade, two of which include Grace (with letters of Apr. 11, 1903 and July 10, 1898). Also included are two faded images of Grace with a violin (with letter of May 29, 1903).

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). They discussed financial and business matters, politics, and personal news.

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). One engraved portrait of Abbott Lawrence and a letter by S. K. Lothrop acknowledging the death of Abbott Lawrence completes the collection. The Lawrences addressed subjects such as Henry Clay, the National Republican Party, education and schools, cotton mills, and national finance. Later items pertain to Amos Adams Lawrence's business affairs, including the construction of railroads in Massachusetts. A printed obituary for the elder Amos Lawrence is pasted into one letter (January 6, 1836). For more information on each item, see the Detailed Box and Folder Listing.

The Abbott family papers consist primarily of the correspondence of Bessie Abbott, an aspiring singer and stage performer, written to her family during the early 20th century.

The Abbott family papers consist primarily of the correspondence of aspiring vocalist Bessie Abbott, written to her parents and other family members in the early 20th century.

The Correspondence series makes up the bulk of the collection, and covers the years 1881-1922. The earliest letters in the collection originated from a variety of Abbott family members and acquaintances. Of particular interest is an item describing Bessie and Stanley's time in a tent city in Coronado, Mexico (June 19, 1907). After 1912, Bessie was the primary correspondent, and in her letters she discussed aspects her life during her late 20s. In the personal, richly detailed letters from 1912-1914, Bessie described her time in Brooklyn, New York, where she studied with a vocal coach. In 1913, she took a vacation to Washington, D. C. for the Wilson inauguration, and, while there, injured her hand and, as a result, initiated an unsuccessful insurance dispute. After her return to California in 1914, Bessie wrote more frequently about her health and, after a subsequent move to Hawaii, her continued professional success. Following her stint in Hawaii, Bessie's correspondence focused more heavily on business interests, and, in a late series of letters written in the early 1920s, she wrote about her travels throughout southeast Asia, including visits to the Philippines and to Saigon.

Other correspondents represented in the collection include Will Abbott, Bessie's brother; Stanley Howland, Bessie's husband; and Tracy and Linnie Abbott, Bessie's parents.

• A photograph of an unidentified man, taken by Eduard Glaubach in Greifswald, Germany, on March 10, 1880
• A Christmas card, signed by Billy Warren
• A program from a music recital in Honolulu, Hawaii

The Abigail Clark Farley collection is made up of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Topics include slavery, the Civil War, Seventh-day Adventists, and the state of Wisconsin.

The Abigail Clark Farley collection is made up of approximately 150 pages of essays, poetry, letters, and fiction that Farley wrote around the 1860s and 1870s. Some individual items contain more than one work, and she occasionally practiced decorated penmanship. The lengthiest item is a story entitled "Slander," a 52-page work (pages 5-8 are not present), and other essays or letters are as long as 4 pages. Though most items are attributed to Abigail Clark (later Abigail Farley), some are excerpts from other sources, such as "The Narative of Lewis Clark" [sic].

Around the time of the Civil War, Farley wrote essays expressing her opposition to slavery and her feelings about the war's high death toll. In many letters, poems, and essays, she commented on Seventh-day Adventism, various religious and moral topics, and friendship. Other essays and copied poems concern nature and the geography of Wisconsin. A group of elegiac poems are accompanied by genealogical notes. The collection includes a brief biographical note about Queen Victoria.

Abigail Farley's letters include an item written under a male pseudonym chastising a female acquaintance for unbecoming behavior (October 7, 1865) and a letter to Ellen G. White about her new husband's abusive behavior (March 28, 1871). One manuscript concerns a prophecy that came to Quaker minister Joseph Hoag. Small ink drawings of birds appear on one page of poems. One item documents partial terms for Abigail Clark's employment as a penmanship instructor. The collection includes recipes for lemon pies, rheumatic drops, several kinds of cake, and nerve ointment.

This collection is made up of letters that Sarah Ann Krewson of Bucks County, Pennsylvania, received from her husband Abraham and her son John during the Civil War. Abraham H. Krewson served with the 174th Pennsylvania Infantry Regiment in South Carolina in 1863, and John Krewson served with the 3rd Pennsylvania Heavy Artillery Regiment, Battery F, in the South in 1865.

This collection is made up of 7 letters that Sarah Ann Krewson of Bucks County, Pennsylvania, received from her husband Abraham and her son John during the Civil War. Abraham H. Krewson wrote 3 letters to his wife from Port Royal and Beaufort, South Carolina, between February 1, 1863, and May 17, 1863. He commented on his journey to Port Royal, during which Confederate forces captured four Union vessels; finances, including bounty payments; and the proximity of Confederate troops at Beaufort. His final letter contains a list of food prices.

John Krewson, Sarah and Abraham's son, wrote 4 letters to his mother: 3 are dated April 3, [1865]-September 12, 1865, and 1 is undated. He expressed his belief that the war would soon end and described his work on a Virginia farm, where he grew corn. While working on the farm, he mentioned his ability to "cheat the goverment" (September 12, 1865).

The Abraham Bell papers contain correspondence and financial documents related to Abraham Bell & Co., an early 19th-century New York City shipping firm owned by Abraham Bell.

The Abraham Bell papers contain correspondence and financial documents related to Abraham Bell & Co., an early 19th-century New York City shipping firm owned by Abraham Bell. The majority of material in the Correspondence series is addressed to either Abraham Bell or to his company, and relates to various business affairs, often concerning payment or delivery of goods. Many of the letters originated from European firms, including a letter from Collman, Lambert & Co. in Liverpool, written on stationery that includes a printed list of current prices for cotton and related goods (February 8, 1837).

The Receipts and financial papers series consists of non-correspondence items related to the operation of Abraham Bell & Co. throughout the early and mid-1800s. These include records of payment and lists of cargo carried aboard Bell's ships, as well as several documents relating to loads of street manure in 1839. Several early items within this series pertain to the ship Josephine.

Fifteen Account and receipt books provide information about Bell's financial endeavors throughout the period in explicit detail, covering the years 1840-1868. A letter book contains copies of letters written by Abraham Bell between October 16, 1833, and August 15, 1834.

Miscellaneous items in the collection include an indenture for land in New Jersey belonging to the Budd family (December 25, 1812), and a record of fiscal accounts between Abraham Bell & Co. and [Malionson] Bell & Co. (June 30, 1836).

Corporal Abraham H. Newton kept a daily diary while serving in the 51st Massachusetts Infantry Regiment during the Civil War. He wrote about his daily experiences and commented on aspects of military life such as drills, illnesses, and troop movements.

Corporal Abraham H. Newton kept a daily diary (109 pages) while serving in the 51st Massachusetts Infantry Regiment in eastern North Carolina from November 26, 1862-July 27, 1863. He wrote about his daily experiences and commented on aspects of military life such as drills, illnesses, and troop movements. His diary has additional brief notes pertaining to his military service and family genealogy.

Newton dedicated his diary on October 17, 1862, and began writing daily entries on November 26. He served in eastern North Carolina, particularly in the area around New Bern. Most entries concern his daily activities, such as drilling and performing guard duty, weather conditions, and correspondence with his wife and his sister Lydia. He sometimes reported war news, such as the anniversary of the Battle of New Bern (March 14, 1863, and March 15, 1863), his arrest of a drunken sailor (March 22, 1863), and the steamer Little Victoria's capture of a Confederate supply ship (March 23, 1863). On April 5, 1863, Newton fell ill and reported to the surgeon, and from April 6, 1863-April 18, 1863, he described his stay and treatment in the hospital. When most of the regiment departed in late June, Newton remained behind, along with other ill soldiers and convalescents. He commented on a ration shortage in his entry of June 25, 1863, and sailed for Boston on July 6, 1863. After his entry of July 27, 1863, when he was mustered out, Newton wrote 2 further entries: one concerns his discharge and final pay (August 18, 1863), and the other pertains to a business trip to Boston (September 3, 1863).

Following the diary entries are brief notes about Newton's service and 5 pages of additional notes about military personnel, troop movements, and Newton's father and grandfather. One page contains accounts for articles of clothing. Newspaper clippings with the names of the officers of the 51st Massachusetts Regiment and the members of Company F are pasted onto the endpapers.

The Abraham Lincoln collection contains 15 letters and documents written by Lincoln and 11 letters concerning Lincoln or the Lincoln family.

The Abraham Lincoln collection contains 26 items by or pertaining to Abraham Lincoln, and spanning [ca. 1845] to 1865, with the bulk of materials concentrated in the years 1856 to 1865. See the "Detailed Box and Folder Listing" for an inventory of the items.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances.

Sprague began writing in Hartford, Connecticut, with commentary about her decision to keep the diary and brief reflections about being healed by "Spirit Agency" and taking up the work of "a Public Speaking Medium" (pages 1-2). She referenced her former confinement due to poor health several times in the volume (pages 8-9; 59; 76-77; 128). Sprague expressed gratitude about spirits' intervention and her ability to convene with them. For example, she wrote, "This is the most beautiful part of my mediumship, that which others do not see, that which is never spoken, but which is felt in every fibre of my soul giving a richness to life which it never had before, & a tinge of Heaven to light my path where all before was dim & shadowy. A blessing to me physically, mentally, morally, intellectually & spiritually have been these Spirits Manifestations." (pages 14-15).

Throughout the diary, Sprague noted the locations of her lectures, attendance, and the crowd's reception. She visited major cities, such as Hartford, Boston, Troy, and Philadelphia, but principally travelled between mid-sized and smaller locales. Occasionally Sprague remarked on the influence of the spirit upon her during her public meetings (pages 6-7). She attended smaller events, too, like a gathering of some twenty people, including Samuel Colt and William H. Burleigh, who met at 11:30 p.m. (page 11), or a private examination of Gerrit Smith's wife (page 14). She noted meeting one-on-one with other mediums to manifest spirits together (page 16) and included thoughts on other "Public Mediums" (page 23).

While touring, Sprague noted anti-Spiritualist lecturers and sentiments (pages 67-66; 83; 116; 149-50; 168-169), but she also wrote of preachers from Christian denominations who were open to Spiritualism or invited her to join them in their churches (page 145). Sprague recorded logistical details of her work, such as travel, housing, and securing sites for her lectures.

Sprague commented on social and professional visits with individuals active in Spiritualist circles, including Sementha Mettler (page 4); Lottie Beebe, a woman who "is said while under the Influence to give beautiful specimens of poetry & sometimes has other manifestations" (page 11); and "Sleeping Lucy" Cooke (page 54), among others. She described other mediums' techniques, like Mettler's "psychometriz[ation]," where she read people's characters based on their handwriting (page 17), or a detailed description of a "physical manifestation" (pages 109-111). Sprague referenced other mediums who used spirit influence to produce poetry, paintings, and drawings (pages 87; 107-108; 162), and she attended a Spiritualist convention at South Royalton, Vermont (pages 146-147).

At times her entries provide insight into some of her critiques about Spiritualism. She referred several times to her support for "practical Spiritualism" (page 79), and she took issue with "the thoroughly scientific or business men who become believers & advocates of this Philosophy; with all their knowledge, make not half as good actors, either as Lecturers or as practical doers, as many who have been less known in the world" (page 23). In another entry she rejected arguments connecting Spiritualism and Free Love (page 100).

Sprague wrote about being invited to funerals (pages 33-36; 114-115), attending to the dying (pages 85-86; 154-155), and speaking with the bereaved (pages 72-73). She also reflected on the death of her own family members and her belief in their role as Guardian Angels (pages 62-63). She recorded her feelings about the impact her mediumship could effect on those facing death and grief, writing, "I have been with the wretched & suffering, but I have tried to sooth their agony, I have heard many a tale of a broken heart, but I have striven to bind them, & give them the balm of consolation, I have stood by the bedside of the dying, & have watched when the breath went out & left even the forms I loved so well cold, still & silent, but I knew they did not die, that they only bloomed for a higher Sphere..." (page 158)

Several passages reflect her authorship, such as working on an article for the New England Spiritualist, decisions to write under a pen-name for a local Vermont newspaper, noticing some of her pieces were being reprinted, meeting with individuals active in Spiritualist publishing networks, and other mentions of publication (pages 53-55; 64; 74; 87; 92-93; 98-99; 102; 106; 140). Periodically, Sprague noted texts she was reading, both works of literature and those relating to Spiritualism, and she was particularly delighted while staying with a family who appreciated reading "Shelley, Tennyson, Lowell &c... But now that the weather is pleasant again I find that I am public property, & shall be obliged in a great degree to bid good bye to the quiet happiness of listening to the poets & enter into the realities of life. Well it is right to mingle in lifes realities. I Thank God for the beautiful inspirations I have listened to, but more still, for the beautiful inspirations that come to me at morn, at noon, at night from unsung poets & philosophers, even the Angel Messengers He sends. And more, still more, that it is given me to mingle with the realities of life & give them forth to the suffering children of humanity. And as far as my imperfect nature will allow me, to carry the teachings out in my own every day life, & bring them into its practicalities" (page 174). Throughout the diary she wrote introspectively about being of service, using her time profitably, and living up to her higher purpose.

Sprague's interest in social reform is also documented in the volume, in visits to the Hartford "Asylum for educating the Deaf & Dumb" (page 3), concern for the poor (pages 18-21; 49; 55; 79; 119; 140; 162; 164-7; 169-70), women's rights (pages 37-39), and prisons (pages 104-105; 170-1; 176-8). She met Lucretia Mott at a women's antislavery meeting (page 175).

Descriptions of daily life include commentary on weather and nature as well as her health and that of her family, revealing Sprague's interest in various medicinal practices such as magnetism (pages 4 and 162) and healing mediums (pages 28 and 160). While at home with her parents in Vermont, she wrote of social visits, her parents' living situation, and local requests for her to speak, including at a wedding where "A song through me from the Spirit Land concluded the services" (page 43). While on her lecture circuit, she also commented on cities she visited. For example, in Hartford she visited the "Charter Oak" and Lydia H. Sigourney's former residence (pages 4-6); in Salem, Massachusetts, she commented on how the history of the witch trials was handled in the community (page 121). She wrote of meeting a Shaker woman in Cambridge, Massachusetts, (page 122) and seeing Edwin Forrest perform in Providence (page 173). While in Philadelphia, she toured local landmarks, attended Quaker meetings and Catholic services, and visited the Academy of Fine Arts with Samuel Sartain (135). After trying to see Benjamin Franklin's burial spot, she lamented the high walls surrounding it and concluded, "There is too great a tendency in the human mind to seek the grave of the mighty dead & follow them no further" (page 138).

The diary bears pencil marks of a later hand, possibly that of Leonard Twynham indicating passages for publication. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area. He documented expenditures mostly for household goods and clothing, animal care, foodstuffs, agricultural labor, taxes, digging graves and purchase of headstone, house and vehicle upkeep, etc.