Collections : [University of Michigan William L. Clements Library]

Colin V. Dyment, Lt. A.R.C., 91st Div. wrote these American Red Cross, 91st Division (World War I) death reports for the benefit of bereaved family members. Written in 1919 and with varying degrees of detail, they describe the circumstances of the deaths of men in the 91st Division - almost exclusively during the Meuse-Argonne and Belgian offensives, September-November, 1918.

The American Red Cross 91st Division death reports consist of 29 reports, each of which documents the deaths within a particular company or companies, battalion, or detachment within the 91st. Every page bearing an American Red Cross letterhead, the documents begin with a list of deceased soldiers' names and emergency contacts and are followed by a description of each man's death. The reports comprise 332 pages and relate the wartime deaths of 781 men.

The author of the reports, Colin V. Dyment, Lieutenant A.R.C, was a "searcher" within the 91st Division. His reports each proceed in a chronological fashion, beginning in the first phase of the Meuse-Argonne offensive and ending variously - as the final deaths suffered by each unit occurred at different times. Some of the units lost their last man in the second phase of the Meuse-Argonne Offensive, and others not until their service in Belgium.

With as much detail as he was able, Dyment related the military context, troop movements, geographical surroundings, and precise events that led to the death of the soldiers. The descriptions are at times narrative, sometimes including last words, final dialogues with other men, physical descriptions of the men, and exact burial locations (when known). Where he did not bear witness, he attempted to include the contact information of officers or soldiers who had, so that bereaved family members might query them for information about their loved ones. The individual reports often read like stories, telling of the same battles with a focus on different companies, battalions, and detachments.

One report of non-combat casualties describes a train wreck near Bonnieres, France, in which a French freight train crashed into the rear of a military troop train. The 91st suffered the loss of 30 men from the Machine Gun Company and Medical Detachment of the 362nd Infantry unit.

This collection arrived at the Clements Library with twelve additional items: typescript copies of nine letters and two postal cards from Harry B. Critchlow of the 363rd Ambulance Company, 316th Sanitary Train, 91st Division and one typescript document entitled "Who Won the War," written by William H. Johnston in collaboration with General John J. Pershing. These additional materials relate directly to the 91st Division, but their relationship, if any, to the death reports is unclear.

Harry B. Critchlow of Portland, Oregon, sent these letters to his parents and to his brother Walter, mainly in August 1917, while at Jefferson Barracks, Missouri, and Fort Riley, Kansas. In them, he described life in military camp and the activities of his fellow soldiers. In a letter dated June 19, 1918, from Camp Lewis, Washington, he anticipated his deployment overseas. Following the War, he sent two postal cards from France, assuring his family that he was still alive.

William Johnston's typescript copy "Who Won the War" is made up of transcripts of letters between himself and General John J. Pershing, regarding the accuracy of Pershing's portrayal of the 91st Division in his memoir of the war.

This photograph album contains 57 photographs of the Jinan Station of the American Presbyterian Shantung Mission from ca. 1923 to 1928. Much of the images show the Murray High School for Girls and its students.

This photograph album 57 photographs of the Jinan Station of the American Presbyterian Shantung Mission from ca. 1923 to 1928. Many of the images show the Murray High School for Girls and its students. Young girls are shown in the school yard being led through routines and stretches, in class portraits, on a riverboat, and likely participating in May Day celebrations dancing around a maypole. The girls are shown wearing two-piece qipao uniforms with a white blouse and black skirts or trousers. In several photographs students can be seen waving the first national flag of the Republic of China. Two images include a stamp on the back that reads, "Dr. Evalena S. C. Fleming, American Presbyterian Mission, Tsinanfu North China." Dr. Fleming was an amateur photographer and likely the owner of the album. The accordion style album also contains five loose photographs in a mylar sleeve.

The album is 18.25 x 12 cm with decorative cloth covers.

This collection contains ten letters written between 1835 and 1851 to American Home Missionary Society Secretary John A. Murray and Associate Secretary Milton Badger. The primary topics are missionaries' efforts in western and central New York, their quarterly and annual reports, appointment approvals, and the requesting of funds for pastors' salaries.

This collection contains ten letters written between 1835 and 1851 to American Home Missionary Society Secretary John A. Murray and Associate Secretary Milton Badger. The primary topics are missionaries' efforts in western and central New York, their quarterly and annual reports, appointment approvals, and the requesting of funds for pastors' salaries. See the Detailed Box and Folder Listing for more information about each item.

This collection contains handwritten minutes, many with revisions and excisions, for 49 meetings of the Prudential Committee of the American Board of Commissioners for Foreign Missions between 1848 and 1892. Written by multiple clerks, the minutes contain information on attendance, votes, resolutions, current and future missions, letters received, appointees, offers of service, reports from the field, salaries, grants, funding distribution, and other subjects.

This collection contains handwritten minutes, many with significant revisions and excisions, for 49 meetings of the Prudential Committee of the American Board of Commissioners for Foreign Missions between 1848 and 1892. Written by multiple clerks, the minutes contain information on attendance, votes, resolutions, current and future missions, letters received, appointees, offers of service, reports from the field, salaries, grants, and funding distribution. Other subjects referenced include Native American tribes, the Dakotas "in the new frontier," the need for missionaries to have wives, death or health concerns related to members, legal or domestic issues with foreign officials, and mission work in Hawaii.

Among the Mission Stations referenced are:

• Cape Town
• Constantinople
• Smyrna
• Beirut
• Oroomiah
• Ahmednuggur
• Canton
• Amoy
• Madras
• Fuh Chau
• Mosul
• Shanghai
• Aleppo
• Peking
• Guadalajara
• San Sebastian
• Prague
• and others

This collection consists of American Bible Society reports from agents, often located in rural or frontier areas, and Bible distribution orders from affiliate Bible societies. These letters provide evidence of American Bible Society activity in Georgia, Kentucky, Arkansas, Missouri, Indiana, and Maine, and several letters provide the names and officers of local Bible societies.

The bulk of this accession consists of orders from subsidiary or affiliate Bible societies, often located in rural or frontier areas, for Bibles for distribution and sale. These orders came from societies ranging in location from Farmington, Maine, in the east to Bainbridge, Georgia, in the south, to societies in the western states and territories. The great number of local societies represented as correspondents and the quantity, quality, and cost of Bibles they ordered can be used to reconstruct patterns of evangelical activity and success on the fringes of the country during the 1840's and '50's. This correspondence provides evidence of American Bible Society activity in Georgia, Kentucky, Arkansas, Missouri, Indiana, and Maine, and several letters provide the names and officers of local Bible societies.

Included in the correspondence are a few informal reports from local societies of their situation vis-à-vis the needs of the evangelist, their finances, and the success of their efforts to date. Some of these societies served ethnic communities (Welsh, French, German, Native American) or frontier areas where contact was difficult. "You would find that lonely rides with your own conveyance over extensive Prairies and through forrests, is somewhat different from visiting important points by public Conveyances" (April 26, 1842).

A series of correspondence from the Wisconsin Territory to John Brigham in the late 1830's and early 40's is particularly detailed in describing plans for evangelizing in Wisconsin and reveals something of the mentality of the evangelists. The reports, orders, and letters from this quarter are detailed in terms of the numbers and types of Bibles distributed, the means used to distribute them, the finances of the local society, and the clientele served. The correspondents paint a fairly thorough picture of evangelical activity in Wisconsin and their personal experiences as evangelists.

Among their clientele were substantial numbers of Oneida Indians, the 'remnants' of the Iroquois, whom the correspondent, Julius Field, suggests 'are a peacible, Moral, - Industrious, and enterprizing People, - And the best of all Many of them give Satisfactory evidence of conversion & ardent piety' (May 20, 1842). Field continues at some length on the Oneidas and, in other letters, on the Oneida West Mission, 12 miles west of Green Bay. His descriptions of evangelizing among the Oneida are among the most complete in this collection, and his opinions on their life style and future prospects are particularly notable.

This collection is made up of the incoming and outgoing correspondence of Amelia Lippincott Williams of New York City and her husband, Esek Hartshorne Williams of Red Bank, New Jersey. The bulk of the collection is comprised of 15 letters that Esek wrote to Amelia during their courtship and while traveling for business reasons during the first few years of their marriage. Amelia and Esek received the remaining 7 letters from friends and family members in New York and New Jersey.

This collection is made up of the incoming and outgoing letters of Amelia Lippincott Williams and her husband, Esek Hartshorne Williams. Esek wrote 16 love letters to Amelia during their courtship and early married life. Amelia also received 2 letters from friends and 1 from a niece named Mary. Esek received 1 letter from Amelia, 2 from his brother George, and 1 from a friend.

Amelia Lippincott was living in New York City when she received 7 letters from Esek H. Williams of Red Bank, New Jersey, between April 22, 1833, and November 10, 1834 (including 1 undated). His letters are affectionate and flirtatious, and often refer indirectly to the couple's romantic relationship. Esek Williams shared news from Red Bank, occasionally mentioned his work in a local store, and, on November 4, 1834, joked about Amelia's political awareness and her support of the Whigs.

After their marriage, Esek wrote 9 letters to his wife while he traveled west for business reasons; he sent 6 of these letters from Michigan in the winter of 1840-1841. He described his experiences near Fredonia, New York (December 13, 1840); Cleveland, Ohio (December 19, 1840); and Kankakee, Illinois (February 14, 1841). He mentioned his lodgings and modes of travel, and often remarked about his love for his wife and children, who remained in New York City. He spent much of his journey in southeast Michigan, where he had financial interests, and provided Amelia with news of his arrival and activities in Detroit (January 1, 1841, and January 10, 1841) and Ann Arbor (March 7, 1841). He discussed financial matters, including his difficulties with state-issued currency, "Michigan money," which he referred to as the only currency in regular circulation in Ann Arbor (March 7, 1841). On a later trip to Michigan, he noted the economic conditions in Detroit (January 1, 1843). On July 2, 1848, he composed his final letter, written from Marshall, Michigan; he expressed his intent to sell his farm in Ann Arbor. Two of his letters have pencil sketches of horses.

Amelia Lippincott Williams received dated personal letters from R. Montgomery, who shared her thoughts on fashionable hats (May 26, 1835), and a woman named Catherine Lent, who hoped Amelia could soon visit (October 1, 1835). Undated letters include 3 from friends and acquaintances, including one in which Amelia's niece Mary mentioned an outbreak of measles and a large social gathering in Shrewsbury, New Jersey. Esek H. Williams received two brief personal letters from his brother George.

This collection is made up of two cypher books kept by Ambrose H. Huber of Hereford, Pennsylvania, between 1866 and 1868. The books include problems and solutions in multiplication, fractions and decimals, arithmetical progression, roots, weights and measures. One volume has a yellow paper cover and the other a blue paper cover. The printed covers depict George Washington beside an American flag, with ships in the distance. On the backs of the volumes are printed advertisements for J. Washington Miller, Stationer and Publisher, No. 204 North Third Street.

This volume contains the constitution and meeting minutes of the Amateur Musical and Dramatic Society (A.M.D. Society) of East Providence, Rhode Island, as well as apparently unrelated financial accounts.

This volume contains the constitution and meeting minutes of the Amateur Musical and Dramatic Society (A.M.D. Society) of East Providence, Rhode Island, as well as apparently unrelated financial accounts.

The volume begins with the miscellaneous financial accounting before the content switches to that of the Amateur Musical and Dramatic Society. The A.M.D. Society was created to raise funds to purchase books for the Union Grammar School; additional content includes a copy of the Society's constitution, by-laws, and meeting minutes, as well as the names of the elected President, Vice-President, Secretary, and Treasurer of the Society.

Also present within the volume is a blank manuscript form for a last will and testament.

This diary chronicles the daily experiences and personal reflections of Amanda C. Easterday, a young woman who lived near Middletown, Maryland, in 1869. Easterday reflected on her loneliness and discussed her activities, which included prayer meetings and apple picking.

This diary (109 pages) chronicles the daily experiences and personal reflections of Amanda C. Easterday, a young woman who lived near Middletown, Maryland, in 1869. Easterday reflected on her loneliness and discussed her activities, which included prayer meetings and apple picking.

Daily entries cover April 25, 1869-November 15, 1869, and two later entries document Easterday's wedding on April 25, 1876. Easterday frequently opened entries with a weather report, which sometimes affected her outlook on the day. She attended prayer meetings and other social events in Frederick, Maryland, and mentioned the "little fellow" who often accompanied her on her way home. Though she had visits from friends, she often mentioned her loneliness and other melancholy emotions. Other experiences included seeing "the red men turn out" (p. 17), reading "The Red Knife; or, Kit Carson's Last Trail" (p. 26), and apple picking during the fall harvest (p. 66). Two later notes, dated April 25, 1876, and April 26, 1876, concern Easterday's wedding, including a list of guests in attendance (p. 109).

This collection is made up of letters that Jewish Sergeant Alvin Hoffa wrote to his uncle, Isaac Heidenheimer, and his cousin, Howard Heid, while stationed in France with the United States Army's 325th Infantry Regiment immediately after World War I.

This collection (5 items) is made up of letters that Jewish Sergeant Alvin Hoffa wrote to his uncle, Isaac Heidenheimer (4 items), and to his cousin, Howard Heid (1 item), between December 3, 1918, and March 5, 1919. At the time, Hoffa was stationed in Chambéry and Cerons, France, with the United States Army's 325th Infantry Regiment, Company A. Hoffa described his postwar time in France, where he and other American soldiers were "leading the life of Riley" (March 5, 1919). He mentioned activities such as YMCA-sponsored sightseeing trips, a vaudeville show, daily band concerts, and bike riding. He reported that the army provided soldiers with hotel rooms, free haircuts, and new, clean clothing for the journey home. Though he was "so use to hearing shells & bullets, that I am lost in this quiet little village" (January 18, 1919), Hoffa was content to remain in France while other troops embarked for home. Some of the letters are written on stationery of the Red Cross and the YMCA.