Collections : [University of Michigan William L. Clements Library]

This collection contains 7 letters that Private Jacob Klein wrote to his cousin, Charles F. ("Carl") Meitzler of Strasburg, Ohio, while serving in the United States Army's 17th Infantry Regiment in the Philippines in 1901. Klein wrote about local customs, the scenery, and aspects of the Philippine-American War.

This collection contains 7 letters that Private Jacob Klein wrote to his cousin, Charles F. ("Carl") Meitzler of Strasburg, Ohio, while serving in the United States Army's 17th Infantry Regiment in the Philippines in 1901.

Klein's letters, each around 4 pages long, concern aspects of life in the Philippines during the Philippine-American War. In his second letter, he described his trip to the Philippines via the Atlantic Ocean, Suez Canal, and Indian Ocean (April 18, 1901). He often commented on local scenery and weather, particularly in his letter dated June 9, 1901. He wrote a detailed letter about Filipino customs and daily life in response to Meitzler's request that Klein's letters be published in an Ohio newspaper (July 7, 1901). In more personal letters, Klein sometimes provided his opinions about Filipinos. Though Klein often wrote of his everyday experiences, he also discussed the status of military operations, including news of recent engagements, updates on the progress of the war, and stories of Filipinos hanged for criminal activity.

The Jacob Nagle journal pertains to the life and adventures of the Revolutionary War veteran, who sailed in both the American and British navies between 1775 and 1824.

The Jacob Nagle journal pertains to the life and adventures of the Revolutionary War veteran, who sailed in both the American and British navies between 1775 and 1824. Nagle wrote the 161-page document, entitled "A Sketch or Journal of Jacob Nagle from the Year 1775," on July 22, 1840, near the end of his life. He began the journal with a brief history of his family, mentioning his father's commissions in the Continental Army during the American Revolution. Just sixteen when he joined his father in various Pennsylvania regiments, Nagle served with the artillery and encamped at Valley Forge during the winter of 1777-1778; this portion of the journal includes illustrations depictions of several military actions from the viewpoint of an ordinary soldier. Following his infantry service, Nagle entered the navy and spent most of the rest of his life at sea, serving in the American and British military and merchant navies over the course of several decades. The majority of the journal describes Nagle's adventures both at sea and on land, which included encounters with fellow seamen and with prostitutes. During his long naval career, Nagle saw much of the world, including the Caribbean, Asia, and Australia. His account provides a rare firsthand glimpse into the life of an everyday sailor during the late 18th and early 19th centuries.

The Jacob Rohland pattern book is a collection of over 100 patterns for textile weaving. These reflect a range of popular folk designs, ranging from simple geometrical motifs to more complex representations of birds, houses, or flowers. Each pattern is accompanied by the tersest of notes in Rohland's hand, such as "diese gibt eine über aus schön arbeit."

The Jacob Rohland pattern book contains over 100 patterns for textile weaving. These reflect a range of popular folk designs, ranging from simple geometrical motifs to more complex representations of birds, houses, or flowers. Each pattern is accompanied by the tersest of notes in Rohland's hand, such as "diese gibt eine über aus schön arbeit."

The notes are written exclusively in old-script German, with the exception of an extremely brief note in a later hand written in Hebraic script.

Jacob van Zwaluwenburg's memoir contains a discussion of his experiences during the Civil War along with an account of his childhood in the Netherlands and America.

Jacob van Zwaluwenburg's autobiography contains discussion of his experiences during the Civil War along with an account of his childhood in the Netherlands and America. He discusses his family, schooling, and religious upbringing in the Hervormde Kerk (Reformed Church in the Netherlands). He describes the ocean voyage and Erie Canal journey which brought the family to Michigan.

Van Zwaluwenburg describes his wartime experiences in the 16th U.S. Infantry, from his humorous efforts to volunteer through the end of his enlistment. He provides particularly detailed descriptions of the battles of Shiloh and Stones River and the fighting around Chattanooga. His account centers on the experiences of a private and strays little into the fields of politics and the evaluation of generals. Although there are a few geographical and chronological errors, the account provides an interesting view of the common soldier in the regular army.

The journal is in both manuscript and typescript; however, the two are not entirely the same. The typescript copy, 36 pages long, follows the manuscript copy, 33 pages long, with only minor differences until page 18 of the manuscript and page 22 of the typescript. From this point the copies differ greatly, although they cover roughly the same events. The manuscript is incomplete, lacking an ending.

This collection consists of two letters from Jacqueline Onassis to Douglas Mansell, thanking him for the 4th grade field trip he led at the Bethlehem Steel Corporation's shipyard in Hoboken, New Jersey. In one letter, she enclosed 19 handwritten reflections by the students about the shipyard visit. The field trip was for Onassis's son, John F. Kennedy, Jr., and his class at the Collegiate School for Boys in New York. Five photographs depicting the class and their chaperones at the shipyard, featuring Onassis and her son, accompany the correspondence.

The James Akin collection contains four items related to an engraving made by him in 1805. The material includes two personal letters and two testimonies.

The James Akin collection contains four items related to an engraving made by him in 1805. The material includes two letters and two testimonies . Both letters, written in the summer of 1805 by John McKown, relate to an engraving of "a very handsome Stone Horse on type metal," requested of Akin by McKown (June 3, 1805). The two testimonies contain statements made by Moses Moody and William Hooker to the Court of Common Pleas reflecting McKown and Akin's dispute about the proper price for the completed plate.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

James Alexander Sprowl, a young man from Gibson County, Ind., enlisted in the Union army on October 21st, 1861, and was assigned to Company B of the 58th Indiana Infantry. His journal contains brief daily entries from March 26th through September 14th, 1862. Sprowl's descriptions are spare, but while lacking detail, they do give an impression of the rough edges of life in the service.

The Sprowl journal is pocket-sized and contains brief daily entries from March 26th through September 14th, 1862. Sprowl's descriptions are spare, but while lacking detail, they do give an impression of the rough edges of life in the service. The best sections in the journal are those that deal with the tense month spent in the siege of Corinth, and the much easier days of foraging through eastern and central Tennessee.

The James Beeby Shorthand Prayer Book contains 84 pages of writing in Beeby's shorthand script.

The James Beeby Shorthand Prayer Book contains 84 pages of writing in Beeby's shorthand script. The small black book, which has "Common Prayer" embossed on its front cover, is dated in London, January 1, 1844, and is divided into several larger sections and, within these, smaller segments. Single longhand words appear occasionally within the text, and include mentions of Israel, Abraham, and members of the British Royal family.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The lectures, delivered by Yale professors Nathaniel W. Taylor, Chauncey Allen Goodrich, and J. Gibbs, concern a range of theological and philosophical topics, including the history and practices of Christianity, information about other religions, and contemporary philosophical thought regarding ethics and government.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The first volume contains approximately 520 pages of lectures on moral philosophy, natural theology, moral government, and evidences of Christianity. The second volume contains approximately 400 pages of Nathaniel W. Taylor's lectures on Revealed Theology, lectures by Professor J. Gibbs on Christianity and other world religions, lists of different kinds of materials within the Bible, and Chauncey Allen Goodrich's lectures on the duties of clergy and on religious missions.

Volume 1 (approximately 520 pages) concerns studies in both religion and philosophy. The first 262 pages are devoted to "Mental Philosophy," a series of essays or lectures on numerous topics about ethics and philosophy. Following are 25 pages on "Moral Philosophy," a brief course on philosophical principles that relate to theological studies. A discussion of moral government begins on the 26th page. The author often refers to the work of famous philosophers, including John Locke and David Hume. Further discussion of natural theology opens on page 74, with 20 lectures by Professor Taylor covering the next 100 pages. Pages 181 to 263 are devoted to "Evidences of Christianity," including answers to several anticipated objections. The volume has an index.

Volume 2 (approximately 400 pages) begins with 268 pages of lectures by Professor Nathaniel W. Taylor. The series, entitled "Revealed Theology," covers a diverse array of religious topics, including the history and intricacies of numerous Christian doctrines. These are followed by 21 lectures (43 pages) delivered by Professor J. Gibbs concerning theological study, including an outline of topics in theology and of its various branches. The first lectures concentrate on defining relevant terms, followed by several lectures on non-Christian religions, including Judaism, Islam, Hinduism, and Buddhism. Other material pertains to the practice of studying theology, and addresses topics such as the history of canonical Christian texts and the differences and similarities between the stories within the four Christian Gospels.

Following these lectures are 71 pages of supplementary lists and other material about the Bible and about non-Christian religions. Lists concern several specific topics about Christianity, such as events in the Bible, symbolism used in apocalyptic visions, and comments on outside theologians. The next 31 pages cover Professor Chauncey Allen Goodrich's lectures on Christian revivals, including the history of revivals and the philosophy behind them. The final sections, also delivered initially by Goodrich, concern the duties of "Pastoral Office," including information on some distinctions between certain Christian denominations and on running a congregation (25 pages), and discuss Christian missionary work (3 pages).

The front pages of this volume contain a brief note about Professor Nathaniel W. Taylor's death (March 15, 1858) and a portrait of Taylor. The final pages are an index to Taylor's lectures on revealed theology.