Collections : [University of Michigan Special Collections Research Center]

The collection, which spans 1870s-1960s (bulk dates 1880s-1930s), chiefly includes correspondence with fellow workers in the labor movement, publishers and writers for anarchist, socialist, and labor journals, and a wide circle of friends, some letters being also addressed to Mrs. Labadie, manuscripts of his articles, speeches, and poems, photographs, and personal documents. The Family series also contains a folder of correspondence relating to the donation of this collection to the University of Michigan Library. Joseph Labadie's activities within the labor movement in Detroit, his anarchist philosphy, as well that of the many correspondents he had, and early Detroit history is welldocumented in this collection.

The collection, which spans 1870s-1960s (bulk dates 1880s-1930s), chiefly includes correspondence with fellow workers in the labor movement, publishers and writers for anarchist, socialist, and labor journals, and a wide circle of friends, some letters being also addressed to Mrs. Labadie, manuscripts of his articles, speeches, and poems, photographs, and personal documents. The Family series also contains a folder of correspondence relating to the donation of this collection to the University of Michigan Library. Joseph Labadie's activities within the labor movement in Detroit, his anarchist philosphy, as well that of the many correspondents he had, and early Detroit history is welldocumented in this collection. The Joseph Labadie Papers are separated into three series: Correspondence (Incoming); Family (correspondence between family member, outgoing correspondence, autobiographical notes, journals, family histories, biographies, scrapbooks, etc.); and Works (Labadie's titled and untitled essays, articles, columns, letters to the editor, and poetry). The Correspondence consists of 4.25 linear feet of incoming letters, mainly to Joseph Labadie. The files are arranged alphabetically (see Boxlist) with folders for principle correspondents interfiled with general alphabetical headings. Letters from Herman Kuehn to Labadie comprise .25 ft. and are kept in a separate box. The Family series consists of correspondence between family members, both immediate and extended, copies of some of Jo Labadie's outgoing correspondence, autobiographical notes, labor and other organizational membership cards, biographical notes and character sketches by Agnes Inglis, copies of legal briefs for a civil case Jo and Sophie were involved in with a relative, descriptions of Bubbling Waters, the Labadie's summer and retirement home, photocopies of Jo's scrapbooks, his account book and address books, a journal, and materials relating to the donation of Jo's materials to the University of Michigan. The Works series consists of titled essays, untitled essays, miscellaneous fragments of Labadie's writings, drafts of letters to the editors of various newspapers, drafts of his long-running column, "Cranky Notions," and his poetry. The last item in the collection is a videotape copy of a silent feature film made in 1925 on location at the Labadie's property at Bubbling Waters. Some reels of the film are not included, but the forest fire scene is believed to have been filmed at Bubbling Waters. This is the last known extant film relating to the Labadie Family. More information on the film is available upon request.

The Joseph T. and Marie F. Adler Archive of Holocaust and Judaica Materials contains material related to Judaism, Jewish culture, and the international Jewish community, largely during the 20th century. A large portion of the collection relates to the Holocaust and its aftermath, as well as anti-Semitism in general.

Several monographs from Mr. Adler's library have been retained with the collection. Photographs are scattered throughout the collection.

The Josiah Warren Papers comprises correspondence chiefly relating to the use of Warren's stereotype invention, the Equity movement, the cooperative society he founded in Modern Times [now Brentwood] N.Y., his philosophy of land ownership, and his journal, The Periodical Letter; lectures notes; and an article. Also printed leaflets.

The twenty-eight items in the Warren papers comprise correspondence to and from Warren, chiefly relating to the use of Warren's stereotype invention, the Equity movement, the cooperative society he founded in Modern Times (now Brentwood), New York, his philosophy of land ownership, and his journal, The Periodical Letter. There are also lecture notes, and an article, as well as some printed leaflets. It should be noted that many of the letters are difficult to read, as they are written on both sides of very thin paper.

Novelist, University of Michigan graduate; includes correspondence, typescripts, notes, screenplays, interviews, and print material, such as reviews, interviews, and announcements, mostly relating to her works Ordinary People and title Second Heaven.

The Judith Guest collection consists of correspondence, typescripts, notes, screenplays, interviews, and print material, such as reviews, interviews, and announcements. The papers are divided into five series: Correspondence; Promotional material, reviews, interviews; Serials; Speeches; and Works, which contains the Ordinary People and Second Heaven subseries. Guest's initial correspondence with Viking regarding the manuscript for Ordinary People, which may be found in the Correspondence series, is particularly evocative of the excitement surrounding its publication.

The Promotional material, review, interviews; Serials; and Speeches series consist of ephemera relating to Guest's career as a writer including numerous clippings of biographical profiles and book reviews. These series also document some of the author's professional and promotional activities, such as publication tour interviews and speeches.

The emphasis of the collection is on Guest's creative process in writing Ordinary People and Second Heaven, which comprises the Works series. Many drafts of both novels are included, with editorial and authorial marginalia and corrections. The metamorphosis of the bestselling Ordinary People into a screenplay is well documented in Guest's attempt, followed by screenwriter Alvin Sargent's final shooting script.

Comprise correspondence, including series of letters from Ferdinand Freiligrath, Clara Neymann, and Mathilde F. Wendt; correspondence and documents relating to Der Pionier, with many letters relating to his efforts in 1862 to prevent confirmation of Col. L. Blenker as Brig. Gen. in the U.S. Army; manuscripts of his Gedichte and Erlebtes, and other works including poems, lectures, and articles; personal documents; and family papers including those of his father, Joseph Heinzen, and of his wife, Henriette Schiller Heinzen, including the Schiller and Moras family papers. Other correspondents include L. Bamburger, H. von Ende, H. Erichsen, K. Röser, J. A. Sprague, and F. H. Zitz.

Heinzen, a German refugee of 1848-49, was a radical author and lecturer and, from 1854 to 1879, editor of Der Pionier. Correspondence relating to Der Pionier, his efforts to prevent confirmation of Col. Ludwig Blenker as brigadier general in the United States Army, and other matters; manuscripts of his poems, lectures, articles, and other works, including Gedichte and Erlebtes; and family papers of his father, Joseph Heinzen, and his wife, Henriette Schiller Heinzen (Schiller and Moras families). Correspondents include Louis Bamberger, Heinrich von Ende, Hugo Erichsen, Ferdinand Freiligrath, Clara Neymann, Karl Roser, Julia A. Sprague, Mathilde F. Wendt, and Franz Zitz. The papers are in German, French, and English, chiefly in old-style German cursive. Many letters are accompanied by transcriptions, translations, or summaries in English.

These materials were collected during American writer Kay Boyle's time in Cambodia from 1966-1980, reporting on the impact of the Vietnam War.

The papers in the Kay Boyle collection cover the following areas: typed drafts with corrections of her Cambodia assignment for the Progressive. Photos taken during her trip to Cambodia in late July 1966. The first of two folders containing photos reflects various aspects of a public gathering where Boyle can be seen seated in front along with members of Americans Want to Know. The second folder contains photos of war damage shot by the delegation during their tour in the countryside. Other materials include private letters to Boyle from friends, including a friendly letter from Joan Baez (postmarked November 1989), writing about her writing and her visits to Redwood City volunteering in an AIDS clinic, among other things. Also included are institutions and newspaper clippings on Boyle's long time friend, Frances Steloff including black and white photographs of Steloff. Steloff is the founder of Manhattan's Gotham Book Mart and patron of alternative authors such as Henry Miller, Marianne Moore and Kenneth Patchen. Other than a letter from the managing editor of the New York Times, in which the Cambodia trip is mentioned, these items have no connection to the Cambodia assignment. The papers are placed in one box containing six folders. The photos provide a glimpse of cultural and political life at the time. They capture considerable Buddhist presence including rituals in which Prince Sihanuk is a participant. The photos also document public opulence associated with a royal procession, as well as intimate interaction between the Prince and his civilian and military constituency. In the countryside, the photos provide images of rural life and the collateral damage resulting from US bombing. The Cambodia photos, and photos of Frances Steloff at her centennial, are the heart of this collection. However, they are not unique, for similar photos permeate the public record. Similarly, the drafts of Boyle's assignment contain scant corrections that add little to the discourse on Boyle's style. The drafts resemble the article published in the Progressive. The archival value of this collection is limited to the black and white photos.

The Kenneth Todd Roundabouts Collection details highway interchange planning and regulations from the 1900s-2000s. The collection relates primarily to the implementation of roundabout (traffic circle) interchanges in the United States, but also includes a substantial collection of international articles and photographs, as well as regulatory information. Additional materials include articles on traffic signals such as stop signs, yield signs, and traffic lights; traffic accident statistics; and engineering documentation such as equations and diagrams.

This collection, containing materials ranging from 1896-2002, constitutes much of Kenneth Todd's work and research on roundabouts and traffic signals, particularly in the latter half of the 20th century. Included are photographs, engineering documents, and articles and reports on the safety, efficacy, and design of traffic circles and other signalling devices. Visual and audiovisual materials include reel-to-reel video and slides. The materials primarily relate to traffic management in the United States, but a significant portion of the collection consists of research on the implementation of roundabouts in the United Kingdom and other parts of Europe.

Scripts, newspaper articles and research, CDs, DVDs, and ephemera pertaining to Glenda Dickerson's project for "Transforming thru Performing: re/placing Black womanly images." The original goal of The Project was to enter the Black woman's performing voice into the scholarly discourse surrounding gendered identity. Out of it was created a series of performance dialogues called Kitchen Prayers. After 9/11, Kitchen Prayers revolved around stories which spoke to the impact of war and terror on women around the world.

Scripts, newspaper articles and research, CDs, DVDs, and ephemera pertaining to Glenda Dickerson's project for "Transforming thru Performing: re/placing Black womanly images." "…the original goal of The Project was to enter the Black woman's performing voice into the scholarly discourse surrounding gendered identity. Towards that end, we began a series of performance dialogues called "Kitchen Prayers". After 9/11, "Kitchen Prayers" revolved around stories which spoke to the impact of war and terror on women around the world…" (from the exhibit listing in Deep Blue)

LAGROC (Lesbians and Gay Rights on Campus/Lesbian and Gay Rights Organizing Committee), otherwise known as LAGROC or LaGROC, was a student-led organization that advocated for increased rights for lesbians and gay men at the University of Michigan through outreach, protests, and other activism efforts during the 1980s. The collection contains materials collected by Carol Wayman and Alicia Lucksted, who were also organization members, about early lesbian and gay groups on campus and those created by LAGROC. Materials include clippings, meeting minutes, correspodnece, various ephemera such as posters, flyers, and brochures, reports, and transcripts for radio plays.

The LAGROC Collection includes materials from circa 1983-1989 in one manuscript box of approximately 0.25 linear feet.

Materials include clippings, meeting minutes, correspondence, various ephemera such as posters, flyers, and brochures, reports, and transcripts for two radio plays. They detail early lesbian and gay groups on campus and LAGROC's activities to add "sexual orientation" to the University of Michigan bylaws, advocacy and outreach efforts such as Lesbian and Gay Awareness Week, support groups, meeting minutes, and protests.

The Laurance Labadie Papers document the work and life of Laurance Labadie, anarchist writer and theorist and son of the noted labor leader and anarchist Joseph A. Labadie. The collection contains correspondence, other writings, and printed material related to Laurance's economic theory and work with the School of Living, as well as a series containing papers related to the work of Laurance's father Joseph A. Labadie.

The Laurance Labadie Papers measure 9.5 linear feet and date from 1882 to 1973. The collection documents, through correspondence and writings, Labadie's ideas on anarchism and the social problems of the time, as well as the views of many of his anarchist contemporaries, mainly from 1932 to 1972. Unfortunately, there is little material from the years before this, and little, if anything, on Labadie's family. The correspondence is especially rich for the 1930s and 1940s, when Labadie was corresponding with anarchists who had been active in the late 19th and early 20th century, and who had known Labadie's father. The papers from the 1950s and 1960s document his involvement with the School of Living, a decentralist, back-to-the-land organization that he supported. The Joseph A. Labadie papers held by Laurance are chiefly notebooks and booklets of poetry with broad subject range, and scrapbooks of news clippings about Joseph Labadie, anarchy and labor movements in the 19th century, and Walhalla, the farm of Labadie's friend Carl Schmidt.