Collections

The Clark-Whedon papers document the activities of at Michigan cavalry officer serving in northern Virginia during the Civil War, including descriptions of the Battle of Gettysburg and the Appomattox Campaign.

The Clark Papers contains eight letters, seven of which were written by John A. Clark to William Wesley Whedon (1827-1907), of Chelsea, Michigan, and his wife, Helen Turner. One letter, written by Clarence Whedon, William's brother, includes a good description of the Battle of Fredericksburg. Clarence served in the 20th Michigan Infantry

Clark's letters are highly literate accounts of the cavalry service during the Civil War, filled with descriptions of the strenuous, active and mobile life of the horse soldier. His letters describing the days before and after the Battle of Gettysburg, and his 14 page letter describing the Appomattox Campaign and the close of the war in the east are memorable. His letter of August 10th, 1863, includes a description of counter-guerrilla activity in the Shenandoah Valley that highlights the brutality and uncertainty of guerrilla warfare and the sometimes extralegal means to which Federal troops had to resort to suppress the guerrillas.

The Sylvanus Wheat papers contain the incoming and outgoing correspondence of Wheat, a soldier in the 144th New York Volunteer Infantry Regiment; the papers shed light on his Civil War service in 1862-1863, as well as on the activities of the Wheat family.

The Sylvanus A. and Rachel Wheat papers consist of 125 letters, covering 1848-1880, as well as an undated religious tract. The bulk of the collection is correspondence between members of the Wheat family during Sylvanus' service with the 144th New York Infantry, documenting Wheat's movements and observations on his duties and camp life, as well as the home-front experiences of his wife and siblings. Of the 60 letters written by Sylvanus during his military service in the Civil War, he addressed 48 to his wife, Rachel, and 11 to his sisters. Sylvanus was the recipient of a total of 58 letters: 30 from Rachel, 16 from his sisters, 6 from his brothers, and 4 from various cousins.

Just two items in the collection predate the Civil War, and both contain poems lamenting the death of Althea Loveland, the sister of Rachel (Loveland) Wheat. These items are dated September 21, 1848, and July 26, 1849. Sylvanus Wheat wrote the latter letter, in which he confessed that Althea "was if possible more lamented by me than any other person."

The letters documenting the war begin in mid-October 1862, and open with Wheat's travel to Washington, D.C., and his discussion of Confederate General J.E.B. Stuart's raid on Chambersburg, Pennsylvania, in which he noted that rebels had taken the city and "murdered some" (October 13, 1862). Wheat soon moved to Camp Bliss in Arlington County, Virginia, where he stayed until February 1863, and from there, he frequently wrote home about camp life, duties, politics, health, the destruction caused by war, and other observations. He sometimes described picket duty, which he performed when he was healthy. On December 9, 1862, in a letter to his wife Rachel, he described several days of this duty in the snow and noted that "the officers could not see our fire which is forbidden by army regulations, although we had a rousing big one.” He also complained of the heavy load of supplies that they carried (December 14, 1862), and described the bivouac shelter that they built (December 22, 1862) while on picket near the camp. Another frequent theme in the letters is the destruction caused by war. On October 24, 1863, Wheat wrote to a sister about the "gloom" of "splendid mansions," abandoned and left in ruins near Camp Bliss. On December 9, 1862, he described the buildings and fields stripped and ruined by "rapacious soldiers," and noted that "distrust and hatred are visable on the countenance of all the inhabitants."

Wheat sometimes requested that his family send him tools, so he could improve his living conditions, and in several letters he gave accounts of his efforts to make his surroundings more comfortable. On November 25, 1862, he described elevating his tent by three feet with poles, allowing him and his tent-mates to walk around in it without stooping. On January 3, 1863, he requested that family members send him an axe, calling the ones provided by the Army "miserable soft things." In return, they requested small souvenirs from the war, such as pinecones and acorns, which they found highly desirable and crafted into ornaments and baskets (December 18, 1862). On December 27, 1862, Cordelia Wheat asked that Sylvanus send her a few small rocks or stones from the "sacred soil of Virginia."

In February of 1863, Sylvanus Wheat described leaving Camp Bliss for Camp California, which was located slightly west of Alexandria, Virginia. He noted the large number of "convenient articles" that had to be left behind, such as kettles, cans, cupboards, and a stove and washtub, but remarked that they had made two black walnut bedsteads (February 18, 1863). There, he suffered increasing health problems related to his lungs and throat. By April, Sylvanus Wheat wrote from the U.S. General Hospital in Fairfax, Virginia, shortly before receiving a discharge. On April 1, 1863, he described a night during which he and other patients tried to soothe the sickest among them; he also gave an account of an extensive examination, which involved both medical and personal questions (April 3, 1863). In his final letter before leaving for home, he expressed fears that he would die upon release from the hospital (April 5, 1863).

Several letters refer to the Dakota War, which Sylvanus' brother James and sister-in-law Almira reported on from Lenora, Minnesota. On February 5, 1863, James wrote that he expected the "Indians will make a fuss next Spring in Minnesota. The militia here is organizing and getting ready to do something if necessary." Almira also wrote, expressing worry that James would be drafted to protect settlers from the Dakota (October 24, 1863). A few post-Civil War letters provide news on the children and farming activities of Sylvanus and Rachel Wheat and their children.

This collection contains Ella St. John Whallon's personal correspondence, including letters from friends and family members in Michigan and love letters from her husband, James M. Whallon of Dowagiac, Michigan. The collection also has letters to Lizzie Wittle of Columbia, Pennsylvania, from Edward E. Seifred, a member of the United States Army's 18th Infantry Regiment who served in the Philippines during the early twentieth century. Other items include financial documents, tintype photographs, a commemorative ribbon, and a leather postcard.

This collection (63 items) contains Ella St. John Whallon's personal correspondence, including letters from friends and family members in Michigan, as well as love letters from her husband, James M. Whallon of Dowagiac, Michigan. The collection also has letters to Lizzie Wittle of Columbia, Pennsylvania, from Edward E. Seifred, a member of the United States Army's 18th Infantry Regiment who served in the Philippines, and another correspondent, dated between 1903 and 1909. Other items include financial documents, tintype photographs, a commemorative ribbon, and a leather postcard.

The Correspondence series (58 items) contains correspondence related to Ella St. John Whallon and Lizzie Wittle. During the final years of the Civil War, Philena Hood of Saline, Michigan, wrote to Ella St. John about her experiences in school; one of her letters encloses a small piece of fabric (October 16, 1864). Several of Ella's cousins wrote to her during the late 1860s, mostly about family news from Clinton and Lansing, Michigan. One cousin, Wallace J. Hunt, commented on his experiences while serving with the Union Army in Winchester, Virginia; his letter of January 31, 1865, encloses a tintype photograph.

From 1871-1874, James M. Whallon wrote 27 letters and postcards to Ella St. John, pertaining to his life in Dowagiac, Michigan, his feelings for Ella, and their anticipated marriage. After their wedding, he sometimes wrote brief postcards while traveling. In 1872, Ella wrote 1 letter to James and received 2 letters from her mother. In August 1876, a relative wrote to Ella about his experiences at the Centennial Exhibition in Philadelphia. She received a postcard from her brother Frank in Grand Rapids, Michigan, in 1917, and a partial letter from a friend in 1923.

The second group of correspondence is comprised of 5 letters to Lizzie Wittle of Lancaster County, Pennsylvania. Edward E. Seifred wrote 3 letters while serving with Company I of the United States Army's 18th Infantry Regiment in Manila, Philippines, in 1903 and 1904. He discussed his feelings for Wittle, proposed marriage, and reflected on his life as a soldier. In 1909, she received 2 letters from "Andrew," who explained his decision to delay marriage until achieving financial security and reported on a couple who had eloped in York, Pennsylvania. Undated items include a leather postcard addressed to Lizzie Wittle with an ink drawing of a bulldog on the back.

Five receipts are integrated with the correspondence, including documentation of wages paid to James M. Whallon during his Civil War service (October 24, 1863) and 4 receipts for Samuel St. John's contributions to a church building (1869-1872).

The Photographs series (3 items) contains a tintype portrait of Ella St. John Whallon, a tintype portrait of Samuel St. John, and a carte-de-visite portrait of Ella St. John Whallon.

Ephemera items include a poem that Philena Hood wrote for Ella St. John, with a pencil drawing of a bird on the back, and a ribbon from the 11th Michigan Cavalry Regiment's 1889 reunion in Battle Creek, Michigan.

The Weld-Grimké family papers consist of correspondence, diaries, notebooks, autobiographical documents, printed materials, photographs, realia, and newspaper clippings. The collection addresses such subjects as abolition, women's rights, temperance, religion, education, and the lives of members of the Weld-Grimké family, including Sarah and Angelina Grimké and Theodore Weld. In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.

The Weld-Grimké family papers contain approximately 3,200 items spanning 1740 to 1930, with the bulk concentrated between 1825 and 1899 (14 linear feet total). They form a record of the lives of abolitionists Sarah Moore Grimké, Angelina Emily Grimké Weld, and Theodore Dwight Weld, and they offer insight into the lives of the Welds' children: Charles Stuart Faucheraud Weld, Theodore Grimké Weld, and Sarah Grimké Weld. The collection includes 2,889 letters, nearly 200 newspaper clippings, 16 diaries, 39 notebooks and other writings, a manuscript biography of Theodore Weld, 37 loose photographs, 2 photograph albums, 17 valentines, and 13 objects and ephemeral items. The papers are a valuable source of information on the major reform and political issues of the 19th century, and they provide extensive documentation on the personal lives and activities of the Weld and Grimké families. Although anti-slavery movements and abolitionism are central themes in the papers, the collection includes material on women's rights, the American Colonization Society, temperance, political philosophy, religious introspection and commentary, education, literature, health and dietary reform efforts, spiritualism, and a wide array of other subjects.

In June 2012, descendants of the Weld family donated 961 hitherto unresearched letters to the Library, which focus on Sarah M. Grimké, Angelina and Theodore Weld, and the Weld children and grandchildren between 1853 and 1900 (these letters are included in the quantities of items listed above). The 2012 acquisition has an emphasis on the legacy of the anti-slavery activists, women's rights activism, temperance, family dynamics and activities, physical and mental health, and education.

The Correspondence series spans 1740-1930 (bulk 1819-1900) and contains 2,985 items (seven linear feet). The correspondence is physically arranged in one chronological sequence, although the following summary is divided into two components: Letters acquired by the Clements Library before 2012 (1) and letters acquired as part of the 2012 addition (2).

1. Weld-Grimké family correspondence acquired by the Clements Library before 2012

Prior to 2012, the Weld-Grimké family papers included 2,024 letters, dating mostly between 1819 and 1900, and relating predominantly to the lives and activities of Theodore Dwight Weld, Angelina E. Grimké, Sarah M. Grimké, and their network of correspondents.

Theodore Weld received letters from an array of prominent anti-slavery activists, including the Grimké sisters, Lewis Tappan, Gerrit Smith, Elizur Wright, Jr., Beriah Green, James Armstrong Thome, Sarah Mapps Douglass, Lydia Maria Child, Elizabeth Cady Stanton, Lucy Stone, Charles G. Finney, James Birney, Wendell Phillips, William Lloyd Garrison, Henry B. Stanton, Sereno Wright Streeter, Theodore Erastus Clarke, Dioclesian Lewis, and Samuel Dorrance. Many letters document Weld's friendship and working relationship with Charles Stuart. Letters of Theodore's parents, siblings, and other family members are also present.

From approximately 1821 to 1836, letters pertaining to Weld refer to his early pursuit of a career in the ministry, his association with temperance, and his early anti-slavery activities. Weld and his correspondents discussed the Colonization Society, Weld's near drowning accident in the Alum River in 1832, and his attendance at the Oneida Institute, Lane Theological Seminary, and Oberlin College. In addition to his work as an itinerant speaker on behalf of the American Anti-Slavery Society (AASS), incoming letters show that he received numerous requests to lecture at anti-slavery and temperance societies. His correspondence refers to threats of violence against abolitionists and sheds light on the activities of the AASS.

Weld's correspondence with the Grimké sisters began in 1837. His letters to and from the sisters, especially Angelina, primarily concern women's rights and abolition. Weld's attitude was frequently didactic, and his letters convey much advice to the sisters on becoming political activists. On February 8, 1838, Weld wrote a letter to Angelina declaring his love for her; most of the correspondence between this time and May 1838 revolves around their courtship and wedding. Their wedding certificate, dated May 14, 1838, is present in the collection's series of documents.

Correspondence from 1839 to 1844 is mainly concerned with Weld's publications, American Slavery As It Is andThe Anti-Slavery Almanack , as well as the Amistad court case in 1841. Correspondence with Angelina and Sarah during Weld's brief tenure in Washington, D.C, highlights his work with John Quincy Adams, Joshua Reed Giddings, and others in keeping the slavery question a subject of debate in Congress. The Welds' adoption of the "Graham diet" is discussed in letters of this period.

The years between 1845 and 1853 marked a time of transition for Weld as he began his career as a schoolmaster. Charles Stuart's letters to Weld indicate an increasingly strained friendship, and although Weld still corresponded with other abolitionists, fewer letters address the issue of slavery during the late 1840s and early 1850s. From 1854 to 1867, Weld corresponded mostly with his children. He also received many letters from former pupils, many of whom referenced their educations at Eagleswood. Letters from 1868 to 1895 revolve around the legacy of the abolition movement and family life. Weld began to receive letters from fellow aging abolitionists and their children, especially to offer condolences after the deaths of Sarah and Angelina.

Prior to the Clements Library's 2012 addition, the papers included over 500 letters by and over 250 letters to Sarah and Angelina Grimké. The sisters were introspective writers and typically sent detailed and lengthy letters to their friends and family members. This correspondence provides insight into major events in their lives, such as their struggles with religious identity, their speaking tour throughout Massachusetts in 1837, and the births of Angelina's children. They often discussed books they had read, such as Woman and Her Era by Eliza Wood Farnham, or public talks they had attended. Among their correspondents were Sarah M. Douglass, Jane Smith, Julia A. Tappan, Rachel and Mira Orum, Elizabeth Pease, Elizabeth Cady Stanton, Elizabeth Smith Miller, Susan Wattles, Sarah Wattles, Augustus Wattles, Harriot Kezia Hunt, their brother Frederick Grimké, and others.

From 1825 to 1830, the sisters discussed and reflected extensively on religion. Letters during this period are especially pertinent to Angelina's religious conversions, first to the Presbyterian faith and later to Quakerism. Correspondence between 1831 and 1835 includes content on Society of Friends meetings and Angelina's encounters with Catherine Beecher. Thomas Smith Grimké and Hester Snowdon, a slave whom Angelina had known in Charleston, also wrote letters in the later 1820s.

Between 1835 and 1837, the Grimké correspondence documents the beginnings of the sisters' involvement in the anti-slavery movement. Several items refer to Angelina's published letter to William Lloyd Garrison and others pertain to her bookAppeal to the Christian Women of the South . The majority of letters written in 1837 and 1838 concern abolitionism and women's rights issues, highlighting the difficulties Angelina and Sarah encountered as female abolitionists and public figures. Some of the correspondents with whom the sisters discussed these issues include Sarah L. Forten, Sarah M. Douglass, Henrietta Sargent, Theodore Weld, Jane Smith, and Elizabeth Pease. One letter dated March 30, 1838, was written by Nancy Adams, a formerly enslaved woman living in Uxbridge, Massachusetts, recounting her life story and escape from slavery.

Angelina and Sarah received 16 letters from their mother, Mary Smith Grimké, in 1838 and up to her death in 1839. The letters reveal the sisters' continued involvement in abolition, especially the time they spent conducting research forAmerican Slavery As It Is . Motherhood, domesticity, and Angelina's children were frequent topics of discussion, especially from 1839 to 1847. Between 1848 and 1863, Sarah exchanged two dozen letters with physician and women's rights advocate Harriot Kezia Hunt; Frederick Grimké; and Augustus, Susan, and Sarah Wattles. In addition to discussing abolition and women's rights issues, they also wrote about spiritualism, religion, politics, and other intellectual topics.

2. 2012 Addition to the Weld-Grimké Family Papers correspondence

The 961 letters from the Clements Library's 2012 acquisition span 1853 to 1899, with the bulk dating between 1862 and 1899. The addition is comprised primarily of the incoming correspondence of Angelina and Theodore Weld's daughter Sarah Grimké Hamilton (neé Weld) and her daughter, Angelina Grimké Hamilton, in whose wooden trunk the papers were preserved. At least 75 different writers contributed to the newly discovered body of letters; the most prolific correspondents include Theodore Dwight Weld, Angelina Grimké Weld, Sarah Moore Grimké, William Hamilton, Charles Stuart Weld, and Anna Harvell Weld. The Weld children also corresponded with their parents' associates, including Lucy Stone, James Armstrong Thome, and Henry B. Blackwell. This correspondence is largely family-focused, with content on race relations, women's rights, temperance, and the legacy of the anti-slavery activists and movements. Please note that the following numbers of letters attributed to individuals in this section only include those from the collection's 2012 acquisition.

Theodore Dwight Weld wrote approximately 180 letters between 1857 and 1893. He wrote to his daughter Sarah and granddaughter Angelina Hamilton extensively, offering advice on education, reassurance about Sarah's intellectual development, news about his activities and current events, family and financial matters, and recollections of his younger days. He referenced major sociopolitical issues of the time, such as women's suffrage and temperance (with content on the Woman's Christian Temperance Union). Weld wrote about and provided updates on many family members and friends, including the Shepards, the Birneys, Archibald Grimké, Francis Grimké, Charles Stuart Weld, Anna Harvell Weld, William Hamilton, Angelina Hamilton, and Angelina Grimké Weld.

Notable letters include:

• Series of five letters related to his 1862-1863 lecture tour, including a November 23 letter respecting his speech at Boston's Music Hall. Following the lecture, Senator Charles Sumner thanked Weld profusely for his The Power of Congress Over the District of Columbia (1838) and remarked on recent interviews with President Lincoln over the subject of emancipation. His letter to Sarah Weld dated [November] 24, 1862, contains remarks on a visit with John Greenleaf Whittier.
• May 20, 1863: Mentions a combat injury sustained by James G. Birney's son David Bell Birney ("All the Birneys were in the thick of the fight at Chancellorsville").
• His letters addressed the ill-will that developed between Sarah and her sister-in-law, Anna Harvell Weld. Theodore Weld's remarks on the relationship and his efforts to understand the tension may be found especially in his letters of April 30, 1877; February 23, 1883; and July 12, 1890.
• January 26, 1880: Discusses his lectures on women's suffrage.
• January 6, 1883: Reflects on the death of Mary Anna, with remarks on the emancipation of "Aunty Betsey Dawson" in the 1820s and on Mary Anna's moral courage and self-sacrifice.
• July 25, 1885: Reassures his pregnant daughter, who had expressed fears about dying in childbirth.

Angelina E. Grimké Weld's approximately 260 letters date from 1857 to 1878 (over 170 of them undated). She sent the majority of them to her daughter Sarah or granddaughter Angelina ("Nina"). The primary topics of conversation included food, housekeeping and home renovations, visiting lecturers, financial matters, health concerns, and politics. She also supplied news about Samuel Chace, Archibald Grimké, William Hamilton, Angelina Hamilton, Anna Harvell, the Haskells, the Mosleys, Gerrit Smith's family, the Philbricks, Charles Stuart Weld, Theodore Dwight Weld, and Theodore Grimké Weld.

Angelina Weld provided her daughter with motherly support, shown, for example, by an undated letter (January 20). In it, she addressed Sarah Weld Hamilton's concerns that "little Nina" showed preference to her father William Hamilton, by describing the jealousy she [Angelina] sometimes felt toward her sister Sarah M. Grimké, whom she recognized as having a closer relationship with Angelina Weld's children than they had with their mother. Angelina assured her daughter that she understood her feelings--and that Angelina felt relief when Sarah Moore Grimké moved out of their household.

Angelina Weld wrote multiple letters about the presidential election of 1876, including a compelling discussion of President Hayes' Cabinet and the appointment of Frederick Douglass as Marshall of the District of Columbia. On the latter, she remarked that it must have been hard "for the Democrats to swallow this, and yet I suppose as politicians the hope of the Colored vote to help them into office in future" was a factor in Douglass' confirmation. She believed that the strife of party politics would ultimately work to resolve "the most difficult problem of our day," the reconciliation of the black and white races (March 18, [1877]).

Sarah Moore Grimké's letters to her niece Sarah Weld (later Hamilton), number roughly 100 and span 1853 to 1869 (bulk 1862-1869). Her letters to Sarah offer a glimpse into their relationship, in which Aunt Sarah demonstrated a deep interest in her niece's life, offering educational advice (see for example her undated letter in which she encouraged her niece to pursue courses that would lead to a diploma), expressing concern for Sarah's physical and mental well-being, and discussing her niece's financial concerns/school expenses. Sarah M. Grimké also kept her niece abreast of family news, including details about the mental health struggles of "Sodie"/"Sody" (Theodore Grimké Weld) and the family's efforts to "cure" him (see especially June 10, 1863, and August 22, 1875). She also discussed literature (including Les Miserables in three letters in 1862 and 1863) and politics. Sarah M. Grimké provided updates on and news about Theodore Grimké Weld, the Birneys, Gerritt Smith, Lucy McKim Garrison, Charles Stuart Weld, and Julia Tappan.

Sarah Moore Grimké sent two letters to her niece and nephews while in Washington, D.C., 1853-1854:

• [December 26, 1853 or January 2, 1854?], to Sarah, Charles, and Theodore G. Weld: Offers vivid descriptions of the Capitol building, the Senate and House chambers, and the U.S. Supreme Court. She informed her niece and nephews that she sat in the Chief Justice's chair and proclaimed that perhaps a woman would someday occupy the seat--an act that "amused" her companions. She described the John Trumbull paintings in the Capitol rotunda and noted that the empty alcove would be suitable for another once the slaves were emancipated.
• [March 3, 1854?], to Sarah Weld: Comments that she will be leaving the city soon, but has not yet visited Mount Vernon. She reconciles herself by noting that "although [George] Washington may have done right in his day, yet his achievements in the cause of liberty are connected with cruelty & slaughter, and fail to inspire the mind with that sacred feeling of reverence, which we experience in contemplating the characters of Howard & Fry, of Oberlin and Chisolm." She then describes an incident in which a tall, stalwart, and fiercely angry white man dragged a young African American boy onto the Capitol yard in order to beat him for an alleged verbal slight. Following Sarah Grimké's intervention, which prevented the battery, she followed the aggressor long enough to witness him greeting a young child with great tenderness and affection. The lesson of the experience, she informed her niece and nephews, was that "we are two beings just as the evil or the good spirit has possession of us...let us try to be always under the influence of the good."

Sarah Weld Hamilton's letters, about 120 in total, address women's rights and writing submissions to serials including the Independent (1869-early 1870s), her relationship with William Hamilton and her parents' disapproval of him (see especially October 28, 1869, and June 13, 1871), religion, and temperance. She later wrote about child rearing, family matters, visits to Cambridge and Boston (see especially October 21, 1891, in which she reminisces at length about her youth). Sarah included updates on and anecdotes about the Badger family, William Hamilton, Mary Livermore, the Blackwell family, her parents, Julia Ward Howe and her daughter Laura, "Lizzie" [Elizabeth A. L. Cram], Lucy Shepard, Thomas Hill, and Lucy Stone. Selected examples include:

• November 29, 1869, to William Hamilton: Explanation of her views on women's roles, firmly stating her belief that women should be able to support themselves and not be dependent upon their husbands.
• January 16, 1870, to William Hamilton: Description of Sarah Weld's responsibilities and fellow workers at the Woman's Journal office.
• March 6, 1870, to William Hamilton: Mention of an "octogenarian Grimké" at a women's meeting and a reevaluation of her initial impressions of Julia Ward Howe.
• March 13, 1870, to William Hamilton: Description of voting at Hyde Park with a group of women and the reactions of the men present. In her subsequent letters to William Hamilton, she remarks that he probably views the act as "play-voting," and offers her perspectives on the women's rights movement.
• October 6-31, 1891, to Angelina Hamilton: Eight letters to her daughter while visiting Cambridge, Boston, and Hyde Park, with her father Theodore D. Weld. She offered lengthy recollections of her youth and discussed meetings with children and grandchildren of her parents' friends (Smiths, Wrights, Badgers, Garrisons, et al.), and provided explanations to help her daughter contextualize the information.

William Hamilton wrote about 40 letters between 1870 and 1899, primarily about his health, his wife Sarah's health and death, his daughter Angelina, and his work in various educational and occupational endeavors (ministry, law, trade, and lumbering). Of particular note are his letters to Sarah written while conducting business both in and around Washington D.C. A few examples include:

• July 14, 1870 to Sarah Hamilton: discusses his recurring/continual health problems, which the doctor diagnosed as a disease "of a nervous character."
• August 10, 1872-September 13, 1872, to Sarah Weld Hamilton: Twelve letters to his wife respecting travel and a visit to Washington, D.C., and his return trip to Boston. He described the city in detail, discussing government buildings, the city layout, and General Lee's house. He provided commentary on the presidential contest between Horace Greeley and incumbent president Ulysses S. Grant. On August 29, he noted: "the little I am able to gather about politics here, is that the Negroes are very nearly a unit for Grant--that the old Virginians are all nearly for Greeley and that more recent inhabitants are variously disposed."
• November 6, 1898, to Angelina Hamilton: Discusses Angelina's ethical and spiritual concerns as they relate to practicing as a physician. Offers advice about the dangers of professional rivals, citing Dr. Luella Day as an example.
• January 28, 1899-February 3, 1899, to Angelina Hamilton: Four letters respecting the final sickness ("brain hemorrhage" followed by a coma), death, and funeral of her mother.

Charles Stuart Faucheraud Weld's 10 letters date from 1868 to 1895 and primarily revolve around his duties/role as a son and brother. He wrote about US-European finance, Unitarianism and Dwight L. Moody, his aging parents' health, his efforts to help his brother Theodore engage with others, the death of Theodore D. Weld, and current writing. Charles Weld's wife Anna Harvell Weld sent approximately 50 letters between 1877 and 1895, and was a main source of news for Sarah Hamilton regarding the well-being of Sarah's father, Theodore Dwight Weld, and brother, Theodore G. Weld. Her correspondence also reflects the growing tension that existed between Sarah and herself. A later source of conflict was Sarah Weld Hamilton's desire to write a book about her father's life and her accompanying quest for supporting materials. Anna Harvell Weld also discussed Francis Grimké, Archibald Grimké, Theodore Dwight Weld, Theodore Grimké Weld, and Charles Stuart Weld. Examples of Anna Weld's letters include:

• July 27, 1889, to William Hamilton: Asking for his assistance in stopping Sarah from writing a book about Theodore D. Weld.
• February 12, 1890, to Sarah Hamilton: Anna tells Sarah that Theodore Dwight Weld does not want a book written about him.
• February 16, 1892, to Sarah Hamilton: If someone is going to write about Theodore D. Weld, it should be his nephew, Archibald.
• [postmarked February 3, 1894] to William Hamilton: Discussing Sody's living arrangements. Anna remarks that since Angelina Weld's death, no one has had control over Sody. She doesn't fully agree with sending him to an asylum and had hoped that William and Sarah Hamilton would take him. She refers to Sarah's claim that Sody had made an inappropriate advance towards Sarah, which Anna believes is either a misinterpretation or a faulty memory.

Angelina Grimké Hamilton wrote approximately 30 letters between 1878 and 1899, offering insight into her education and work towards becoming a physician. Her letters pertain to childhood activities, food, family, medical duties/work, and school. Of particular note are the letters she sent between December 9, 1892, and December 16, 1896, to Sarah, William, and Nettie Hamilton. In them, Angelina wrote about her time at Hahnemann Medical College and subsequent internship. She discussed her classes and clinical work, which included dressing a scalded arm, giving children vaccinations, and tending to a sprained ankle. She briefly mentioned visits to the Art Institute (March 5, 1893) and the Columbian Exhibition (February 19, 1893).

In 1868, the Grimké sisters discovered that they had nephews living in Washington, D.C. Although the Weld-Grimké Family Papers do not contain any letters by Archibald, and only two by Francis Grimké (October 31, 1879; November 6, [1879]), the correspondence does include many references to their education, activities, careers, and families. A few examples include:

• July 31, 1868, Sarah Moore Grimké to Sarah Weld: Reference to her "newly found" nephews.
• January 12, 1876, Theodore D. Weld to William and Sarah Hamilton: Brief remarks on Archibald Grimké's admission to the bar: "Mr. B. prophesies that A. will soon attain a position that few lawyers secure when so young. When he was admitted to the bar of the Supreme Court on motion of Mr. Sewall, he was warmly welcomed. One of the prominent lawyers, Mr. Shattuck took him by the hand and said 'Mr. Grimke welcome to our fraternity. From what I hear of you, I doubt not that you will be an honor to the Boston bar.'"
• March 28, 1880, and May 1, 1880, Theodore D. Weld to Sarah Weld Hamilton: Remarks on the birth of Angelina Weld Grimké (NB: who would become a prominent writer, poet, and activist for African American rights in the 20th century).
• February 23, 1883, Theodore D. Weld to Sarah Hamilton: Lengthy description of Francis Grimke's recent week-long visit, his sermon at the Orthodox Church, his Presbyterian congregation in Washington, D.C., and other subjects.
• April 26, 1885, Theodore D. Weld to Sarah Hamilton: Theodore is the only person that has complete information about the departure of Archibald Grimké's wife Sarah Stanley and their daughter Angelina, outside the parties directly involved. While not at liberty to reveal much detail, Theodore provides Sarah with his perspectives on the separation.

The Diaries series contains 16 diaries: Nine by Sarah Grimké, seven by Angelina Grimké, and one by Louis Weld. Sarah's diaries date from 1819 to 1836 and they contain poetry, copies of Bible passages, and her thoughts on religion and marriage. She also reflected on women's issues, on her experiences as a Quaker, and about her daily experiences. Angelina's diaries date from 1828 to approximately 1835 and record her struggles with her transition between the Presbyterian and Quaker faiths, her relationship with Sarah, and her reasons for opposing slavery. The "Angelina Grimké Manuscript, 1832-1833" (beginning, "I think I have sincerely desired to receive a right qualification...") relates to her courtship with Edward Bettle, who died of cholera in 1832.

The Notebooks and Writings series consists of essays, lecture notes, and 39 notebooks kept by various members of the Weld-Grimké family. Theodore Weld's essays cover a diversity of subjects, including the oppression of women, Shakespeare's works, William Lloyd Garrison, abolition, and subjects related to political philosophy. Approximately eight notebooks belonging to Sarah are also in the collection; these include essays on women's political rights, the education of women, and the status of women in society. Her essays, "Sisters of Charity" and "The Condition of Woman" are some of the notebooks with titles. The series also includes Angelina's lecture notes and several undated autobiographical essays by Weld and his children. Of particular note is a biography of Weld written on 22 notepads by his daughter Sarah Grimké Weld Hamilton.

The Photographs series contains loose images in multiple photographic formats, including 18 cartes de visite, 17 cabinet cards, 5 developing out prints, 1 card mounted photograph, and 1 quarter-plate daguerreotype of the Weld-Grimké family by Greenleaf Weld. Also present are a Weld family album of cartes de visite and a photo album related to Eagleswood Academy, containing cartes de visite and tintypes.

The Printed Items series is made up of nearly 200 newspaper clippings, pamphlets, broadsides, and cards. The clippings mainly pertain to the topics of slavery and the abolition movement, although some also concern women's rights and the legacies of Theodore Weld and the Grimké sisters. Also included are family members' obituaries, including those of Sarah Moore Grimké. Nine family Bibles and Books of Common Prayer are also included, dating from 1740 to ca. 1921.

The Realia and Ephemera series contains several linear feet of three-dimensional objects associated with the Weld-Grimké family, including hair, Chinese ivory sewing box (gift of Benjamin Grimké), a cameo brooch, Angelina's eyeglasses and case, a silver Addison watch, a quilt presented by Eagleswood students, and a pocketknife belonging to Theodore Weld, a Chinese fan, a silhouette of Angelina G. Weld, and 17 elegant hand-cut valentines. Most of the items date to the mid-19th century.

In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies letters acquired by the Clements Library in 2012 and letters published in Barnes and Dumond: Weld-Grimké Family Papers Writer Index.

The Eagleswood Academy album is a 50 page cartes de visite album given to Theodore Weld by his former students at Eagleswood Academy in Perth Amboy, New Jersey on November 23, 1863. The 24 x 31 cm album has a brown leather cover, entitled "Theodore D. Weld" in gilt inlay. The album contains 194 photographs the majority of which are cartes de visite with some tintypes and gem tintypes interspersed. All of the photographs in the album are studio portraits. Most are presumably former students of Eagleswood Academy. Many of the individuals in the album are unidentified. Four loose items are also present in the album: an 1895 lithograph portrait of John Adams; a calling card for Mrs. Silas F. Overton; a calling card for a Miss Moseley; and a list of names, presumably of people within the album, that seems to have been created at a later date, presumably by Weld's daughter Sarah Grimké Weld Hamilton.

The Eagleswood Academy photograph album consists of a single bound volume of carte de visite photographs tucked into the pages along with some gem tintypes, one of which is encased. The album contains slots for four different photographs on each page. There are 169 cartes de visite in the album, all of them studio portraits of either individuals or small groups. There are also a few instances where gem tintypes are placed within the same slot as a carte de visite.

The album appears to have been gifted to Theodore Weld in 1863 from his former students. While many of the photographs were likely present in the album at that time, it appears that other photographs were added through the 1870s and possibly later. The photographs are mostly of Weld's former students, though some are individuals who appear to have no explicit connection with the school.

Enclosed in the album is a folded sheet of paper containing a list of names. Individuals on this list partially correspond to the physical order within the album. The list appears to have been created during the late 1860's and amended up until approximately 1877. Asterisks seem to indicate that the person had passed away, though in some cases the individuals without asterisks on the list had been dead for years prior. It appears that no new entries were added after 1877. The authorship of the list is uncertain, but appears to have been Sarah Grimké Weld Hamilton.

In 1886 Theodore Weld began reaching out to former students for additional photographs to put together in an album. Some of the photographs in this album may come from this period. A January 1, 1899 letter from Sarah Hamilton to her daughter mentions that she received her father's old school album with many pictures of her old classmates and their spouses and children. From this statement it appears that not all the people in the album necessarily went to or taught at Eagleswood.

Three other loose items are also present in the album: an 1895 lithograph portrait of John Adams, a calling card for Mrs. Silas F. Overton, and a calling card for a Miss Moseley.

Some of the photographs within the album have names written on the back, while others offer no clues as to who the person is. Through other sources some of the unnamed individuals in the album have been tentatively identified.

One interesting item of note is the photograph in slot #196 of the album, which has portraits taken many years apart of the same (unidentified) individual on both the front and back of the paper mount.

• A portrait of Charles Burleigh Purvis, African-American doctor and cofounder of Howard Medical School. (slot #53)
• A portrait of Bayard Wilkeson in Civil War uniform. Wilkeson died aged 19 at Gettysburg on July 1, 1863. (slot #85)
• A portrait of Ellen Wright Garrison, daughter of Martha Coffin Wright and niece of Lucretia Coffin Mott, the famed women's-rights activists who organized the 1848 Women's Rights Convention at Seneca Falls, NY. (slot #32)

The Eagleswood album contains penciled inscriptions beneath the various photographs, often times recording the name of the photographer as well as any other information written on the back of the paper mount of the photograph. Researchers should be aware that this information was added by a former member of staff and numerous errors are present. For conservation reasons these inscriptions have not been erased.

• Photographer Index, containing the names of all the photographers in the album as well as any inscriptions handwritten on the photographs.
• Individuals Index, containing the names of all the identified, and tentatively identified individuals who have portraits present in the album.

The Hiland H. Weaver papers contain 11 letters written by an officer of the 3rd Iowa Independent Light Battery during his service in the western theater of the Civil War.

The Hiland H. Weaver papers contain 11 letters written by an officer of the 3rd Iowa Independent Light Battery during his service in the western theater of the Civil War. In his early letters, written in 1861, Weaver described camp life and his unit's eagerness to see action. On December 14, 1861, he said, "it is very uncertain when I will see you again but I hope it will not be very long. There is some prospect that there will be a…battle fought near here before long and the most of the boys are ancious to have a hand in it but some look rather pale when there is anything said about getting into a fight[.]" In 1864, Weaver exhibited a similar devotion to the cause, and wrote, "I do not care if we stay in [our winter quarters] as long as the war lasts for I am tired of running around the country and if Old Abe is reelected I think we will have this war brought to a close in less than six months…and we will have peace on honorable terms" (October 16, 1864). Weaver also ruminated on the harsh human cost of armed conflict as he described the devastation of a recent battlefield: "It is hard to see the destruction there is when an army passes through a country" (undated). In an undated fragment, Weaver provided a graphic description of battlefield casualties: "It was a heartrending sean there was men with their heads shot off and some shot all to pieces…and in fact any thing you may immagine." All together, Weaver's correspondence provides insight into the western theater of the Civil War, both at the beginning of the conflict and during its closing stages.

This collection is made up of one diary of Robert Waterston of Boston, Massachusetts, and a diary of his son, Unitarian minister Robert Cassie Waterston. Robert C. Waterston kept his diary from May 1, 1832, to March 27, 1833. He wrote about attendance at meetings for The Association for Religious Improvement, religion, literature, life, philosophy, travel in New England (with a corresponding mileage log and related expenses), and weather observations. The elder Robert Waterson kept his diary between February 10 and April 7, 1861. He reflected on national politics, the inauguration of Abraham Lincoln, secession, and the Civil War. He also noted weather observations and provided frequent religious mediations.

This collection is made up of one diary of Robert Waterston of Boston, Massachusetts, and a diary of his son, Unitarian minister Robert Cassie Waterston. Robert C. Waterston kept his diary from May 1, 1832, to March 27, 1833. He wrote about attendance at meetings for The Association for Religious Improvement, religion, literature, life, philosophy, travel in New England (with a corresponding mileage log and related expenses), and weather observations.

The elder Robert Waterson kept his diary between February 10 and April 7, 1861. He reflected on national politics, the inauguration of Abraham Lincoln, secession, and the Civil War. He also noted weather observations, provided frequent religious mediations, and included a log of letters sent and received. On the rear cover are "A Few of the Last Words of Baron Bunson", attributed to "Review Chretienne, 15 December 1860".

The Walker family papers (1,962 items) contain the 19th-century letters and documents of the Walker family of Vermont, Illinois, and Minnesota. The bulk of the papers relate to Houghton Walker's mercantile businesses in Illinois. Other topics covered include the Civil War, the Mexican War, migration and settlement in Illinois and Wisconsin, Indian affairs, and religion.

The Walker family papers (1962 items) contain the 19th-century letters and documents of the Walker family of Vermont, Illinois, and Minnesota. The bulk of the collection documents Houghton Walker's business activities; other topics include the Mexican War, the Civil War, migration and settlement in Illinois and Wisconsin, Indian affairs, and Presbyterianism.

The Correspondence series (248 items) consists of three subseries: Walker Family letters, Peck Family letters, and Miscellaneous letters.

The Walker Family letters subseries (199 items) comprise the bulk of the Correspondence series. The various Walker brothers wrote often about business, land sales, financial distress, and business affairs. Lucius and Houghton both discussed their experiences traveling west from Vermont. Lucius, an Indian agent, mentioned his role in Indian affairs, and described the process of writing the Minnesota constitution in the 1850s. Emeline Walker’s letters typically relate to her religious faith and activities in the Presbyterian Church. Reverend William Walker discussed his experiences in Gaboon, and described the climate, food, homes, lifestyles of the Gabonese people, missionary work, and conflicts with the French government (between 1844 and 1882).

• Houghton Walker, 1840: Letter describing witnessing an execution
• Joel Hamilton Walker, August 16-26, 1846, September 1, 1846 and March 24, 1847: Letters concerning his service in the Mexican War, describing his regiment's movements, fights in the camp with bowie knives, a riot among fellow troops, and available food
• Lucius C. Walker, August 1857: Letter discussing constitution writing in Minnesota
• Emeline Walker, August 3, 1862: Letter describing hearing "Douglas the colored barber" lecture on the war; she thought he spoke better on the topic than any white man in the area could
• William Walker, January 18. 1868: Letter containing comments on contemporary politics in the United States
• William Walker, April 10, 1882: Letter containing a history of William Walker's forty-year service as a missionary in Gaboon

The Peck Family letters (42 items) consist of the letters of Caroline Walker Peck, her husband Ebenezer, and their children Charles F, Peck and Sarah Wright, covering from the 1850s to the 1880s. These contain news on family and money issues, and document the business relationship between Charles and his uncle Houghton Walker.

The Miscellaneous letters subseries (7 items) contains letters to and from people outside the Walker and Peck families (1860-1905).

The Colonel Joel Walker Diary series (4 items) consists of a weather diary that contains daily temperature data and occasional notes on agricultural and day-to-day family activities (1837-1855). Also present are manuscript and typed copies of the diary, along with a list of excerpts of the non-weather information. Of note are the entries describing Walker's journey from Buffalo, New York, to Belvidere, Illinois.

The Documents and Financial Papers series (1,633 items) contains the business, financial, property, and estate records of the Walker family. Family members represented include Colonel Joel Walker, Joel Hamilton Walker, Francis Walker, George Walker, Francis H. Walker, Houghton C. Walker, Lucius C. Walker, Alice Houghton Walker, and Emeline August Frost Walker. However, the bulk of the series documents Joel Walker and Houghton Walker's business activities. Included are letters to merchants in the Midwest and New York, invoices, receipts, freight bills, orders, stock notes, promissory notes, treasury reports, insurance applications and policies, legal documents, estate papers, and cemetery and coffin bills. Many of the freight bills are for shipments on the Chicago & North-Western Railway Co.

• Houghton Walker, 1853-1859: Boone County Mutual Insurance Company records, which contain lists of policy-holders’ belongings with descriptions of their homes
• Houghton Walker, 1859-1861: Bankruptcy papers for Alexander Neely, in which Houghton Walker was named as receiver
• George Walker, 1860: Bill from [O']Doul's Restaurant in Springfield, Illinois, documenting nine months of food purchases

The Miscellaneous Materials series (77 items) is comprised of eight subseries, including photographs, scrapbooks, family papers, and genealogical material.

The Photographs subseries (2 items) contains aerial perspectives of Belvidere, Illinois, taken by W. A. Eddy in 1905 with the aid of a kite.

The Walker Scrapbook subseries (1 item) consists of a 33-page disbound volume of newspaper clippings, letters, and other ephemera. The clippings largely concern family members' obituaries and news on the Presbyterian Church in Belvidere, Illinois. Also of note are two newspaper articles written by Francis Houghton Walker in 1916, criticizing the portrayal of historical figures, especially Thaddeus Stevens in The Birth of a Nation. Also of interest are newspaper announcements for the silver wedding anniversary of Houghton and Emeline Walker, along with a list of gifts given to the couple on the occasion of the celebration.

The series contains subseries for miscellaneous items related to the following family members: Colonel Joel Walker, George Walker, Emeline August Frost Walker, Houghton C. Walker, and Francis H. Walker. The bulk of the materials are newspaper clippings that mention family members, calling cards, and fragments of writing. Of note are surveying documents of Joel and Houghton C. Walker, Emeline Walker's notes on missionaries in Africa and religious writings, and a note from Francis H. Walker on seeing Halley's Comet.

The Genealogical Materials subseries (24 items) contains records of the Walker and Houghton families collected by Francis H. Walker, along with two typed transcripts of the material. Also present are letters and genealogical notes compiled by Harry Leslie Walker and John B. Walker in the second half of the 20th century. These trace the Walker family back to the 17th century.

The Edward Hitchcock Wade papers are made up of letters from Mr. Wade to his sister, Ellen N. Wade (also given as Nancy Ellen Wade) in Northampton, Mass., during his Civil War service in the 14th Connecticut Infantry Regiment.

The collection is comprised entirely of letters written by Edward Wade to his sister, Ellen N. Wade (also given as Nancy Ellen Wade), who lived with their father in Northampton, Mass. Their mother had died prior to 1863.

The few extant letters of Edward Wade have an immense amount to say with respect to the war and the morale of those who participated in it. Wade's regiment suffered from a ghastly casualty rate, sustained during some of the most disheartening actions of the war for the Union side, including Antietam and Fredericksburg. His letters provide thoughtful, powerful commentary on the physical and emotional devastation wrought by the war and provide keen insight into the psychology of destruction.

This collection contains 44 letters that lawyer and congressman Levi B. Vilas wrote to his brother and mother after moving from Vermont to Madison, Wisconsin, in 1851. Vilas discussed family finances, politics, and his impressions of the South while traveling in 1856 and 1857.

This collection (46 items) contains 44 letters that lawyer and congressman Levi B. Vilas wrote to his brother and mother after moving from Vermont to Madison, Wisconsin, in 1851. Vilas discussed family finances, politics, and his impressions of the South while traveling in 1856 and 1857. The collection also includes 1 letter by Harrison Vilas and 1 photograph.

Levi B. Vilas often discussed his family's financial situation, particularly related to their estate in Vermont. Between 1860 and 1861, he expressed concern for his mother's health and questioned the impact that her illness would have on the family. He also provided news of his wife and children, his business affairs, politics, and the local Democratic Party.

In 1856 and 1857, Vilas took extended tours through the South and reflected on aspects of southern life such as the importance of cotton and slave labor. During the Civil War, he expressed concerns for his 3 sons serving in the Union Army. Harrison Vilas wrote 1 letter to his wife and mother recounting a journey from Vermont to Wisconsin (April 27, 1853). The collection also includes a photograph taken in Madison, Wisconsin, of a bearded man sitting at a desk in a study; a manuscript note identifies him as "L.B. Vilas."