Collections : [University of Michigan William L. Clements Library]

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s. He discussed his travels, future plans, studies, religious views, his opinions on the difficulty of finding good teachers for girls (December 9, 1845), and the price of postage (May 4-5, 1845). On one occasion, he mentioned a sermon by Henry Ward Beecher (May 4-5, 1845), and on another he reported a successful attempt to avoid paying a woman's fare during travel (April 30, 1846). In his February 27, 1849, letter he discusses his recent marriage to Lucia and the family's displeasure with him for not announcing it in advance. He also notes having preached twice for Dr. Beecher.

The Sewell P. Barker journal concerns Barker's daily activities in northern New York between January 1843 and September 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

The Sewell P. Barker journal (336 pages) concerns Barker's daily activities in northern New York between January 1, 1843, and September 21, 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

Barker dedicated his journal on January 3, 1843, by copying five "Rules of Life" attributed to Thomas Jefferson. Originally from Sweden, New York, Barker frequently traveled to and taught in towns such as Greece, Riga, Brockport, Churchville, Spencerport, and Chili, New York. He reported the subjects of sermons and other religious gatherings he attended, noted the days on which he taught school, and recorded the names of those with whom he boarded while traveling. Several entries from early 1843 refer to courses he attended at "the Institute" in Brockport, New York. On September 20, 1843, Barker went to Rochester, where he heard a speech by Martin Van Buren (p. 91). From April 1844-June 1844, he lived in Cincinnati, Ohio, where he worked for the firm Churchill & Co. He described his travels by stagecoach and steamboat and reflected on his separation from his wife, whom he had married on Thanksgiving Day 1843 (December 14, 1843, p. 124). While in Cincinnati, Barker attended services at several Methodist churches. Some entries include religious poetry. The final page (p. 336) has a note on the drowning death of Daniel Foster of Strattanville, Pennsylvania, on May 11, 1844.

The James Noble Ward journal concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, in 1843 and 1844. He described his return to New York following a furlough to his Georgia home and discussed his coursework, drill, and other daily experiences at the academy.

The James Noble Ward journal (114 pages) concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, from August 20, 1843-March 23, 1844. From August 20, 1843-August 28, 1843, he described his return to New York from his home in Georgia, where he had been on furlough. He reflected on his family and on leaving home and later commented on the scenery and his fellow passengers as he traveled by stage, steamer, and rail along the Atlantic Coast and in the state of New York.

His daily entries at West Point pertain to many aspects of life at the academy, such as classes, drilling, and leisure activities. Ward most frequently commented on his math, chemistry, and philosophy courses, and occasionally told stories about other cadets, often related to their performance in drill exercises. Some of the anecdotes are humorous, such as Ward's account of one cadet's mistakes when issuing drill orders (September 27, 1843). He sometimes discussed his expectations about graduating and made notes about his family. The diary includes descriptions of visits by General Henri Gatien Bertrand (October 28, 1843) and New York Governor William C. Bouck (November 1, 1843). Ward mentioned special occasions such as a Christmas dinner (December 25, 1843) and his opportunity to see pieces of a mastodon skeleton and a petrified head on display in the academy's library (November 15, 1843). Though he rarely commented on politics, he complained about a Congressional proposal to cut military funding in his entry of March 16, 1844.

The Boston to St. Louis travel diary recounts an arduous month-long journey between the two cities made by rail, steamboat, and stagecoach in the fall of 1837.

The Boston to St. Louis travel diary recounts an arduous month-long journey between the two cities made by rail, steamboat, and stagecoach in the fall of 1837. The anonymous author, a staunchly religious man, refused to travel on Sundays and attended Sunday religious services at Presbyterian churches throughout his travels, which took him through northern New York, down the Erie Canal, across lower Michigan and northern Illinois, and finally down the Mississippi River to St. Louis. The diarist wrote daily entries about frequent delays, bad weather, his route, the scenery, and various traveling companions, many of whom he knew. Though the initial leg from Boston to Rochester, New York, proceeded without difficulty, he became stranded in Cleveland and was frequently held back by poor, muddy roads as he proceeded by stagecoach from Detroit to Chicago. He finally reached St. Louis on November 28 and concluded the journal on November 30, a lonely and homesick Thanksgiving. Though the author's daily entries fully chronicle the hardships of travel in the early 19th century, they also provide interesting anecdotes and commentary, including encounters with wild animals along the road, and news of the murder of abolitionist minister Elijah Parish Lovejoy, which the diarist first heard about in Chicago, but also later in Alton, Illinois, where the murder made "abolitionism…more than ever the topic of conversation" (November 25). The final two pages of the volume consist of a table of distances, fares, and expenses incurred throughout the trip.

The James Mease journal documents two trips taken by Mr. Mease of Philadelphia: the first to eastern Pennsylvania in 1835 and New York State and the second to Washington, D.C. in 1841.

James Mease kept his journal during two separate periods: during a trip through eastern Pennsylvania and New York state, August-September 1835 (pp. 1-62), and during a journey to Washington, D.C., in the summer of 1841 (pp. 63-75). Laid into the volume is a half-sheet containing a partial letter by Mease to one of his sons and some travel notes.

Although the journal is not signed, it has been attributed to Mease because of direct references it makes (pp. 16, 71) to his essay "Description of Some of the Medals Struck..." The handwriting was subsequently shown to match other Mease manuscripts in the Clements Library. Mease's On Utility of Public Loan Offices and Savings Funds by City Authorities (1836) is of interest in that the journeys recorded in the first part of the Clements Library's journal appear to have been taken to gather information for that work.

Two themes run throughout Mease's journal. The first is his strong sense of history. Mease was careful to note historical events which had occurred on sites he was visiting -- making reference both to events which he had witnessed and about which he had read. The second theme is his interest in people, particularly the "common man." Mease enjoyed the friendship and society of some of the most noted persons of his day, yet he was fascinated by a visit with an ordinary citizen, exploring that person's life story, which he would record in his journal.

This collection is made up of the incoming and outgoing correspondence of Amelia Lippincott Williams of New York City and her husband, Esek Hartshorne Williams of Red Bank, New Jersey. The bulk of the collection is comprised of 15 letters that Esek wrote to Amelia during their courtship and while traveling for business reasons during the first few years of their marriage. Amelia and Esek received the remaining 7 letters from friends and family members in New York and New Jersey.

This collection is made up of the incoming and outgoing letters of Amelia Lippincott Williams and her husband, Esek Hartshorne Williams. Esek wrote 16 love letters to Amelia during their courtship and early married life. Amelia also received 2 letters from friends and 1 from a niece named Mary. Esek received 1 letter from Amelia, 2 from his brother George, and 1 from a friend.

Amelia Lippincott was living in New York City when she received 7 letters from Esek H. Williams of Red Bank, New Jersey, between April 22, 1833, and November 10, 1834 (including 1 undated). His letters are affectionate and flirtatious, and often refer indirectly to the couple's romantic relationship. Esek Williams shared news from Red Bank, occasionally mentioned his work in a local store, and, on November 4, 1834, joked about Amelia's political awareness and her support of the Whigs.

After their marriage, Esek wrote 9 letters to his wife while he traveled west for business reasons; he sent 6 of these letters from Michigan in the winter of 1840-1841. He described his experiences near Fredonia, New York (December 13, 1840); Cleveland, Ohio (December 19, 1840); and Kankakee, Illinois (February 14, 1841). He mentioned his lodgings and modes of travel, and often remarked about his love for his wife and children, who remained in New York City. He spent much of his journey in southeast Michigan, where he had financial interests, and provided Amelia with news of his arrival and activities in Detroit (January 1, 1841, and January 10, 1841) and Ann Arbor (March 7, 1841). He discussed financial matters, including his difficulties with state-issued currency, "Michigan money," which he referred to as the only currency in regular circulation in Ann Arbor (March 7, 1841). On a later trip to Michigan, he noted the economic conditions in Detroit (January 1, 1843). On July 2, 1848, he composed his final letter, written from Marshall, Michigan; he expressed his intent to sell his farm in Ann Arbor. Two of his letters have pencil sketches of horses.

Amelia Lippincott Williams received dated personal letters from R. Montgomery, who shared her thoughts on fashionable hats (May 26, 1835), and a woman named Catherine Lent, who hoped Amelia could soon visit (October 1, 1835). Undated letters include 3 from friends and acquaintances, including one in which Amelia's niece Mary mentioned an outbreak of measles and a large social gathering in Shrewsbury, New Jersey. Esek H. Williams received two brief personal letters from his brother George.

This volume contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families.

This volume (23 pages) contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families. In the first 13 pages, Willard recounts the first part of his 1833 trip with Leander Foster to the "western country," where they distributed religious tracts entitled "The Life of Christ," published by Deacon N. Whiting of New Haven, Connecticut. The pair began their journey at Madison on the Tryon, and a day later reached New York City, where they stayed long enough for Willard to make a brief record of his impressions of the "respectable" metropolis of just over 200,000 people. From there, the men took the Sandusky up the Hudson River to Albany, and embarked on a railroad journey to Schenectady; during this stage of the trip, the author noted several aspects of the railroad's construction, designed to accommodate both steam- and horse-driven carriages. After begin accosted by canal boat representatives at Schenectady, Willard and Foster made their way along the Erie Canal via several different boats to Buffalo. The remainder of the volume is occupied by a one-page account of household goods, complete with prices (March 26, 1841); genealogical information regarding the Field, Kelsey, and Wilcox families; and an inventory of fruit trees in a Connecticut orchard. Among the volume's several enclosures is a playful recipe for "Composition Cake," which lists parts of speech among its primary ingredients; this was composed by M. E. Redfield and E. W. Tucker for a publication called "School Echoes."

This diary chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839. Rhind owned and operated a farm in Sugar Grove, Pennsylvania, throughout most of the 1830s, and produced goods such as barley, potatoes, syrup, and alcohol.

This diary (approximately 300 pages) chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839.

The first 11 pages are manuscript copies of 4 letters that Archibald Rhind wrote in early September 1833, shortly after his arrival in Warren County, Pennsylvania. Rhind described his journey from Scotland to New York, his route from New York City to Northern Pennsylvania, and his first few weeks in North America. He also shared his impressions of the Erie Canal, American farms and laborers, and American notions of freedom (page 11).

Rhind began his diary (pp. 12-306) as he left Warren, Pennsylvania, for Sugar Grove, Pennsylvania. After establishing his farm, he frequently wrote about the weather and the progress of his crops and livestock, which included barley, wheat, potatoes, and sheep. He also remarked on tapping trees and refining the sap, distilling alcohol, and employing laborers, who included at least one Scottish immigrant and one African American. Though he focused on his farm work, Rhind occasionally described his travels, local events, and social activities. On January 29, 1839, for example, he remarked on hostilities between the local Congregationalists and Presbyterians. From February 15, 1837, to April 18, 1838, he recorded the birth, illness, death, and burial of his daughter Margaret.

The volume concludes with 8 pages of financial accounts (pp. 307-314) concerning Archibald Rhind's crops and payments to hired hands.

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Ann M. Van Wart kept these 2 journals about her life in New York City in the early 1830s. She wrote about attending Episcopal church services, teaching Sunday School, and taking trips to northern New York and surrounding states.

Ann M. Van Wart kept these 2 journals about her life in New York City from August 11, 1832-January 31, 1834 (Volume 1, 144 pages), and February 2, 1834-March 13, 1837 (Volume 2, 117 pages). Each volume contains some regular daily entries, though she wrote less frequently over time; most entries are dated between 1832 and 1835.

Van Wart began her journal in Orange, New Jersey, where she and her parents were living in an attempt to evade the New York cholera epidemic. She returned to New York on August 28, 1832. In later entries, Van Wart, who traveled with her parents by stagecoach and steamboat, described visits to Philadelphia, Pennsylvania; New Haven, Connecticut; Orange, New Jersey; and towns in northern New York such as Albany and West Point. While in Philadelphia, she described the Fairmount Water Works, and one trip to northern New York included a visit to Mount Lebanon Shaker Village.

Van Wart noted her attendance at religious services, particularly at Christ Church in New York City, where she heard and reflected on sermons by Thomas Lyell and Aldert Smedes, and, on at least one occasion, Bishop Benjamin T. Onderdonk. Van Wart also wrote about her experiences teaching Sunday School, sometimes commenting on visits to pupils' houses. Her other social activities included visiting friends and family members and taking French and music lessons; in her entry of December 31, 1832, her twenty-first birthday, she mentioned having rejected a potential suitor.