Collections

Seven letters exchanged by members of the Goodrich family primarily concern news from New Haven, Connecticut, in the early 19th century. Andrew T. Goodrich, a publisher in New York City, also provided his mother and sister with thoughts on his church and recent War of 1812 victory celebrations.

Seven letters exchanged by members of the Goodrich family primarily concern news from New Haven, Connecticut, in the early 19th century. Andrew T. Goodrich, a publisher in New York City, received 3letters and 1 fragment from his mother Eunice and sister Sarah, and wrote 1 letter each to Sarah and his mother. Eunice Goodrich also wrote 1 letter to Andrew's sister Frances.

Andrew's incoming correspondence includes a 3-page letter from his sister Sarah M. Goodrich, in which she presented her opinions on an unidentified mutual acquaintance (August 4, 1810). She wrote of her high regard for the man, influenced by his mannerisms and religious views, and expressed her pleasure upon hearing that her brother felt the same way. She also included a brief poem. In a second letter, (September 21-25, 1816), Sarah described activities on board the the sloop Franklin as she traveled from a New York harbor up the Hudson River. Andrew's mother Eunice (2 pages) shared social news from New Haven, Connecticut, where his family continued to live after he moved to New York City. Eunice Goodrich addressed an additional letter (1 page, written in 1802) to her daughter Frances ("Fanny"), and lamented the death of her son Charles. Andrew also received a copied fragment of a letter regarding his brother's death.

Andrew T. Goodrich's letter to his mother concerned a recent business opportunity, and the effects of their separation (November 16, 1811). In a letter dated October 24, 1813, Andrew discussed a recent sermon by John Brodhead Romeyn; a potential substitute preacher, Alexander McLeod, who would only preach if they permitted him to use a Scottish psalter (Goodrich noted he would rather sell his pew and quit the church); and celebrations of recent War of 1812 victories.

This collection contains 8 letters written to Marcia Coffing Holley and her husband, Alexander Hamilton Holley, by Maria Coffing, Marcia's sister, as well as 1 from Marcia to her brother, Joshua B. Coffing. Most of the letters relate to women's education in the mid-1830s. The collection includes a description of Maria Coffing's experiences at Grove Hall School in New Haven, Connecticut.

This collection contains 8 letters written to Marcia Coffing Holley and her husband, Alexander Hamilton Holley, by Maria Coffing, Marcia's sister, as well as 1 from Marcia to her brother, Joshua B. Coffing. Marcia wrote to her brother from Grove Hall School on February 25, 1834, while he was at Yale, and shared her vision of him poring over his coursework, armed with a copy of Webster's Dictionary and the speeches of Daniel Webster. Maria Coffing wrote the remaining 8 letters, including 6 to her sister and 2 to her brother-in-law, the future governor of Connecticut, and filled them with news of her life at Grove Hall School in New Haven, Connecticut. Maria attended school throughout the summer and fall of 1836, and shared details of her coursework and instructors; she enjoyed her time there and hoped to attend college lectures in the future.

This collection contains correspondence that Julia Dougrey of Lansingburgh, New York, received during and after her time at St. Mary's Hall in Burlington, New Jersey. The bulk of the collection consists of letters from Julia's friends at the school, who described their experiences there and aired complaints about its regimen and teachers. Dougrey also received social letters from her sisters Mary and Clarissa Ann, as well as letters from friends in New Haven, Connecticut.

This collection contains correspondence that Julia Dougrey of Lansingburgh, New York, received during and after her time at St. Mary's Hall in Burlington, New Jersey. Her sister Mary wrote the first 5 letters between May 1837 and February 1838, while Julia lived and studied at St. Mary's Hall. Mary expressed her pleasure at hearing that Julia enjoyed the school, shared social news from Lansingburgh, and reported on their sister Clarissa, then living in Marshall, Michigan.

Julia Dougrey received most of the remaining dated letters from friends at St. Mary's Hall after returning home around 1839. Her correspondents included Augusta Whipple, one of the school's two female teachers, and 3 women who referred to themselves using male pseudonyms; one of these, "John," referred to herself as Julia's "husband." Correspondents from St. Mary's reported details of their lives of the school, provided updates on other students, and shared their opinions of its strict rules and "cross" teachers. The women were only allowed to write letters once weekly, and often reported feeling homesick. One letter contains a poem dedicated to Julia (July 21, 1838).

Other correspondence includes 2 letters to Julia Dougrey from her sister Clarissa, who wrote of her social life in Marshall, Michigan (July 28, 1840), and Chicago, Illinois (September 1844), and undated letters from acquaintances in New Haven, Connecticut. The collection also contains an anonymous love letter and poem written in Troy, New York, under the pseudonym "Rowland Abbot" (March 12, 1841). Julia Dougrey wrote one letter to a sister-in-law Frances on September 12, 1842.

This collection is made up of letters that Timothy Dwight wrote to his son Benjamin, regarding Benjamin's experiences as a young physician in Philadelphia, Pennsylvania, in the early 19th century.

This collection is made up of 4 letters that Timothy Dwight wrote to his son Benjamin, regarding Benjamin's experiences as a young physician in Philadelphia, Pennsylvania, in the early 19th century. In a letter from New York dated January 21, 1801, Dwight expressed his satisfaction with his son's decision to live in Philadelphia and shared family news. His other three letters, written from New Haven, Connecticut, contain professional and personal advice, despite Dwight's admitted unfamiliarity with the medical profession, and brief remarks about religion. In his letter of December [7], 1801, Dwight advised his son to consult Dr. Benjamin Rush about his personal health.