Collections

This collection is made up of letters that Audrey McDougall of Boothbay, Maine, received from a cousin between 1919 and 1921. "Racey" discussed his social activities and work life in Brookline and Boston, Massachusetts.

This collection (59 items) is primarily made up of letters that Audrey McDougall of Boothbay, Maine, received from a cousin between January 1919 and July 1921. The cousin, who signed himself "S. K. R.," "Shirl," and "Racey," discussed his social and work life in Brookline and Boston, Massachusetts. He frequently attended dances and often wrote of his love for music; in his early letters, he referred to his participation in a cabaret performance. "Racey" mentioned several women throughout his correspondence, including "Adeline," "Grace," the Kennedys, and "Carolyn," whom he occasionally called his wife. Some of the letters pertain to the author's work for a bank or financial firm; he discussed a possible relocation to Chicago or Philadelphia and potential work in public liability or automobile insurance. "Racey" occasionally traveled to Maine to visit his family. Additional materials include a menu from the Copley-Plaza's New Year's Eve celebration for 1920/1921, an undated Christmas card, and "An Ode" (an undated poem dedicated to Auddie [McDougall]).

This collection contains correspondence that Charles Deane, a merchant and historian based in Cambridge, Massachusetts, received in the mid-19th century. Deane's correspondents included ministers, historians, and politicians, who discussed American history, contemporary historiography, and the activities of historical societies in the Boston area.

This collection contains correspondence, gift acknowledgements, engraved portraits, and photographs related to Charles Deane, a merchant and historian based in Cambridge, Massachusetts. Deane's correspondents included ministers, historians, and politicians, who discussed American history, contemporary historiography, and the activities of Boston-area historical societies.

The Correspondence series (165 items) contains 146 letters to Charles Deane, 5 letters to Robert C. Waterston, 4 letters to Helen Waterston Deane, and 10 letters to Deane's children and other recipients. Charles Deane's correspondents provided news of social events in Boston and Cambridge, particularly related to local historical and antiquarian societies. Many writers offered opinions on Deane's writings, acknowledged the receipt of his publications, or thanked Deane for reviewing their own material. Others discussed topics in American history. One partially printed invitation regards a "Popham Celebration" in honor of the founding of the first English colony in North America (August 10, 1869). Additional items include a condolence letter from Thomas Wentworth to Helen Deane after Charles Deane's death (November 14, 1889).

Charles Deane received 8 Gift Acknowledgements between April 17, 1845, and October 13, 1864, thanking him for contributions to the Harvard University Library (6 items), the Boston Public Library (1 item), and the Boston Athenaeum (1 item). The documents are signed by Josiah Quincy, John Langdon Sibley, and other library affiliates. Two Engraved Portraits depict William Ellery Channing (1780-1842) and Amos Lawrence (1786-1852).

The Photographs series contains 3 carte-de-visite studio portraits depicting William Ellery Channing, Ezra Stiles Gannett, and George Livermore.

This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Included are letters written and received by Caroline Healey Dall, an early feminist; letters between her daughter, Sarah Keene Dall, and Josiah Munro during the couple's courtship; letters from Charles Henry Appleton Dall to his children, Sarah and William, written while he worked as a missionary in India; and letters from Sarah Keene Dall to her brother William, concerning her life in Buffalo, New York, throughout the late-19th century.

This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Eighty-eight letters concern the friendship and courtship of Sarah Keene Dall and her future husband, Josiah Munro, between 1867 and 1870. Dall wrote approximately 680 letters to her brother William about her life in Buffalo, New York, 1874-1907. Reverend Charles Dall wrote 10 letters and postcards to Sarah Keene and William Dall when he worked as a missionary in India in the early 1880s. Caroline Healey Dall received approximately 65 letters from friends in the early 20th century. The papers also include 3 receipts, 1 cyanotype photograph, an original illustration, a newspaper clipping, and Caroline Healey Dall's 1898-1907 commonplace book.

The first 88 letters in the Correspondence series relate to the friendship and courtship between Sarah Keene Dall ("Sadie") and Josiah Munro, including 68 letters he received from Sarah and 18 he received from her mother, Caroline Healey Dall. Sarah wrote many of her letters from Baltimore, Maryland, and Boston, Massachusetts, and she regularly corresponded with Josiah about her social life and daily experiences. She spent much of her time traveling, and her letters include observations about steamboat travel in Ohio (May 23, 1868) and about travel around the South. Occasionally, particularly in her earlier letters, she commented on women's affairs and feminist subjects, including women's suffrage and the general difficulties faced by women who wanted to work outside the home. Three of her letters contain enclosures: a newspaper clipping about commemoration of Confederate Civil War casualties (October 16, 1867), a four-leaf clover (October 23, 1867), and two pieces of fabric (October 28, 1869).

Sarah's mother, Caroline Healey Dall, strongly opposed Sarah and Josiah's courtship and engagement. She wrote Munro 7 times between April 2 and April 26, 1870, requesting that he make his intentions clear and discuss the matter with her and with Sarah. Dall claimed that her daughter wished to wait to become engaged, though Sarah told Munro she preferred to marry before the winter (April 11, 1870). The letters surrounding the tense situation provide insight into aspects of late-19th century romantic customs. Munro also received a sympathetic letter of support from William Dall, his future brother-in-law (April 24, 1870), and a friendly letter from his sister Mary (July 31, 1870).

The bulk of the collection consists of approximately 680 letters William Dall received from his sister, Sarah Dall Munro, and mother, Caroline Healey Dall, between 1874 and 1907. Sarah wrote the majority of the letters while living in Buffalo, New York, and regularly shared news of her social life, travel, and daily experiences. Many of her letters concern housekeeping duties, charity work, and her sons, Willis and Charles. The letters also indirectly reflect William's life and travels around the United States and Europe, and occasionally provide insight into current events, such as the procession of President William McKinley's funeral train through Buffalo (September 11, 1901). William's mother wrote similar letters, though with less frequency. She commented on her life and provided family news. Josiah Munro, William's brother-in-law, sent him at least two letters.

Reverend Charles Dall wrote to Sarah and William while living in Calcutta, India, where he worked as a Unitarian missionary. His ten letters include a letter to Sarah dated November 22, 1872, and 9 postcards to William and his wife Nettie between January 2, 1882, and August 31, 1883. Dall's correspondence focuses on his travel between North America and India, and occasionally regards the local weather. He also often requested news of life in Boston and of his family.

Between 1911 and 1912, Caroline Healey Dall received approximately 65 personal letters from her daughter Sarah and from friends and acquaintances, largely pertaining to their social and personal lives. She also received letters of appreciation from libraries, acknowledging her donations of manuscripts or books.

Two later letters are a personal letter addressed to "Mattie" by a woman named Annie in Santa Barbara, California (September 12, 1922), and a letter from Charles Whitney Dall to Willis Dall (June 15, 1942). Charles W. Dall's letter pertains to a group of Dall family papers, including many letters written by his father and his aunt Sarah, that were moved away from Washington, D. C., to protect them in the event of a bombing raid against the capital. An undated, typed newsletter titled "Our Weekly Boston letter," pertains to anniversaries being celebrated throughout the city and to President Theodore Roosevelt.

The Receipts, Visual Materials, and Newspaper Clipping series holds 1 newspaper clipping concerning the commemoration of Sigourney Butler of Boston, Massachusetts; 3 receipts from E. Rollins Morse & Brother to Merchant's National Bank (June and July 1889); 1 cyanotype titled "Our tent. The Dunbars"; and a small drawing of a building in San Michael (San Miguel), New Mexico.

Caroline Healey Dall's Commonplace Book, dated 1898-1907, contains copied poetry, essays, and articles. Though a few early poems were written in the early 1800s, most date to the 1890s, and they concern a variety of subjects, such as memorials, nature, religion, and Theodore Roosevelt. She also recorded 8 pages of thoughts on criticism of William Shakespeare, biographical notes on prominent figures, and an essay on child marriages. Two poems and an article are clipped from printed sources and pasted into the book.

The Farley family papers contain the letters and legal documents of a well-educated Boston family during the first half of the 19th century. Among the family letters are items from Henry Wise Farley, living in Louisiana and Texas, that provide an interesting case of a northerner from a family with anti-slavery slavery sentiments becoming increasingly supportive of the southern slave labor system. The few letters from the period of the War of 1812 reflect the family's Federalist, anti-war sympathies.

The Farley family papers contain the letters and legal documents of a well-educated Boston family during the first half of the 19th century. The collection consists of 153 letters, 128 legal documents, and 3 miscellaneous items. Though the collection contains a few documents relating to Jabez and Susanna Farley, the focus of the collection, particularly the letters, are their children Susan and Henry.

The earliest items in the Correspondence series are addressed to "Sukey" (Susanna) Swasey and her brother Joseph Swasey from several people: their uncle George Stacey living in Newbury Park, Massachusetts; their sister-in-law Mrs. Tacy Anna (Bevan) Stacey, who was living in Chester, Pennsylvania; and from friend Judith Foster.

Henry's earliest letter is from 1810; it was written to his father Jabez Farley, while Henry was living away from his family and working for a Mr. Safford. He mentioned having Thanksgiving on November 22, 1810 (Tuesday). The bulk of Henry's letters, however, are addressed to his brother Jabez. Henry Farley's letters include a small number concerning his medical practice in the west, and are a fine resource for the study of a northern migrant to the Deep South. His letters from both Louisiana and Texas provide information of the social life and economy of the South, and document an interesting case of a northerner from a family with anti-slavery slavery sentiments becoming increasingly wedded to the slave labor system. Susan Farley's letters provide a literate and occasionally witty commentary on politics, social life, and family life in Boston. The few letters from the period of the War of 1812 reflect the family's Federalist, anti-war sympathies.

The Documents series (1761-1902) contains 128 legal documents, including a large number of Ipswich deed transfers. The items between 1761 and 1782 primarily involve General Michael Farley's land transactions. The 1782-1808 items record the transactions of Joseph Swasey and Jabez Farley. A contract from 1813 verifies an agreement for mill work between Jabez Farley and Joel Smith. Many of the early 19th century documents concern Jabez Farley's role as justice of the peace and assistant assessor for the district of Ipswich, and his various appointments, including that of notary public. The documents from 1829-1834 are primarily shipping inventories and receipts of the Brig Quill and the Schooner Eagle, created by Master of Accounts Thomas Farley.

The Miscellaneous series includes a family record for the Kilton family (c.1850), a typed record for Lucas Kelton from the Revolutionary rolls in the War Department, and an undated document from Sylvanus Butten describing the faults of Benjamin W. Ford.

This collection is made up of approximately 160 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional materials concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

This collection contains approximately 155 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional material concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

The Correspondence series contains the following subseries: Manuscript Correspondence, Edward Low Letter Book, and Low Family Typescripts.

The Manuscript Correspondence subseries contains around 100 items related to the Hillard and Low families. "Caroline," a friend of Harriet Low, wrote letters to Harriet in New York City from Macau, China, in 1834 and 1835. Caroline commented on aspects of her life abroad, such as William Napier's arrival from Great Britain and the difficulty of having goods shipped from the United States. Other early correspondence includes personal letters between members of the Low family, who often wrote from Boston about family news and their social lives.

Francis (Frank) A. Hillard wrote 25 letters to his parents and siblings between June 1844 and July 1846, including 2 while traveling onboard the ship Honqua and 23 while living in Canton (now Guangzhou) and Macau, China. He described many aspects of his everyday life and of his career as a merchant, and provided detailed accounts of scenery, people, customs, and local news. He also commented on his experiences as a foreigner living abroad. After returning to the United States and settling in Brooklyn, New York, he corresponded with his brother Oliver, to whom he wrote approximately 30 letters between 1847 and 1853. Frank discussed his mercantile career and social life, which included interactions with members of the Delano family. The bulk of the correspondence ends in 1853.

Abiel Abbot Low wrote 4 letters to his wife Ellen on June 12, 1841, and from June 28, 1845-August 21, 1845. In his first letter, he described his travels in northern New York along the Erie Canal. Low's letter of June 28, 1845, pertains to his transatlantic voyage to Manchester, England, on the Great Western: he discussed his fellow passengers, his leisure activities on the ship, and his reunion with his sister Harriet and her children. The final 2 items (August 16, 1845, and August 21, 1845) concern Low's life in New York City after his return from England; he provided news of acquaintances and briefly mentioned the possibility of war with Mexico.

The subseries contains a letter Frank received from his brother Oliver, who provided news of United States politics (June 9, 1846), a letter from a girl named Hattie to her mother that mentions a sermon by a "Mr. Longfellow" [1864?], and a letter and membership card from the New York State Woman Suffrage Association sent to Mary Loines (September 21, 1895).

The Edward Low Letter Book is comprised of 35-pages of retained copies of letters that Low wrote to various family members, including William Henry and Abiel Abbot, while living in Macau, China, from May to September 1842. He discussed his life and work in China, as well as the Chinese economy and current events.

A group of Low Family Typescripts contains 12 letters exchanged by members of the Low family between 1829 and 1841, accompanied by a table of contents and a letter about the original material, dated 1935. The location of the original letters is unknown. Harriett Low wrote the first 9 letters between 1829 and 1834, while traveling in the Pacific and living in Macau, China. She told her mother and sister of her life onboard steamships and about her loneliness, caused by separation from her family in the United States. The remaining 11 letters include items by Frank and William Henry Low concerning their travels to China and around the Pacific region. They also commented on financial affairs.

The Documents series has 2 subseries: Legal and Financial Documents (5 items) and Passports (2 items). Included are an indenture between John Hillard, Harriet Low, and Seth Low (November 1, 1836); 4 receipts (August 1894-March 9, 1896, and undated); and passports for John Hillard (1842) and George Stillman Hillard (1859). Each passport is housed in a leather wallet.

The Photographs series contains 3 cartes-de-visite of Samuel Stillman and Rebecca Allen Stillman, as well as 3 card photographs of George Stillman Hillard.

Poetry and Other Writings (10 items) are comprised of 3 small poems, including one Francis A. Hillard wrote for his brother Oliver; 1 long poem entitled "The Tale" (27 pages); a preface and notes concerning the preparation of a work on the Low family papers; 3 loose pages and 1 packet of notes; and a 2-page prose draft.

The Genealogy series holds a 25-page document with genealogical information about the Hillard family and associated families.

Printed Items are divided into 3 subseries. Printed Ephemera (4 items) includes an illustrated envelope for the company Fritz and Dean, a business card for John B. Hillard, an image of George S. Hillard, and a bookplate for items bequeathed to the Massachusetts Historical Society by James Savage. The Currency (13 items) was all issued in North America between 1770 and 1780. Three of the four published Pamphlets were written by George Stillman Hillard between 1843 and 1852. The final pamphlet is a copy of "A Clipper Ship and Her Commander" (1924).

The Hoit Family Papers are made up of correspondence, diaries, documents, financial papers, photographs, and other items related to the family of New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family was based in Sandwich, New Hampshire.

The Hoit Family Papers are made up of 965 letters; 21 diaries, account books, and notebooks; 11 speeches, poems, and other writings; 49 documents and financial papers; six photographs, and other items related to New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family lived primarily in Sandwich, New Hampshire.

The Correspondence Series contains 965 letters, including 39 by Sarah "Sally" Flanders / Sarah "Sally" Flanders Hoit, dating between December 3, 1803, and January 30, 1837. She wrote largely from Loudon and Sandwich, New Hampshire. In her courtship letters to Daniel Hoit, she offered her thoughts on marriage, the state of their relationship, the future, virtue, and remarks on living a good life. After their marriage, the topics of her correspondence turned to the health and welfare of their family. To her daughters Eliza and Julia she gave motherly advice while they attended a female academy in Concord, New Hampshire (beginning in 1822).

Sally Flanders's husband Daniel Hoit authored around 300 letters from June 6, 1808, to June 19, 1859. He sent over half of them to his wife, Sally Hoit (between 1808 and 1835), and his daughters Julia Hoit Sherman (between 1821 and 1859) and Eliza Hoit Bean (between 1822 and 1856). In them, he showed concern for the education and welfare of his children and family, and advised his wife on home and financial matters. Daniel appears to have had a close relationship with his daughter, Julia. In over 70 letters to her, he reflected on the importance of parenthood and morality; discussed politics, his speeches, elections, and other business matters; and praised her for her academic prowess. To Eliza, he sent 37 letters on the health and welfare of family members and friends. Many of these were co-authored by other Hoit family members. Daniel Hoit's letters include content respecting the state legislature and a small number of items during and after the War of 1812 pertain to recruiting. He remarked twice on local extramarital relationships (June 18, 1815, and June 20, 1830) and attended public Shaker worship in Concord, New Hampshire (June 20, 1814).

The Hoit's oldest child, Eliza Flanders Hoit / Eliza Flanders Hoit Bean, sent 22 letters between April 27, 1822, and September 16, 1859. She wrote the first six letters to her mother and sister while attending school in Concord, New Hampshire, from April to September 1822. The remainder of the letters date from 1836 to 1859, mostly from Urbana, Ohio. These letters focus on the health of friends and family, housework, and her spiritual life. She wrote several travel letters to her father from Ohio, New York, and Pennsylvania. Her husband Ira A. Bean wrote 30 letters, December 30, 1828-December 30, 1863, regarding his business and political endeavors, largely to his father-in-law, Daniel Hoit.

Julia Maria Hoit / Julia Maria Hoit Sherman sent around 110 letters to her mother, father, siblings, and other family members between February 3, 1827, and March 24, 1876. The majority of them originated from Sandwich, New Hampshire. In her often-lengthy correspondence, she discussed fashion, gossip about friends and family, weddings, marriages, clothing, and current events. She was independent and highly opinionated about the social behaviors of those around her. Particularly notable is her criticism of the fashion and diet of the women in Boston (1829). The Hoit Family Papers also contain around 50 political, financial, and property-related letters of her husband, Enoch P. Sherman, dating between June 9, 1828, and February 6, 1843, and around 10 from their son, Daniel H. Sherman between 1849 and 1873.

The Hoit's oldest son Albert Gallatin Hoit / Albert Gallatin Hoyt wrote approximately 110 letters between November 27, 1820, and October 21, 1853. His earliest correspondence, largely to his parents and sisters, covers his time at Effingham Academy, Wolfeborough & Tuftonborough Academy (1825), and Dartmouth College (1826-1829). In 1829, he established a school at Newport, Connecticut, but quickly found himself in debt. Struggling to remedy his plight, he took a trip to Rochester, New York, in 1830, where he decided to embark on a career as a portrait painter. He then wrote from Portland and Bangor, Maine, until 1839 when he settled in Boston with his wife Susan. His letters regard his everyday life, education, career, and relationship with his father. Susan A. Hanson Hoyt, originally of Conway, New Hampshire, wrote approximately 40 letters between March 28, 1837, and February 11, 1873. They focus on health and her daily routine, anxieties about her husband Albert's career as an artist, the art scene in Boston in the early 1840s, and the activities of her husband. Albert traveled a great deal, and stayed in Europe from 1842 to 1844 to paint. Susan also wrote about her stillborn children (i.e. March 30, 1845), concerns over the presidential election of 1844, sewing, dressmaking, and her efforts to learn how to draw. By 1853, she moved to Roxbury, Massachusetts, with her husband. In a series of letters from there, she wrote about the sickness and death of Albert in 1856. She then returned to Conway. In early 1872, she traveled to Minneapolis where she apparently remained.

William Henry Harrison Hoit / William Henry Hoyt's approximately 70 letters date from May 13, 1826, to November 15, 1882. Beginning at around age 11 with letters from school at Wolfborough & Tuftonborough Academy (where he studied along with his brother Albert), informed his parents about his studies and asked them to send books and educational advice. He then wrote to his parents, sisters, and brother-in-law while studying at Dartmouth College (1827-1831). From 1835 to 1836, he sent letters from the Episcopal Theological Seminary in New York, and, by 1838, he settled in to his parish at St. Alban's, Vermont. His conversion from the Episcopal Church to Catholicism in the later 1840s is the subject of a portion of his correspondence. The collection includes three letters by William Hoyt's wife, Anne Deming Hoyt, dated October 6, 1838; March 30, 1856; and July 11, 1867.

The collection's remaining 190 or letters are from almost as many correspondents. They are addressed to members of the Hoit family, particularly Sally, Daniel, Eliza, and Julia, from various members of their extended family and business associates. Updates on deaths, marriages, health, education, and children predominate in the letters by women. Of interest are letters pertinent to Albert Hoyt's debt in the early 1830s and five letters from Julia's niece, Frances Prescott, a teacher in Ellenburg, New York. She briefly remarked on her school and wages (late 1850s).

The Diaries, Account Books, and Notebooks Series includes 10 daily diaries and account books of Daniel Hoit (1814-1817, 1851-1859), one diary by Sally Flanders Hoit (1823, 1830), two diaries of Ira A. Bean (1829-1859), one volume of notes and accounts of Enoch P. Sherman's estate (1843-1849), three sparse diaries and two notebooks by Daniel H. Sherman (1870, 1873, 1878, 1900, and 1918), and one daily diary of Julia M. Hoit Sherman (1884).

The Speeches, Poems, and Other Writings Series includes a poem by William Burleigh to Mr. and Mrs. Hoit (March 4, 1812) a fragment of a verse by Sarah F. Hoit (undated), three essays by Albert G. Hoit (two from his school days and one entitled "Early Recollections" (undated), and a written renewal of vows to God by Julia M. Hoit on her 24th birthday (November 15, 1831). Also present are a temperance address by Ira A. Bean (October 1823), an incomplete address to the Franklin Society (November 1, 1824), and a 4th of July 1834 temperance speech by Daniel Hoit.

The Hoit Family Papers contain 49 Documents, Accounts, and Receipts, dating from [1809?] to 1863. The various financial papers include good documentation of the Hoit children's educational expenses and Albert G. Hoit's expenditures and debts of the later 1820s and early 1830s. Among the documents are Enoch P. Sherman's June 11, 1840, resignation from a colonelcy in the 19th Regiment New Hampshire Militia.

The Photographs Series is made up of seven carte-de-visite photographs, all bearing Civil War era tax stamps. Identified individuals include "Mrs. E. G. Weaver" and "A. J. Church & wife & daughter."

The collection includes two Maps:

• Rand Avery Supply Co. Map of Lake Winnipesaukee and Surroundings issued by Passenger Dept. Concord & Montreal R.R. [Boston]: Concord & Montreal R.R., 1891.
• [Tamworth Township, Carroll County, New Hampshire], 1870s.

The collection also contains 14 Printed Items, among which are The Dairyman’s Daughter (religious tract, 1831), a copy of a bill to extend an 1838 act to grant half-pay and pensions to certain widows (1841), Final Notes on Witchcraft in Massachusetts by George H. Moore (1885), a program for the Semi-Centennial celebration of the New Hampshire Conference Seminary and Female College (1895), The Shepherd of Salisbury Plain, by Mrs. Hannah More, and a children's book Jocko and Minette (1846). See the box and folder listing below for a complete list of the printed materials.

The William Brunton journal contains an autobiographical sketch and diary notes that Brunton, a Unitarian minister from Boston, composed for his son, Herbert Rogers Brunton, about the boy's childhood. He described his son's temperament and daily activities during his first 10 years of life.

The William Brunton journal contains an autobiographical sketch and diary notes that Brunton, a Unitarian minister from Boston, composed for his son, Herbert Rogers Brunton ("Bertie"), about the boy's childhood. He described his son's temperament and daily activities during his first 10 years of life.

The volume, entitled "Remembrances of The Early Days of Herbert Rogers Brunton," is approximately 100 pages long. Its first 17 pages consist of William Brunton's autobiographical sketch about his childhood in England and first years in the United States. He described his schooling, his early entry into the work force, his alcoholic father, and his early religious training in Manchester, England. William moved on to an examination of Herbert's personality and kept semi-regular diary entries from April 4, 1880-December 31, 1885. The diary concerns Herbert's development, primarily through anecdotes. Herbert, described by his father as a "Mother's boy," frequently traveled to the family's farm near his grandparents' home in Braintree, Vermont (purchased in March 1880), and often voiced a dislike of schooling despite frequently excelling in his studies. The diary also recounts the family's health and activities, such as Nellie's many illnesses and annual Christmas celebrations. Several personal letters, written to Herbert and to Nellie by her parents, have been bound into the second half of the volume, along with a receipt for a suit and cap from a clothing company. A few poems are posted into the later pages. Additional material includes two children's sketches, sketches "done by Mamma when you had the scarlet fever 1885," and a manuscript poem, "For His Grave."

The William Jenks collection consists of letters, financial documents, prayer notes, and miscellaneous items related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks.

The William Jenks collection (975 items) consists of letters, financial documents, prayer notes, and miscellaneous items, related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks. The collection includes 887 letters (123 undated), 37 official and financial documents, 37 prayer notes and miscellaneous items, and 14 printed documents.

The Correspondence series (887 items) largely consists of personal letters addressed to Jenks and his wife from friends, colleagues, parishioners, and family members. Religious themes are apparent throughout. Many of the earliest items are from Jenks' brothers John, Samuel, and Francis Jenks; other pre-1805 items from colleagues and concerned parents of students concern his teaching career in Cambridge. For example, Sarah Dunlap of Salem, Massachusetts, described a treatment for her son's "bad quincey" (swelling of the throat), so that Jenks could administer it while her son was under his care (June 4, 1800). Other ministry-related items include an invitation to "dance at the house of Mr. Lyman" from the Committee of the Congregational Society in Bath, Maine, received just before Jenks' move to Maine (December 17, 1805). While in Maine, Jenks received letters from his parishioners and other members of Bath society, as well as from his old friends and business colleagues in Boston and Cambridge. One letter from Jonathan Greenleaf states that he wished to send Jenks some of his books so they can be scattered into the hands of individuals, for the sake of religion and literature, and "where they will be read and preserved", rather than sent to a library (December 24, 1813). Jenks wrote a few of the letters in the collection, including a warm and affectionate letter to his wife (September 7, 1811). In another letter, dated April 15, 1812, Jenks implored someone to care for an African-American friend in need of assistance. Jenks also received a letter recommending John Gloucester (the first African-American ordained Presbyterian priest) as a possible leader of missionary work in Africa (January 31, 1815).

The bulk of the letters related to Betsey Jenks are from her sister, Sally Belknap Russell (later married to a man named Pope). Sally discussed the sickness and death of their father Ezekiel Russell, life in Boston, and other personal matters. Particularly after 1808, various brothers, sisters, cousins, and the Jenks children wrote many of the family letters. Though these are warm and affectionate, they also contain news of the deaths of parents, siblings and spouses. For example, the June 24, 1810, item is from Jenks’ sister Abigail Dana describing her husband's suicide. Also of note are three letters regarding a servant who was trying to hide from her abusive husband (October 26, 1807; November 12, 1807; and November 1807).

Letters from the 1820s through the 1840s contain materials related to various speaking engagements in Massachusetts and invitations to the meetings of area historical societies. Also present are business letters and circulars from the many societies and churches in which Jenks held memberships; these concern diverse topics, such as staffing issues and library collections. During this time, Jenks also maintained correspondence with his children and siblings. His son wrote several letters in 1831 about travels in Spain, Marseilles, Malta, and Sicily. Also of note is a letter in which Jenks discussed a sinking ship near the North Pole (December 3, 1829), and another that contains notes on the "correct" version of the English language Bible (July 17, 1835). Jenks discussed Cotton Mather's Wonders of the Invisible World, referring to it as being "published immediately after the Witchcraft Excitement in 1693" (June 26, 1841).

Many of the items from the late 1840s through the 1860s, and almost all of the letters written after Jenks' death in 1866, are related to Jenks’ son Lemuel. In one, Lemuel described in detail a religious festival in Manzanas, Cuba (April 5, 1848). In another, Craigie Jenks described his service in the 7th Regiment of the Kansas Militia during the Civil War (October 25, 1864). Five items dated after Jenks' death are addressed to William Jenk's daughter, Sarah Judith Jenks, who married Jerome Merritt. One letter dated April 29, 1856, was written by William Buel Sprague (1795-1876) soliciting input about how to write about Rev. Samuel Williams in his forthcoming book, Annals of the American Pulpit.

The Receipts, Documents, Reports, and Notes series (37 items) contains Jenks’ business documents, speeches, and financial papers.

• Society for promoting historian knowledge (1816)
• Boston Society for the Religions and Moral Instruction of the Poor (1821)
• Massachusetts Society for Promoting Christian Knowledge (1825)

The series contains addresses delivered to the Delta Young Mens Athenaeum by E. Maxwell Seal (1839) and the Bath Society for the Suppression of Public Vice (undated). This series also holds a copy of the law enacted by the Massachusetts state congress to bring William Jenks and others into the Society for the Religious and Moral Instruction of the Poor (1820) as well as 8 receipts, largely of payments to William Jenks for services rendered. Another item of interest is an 1852 list of Massachusetts church congregations (various denominations) noting increasing numbers of attendance from March 8 and April 12 because of added converts.

The Prayer Notes series (20 items) consists of small slips of paper with prayer requests for sick or recently departed family members of the church community. The minister usually read these during the church service. Though most of the notes are undated, one item is from 1815, when Jenks was at the Bath Congregational Church, and several others are from 1821, when he was at the chapel on Central Wharf.

The Miscellaneous Notes series (17 items) contains a variety of written and visual material. One item is a drawing of the Manana ("Mananas") Island Petroglyph (writing carved in stone by early Native Americans) with a description of the location and the inscription. Another is a two-page description of "Monhegan Island and of the inscription found there" (1851). Other notes include items in Hebrew, Arabic, Latin, and one other language that may be Phoenician or Aramaic. The genealogical item traces the line of Nathan Webb of Charlestown, starting with John Webb of Shrewsbury, England, 1531. Images include a plan of houses to be built on Atkinson St. [Boston] (1825), a sketch of a thatched roof cottage drawn by A.M. Jenks (1882), and a drawing of the Manana Island Petroglyph on a rock. A four-page account of travel to Russia, particularly St. Petersburg, is also noteworthy for its description of Russian landmarks and tourist attractions (undated).

The Printed Material series contains 14 items related to the religious, genealogical, and antiquarian societies with which Jenks was involved. Included are the rules and bylaws of the Eastern Society in Bath, Maine (1811); two religious pamphlets encouraging prostitutes to turn to Christianity (1824); a report of the "Royal Society of Northern Antiquaries to its British and American Members" (1836); a poem entitled The Worker, written by Jenks (1857); and The New England Historical and Genealogical Register, Volume 5, Number 4 (October 1851), pages 375-486. Images of William Jenkins and Alpheus Hardy, both undated, are also part of the series .