Collections

The Masten family papers contain correspondence documenting the everyday lives of the Hastings and Masten families in 19th-century New York, as well as the Civil War service and subsequent endeavors of Henry Masten in Grandville, Michigan.

The Masten family papers are comprised of 120 letters and two miscellaneous items, dating from 1799 to 1899. The daughters of Jonas and Nancy Hastings were the primary writers of the earliest letters, which concern mainly family and farming news, specifically births, marriages, and deaths of relations and neighbors. Caroline (Hastings) Pennell’s letters to her siblings in New York shed light on the family’s struggle in Northville, Michigan, where they settled sometime in the 1830s. In a letter dated October 14, 1840, Caroline mourned the death of her infant Ebenezer, “his little body was laid in the silent grave by the side of little Andrew and it appears at times as though a part of my heart was buried with them. I find in the midst of life we are in Death and the most promising flowers are nipt in the bud…”

Several letters from the 1850s refer to problems between Samuel Hastings and his wife Mary. On September 25, 1851, Caroline wrote to her sister Nancy, stating, “Mary tells me she and the children talk of coming back this fall they cannot live there with Sam in any peace the children are afraid of him….” Caroline blames the strife on “cursed Drag Alcahol.”

Also noteworthy is the long series of letters between Henry Masten (son of Nancy and Ephraim Masten) and his sisters during the 1860s and 1870s. Henry’s Civil War letters cover camp life in Virginia, such as marching, food, weather, and equipment. In a letter of October 24, 1864, he describes being surprised by the Confederate Army at the Battle of Cedar Creek. The letters from the 1870s, when Henry lived in Grandville, Michigan, portray the work, recreation, family relations, and social setting of a farming family of that era. They contain details of farm work, birth and death of children, health and sickness, church activities, and religious beliefs. Later letters detail his activities with his grocery business, Masten & Hammond.

This collection holds the diaries of Sumner Burnham, a Maine resident, sympathetic to the anti-slavery movement, who recorded his personal experiences, often with religious commentary, from the antebellum period through the Civil War.

This collection holds four of Sumner Burnham's diaries from 1853 through 1868. The diaries consist of brief daily entries with some sizable gaps between volumes. Before the war (volumes 1, 2, and part of 3), the majority of entries describe daily life around Portland, concentrating on the personal, rather than the public or political, spheres: he included news of friends and family, deaths and illnesses in the community, happenings in the local Baptist church, and local events. Burnham often interjected religious passages (references to or about scripture) into his diaries. Occasionally he discussed local crimes that had recently taken place. In a few entries, Burnham mentioned speaking with prisoners and being called to talk with the sheriff.

While in Boston in late May and early June 1854, Burnham witnessed a trial deciding the fate of a runaway slave, caught and tried under the Fugitive Slave Law. His entries for this period are somewhat longer than average and record the reaction of the anti-slavery "mob" to the trial. Burnham himself was deeply sympathetic to the anti-slavery movement.

Beginning with the election of 1860, and particularly after the outbreak of war (p. 137 in volume 3), Burnham began to include political commentary in his daily entries. He recorded the occurrence of major battles and major political events of the Civil War.

In the fourth volume, he continued to report news on the war and described his job as customs inspector and general detective in Portland. The longest entry in the diary -- more than 2 pages -- is an entry on Lincoln's assassination (page 39). Entries after the war are very similar to those written before the war.

Thirty five pages have been ripped from the back of the first volume and the first two pages are missing from the third volume.