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Reform Jewish temple located in Ann Arbor, Michigan. Temple Beth Emeth shares facilities with St. Clare's Episcopal Church. Minutes of board and congregational meetings; publications include history of the temple and service bulletins; subject files relate to community involvement and issues; and visual materials.

The records of Temple Beth Emeth document the founding and growth of the Ann Arbor reformed congregation. The records include minutes of board and congregational meetings; publications, including history of the temple and service bulletins; subject files relating to community involvement and issues; and photographs.

The record group has been separated into seven series: Administrative; Leadership; Temple Organizations; Topical files: History, Membership, and Miscellaneous; Congregational Life; Genesis and Audio-Visual.

Teach-in organized by University of Michigan students. Held from November 2-4, 1975, this three-day teach-in investigated the role of technology in corporate and government "control." Specific topics included: assassinations, corporate manipulation, subversion of the forces of dissent, police repression, surveillance and dataveillance, and mind control. DVD and streaming files from original EIAJ 1/2" open-reel videotapes of speakers at all sessions.

The collection consists of nineteen original recordings on 1/2-inch EIAJ reel-to-reel videotapes of the teach-in and one folder with teach-in schedules and outlines as well as handwritten notes taken during the sessions (writer unknown). In 2009 preservation and use copies of the tapes were made including a Beta SP preservation master, a DVD copy and a streaming file. The original tapes were in relatively good condition, though there are occasional problems with audio and video levels in the recordings and occasional tracking and dropout problems during dubbing. The derivatives were created on a one-to-one basis with the original.

Only a selection of the streaming files are currently on-line. Others can be mounted by sending a request the Bentley Historical Library reference staff ([email protected])

Gamma Deuteron Charge (chapter) of the Theta Delta Chi fraternity, instated at the University of Michigan in 1889. Records include original and digital copies of annual composite photographs of the members of the University of Michigan chapter, as well as drawings of an unbuilt fraternity house designed by Alden B. Dow. Also included are a volume of meeting minutes; an oversize ledger detailing per person costs; and an alumni register.

The Theta Delta Chi Gamma Deuteron Charge records consist of yearly composite photographs of the members of the chapter; a ledger detailing per person costs of fraternity life; and an alumni register. Particularly of note is a volume of handwritten meeting minutes which date from 1947-1956. The minutes detail the "Meetings of the Charge" and cover house events, planning, and finances, house morale and interpersonal conflicts, and other issues related to the running of the Gamma Deuteron Charge chapter. Also included in the minutes volume are treasurer notes from 1951-1972.

The collection also contains the original copies of the composite photographs, as well as digital copies. Also included are a small number of drawings of an unbuilt fraternity house that were designed by Alden B. Dow.

The Thomas C. Dudley papers are comprised of 83 letters written by Dudley to his young sister, Fanny, during the Caribbean cruises of the USS Powhatan in 1852 and Matthew Calbraith Perry's expedition to Japan, 1853-1854, and a 219 page memoir of his experiences during the United States Navel Expedition to Japan, written in 1855.

The Dudley papers contain 83 letters written by Dudley to his young sister, Fanny, during the Caribbean cruises of the Powhatan in 1852 and Perry's expedition to Japan, 1853-1854, plus a 219 page memoir of his experiences during the Japan expedition written in 1855. Dudley's letters are long, well-written and highly informative, and provide a fascinating insight into the personality of young American sailor who finds himself in a foreign land for the first time.

Dudley's letters contain valuable information on the U.S. Naval Expedition to Japan, written from the perspective of a common sailor. His accounts cover every facet of the expedition from embarkation and port calls, to the meeting with the Japanese delegation at Yokohama and the return from Asia. Dudley provides clear and concise, frequently lengthy accounts of even the most mundane aspects of naval life. Whether discussing shipboard accommodations, phosphorescent plankton, or the shellbacks ceremony, his letters are always entertaining and packed with detail. His letters from the Caribbean, and from Madeira, Saint Helena, South Africa, southeast Asia and China provide abundant "local color" and create a fleshed out vision of the racial (pre)conceptions of a middle class northerner shortly before the Civil War and some interesting insight into one of the early attempts at the projection of American imperial power abroad.

The true heart of the collection relates to the Naval Expedition itself, particularly from the time of its arrival at the Ryukyu Islands in August, 1853, through its departure from Japan one year later. Dudley assiduously records his impressions of Japanese culture, language, and products, and the fascination with the performative aspects of the political negotiations from both sides. His letters are also a valuable resource for studying shipboard dynamics during the expedition, and they include discussions of everything from entertainment to the disdain with which Perry was held by the crew.

The memoir is a thoughtful piece, written in a consciously literary style, apparently with an eye toward publication. It appears, in fact, to be two separate narratives pieced together, the two being distinguished by the type of paper on which they are written, blue versus white. Though it is clear that there are breaks between the two narratives, they are paginated in a single, continuous sequence. It is possible that the narrative written on blue paper represents the journal as actually maintained by Dudley during the Japan expedition, however the narrative written on white paper was clearly written after the fact. The "blue narrative," like Dudley's letters, is written in a more personal style in epistolary form, addressed to "you" (Fanny?), with letters bearing dates November, 1853; 31 December 1853; 30 January 1854; 3 February 1854; 12 February 1854; 19 February 1854; 26 February 1854; 24 March 1854; 7 April 1854; and 23 [May] 1854. In contrast, the "white narrative" is more polished and more clearly literary in tone. In any circumstance, it is also clear that the narrative as a whole is incomplete. The last page, numbered 219, ends in the middle of a sentence, and the context would suggest either that several pages of the narrative have been lost, or that Dudley never managed to complete his work.

Dudley was also an accomplished artist who decorated his letters with small, delicate pen and ink sketches. There are seven illustrations in all, four by Dudley, two by a shipmate, Mac, and the last a collage.

The Thomas Clarkson manuscript, arranged in 13 letters, addresses various aspects of the slave trade in the region that lies between the Gambia and Senegal Rivers.

The manuscript, arranged in 13 letters, addresses various aspects of the slave trade in the region that lies between the Gambia and Senegal Rivers, the region that historically comprised the three "Kingdoms" of Cayor, Sin and Sallum, and bordered by the "Kingdoms" of the Wolof (Oualo) and Bambara. From this region, Clarkson estimated an annual trade of 2,240 slaves, of whom approximately 1,790 passed through the French Fort St. Louis and 450 through Gorée. Like Mungo Park, Clarkson found that the most common method employed to capture slaves is "pillage," or the organization of forces by the King of a region for secret raids on neighboring villages from which men and women are kidnapped.

Clarkson's letters include geographic and, to a degree, ethnographic notes on the region, plus detailed information on the means of acquisition, transport, and handling of enslaved individuals in Africa and on the Middle Passage. While Clarkson is strongly concerned with the moral issues raised by the slave-trade, the manuscript is designed partially to sway the opinion of politicians and often assumes an informational tone. He constructs his narrative so that the moral issues arise "naturally" from a consideration of the "facts" presented.

The manuscript contains nine illustrations, including a map of the region under study, several illustrations of implements used to restrain captives, two hand colored copper-plate engravings of African scenes, and a printed version of Clarkson's well-known diagrammatic cross section of a slave ship. There is at least one reference in the text to an illustration no longer present.

The association of this manuscript with Mirabeau is primarily circumstantial, and there are a number of differences between this version and the loose translation published in 1791. On the supporting side, however, a slip of paper in contemporary hand notes "title and table of contents in the hand of Mentelle," referring to Edmé Mentelle, close associate of Mirabeau. Secondly, one page of notes (p. 1) appears to indicate "cet oeuvrage appartient au Citoyen Mentelle," though Mentelle is strongly effaced, and makes reference to comments on the text by Geoffroy de Villeneuve. In the published English language version of his letters to Mirabeau, Clarkson cites Villeneuve, aide-de-camp to the Governor of Gorée, as his source of information for the African sections.

The Thomas Leyland Company account books are two volumes of records for the slave ships Hannah (1789-90) and Jenny (1792-1793), traveling from Liverpool to Africa, then across the Atlantic to Jamaica and other West Indian Islands. The books record the goods sold in each port, such as slaves, fabric, and sugar, and contain details on seamen's wages and instructions to the captain for the treatment of slaves.

The Thomas Leyland Company account books are two volumes of records for the slave ships Hannah (1789-90) and Jenny (1792-1793), which made trips from Liverpool to Africa, then across the Atlantic to Jamaica and other West Indian Islands. These record the goods (sugar, food, arms, and cloth) and slaves sold in each port, and contain details on seamen's wages and instructions to ship captains for the treatment of slaves.

The first volume documents the 2nd voyage of the Ship Hannah, captained by Charles Wilson (39 pages). The ship sailed from Liverpool on July 3, 1789, to the Calabar River in Africa (present day Nigeria), then to Barbadoes; Dominica; and Kingston, Jamaica; and finally back to Liverpool in December 1790.

The account book opens with directions to the captain, instructing him on the ship's itinerary and what to sell and purchase on the journey. The note also cautioned the captain to treat his crew with humanity and to show the "utmost tenderness to the Negroes" (page 1). The next item is the shipment invoice, which includes food (white barley, corn, rice, peas, beans, beef, salt, and bread), liquor (brandy, port, sherry), china, fabric and clothing (hats, trousers, jackets, silk, cotton, romal and photaes), arms (gunpowder, muskets, French guns, and knives), and purchased items including tobacco, wine, rum, sugar, raisins, cotton, sailcloth, iron, and gunpowder (pages 5-13). Page 15 contains a list of the 30 officers and seamen on board the Hannah, with their names, rank or profession, wages per month, and total pay. Professions included master, mate, carpenter, cooper, steward, surgeon, cook, and seaman. Pages 16-20 contain lists of trader's names along with notes on disbursements and what they purchased. Pages 22-24 cover accounts for the 294 slaves sold at Kingston, Jamaica, with details on the purchasers, prices, and types of slaves sold (privileged men, privileged women, cargo men, cargo women, men boys, women girls, boys, and girls). Finally, pages 25-32 provide information about the total amount of sugar purchased in Jamaica for Thomas Leyland, and the accounts of goods sold to various traders in the West Indies, including William Daggers of Kingston, Jamaica; Barton and Gibbald of Barbados; and Neilson and Heathcote of Dominica.

The second volume documents the first voyage of the Ship Jenny, captained by William Stringer (29 pages). The Jenny left Liverpool on November 27, 1792, and arrived at the Zaire River (Congo) off the coast of Angola on February 18, 1793. They arrived at the port town of Emboma (today Boma, Kongo Central) on February 23, 1793, then at Barbadoes (May 6, 1793), St. Vincent (May 7, 1793), Grenada (May 8, 1793), and finally Kingston, Jamaica (May 18, 1793).

The record keeping for both volumes is similar. The account book opens with an itinerary of the trade mission and instructions for the captain on selling and purchasing cargo (pages 1-3). Following that are the invoice for goods shipped and purchased (page 5-14), a list of the 29 officers and seamen on board (page 15), tradesmen's notes and disbursements (pages 16-20), sales for 250 slaves (pages 21-23), and accounts with Thomas Leyland, who funded the expedition (pages 24-29).

Former member of the Word of God, Ann Arbor, Michigan, Catholic Pentecostal community. Reports, meeting materials, evaluations of the community's leadership, prophecies, printed materials, audiotapes of meetings, and photographs.

The collection consists of materials accumulated by Thomas Yoder and relating to the Word of God community. The collection consists mainly of paper files, sound recordings, and videotapes.

The collection is organized in two series: Papers and Photographs. The Papers series consists of Williams's reminiscences of his experiences as a military officer in the Philippine Constabulary stationed in the mountain district of North Central Luzon, particularly his essay Spear and Bolo Interlude (68 [i.e., 72] p., typescript with holograph corrections); of his employment by the Standard-Vacuum Oil Company of New York in the South China Division, including an essay and a report describing the Japanese invasion of Hong Kong in 1941 and his subsequent six-month imprisonment at the internment camp on Stanley Peninsula; and of a childhood friendship with a black man, accused, tried, convicted, and hung for the murder of a white policeman in Booneville, Missouri. The Papers also include documents (diploma, commission papers, passport, etc.), military memorabilia, newspaper clippings, and a large collection of photos, chiefly depicting military camps and native inhabitants of Luzon. The second half of the collection is comprised of Williams's photographs, all have been digitized with links available in this finding aid.

The collection consists of Williams's reminiscences of his experiences as a military officer in the Philippine Constabulary stationed in the mountain district of North Central Luzon, particularly his essay Spear and bolo interlude (68 [i.e., 72] p., typescript with holograph corrections); of his employment by the Standard-Vacuum Oil Company of New York in the South China Division, including an essay and a report describing the Japanese invasion of Hong Kong in 1941 and his subsequent six-month imprisonment at the internment camp on Stanley Peninsula; and of a childhood friendship with a black man, accused, tried, convicted, and hung for the murder of a white policeman in Booneville, Missouri. The Papers also include documents (diploma, commission papers, passport, etc.), military memorabilia, newspaper clippings, and a large collection of photos, chiefly depicting military camps and native inhabitants of Luzon. The second half of the collection is comprised of Williams's photographs, almost entirely of his time in the Philippines. Subjects are most often people, mostly posing for the photograph; some more candid photographs; some are of landscapes and scenery. All have been digitized with links available in this finding aid.

The Tim Retzloff oral history interviews (1993-2012) consist of over eighty oral histories conducted by Tim Retzloff with members of Detroit's LGBTQ community.

The collection includes oral history interviews with members of Detroit's LGBTQ community conducted by Tim Retzloff between 1993 and 2012. Topics of discussion include experiences of coming out and gay life, Detroit's gay bar scene and other community spaces, and involvement in a variety of organizations including the Detroit Gay Liberation Front, the Gay Liberator, Detroit Gay Activists, the Green Carnation Community Center, ONE, and the Association of Suburban People.

Tommy Good was a Motown recording artist in the early 1960s. His collection includes programs from Motown concerts, one of which was signed by Stevie Wonder. It also includes audio recordings of songs he performed as well as a song written and sung by Berry Gordy for Good.

The Tommy Good collection includes programs for Motown productions including the Motor Town Revue (1964) and Americans in Harmony (1965). Sound recordings include a tape of Berry Gordy singing "Bad Bad Baby," a song he wrote for Good and a 2006 compilation CD of Good's Motown recordings with some accompanying notes. The collection has been organized into two series: Programs and Sound Recordings.

The Library has undertaken the digitization of sound recordings within this collection. The resulting audio files are available for playback only in the Bentley Library Reading Room. Links to item images and additional information are available within this finding aid. Original sound recordings are available for staff use only.