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This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism. The pastor utilized shorthand abbreviations for common words.

At the top of some sermons, the author recorded dates on which the sermons were delivered and the location at which they were delivered when not at Winchester (often in towns across northwestern Connecticut). The earliest sermon was delivered at "Preston" on August 1, 1791, and is numbered 236. Sermon topics, based on verses copied from the King James Version of the Bible, included the doctrines of salvation and repentance, Christian life, and the author's 35th anniversary with his congregation ("Sickbed Reflections," January 31, 1843).

Four additional sermons form part of a series of "Catechetical Lectures," delivered between November 23, 1811 (lecture I) and April 16, 1819 (lecture XV). The first considers the history of the Westminster Shorter Catechism, and the others touch upon individual questions taken from the document. Additionally, the collection includes part of a notebook containing notes on sermons given by various speakers between April 20, 1832, and April 21, 1833.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

The William Rafferty Papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The William Rafferty papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The Correspondence series contains 15 incoming letters to William Rafferty from his father, John Rafferty, and from several educational colleagues in New York. John Rafferty provided news of his health and William Rafferty's acquaintances from Union College and other schools discussed developments at their institutions. Five letters from P. Canfield of Baltimore, Maryland, concern the construction of his lottery systems for the benefit of St. John's, Washington College, and other institutions, and a broadside outlines Canfield's proposed arrangements. One item, dated April 11, 1896, is addressed to "Cornelia" from her grandmother.

The Sermons series consists of 177 manuscript sermons that William Rafferty delivered between 1801 and 1827, while he was minister of the Blooming Grove Congregational Church and president of St. John's College. For the most part, these are bound, have several pages, and focus on Bible verses. Included are a funeral sermon (March 23, 1812) and "A Valedictory Sermon" delivered when Rafferty resigned from his congregation at Blooming Grove (March 7, 1816). He frequently recorded the place and occasion of his sermons. Rafferty delivered 4 additional sermons in Blooming Grove, New York, in the 1890s; one of these is a typed draft of a speech concerning Irish nationalism, to be delivered at the dedication of the Blooming Grove Soldiers' Monument.

A series of Lecture Notes (18 items), compiled in the early 19th century, contains material on several scientific subjects and disciplines, including electricity, astronomy, optics, and mechanics. The series also holds an 1823 report on St. John's College. Financial Records (60 items) mainly consist of personal receipts and originate primarily from Annapolis, Maryland; books, stationery, and furniture were among the items purchased.

Presbyterian clergyman, longtime pastor of the First Presbyterian Church of Ann Arbor, Michigan, 1934-1951; correspondence, copies of essays and book reviews written for religious periodicals, sermons and addresses, mimeographed study notes of talks given in Detroit before the Men's Club for the Study of Religion, religious and literary notebooks, and travel journals.

The series in the collection are: Biographical; Correspondence; Writings; Speeches, sermons, lectures; Miscellaneous notes; Scriptures; Literary Studies; and Scrapbooks, journals, etc.

William Montague Ferry served as missionary to Indians at Michilimackinac, Michigan for the United Foreign Missionary Society, 1822-1834 and as clergyman in Grand Haven, Michigan. William Montague Ferry, Jr. served in the 14th Michigan Infantry in the Civil War, as University of Michigan Regent and later moved to Park City, Utah where he was active in Democratic Party politics. Thomas W. Ferry served as congressman, 1865 to 1871, and as U.S. Senator from 1871 to 1883. Papers include correspondence describing missionary work of William M. Ferry, Sr., civil war letters of William M. Ferry, Jr., some political correspondence of Thomas W. Ferry, and letters of Amanda White Ferry, wife of William Sr.

The Ferry family collection consists of letters and typescripts of letters from William Montague Ferry and his wife Amanda White Ferry describing their trip from Ashfield, Massachusetts, to Mackinac Island and their missionary work among the Indians; letters, 1862-1901, of Colonel William M. Ferry, University of Michigan regent, particularly to his wife and other relatives while serving in the Fourteenth Michigan Infantry during the Civil War; speeches and letters from contemporary politicians to Thomas White Ferry, lumberman and U.S. Senator; and two scrapbooks of newspaper clippings on the Ferry family. Correspondents in the collection include: Susan B. Anthony, Henry P. Baldwin, Zachariah Chandler, Schuyler Colfax, William M. Evarts, Hamilton Fish, Rutherford B. Haye, Whitelaw Reid, and Elizabeth Cady Stanton

Methodist Episcopal clergyman and editor of Michigan Christian Advocate. Correspondence relating to his editorial work and his interest in economic and labor problems, including the Flint, Michigan, Sit-Down Strike of 1937; also sermons, student paper, notebooks of classes at Albion College, and record of weddings performed in 1913 at the First Methodist Church of Battle Creek, Michigan; and photographs.

The collection is arranged into three series: Correspondence, Sermons, and Other Materials. The great bulk of the collection is comprised of the manuscripts of his sermons in the period of 1895 to 1915.

William Edward Wise was a student at the University of Michigan and graduated from the College of Architecture in 1951. He was a photographer for the Michiganensian yearbook and the collection documents football games and other campus events, 1948-1955.

The William Edward Wise collection documents the University of Michigan campus and events, 1948-1955 and consists of two series, Negatives and Prints. The Negatives series consists of 29 envelopes of 4x5 black and white negatives arranged in two subseries, Football, 1948-1951 and Other campus photographs, 1948-1955. The Football subseries consists of ten envelopes of negatives, four of which pertain to the 1951 Rose Bowl. The Other campus photographs subseries contains images of student groups, dances, campus landscapes and buildings, and other campus events during Wise's tenure as a student from 1948-1951. One additional envelope depicts the University of Michigan's North Campus in 1955. The Prints series contain four folders of prints relating to campus buildings, groups shots, sports and student life. Many of the prints appear to have been developed from the negatives in the collection.

Gideon O. Whittemore family of Pontiac and Tawas City, Michigan. Business and personal correspondence of Whittemore, his wife, their son James O. Whittemore, and other members of the Whittemore, Mack, and Abram Mathews families; also business and legal documents, sermons, photographs, and miscellaneous papers, covering family matters, Tawas City, Michigan (which the family founded), lumbering, journey of the Mormons across the United States and settlement in Salt Lake City, Utah, University of Michigan and its branches, and family genealogy.

The papers date from 1817 to 1978, and include correspondence, business papers, deeds, genealogical materials, photographs and other papers of Gideon O. Whittemore, his wife, their son James Olin Whittemore and other member of the Whittemore, Mack, Harlow, and Abram Mathews families. Letters of Temperance Mack and Almira Covey document in part the journey of the Mormons across the United States and settlement in Salt Lake City. Other papers relate to activities in Tawas City (which the family founded), lumbering interests, and other business matters. A portion of the papers of James Olin Whittemore pertain to his activities as a student at the University of Michigan, class of 1846.

The Whittemore family collection has been arranged into the following series: Correspondence; Other Family papers; Genealogical records; Temperance Mack letters and related; Individual Whittemore family members; Photographs; and Business and professional ledgers and daybooks.

Church originally established as a Sunday school mission of Fountain Street Baptist Church in 1875. The Church was officially incorporated as Wealthy Street Baptist Church in 1886. In 1988, following the move of the church to the Grand Rapids suburbs, the name was changed to Wealthy Park Baptist Church. The record group has been arranged into the following series: Church Administration (2 linear ft.; 1892-1975); David Otis Fuller correspondence and sermon files (9.5 linear ft.; 1928-1985); Missionary correspondence (4.5 linear ft.; 1923-1980); and Photographs (0.1 linear ft.; ca. 1920s-1980s).

Wealthy Park Baptist Church Records have been divided into four series: CHURCH ADMINISTRATION; DAVID OTIS FULLER FILES; MISSIONARY CORRESPONDENCE; and PHOTOGRAPHS. The records document a wide variety of church activities, Reverend David Otis Fuller's career, and the experiences of missionaries who were sponsored by the church.

The Washingtoniana collection (approximately 160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy.

The Washingtoniana collection (160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy. The collection contains 73 items written during Washington's lifetime, 79 after his death, and 8 undated items. The collection consists of memorials, essays, sermons, speeches, and letters mentioning and discussing Washington. Also included are items related to Washington's estate and his extended family.

• Augustine Washington
• Bailey Washington
• Bushrod Washington
• Corbin Washington
• George Corbin Washington
• Henry Augustine Washington
• Hobarth Washington
• J.M. Washington
• Jane C. Washington
• John A. Washington
• John H. Washington
• Julia E Washington
• L.Q. Washington
• Lawrence Washington
• Louis Washington
• Marie Washington
• Martha Washington
• P.G. Washington
• R.C. Washington
• Richard Washington
• Richard Blackburn Washington
• S.T. Washington
• Samuel Washington
• Sarah Washington
• T.B. Washington
• Warner Washington
• William Washington
• William Augustine Washington
• William Townshend Washington

• 1602: Washington family deed signed by Lawrence and Hobarth Washington
• December 9 and 18, 1796: Moses Everett to H. Everett on hearing Washington speak and meeting both George and Martha Washington
• December 18, 1799: Jonathan Bayard Smith to Robert Frazer, regarding the death of Washington and its effect on Congress and the citizens of Philadelphia
• 1800: Pamphlet "Eulogy on General Washington," by John A.M. Andrews
• March 1, 1809: Henry Lee legal document concerning debt, collateral, and accumulated interest of Henry Lee to Bushrod Washington
• 1825 August 27: William Townshend Washington, Letter of expatriation written from the Harbor of Smyrna
• c.1830: [George Washington Parke Custis]: "Custis Recollections of the Life & Character of Washington," including two reminiscences: "The Levee" and "The Drawing Room"
• March 1844: Mary E. Custis essay on "The Tomb of Washington"
• February 22, 1849: Jarvis M. Hatch's address to the Utica Lodge, number 47 of Freemasons on the anniversary of the birth of George Washington
• May 8, 1760: Jared Sparks to George Henry Moore concerning General Charles Lee's contact with General Howe in 1777, and his thoughts on Valley Forge
• July 22, 1762: Edward Everett to Charles A. Dana concerning his biography of Washington
• Undated: One pink and one olive-colored ribbon with a pictures of George Washington and the words "Washington Literary Association"

Papers collected by Robert U. Redpath and Richard U. Light of the Upjohn family of upstate New York and western Michigan, founders of the Upjohn Company. Daybooks, daily journals, sermon notes, and journal of trip to America and on the Erie Canal in 1830 of William Upjohn.

This collection, accumulated by Robert U. Redpath and Richard U. Light, consists largely of papers of William Upjohn, born in England, who migration to New York in 1830. Much of the material dates from before the passage to America, and includes sermons, daybooks and journals, and material relating to his work as surveyor and timber appraiser. The materials after 1830 concern his passage to his eventual home in upper New York State and to his business endeavors. Of interest is a folder of the minutes of the Greenbush Debating Society in 1833. In addition, there is a series consisting of papers (mainly photocopied) of other family members, including correspondence, Civil War materials, and miscellanea. A final series is comprised of various medical volumes owned by Upjohn family members.

Transcripts for diaries of William Upjohn written from 1820 to 1826 were added to the collection in 2019.

Albion, Michigan, family. Papers of Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials.

The Taylor family papers consist of correspondence Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials. The collection is arranged into the following series: Correspondence; Family miscellaneous, Barton S. Taylor; Elizabeth Gurney Taylor; and Other family members.

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century. The correspondence spans from 1847 to 1892 and includes letters to and from his wife Lodeemy Brockett. Documents in the collection reflect S. D. Bates' engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Several manuscript writings are also present, including essays and two editions of his 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of autobiographical writings are also present. Several hundred sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century, as well as material relating to his son, Harley A. Bates, and his spouse Harriette (Hattie) E. Rice. The correspondence spans from 1847 to 1899, with the bulk dating from 1849 to 1892 for Samuel D. Bates and from 1889 to 1899 for Harley A. Bates. The personal correspondence reflects family dynamics, courtship, events in Marion and Hillsdale, Ohio, and matters relating to college fraternities due to Hattie Rice's heavy involvement in that field.

Documents in the collection reflect Samuel D. Bates's engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Various financial and estate documents as well as certificates and other items provide additional insight into the family's affairs. Several manuscript writings are also present, including essays and two editions of Samuel D. Bates's 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of his autobiographical writings are also present.

Several hundred of Samuel D. Bates's sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

Invitations, printed materials, and ephemeral materials further reflect on the family's social and intellectual life. Printed items include items such as funeral notices, the program for Samuel D. Bates's memorial service, newspaper clippings, among others.

Residents of Highland Township, Oakland County, Michigan. Civil War reminiscences and other papers of James D. Rowe, soldier in the 1st Michigan Cavalry; Civil War letters of Spencer D. Lee, related family member, also in the 1st Michigan Cavalry; business records of Grant and Carrie Jackson Rowe, publishers of the Milford Times; sermons of Samuel Simpson Marquis as transcribed by Mrs. G. S. Rowe; collected materials largely concerning Milford and Highland Township history; and miscellaneous photographs and Civil War print.

The collection is divided into three series: Rowe Family Papers, Milford Historical Materials, and Milford Times Records. The bulk of the collection consists of correspondence, genealogical material and reminiscences relating to the Rowe family. The Civil War years are particularly well documented in letters written by in-laws: William Putnam, brother of Helen; the wife of James Rowe; and Spencer Lee, who married Helen's sister, Sarah. The Milford Times Records series contains business correspondence and records of the Milford Times, a newspaper published and edited by members of the Rowe family from 1890 to 1950. Carrie Jackson Rowe, who ran the Times for 46 years with her husband, Grant, was interested in Highland County local history; her writings on historical topics, as well as the historical documents she collected, form the Milford Historical Materials series.

Roger Barney was an Episcopal priest serving first in New Hampshire, later as a Navy chaplain during World War II, with Parishfield Community in Brighton, Michigan, and as associate rector of St. Andrew’s Episcopal Church in Ann Arbor. Jane Lockwood Barney worked with the Institute of Gerontology and as advocate on behalf of the elderly. The collection includes personal correspondence, sermons, and subject files relating to their education, his service during World War II, and their ministry at Parishfield.

Roger Barney's papers date from his youth in the late 1920s up to his death in 1978, and document his personal interests and activities, his education, his time in the armed forces during World War II, and his professional life as an Episcopal minister. Likewise, the papers of Jane Barney date from the 1930s to the early 2000s, and document her education, her family life, and her work with the University of Michigan's Institute of Gerontology and other organizations concerned with senior citizens. The collection is comprised of the following series: Roger Warren Barney Files, Jane Lockwood Barney Files, and Correspondence.

Robert L. Potts was a community organizer, educator, and Episcopal priest. The Robert L. Potts Papers documents his many professional obligations, including his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan.

The Robert L. Potts Papers documents his many professional obligations. It includes his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan. Speeches, reports and executive board meeting minutes constitute much of the archive.

The collection is arranged into four series: Personal/Family, Civic Organizations, Ombudsman, and Episcopal Priest. It is important to note that photographs and correspondence are nested within the various series.

This collection is made up of 5 Christian sermons concerning the links between evidence and faith, the divine origin of Christianity, the role of Christ in providing salvation, the omniscience of God, and Holy Communion.

This collection is made up of 5 Christian sermons (70 pages) concerning religious subjects. The sermons were written between June 10, 1798, and January 1828, and each is based on a Bible verse: 1 John 5:10, John 20:29, 1 John 2:1-2, Luke 22:19, and Psalms 139:9-10. The first two sermons concern aspects of faith, including the role of evidence in creating and maintaining belief and the importance of believing in Christianity's divine origin. The third sermon focuses on salvation and on Jesus Christ's role as an advocate. The fourth sermon is a lengthy discussion of Holy Communion, and the fifth sermon relates to God's omniscience and, to a lesser extent, morality.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by Cadwallader at Philadelphia in the early 19th century.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by her at Philadelphia in the early 19th century. The first item is the 4-page text of "A Sermon Delivered by Priscilla Hunt at New Bedford," dated April 15, 1824, about religious judgment, and turning to God and to the Christian faith. In a second sermon, entitled "A Sermon by Priscilla Cadwalader at Concord Quartly Meeting, held at Darby" (November 15, 1831), she discussed a range of religious topics; the 9-page document is particularly notable for its emphasis on the judgment of God and for Cadwallader's prophetic vision of the coming Civil War. She said, "I have seen Africa's sons … distinctly heard the … roar of cannons, those thunders of war approaching North America[,] raging and ransacking through the United States, with glittering clashing swords … Hath not my spiritual eye beheld brother's sword bathed in a brother's blood. Ah! My friends the clouds are rising, the tempest will come, and a more tremendous storm never beat on American Shores." The final two items in the collection are copies of identical notes, entitled "Priscilla Hunt's Exercise in Philadelphia." These notes allude to internal strife within the Society of Friends; as the author explained, " … the Trump of the everlasting Gospel would be laid down in this City because says she you have erred against the true gospel."